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Relevant bibliographies by topics / Xuanzang

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Academic literature on the topic 'Xuanzang'

Author: Grafiati

Published: 4 June 2021

Last updated: 27 July 2024

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Journal articles on the topic "Xuanzang"

1

Kotyk, Jeffrey. "Chinese State and Buddhist Historical Sources on Xuanzang: Historicity and the Daci’en si sanzang fashi zhuan 大慈恩寺三藏法師傳." T’oung Pao 105, no. 5-6 (January 30, 2020): 513–44. http://dx.doi.org/10.1163/15685322-10556p01.

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Abstract This paper explores the historicity of state and Buddhist accounts of the monk Xuanzang 玄奘 (602-664), arguing that in the reconstruction of Xuanzang’s life and career we ought to utilize the former to help adjudicate the latter. It is specifically argued that the Daci’en si sanzang fashi zhuan 大慈恩寺三藏法師傳 (T. no. 2053), a biography of Xuanzang sometimes cited by modern scholars, was produced as Buddhist propaganda to advance the standing of certain monks under the reign of Wu Zetian 武則天 (r. 690-705). It is further argued that the objectivity of the Buddhist account that describes Emperor Taizong 太宗 (r. 626-649) embracing Buddhism in his twilight years under the influence of Xuanzang ought to be reconsidered.

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Huang, Lu. "Master Nian念法師 as the “Westerner”: Re-Establishing Orthodoxy in Chinese Abhidharma." Religions 14, no. 10 (September 22, 2023): 1217. http://dx.doi.org/10.3390/rel14101217.

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Sarvāstivāda Abhidharma treatises started to be carefully studied and commented on by monks in early medieval China with the translation of hṛdaya treatises, the *Aṣṭagrantha, and the *Vibhāṣas. However, with the “new” translations undertaken by Xuanzang and his clique, these were regarded as “old” translations and the thoughts of these scholars were gradually marginalized. Examining a doctrinal debate in Puguang’s Jushe lun ji, this article delves into the construction of authority by Xuanzang and his disciples in the field of Abhidharma. In this debate, Puguang criticizes Zhinian’s viewpoint solely based on its similarity with the view of “westerners” (xifang shi). The evidence Puguang presents is a quote from the newly translated *Mahavibhāṣa, which he uses to extol the value of Xuanzang’s “new” translation. It shows how Xuanzang and his team use the orthodoxy constructed by Kashmiri Vaibhāsikas to justify their own authority. Their success comes at a sacrifice of diversity of Abhidharma studies in China.

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He, Jiachuan. "A Brief Introduction to Xuanzang's View of Translation." International Journal of Education and Humanities 8, no. 2 (April 24, 2023): 145–49. http://dx.doi.org/10.54097/ijeh.v8i2.7793.

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The translation of Buddhist scriptures was the first translation climax in Chinese history, and Xuanzang is one of the representative scripture translators who cannot be left out. As a famous monk of the Tang Dynasty, Xuanzang was also one of the four major translators of Buddhist scriptures from Chinese Buddhism in China. His life was full of legends, and he left a colorful stroke in the history of Buddhist scripture translation, and made a significant contribution to the translation of Buddhist scriptures in China. The quality and quantity of his translation achievements are rare in ancient and modern times, and his translation views in the process of translation of Buddhist scriptures have also deeply influenced modern translation theories. This paper gives a brief introduction of the translation theory and Xuanzang's life.

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Zhang, Xing. "The Transnational Experience of a Chinese Buddhist Master in the Asian Buddhist Network." Religions 14, no. 8 (August 17, 2023): 1052. http://dx.doi.org/10.3390/rel14081052.

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Wuqian (1922–2010) was one of the most important modern Buddhist masters in the modern history of Sino-Indian Buddhist relations. In his early years, he studied all the major schools of the Buddhist tradition, focusing on Yogācāra philosophy, probably due to Xuanzang’s influence and in alignment with contemporary Buddhist trends. Furthermore, he became one of the few masters from the Central Plains who received systematic training in Tibetan Buddhist tantric rituals. He went to India in the middle of the 20th century. He dedicated his life to the revival of Buddhist thought in India, especially promoting Chinese Buddhism in Calcutta by establishing Buddhist institutions, managing Buddhist sites, organizing Buddhist activities, and building the Xuanzang Temple. In his later years, he devoted himself to facilitating mutual Buddhist exchanges and monastic visits between Buddhist organizations in mainland China, Taiwan, and India. In 1998, he presented two Buddhist relics to the Daci’en Temple in Xi’an. At the beginning of the 21st century, he established the Institute of Buddhist Studies at Xuanzang Temple in Calcutta. He organized the translation of many important Buddhist treatises, again reflecting his intention of following the spirit of Xuanzang to contribute to Chinese Buddhism. His transnational journey manifested that there was an active Asian Buddhist network during the Cold War era, despite various difficulties.

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Dongsin Nam. "Xuanzang’s Pilgrimage to India and the Transition of Xuanzang’ Image." BUL GYO HAK YEONGU-Journal of Buddhist Studies 20, no. ll (August 2008): 191–242. http://dx.doi.org/10.21482/jbs.20..200808.191.

