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Journal articles on the topic 'Witchcraft - Europe - History -18th Century'

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1

Monter, William, and Geoffrey Scarre. "Witchcraft and Magic in Sixteenth and Seventeenth-Century Europe." American Historical Review 94, no. 1 (1989): 123. http://dx.doi.org/10.2307/1862112.

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2

Shennan, J. H. "The rise of patriotism in 18th-century Europe." History of European Ideas 13, no. 6 (1991): 689–710. http://dx.doi.org/10.1016/0191-6599(91)90136-m.

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3

SNEDDON, ANDREW, and JOHN FULTON. "WITCHCRAFT, THE PRESS, AND CRIME IN IRELAND, 1822–1922." Historical Journal 62, no. 3 (2018): 741–64. http://dx.doi.org/10.1017/s0018246x18000365.

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AbstractDrawing on witchcraft cases reported in newspapers and coming before Ireland's courts, this article argues that witch belief remained part of Protestant and Catholic popular culture throughout the long nineteenth century. It is shown that witchcraft belief followed patterns established in the late eighteenth century and occasioned accusations that arose from interpersonal tensions rather than sectarian conflict. From this article, a complex picture emerges of the Irish witches and their ‘victims’, who are respectively seen to have fought accusation and bewitchment using legal, magical,
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4

Bever, Edward. "Witchcraft Prosecutions and the Decline of Magic." Journal of Interdisciplinary History 40, no. 2 (2009): 263–93. http://dx.doi.org/10.1162/jinh.2009.40.2.263.

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Witchcraft prosecutions in Europe rose dramatically during the late sixteenth century, peaked in the middle third of the seventeenth century, and declined rapidly thereafter, gradually ceasing altogether by the end of the eighteenth century. The rise was driven by the dissemination of the late-medieval demonology and the “scissors effect” of rising population and constricting resources; the peak reflected the governing elite's “crisis of confidence” in the prosecutions and the demonology. The trials ended because the elite's skepticism about the magnitude of the threat posed by witchcraft gave
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5

Sangha, Laura. "The Appearance of Witchcraft: print and visual culture in sixteenth‐century Europe." Women's History Review 18, no. 3 (2009): 514–16. http://dx.doi.org/10.1080/09612020902944643.

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6

Sutcliffe, Adam. "The Origins of Jewish Secularization in 18th Century Europe." Journal of Modern Jewish Studies 10, no. 2 (2011): 307–10. http://dx.doi.org/10.1080/14725886.2011.580998.

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7

Wood, Juliette. "The Appearance of Witchcraft: Print and Visual Culture in Sixteenth-Century Europe." Folklore 120, no. 2 (2009): 224. http://dx.doi.org/10.1080/00155870902969426.

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8

Mikkelsen, Kim Sass. "Old habits die hard, sometimes: history and civil service politicization in Europe." International Review of Administrative Sciences 84, no. 4 (2016): 803–19. http://dx.doi.org/10.1177/0020852316652487.

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This article examines relationships between historical administrative systems and civil service politicization across Europe. I argue that to appreciate when and how history matters, we need to consider public service bargains struck between politicians and senior bureaucrats. Doing so complicates the relationship between historical and current administrative systems: a bureaucratic, as opposed to patrimonial, 18th-century state infrastructure is necessary for the depoliticization of ministerial bureaucracies in present-day Western Europe. However, the relationship does not hold in East-Centra
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9

Helgason, Jon. "Why ABC Matters: Lexicography and Literary History." Culture Unbound 2, no. 4 (2010): 515–27. http://dx.doi.org/10.3384/cu.2000.1525.10230515.

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The purpose of this article is twofold. First, I wish to discuss the origins of The Swedish Academy Dictionary against the backdrop of the social and cultural history of lexicography in 18th and 19th century Europe. Second, to consider material aspects of lexicography – the dictionary as interface – in light of German media scientist Friedrich Kittler’s “media materialism”. Ultimately, both purposes intend to describe how letters and writing have been constructed and arranged through-out the course of history. In Kittler’s view, “the intimization of literature”, that took place during second h
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Dummett, Michael. "The history of card games." European Review 1, no. 2 (1993): 125–35. http://dx.doi.org/10.1017/s1062798700000478.