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Jannel, Romaric. "Xuanzang and the Three Types of Wisdom: Learning, Reasoning, and Cultivating in Yogācāra Thought." Religions 13, no. 6 (May 27, 2022): 486. http://dx.doi.org/10.3390/rel13060486.

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Xuanzang (602–664) is famous for his legendary life, his important translation works, and also his Discourse on the Realisation of Consciousness-Only (Vijñapti-mātratā-siddhi, 成唯識論). This text, which is considered as a synthesis of Yogācāra thought, has been diversely interpreted by modern scholars and is still discussed, in particular about the status of external things. Nevertheless, this issue seems to be of little interest for Yogācāra thinkers compared to other topics such as the Noble Path, or else the three types of wisdom (trividhā prajñā, 三慧): learning (śruta, 聞), reasoning (cintā, 思), and cultivating (bhāvanā, 修). As emphasized in recent research, this topic represents a major issue for Buddhist practitioners. In an attempt to analyse it in Xuanzang’s Discourse, and more generally in Yogācāra thought, this paper will first discuss Asaṅga’s and Vasubandhu’s thought on the three types of wisdom. Secondly, since it is important to replace the three types of wisdom in the general argumentation of Xuanzang’s Discourse, we will present the structure of his text which is modelled on a “path” leading progressively to Supreme Awakening. Then, we will present the main elements of the Noble Path and situate the three types of wisdom into it. Finally, we will explain that Xuanzang follows Asaṅga’s and Vasubandhu’s conceptions and eventually confirm the importance of the three types of wisdom in Yogācāra thought.

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Zhang, Shuqing. "Exploring the Intricate Usage and Interpretation Issues of “體” (tǐ) in Xuanzang’s Translation of Abhidharmakośabhāṣya." Religions 14, no. 9 (September 20, 2023): 1211. http://dx.doi.org/10.3390/rel14091211.

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This study delves into the intricate usage and interpretation issues of the Chinese term “體” (tǐ) in Xuanzang’s translation of the Abhidharmakośa (AKBh[X]) by providing a Sanskrit-Chinese comparative investigation. Xuanzang’s translations are pivotal in understanding certain Abhidharma scriptures, as some of them are the sole complete versions available. This study focuses on the term “體” in AKBh[X], evaluating its usage in relation to 16 corresponding Sanskrit equivalents and the instances where Xuanzang introduced “體” without a Sanskrit equivalent. The analysis uncovers translation errors, potential misinterpretations, and the lack of clarity in certain contexts, emphasizing the need for readers to be cautious and consult additional sources for a comprehensive understanding of his translations.

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Yu, Rui. "Transliteration in Chinese-to-English Translation from the Perspective of Xuanzang's "Five Principles of Non-Translation"." Frontiers in Humanities and Social Sciences 4, no. 5 (May 27, 2024): 214–22. http://dx.doi.org/10.54691/rpt6qg59.

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Xuanzang, a renowned translator of Buddhist scriptures in ancient Chinese history, advocated the use of transliteration in his translation theory, which is primarily reflected in his "Five Principles of Non-Translation". These principles primarily apply to five aspects: mysterious terms, polysemous words, borrowed words, conventionally translated terms, and special Buddhist terminology. This article delves into the transliteration methods employed in translating Chinese to other languages, drawing on the "Five Principles of Non-Translation". It examines the essence of this theory and its contemporary feasibility, highlighting the value of Xuanzang's principles.

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Tursunov, S. "On Xuanzang and Buddhism History." Bulletin of Science and Practice 6, no. 11 (November 15, 2020): 444–51. http://dx.doi.org/10.33619/2414-2948/60/56.

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Xuanzang was a famous traveler and Buddhist monk who lived in the 7th century, and in his memoirs, he left very valuable information about Central Asia and India. This article examines the historical significance of the information gathered during Xuanzang travels.

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Hu, Pengnan. "Belt and Road Initiative-supported co-production films: Film policy and disoriented remembrance of the Silk Road past." International Communication Gazette 85, no. 1 (January 27, 2023): 48–62. http://dx.doi.org/10.1177/17480485221139464.

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Through policy analysis and close reading of two films, this article reveals films’ increasing role in China's geopolitical plan, the Belt and Road Initiative (BRI). The co-production film Xuanzang shows that the Silk Road past is used to illustrate BRI's pledge for a beneficial future. Even though Xuanzang's story alludes to history, it was selected for its significance in popular culture, thereby reflecting ‘hyperreality’. In any event, the Silk Road is insufficient for connecting a region characterized by complex histories and societies. As shown in The Composer, the Silk Road is a convenient metaphor used to portray any friendly history.

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Dissertations / Theses on the topic "Xuanzang"

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Wang, Youxuan. "Madhyamaka Vijnanavada and deconstruction : a comparative study of the semiotics in Kumarajiva, Paramartha, Xuanzang and Derrida." Thesis, Bath Spa University, 1999. http://researchspace.bathspa.ac.uk/1440/.