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Playing cards were introduced into Europe from the Islamic world in the second half of the 14th century, forming packs with essentially the same structure as now, but with different suit-signs and court figures. Trick-taking games were certainly among those games which were introduced with the cards used to play them; but trumps and bidding were later European inventions. The former of these ideas derives from the games played with the Tarot pack (which was not associated with fortune-telling or the occult until the late 18th century); the latter from the Spanish game of Ombre, once fashionabl
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Malik, Jamal. "Muslim Culture and Reform in 18th Century South Asia." Journal of the Royal Asiatic Society of Great Britain & Ireland 13, no. 2 (2003): 227–43. http://dx.doi.org/10.1017/s1356186303003080.

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AbstractUsually the European perception of South Asia and, related to it, academic research into this region, is informed by specific, powerful images and metaphors that establish a dichotomisation of the world. The reasons for this development cannot be analysed in detail here. Suffice it to say, however, that this organisation and designation of the world has deep roots. Until the Reformation, Europe was basically perceived only in terms of geographical boundaries. But the dichotomy between “Europe” and “Asia” acquired a new dimension in the seventeenth and eighteenth centuries, when, in the
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12

Boogert, Maurits van den. "Provocative Wealth: Non-Muslim Elites in Eighteenth-Century Aleppo." Journal of Early Modern History 14, no. 3 (2010): 219–37. http://dx.doi.org/10.1163/157006510x498004.

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AbstractIn the Western sources, the Ottoman legal system is often portrayed as unreliable and incidents of Europeans or Ottoman protégés of Western embassies and consulates who claimed to have been maltreated abound. These reports strengthened the common notion in Europe that Ottoman government officials were rapacious and corrupt. The article challenges these views by analyzing two incidents from 18th-century Aleppo, which shed light not only on the dynamics of Ottoman-European relations on the ground, but also on the status of non-Muslim elites in the Ottoman Empire.
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13

Paczkowski, Szymon. "Research on 18th Century Music in Poland. An Introduction." Musicology Today 13, no. 1 (2016): 41–52. http://dx.doi.org/10.1515/muso-2016-0008.

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Abstract Research on 18th-century music has been one of the key areas of interest for musicologists ever since the beginnings of musicological studies in Poland. It initially developed along two distinct lines: general music history (with publications mostly in foreign languages) and local history (mostly in Polish). In the last three decades the dominant tendency among Polish researchers has been, however, to relate problems of 18th-century Polish musical culture to the political history of the Polish-Lithuanian Commonwealth and more generally – to the political history of Central Europe at l
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14

Chatzis, Konstantinos. "Mobility of engineers in Europe, 15th–18th century ed. by Stéphane Blond et al." Technology and Culture 62, no. 2 (2021): 636–37. http://dx.doi.org/10.1353/tech.2021.0069.

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15

Rowlands, Alison. "The Witch-cleric Stereotype in a Seventeenth-Century Lutheran Context*." German History 38, no. 1 (2019): 1–23. http://dx.doi.org/10.1093/gerhis/ghz034.

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Abstract This article enhances our understanding of the development and dynamism of early modern witch stereotypes by focusing on the stereotype of the witch-cleric, the Christian minister imagined by early modern people as working for the devil instead of God, baptizing people into witchcraft, working harmful magic and even officiating at witches’ gatherings. I show how this stereotype first developed in relation to Catholic clerics in demonology, print culture and witch-trials, then examine its emergence in relation to Protestant clerics in Germany and beyond, using case studies of pastors f
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16

Balazs, Peter. "L’idée d’Europe au xviiie siècle – The Idea of Europe in the 18th Century." Studi Francesi, no. 161 (LIV | II) (September 1, 2010): 365–66. http://dx.doi.org/10.4000/studifrancesi.6632.

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17

Tărnăuceanu, Claudia. "Swedenborg on the Exploitation of Salt in Central and Eastern Europe in the 18th Century." Transylvanian Review 19, no. 2, 2020 (2020): 104–13. http://dx.doi.org/10.33993/tr.2020.2.08.

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18

Watson, Katherine D. "Poisoning Crimes and Forensic Toxicology Since the 18th Century." Academic Forensic Pathology 10, no. 1 (2020): 35–46. http://dx.doi.org/10.1177/1925362120937923.

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The easy availability of deadly poisons in 19th-century Britain, Western Europe, and the United States led to widespread public anxiety about the prevalence of murder by poison, resulting in what might be termed a “poison panic.” The fear was fed by well-publicized reports of trials and executions which, though not especially numerous, seemed indicative of the dangerous incidence of a unique type of homicide, one that was particularly difficult to prevent or detect. As a result, poisoning crimes stimulated the development of the earliest medicolegal specialism, forensic toxicology, and consequ
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19

Piterberg, Gabriel. "The Formation of an Ottoamn Egyptian Elite in the 18th Century." International Journal of Middle East Studies 22, no. 3 (1990): 275–89. http://dx.doi.org/10.1017/s0020743800034073.

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The conquest of the Mamluk sultanate by the Ottoman Empire brought into confrontation two centers in the history of Islamic civilization. One, Asia Minor and southeast Europe, was the center of the Ottoman Empire. The other, Egypt, had been the core of the Mamluk sultanate for 2½ centuries (1250–1517). Both states were dominated by Turkish-speaking elites based on the institution of military slavery. In both cases this slave-recruited manpower was the backbone of the army, and, to a lesser extent, of the administration.
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20

MAXWELL-STUART, P. G. "Magic in Historical Theory and Practice." Journal of Ecclesiastical History 68, no. 1 (2017): 108–12. http://dx.doi.org/10.1017/s0022046915003413.

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Collected essays are a popular and useful way of throwing light on their proclaimed subject matter or period, and of bringing recent research to a more general audience. They are, of course, inevitably limited in their scope, although this does not necessarily imply that they are at all parochial. ‘Europe’ is a frequent and obvious geographical limitation imposed upon matter dealing with magic and witchcraft, and ‘early modern’ a common chronological set of termini. Thus, the recent Oxford handbook of witchcraft (2013) declares itself confined – a very broad confinement – to early modern Europ
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Eriksen, Anne. "History, Exemplarity and Improvements: 18th Century Ideas about Man-Made Climate Change." Culture Unbound 11, no. 3-4 (2020): 353–68. http://dx.doi.org/10.3384/cu.2000.1525.1909302.

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Can grain crops be increased? The issue was heatedly debated in 18th century Denmark-Norway, both for patriotic and economic reasons. The historian Gerhard Schøning (1722–80) answered affirmatively. Chopping down much of the forests that covered Norway would change the climate radically for the better. As a consequence of the warmer weather, the fertility of the soil would improve. Crops would increase, and new and even more delicate types of plants could be introduced. Schøning’s argument was nearly entirely built on examples from Greek and Roman history, cited to demonstrate that since class
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22

Lehmann, Hartmut. "The Persecution of Witches as Restoration of Order: The Case of Germany, 1590s–1650s." Central European History 21, no. 2 (1988): 107–21. http://dx.doi.org/10.1017/s000893890001270x.

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From the late sixteenth to the late seventeenth century many of the territories and cities in Central Europe were the scene of witchcraft trials. As recent research shows, it was especially in the years around 1590, 1610, and 1630, and again in the 1650s, that many parts of Germany were overwhelmed by what might be called a tidal wave of witch-hunting, with thousands upon thousands of victims: women mostly, yet also men and children. So far, despite a large number of detailed studies, there is no convincing explanation of why witch-hunting should have played such a prominent role in Germany fr
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23

de Luca, Giuseppe, and Marcella Lorenzini. "A taxonomy of infrastructure financing in Europe on the long run (12th-18th century)." Entreprises et histoire 70, no. 1 (2013): 10. http://dx.doi.org/10.3917/eh.070.0010.

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24

Boyd, Rand. "Jeffrey Freedman.Books without Borders in Enlightenment Europe: French Cosmopolitanism and German Literary Markets. Philadelphia: University of Pennsylvania Press, 2012. 382p. $80 (ISBN 978-0-8122-4389-5)." RBM: A Journal of Rare Books, Manuscripts, and Cultural Heritage 14, no. 1 (2013): 43–45. http://dx.doi.org/10.5860/rbm.14.1.396.

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Twenty years ago Jeffrey Freedman had the opportunity to spend eighteen months in the archives of the 18th-century Swiss publishing house, Société Typographique de Neuchâtel (STN), housed at the Bibliothèque Publique et Universitaire in Switzerland. That research is the foundation of his newest book. Its premise is that book history has traditionally stayed within national or regional borders, but books don’t; they go where they are wanted. The narrative Freedman weaves of the STN’s efforts to sell French language books in Germany shows this quite well; and, though it does help to have some kn
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25

Майборода, О. А. "LITTLE ADULTS: 18TH CENTURY PORTRAITS OF CHILDREN." Вестник Рязанского государственного университета имени С.А. Есенина, no. 1(66) (June 8, 2020): 27–34. http://dx.doi.org/10.37724/rsu.2020.66.1.003.

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В статье анализируются образы дворянских детей XVIII века по детским и семейным портретам. Художники изображали детей на полотнах в соответствии с нравственными и социально-общественными понятиями, которые были наиболее предпочтительны в социуме. Демонстрируется связь между культурными изменениями в обществе и изменениями в детском портрете как социальном конструкте, который транслирует представления о ребенке и его натуре. До настоящего времени в научной литературе нет специальных работ по обозначенной теме. При рассмотрении полотен художников XVIII века автор приходит к выводу о постепенном
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Van Hal, Toon. "Protestant Pioneers in Sanskrit Studies in the Early 18th Century." Historiographia Linguistica 43, no. 1-2 (2016): 99–144. http://dx.doi.org/10.1075/hl.43.1-2.04van.

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Summary Sanskrit has played a notable role in the history of the language sciences. Its intensive study at the turn of the 19th century went hand in hand with the institutionalization of linguistics as an independent academic discipline. This paper endeavours to trace the earliest Sanskrit studies conducted by Protestant missionaries in Tranquebar (present-day Tharangambadi in Tamil Nadu) under the auspices of the Dänisch-Hallesche Mission from 1706 onwards. In contrast to some of their Jesuit colleagues, the Protestant missionaries did not leave us full-blown manuscript grammars. However, thi
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Çirakman, Asli. "FROM TYRANNY TO DESPOTISM: THE ENLIGHTENMENT'S UNENLIGHTENED IMAGE OF THE TURKS." International Journal of Middle East Studies 33, no. 1 (2001): 49–68. http://dx.doi.org/10.1017/s0020743801001039.

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This study aims to examine the way in which European writers of the 16th, 17th, and 18th centuries represented Ottoman government. The Ottoman Empire had a special place in European experience and thought. The Ottomans were geographically close to Western Europe, yet they were quite apart in culture and religion, a combination that triggered interest in Turkish affairs.1 Particularly important were political affairs. The Ottoman government inspired a variety of opinions among European travelers and thinkers. During the 18th century, the Ottomans lost their image as formidable and eventually ce
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TEO, C. G. "Fatal outbreaks of jaundice in pregnancy and the epidemic history of hepatitis E." Epidemiology and Infection 140, no. 5 (2012): 767–87. http://dx.doi.org/10.1017/s0950268811002925.

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SUMMARYSpace–time clustering of people who fall acutely ill with jaundice, then slip into coma and death, is an alarming phenomenon, more markedly so when the victims are mostly or exclusively pregnant. Documentation of the peculiar, fatal predisposition of pregnant women during outbreaks of jaundice identifies hepatitis E and enables construction of its epidemic history. Between the last decade of the 18th century and the early decades of the 20th century, hepatitis E-like outbreaks were reported mainly from Western Europe and several of its colonies. During the latter half of the 20th centur
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DASTON, LORRAINE. "The History of Science as European Self-Portraiture." European Review 14, no. 4 (2006): 523–36. http://dx.doi.org/10.1017/s1062798706000536.

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Since the Enlightenment, the history of science has been enlisted to show the unity and distinctiveness of Europe. This paper, written on the occasion of the award of the 2005 Erasmus Prize to historians of science Simon Schaffer and Steven Shapin, traces the intertwined narratives of the history of science and European modernity from the 18th century to the present. Whether understood as triumph or tragedy (and there have been eloquent proponents of both views), the Scientific Revolution has been portrayed as Europe's decisive break with tradition – the first such break in world history and t
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30

Leanca, Gabriel. "The Ottoman Empire and Europe from the late Westphalian order to the Crimean system: the ’Eastern Question’ Revisited." Estudos Internacionais: revista de relações internacionais da PUC Minas 8, no. 4 (2021): 110–31. http://dx.doi.org/10.5752/p.2317-773x.2020v8n4p110-131.

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The ‘Eastern Question’ is one of the most controversial and persistent subjects in the history of international relations. This article looks at two aspects in the evolution of the relations between the Ottoman Empire and Europe. The first one focuses on the importance of the 18th century in the emergence of the ’Eastern Question’. The second one emphasizes on several episodes that may reopen the debate on the origins of the Crimean War. Our research is an attempt to demonstrate that the ’Eastern Question’ was only a piece of a larger puzzle. The more Russia was influential in world politics,
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31

ØSTERGÅRD, UFFE. "The history of Europe seen from the North." European Review 14, no. 2 (2006): 281–97. http://dx.doi.org/10.1017/s1062798706000263.

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The Nordic or Scandinavian countries represent variations on general European patterns of state and nation-building and political culture. Denmark and Sweden rank among the oldest and most typical of nation-states together with France, Britain and Spain and should be studied with the same questions in mind. Today, however, a sort of trans-state common Nordic identity coexists with independent national identifications among the Scandinavians. Nordic unity is regarded as a viable alternative to European culture and integration by large numbers of the populations. There has never existed a ‘Scand
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32

CIARDI, MARCO. "R. W. HOME, Electricity and Experimental Physics in 18th-Century Europe, London, Variorum, 1992, XII + 396 pp." Nuncius 8, no. 2 (1993): 730–33. http://dx.doi.org/10.1163/182539183x00947.

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33

Maiatskii, Dmitry I. "Northern and Western Europe in “Illustrated Tributaries of the Qing Empire”." Oriental Studies 19, no. 4 (2020): 81–93. http://dx.doi.org/10.25205/1818-7919-2020-19-4-81-93.

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This paper explores features of the visual images and descriptions of the inhabitants of four European states (Sweden, Great Britain, the Netherlands and Switzerland), found in “Huang Qing Zhi Gong Tu” (“Tributaries of the ruling Qing dynasty”) – a Chinese historical and ethnographic book compiled by Fu Heng in the middle of the 18th century. The book is stored in the collection of rare Oriental books at St. Petersburg State University. Eight xylographic illustrations of the inhabitants of the European states are selected and analyzed. The attached explanatory texts are also translated. They c
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34

Marinkovic, Dusan, and Dusan Ristic. "Genealogy of the transformations of class strategies: To see, to speak, to know." Sociologija 59, no. 3 (2017): 253–74. http://dx.doi.org/10.2298/soc1703253m.

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This article is a genealogical research based on the hypothesis on transformations of class strategies of bourgeoisie in the 18th Century Europe. It relies on the Foucault?s genealogical method and general assumption that power has its own history and that deconstruction of ?old? Hobbesian diagram of power and sovereignty opens the possibility for the genealogical research of the class strategies of bourgeoisie. The question is not whether the bourgeoisie is the dominant class, but what discursive strategies and practices of power/knowledge were at stake in the processes of the legitimization
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Arzhanukhin, Vladislav. "Puti Russkoy Skholastiki." Forum Philosophicum 11, no. 1 (2006): 175–92. http://dx.doi.org/10.35765/forphil.2006.1101.11.

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This article outlines the history and development of Russian scholastic thought, whose evolution took place over the course of a century, from the mid-17th to the mid-18th centuries. By the time scholasticism began to spread in Russia, it had already reached its final stages of development in Europe. Of the three major European schools of scholasticism—nominalism, Thomism and “second scholasticism”—the last two were the most popular ones in Russia.
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Arzhanukhin, Vladislav. "Drogi rosyjskiej scholastyki." Forum Philosophicum 11, no. 1 (2006): 193–210. http://dx.doi.org/10.35765/forphil.2006.1101.12.

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This article outlines the history and development of Russian scholastic thought, whose evolution took place over the course of a century, from the mid-17th to the mid-18th centuries. By the time scholasticism began to spread in Russia, it had already reached its final stages of development in Europe. Of the three major European schools of scholasticism—nominalism, Thomism and “second scholasticism”—the last two were the most popular ones in Russia.
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Batista, E., and J. Hernandez. "The drainage of lake ‘L'Estany’ in Spain." Water Supply 18, no. 1 (2017): 151–59. http://dx.doi.org/10.2166/ws.2017.105.

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Abstract In the 18th century, the practice of drying up the wetlands, marshy or stagnant water areas expanded throughout Europe in order to avoid the malaria fevers that the population periodically suffered and to recover land for farming. This communication describes the current knowledge about the history of the process of drying in various hydrological basins as well as the works in the endorheic lake close to the village of L'Estany, located in the district of the Moianès (Catalonia), in the northeast of Spain. The drying began in the 16th century with drainage channels driven by the Monas
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Shishkov, S. N., E. V. Makushkin, E. G. Dozortseva, V. D. Badmaeva, and E. V. Nutskova. "Russian Legislation of XI-XVIII Centuries on the Criminal Responsibility of Minors." Psychology and Law 10, no. 4 (2020): 231–44. http://dx.doi.org/10.17759/psylaw.2020100416.

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The problem of juvenile criminal responsibility /liability, minimum age, and measures of influence for juvenile offenders is relevant and often becomes the subject of public discussion. However, very little is known about the history of criminal law attitudes towards minors in Russia. The purpose of the article is to analyze the development of this relationship from the beginning of Russian statehood to the 18th century. It is shown that at the initial stage in the practice of applying the criminal law to children and adolescents, the traditions of Roman law were traced, however, there was pra
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Ramazanova, Dzhamilia N. "Historicodogmatic Treatise by Elias Meniates and its 18th-century Serbian Translators from Greek." Slovene 7, no. 2 (2018): 134–78. http://dx.doi.org/10.31168/2305-6754.2018.7.2.6.

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The article discusses the history of translation by the 18th-century Serbian translators of the Greek treatise “Πέτρα σκανδάλου” (“Rock of Offence”) written by the theologian and preacher Elias Meniates (1667–1714) in which he deals with the causes of interconfessional polemic between the Orthodox and the Catholic Churches. The history of these translations is placed within the context of interest in Meniates’ works, evidenced in Europe and in the Christian East throughout the 18th century. The vivid style and argumentation of Meniates inspired Stefan Pisarev, inter alia, to translate “Πέτρα σ
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Catterall, Douglas. "At Home Abroad: Ethnicity and Enclave in the World of Scots Traders in Northern Europe, c. 1600-1800." Journal of Early Modern History 8, no. 3 (2004): 319–57. http://dx.doi.org/10.1163/1570065043123968.

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AbstractThis article examines the formation of Scots ethnicity from the perspective of the corporate, ethnic enclave and treats Scots migrants as boundary-crossers, members of an ethnic group that could operate independently of a state-driven agenda. Beginning with the reaction in a particular Scots network to the mid-18th-century bankruptcy of a Scots merchant and progressing to an overview of Scots enclaves from the Netherlands to Poland-Lithuania, it argues that Scots traders in the North and Baltic Sea zones depended on and in turn deferred to enclaves of their fellow countrymen in conduct
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Cáceres-Würsig, Ingrid. "The jeunes de langues in the eighteenth century." Interpreting. International Journal of Research and Practice in Interpreting 14, no. 2 (2012): 127–44. http://dx.doi.org/10.1075/intp.14.2.01cac.

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This article explores the history in Europe of the training of interpreters specialized in diplomacy, which began in the Renaissance Venetian Republic, when this European power started to train the so-called giovani di lingua in its embassy in Constantinople. The Venetian model was imitated and developed by other European powers, especially by France and the Austrian monarchy, trying to strengthen their relations with the Ottoman Empire by training their own jeunes de langues and Sprachknaben, respectively. In Spain the equivalent figure, the joven de lenguas, emerged later, in the last third
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Pilipenko, Gleb. "Multilingualism in Enlightenment Europe." Slovene 9, no. 1 (2019): 543–53. http://dx.doi.org/10.31168/2305-6754.2019.8.1.21.

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[Rev. of: Rjéoutski V., Frijhoff W., eds., Language Choice in Enlightenment Europe: Education, Sociability, and Governance, Amsterdam, 2018, 233 pp.] The book under review is an English-language collective monograph called “Language Choice in Enlightenment Europe: Education, Sociability, and Governance”, written by authors from the Netherlands, Italy, Russia, Estonia, and Croatia (edited by Vladislav Rjéoutski and Willem Frijhoff). The subject of the monograph is the language choice in the European countries of the 18th century. This is the sixth book in the Languages and Cultures in History s
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Yıldız, Abdullah. "Historian profiles aimed to train according to the statements of history departments' web pages in Turkey." Pegem Eğitim ve Öğretim Dergisi 3, no. 2 (2013): 63–75. http://dx.doi.org/10.14527/v3n2m6.

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History gaining the meanings such as "describing the events already finished" or "narration of real events", in 18th century in Europe, becoming an area studied by modern methods has completed the process of scientification in 19th century. History department established in Darülfünun just beginning of the 20th century in Turkey and thus historians started to be trained. As the University Reform realised, historians training continued in history department of Turkey's the first and only university. Nowadays, reviewing the University Entrance Guide 2011 it has been seen that historians being tr
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Cáceres Würsig, Ingrid. "Breve historia de la secretaría de interpretación de lenguas." Meta 49, no. 3 (2004): 609–28. http://dx.doi.org/10.7202/009381ar.

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Abstract The article traces the history of the Secretaría de Interpretación de Lenguas (Language Interpreting Secretariat), which was created by Charles V in 1527 to support the Consejo de Estado (Council of State) and which can be considered as a pioneering organization in Europe in the field of “official” translation. Here we can find also the origin of the sworn translation in the Iberian Peninsula. At the same time and from the 18th century so-called traductores de Estado (State translators) started to work directly for other state offices, whose activity is also described. At the end of t
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Feodorov, Ionana. "Rumanian Pioneers of Oriental Studies in the 18th Century: Dimitrie Cantemir and Ianache Văcărescu." Chronos 28 (March 21, 2019): 25–45. http://dx.doi.org/10.31377/chr.v28i0.397.

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Due to their geographical position, the Rumanian lands have acted as a bridge between the Near East and Central Europe since time immemorial. Located on the fringes of the Greek-Orthodox world, they were part of the "Byzantine Commonwealth' '2, embracing the same spiritual values and political designs. Entering the Turkish area of influence in the 15th century contributed to their role as a territory of interchange between civilizations. Although absorbed into the Ottoman Empire, the Rumanians developed a different relationship to the Sublime Porte than that of the Western Europeans, which was
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Grömer, Karina, and Michael Ullermann. "Functional Analysis of Garments in 18th Century Burials from St. Michael’s Crypt in Vienna, Austria." Acta Universitatis Lodziensis. Folia Archaeologica, no. 35 (December 30, 2020): 123–35. http://dx.doi.org/10.18778/0208-6034.35.08.

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The Michaelergruft in Vienna (St. Michael’s crypt), Austria, is located near the imperial palace Vienna and has been used between 1560 and 1784 by the local nobility of the city center in Vienna. The inventory of a large number of coffins has been preserved due to favorite environmental conditions, it offers the possibility to study specific details about the funeral customs of the 17th and 18th century in Central Europe. Selected burials dating to the 18th century from the Michaelergruft serve as case studies for developing new theoretical and methodological approaches in investigating the te
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McCloskey, Deirdre Nansen. "Fukuyama Was Correct: Liberalism Is the Telos of History." Journal of Contextual Economics – Schmollers Jahrbuch 139, no. 2-4 (2019): 285–304. http://dx.doi.org/10.3790/schm.139.2-4.285.

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Liberalism, as Fukuyama assured in 1989, is the end the telos of history. “Liberalism” is to be understood as a society of adult non-slaves, liberi in Latin. It arose for sufficient reasons in northwestern Europe in the 18th century, and uniquely denied the hierarchy of agricultural societies hitherto. It inspired ordinary people to extraordinary acts of innovation, called the Great Enrichment. How “great:” a stunning 3,000 percent increase in real GDP for the poorest people, from 1800 to the present, and now spreading to China, India and the rest of the world. It was equalizing. For it to hap
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Jiménez, Francisco Chacón, and Joaquı́n Recaño Valverde. "Marriage, work, and social reproduction in one area of southern Europe at the end of the 18th century: Lorca (1797)." History of the Family 7, no. 3 (2002): 397–421. http://dx.doi.org/10.1016/s1081-602x(02)00104-5.

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Özbek, Nadir. "POLICING THE COUNTRYSIDE: GENDARMES OF THE LATE 19TH-CENTURY OTTOMAN EMPIRE (1876–1908)." International Journal of Middle East Studies 40, no. 1 (2008): 67a. http://dx.doi.org/10.1017/s0020743807080361.

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This article lays the groundwork for a more systematic history of the Ottoman gendarmerie (jandarma), with special emphasis on the men in the corps and their working conditions. Through this paramilitary police institution, 19th-century Ottoman bureaucrats aimed to extend their authority into the provinces, which at that time could be described as only marginally under Ottoman sovereignty according to contemporary definitions of the term. From the late 18th century on, extending state sovereignty to recognized territorial boundaries emerged as a vital need for most European states as well as t
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Sokalska, Małgorzata. "The Opera in J. I. Kraszewski’s Novels of the 18th Century (Under the Saxon Kings)." Ruch Literacki 57, no. 5 (2016): 547–64. http://dx.doi.org/10.1515/ruch-2017-0083.

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Summary Poland in the 18th century is generally associated with a period of cultural decline, yet in the history of Europe it is the golden age of the opera. In his cycle of historical novels set in Poland under the Saxon kings Józef Ignacy Kraszewski did not omit the opera, an important cultural feature of the period, and made it a significant factor in the lives of the main characters of Gräfin von Cosel, Brühl, Seven Years’ War, Saxon Remains, The Starosta of Warsaw, and The Virago (Herod-Baba). The first part of the article deals with the documentary aspect of Kraszewski’s fiction, ie. his
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