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Aydemir, Hakan Verfasser], Klaus [Akademischer Betreuer] Röhrborn, Jens Peter [Akademischer Betreuer] [Laut, and Sebastian [Akademischer Betreuer] Günther. "Die alttürkische Xuanzang-Biographie IX. / Hakan Aydemir. Gutachter: Klaus Röhrborn ; Jens Peter Laut ; Sebastian Günther. Betreuer: Klaus Röhrborn." Göttingen : Niedersächsische Staats- und Universitätsbibliothek Göttingen, 2012. http://d-nb.info/1042846995/34.

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McConeghy, David Walker. "Shifting the Seat of Awakening." Miami University / OhioLINK, 2006. http://rave.ohiolink.edu/etdc/view?acc_num=miami1154557985.

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Pearce, Laura Elizabeth Pearce. "Recording the West: Central Asia in Xuanzang’s Great Tang Dynasty Record of the Western Regions." The Ohio State University, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=osu1515139237769597.

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Ng, Suk-ling. "A study of Lidai Chenjian of the Xuande Emperor, 1399-1435 Ming Xuanzong "Li dai chen jian" zhi yan jiu /." Click to view the E-thesis via HKUTO, 1989. http://sunzi.lib.hku.hk/hkuto/record/B31949599.

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Wang, Cheng-hua. "Material culture and emperorship the shaping of imperial roles at the court of Xuanzong (r. 1426-1435) /." online access from Digital Dissertation Consortium access full-text, 1998. http://libweb.cityu.edu.hk/cgi-bin/er/db/ddcdiss.pl?9929761.

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Saunders, Rachel Mary. "Xuanzang’s Journey to the East: Picto-textual Efficacy in the Genjō Sanzō emaki." Thesis, Harvard University, 2015. http://nrs.harvard.edu/urn-3:HUL.InstRepos:23845439.

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This dissertation asks how, in the context of elite medieval Japanese painting, matter could constitute meaning. This is attempted through a case study of one of the last great medieval illustrated handscrolls (Jp. emaki) yet to receive full treatment, the Genjō Sanzō-e (Illustrated Life of Xuanzang). Produced by the atelier of the enigmatic court painter Takashina Takakane (fl. ca. 1309–1330), the Genjō Sanzō-e has long constituted the mysterious jewel in the crown of the genre known as kōsōden emaki, or illustrated handscrolls of the lives of eminent monks. The work relates the life of the seventh century Chinese monk Xuanzang (ca. 602–664), who made an epic seventeen year pilgrimage from China to India to obtain sutras for translation into Chinese, thereby changing the course of Buddhist history in East Asia. The Genjō Sanzō-e comprises twelve illustrated scrolls that cumulatively measure almost two hundred meters. It was sequestered for hundreds of years at the spiritual heart of the Daijō-in imperial cloister of Kōfukuji, Nara, where it served as both icon and relic. This history of hermeticism led to the generation of an auratic narrative of a hermetic handscroll that turned on the perverse charisma of the invisible object. Already intellectually quarantined as a “very special object” by virtue of its emaki format, the scroll’s ontological complexity indirectly contributed to its further art historical isolation. Its first ever full exhibition in 2011 catalyzed this study, which interrogates the composition and function of illustrated sacred biography on both the hermeneutic and non-hermeneutic levels, as both text and sacred object. Micro-readings of the scroll texts and paintings against a constellation of self-indicated lexical and pictorial sources reveals that the source of the scroll’s efficacy as a numinous object lies in an exquisitely choreographed analogical mode of explicitly intertextual composition, producing a self-canonizing object that manipulates the expressive plasticity of the picto-textual handscroll format to deliver a customized re-telling of the life of Xuanzang. These findings challenge the conventional history of medieval Yamato-e painting, the category of kōsōden emaki, and Euro-centric conceptions of iconicity and the autonomy of the artifact.
East Asian Languages and Civilizations

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Aydemir, Hakan. "Die alttürkische Xuanzang-Biographie IX." Doctoral thesis, 2010. http://hdl.handle.net/11858/00-1735-0000-000D-EF93-4.

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Chen, Mei-Chin. "The eminent Chinese monk Hsuan-tsang his contributions to Buddhist scripture translation and to the propagation of Buddhism in China /." 1992. http://catalog.hathitrust.org/api/volumes/oclc/27783109.html.

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Thesis (Ph. D.)--University of Wisconsin--Madison, 1992.
eContent provider-neutral record in process. Description based on print version record. Includes bibliographical references (leaves 392-416).

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CHEN, SHEN HSIEN, and 陳勝賢. "A Study on the seventh, the eighth and the ninth consciousnesses Transmitted by Paramartha: and on the Belief Transmitted by Xuanzang." Thesis, 2010. http://ndltd.ncl.edu.tw/handle/91379315836087123087.

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碩士
玄奘大學
宗教學系碩士班
99
Among the three consciousness-only schools in China, there are a lot of differences and significant discrepancies between the new and old translations represented by ParamArtha and Xuanzang. In these issues, the confrontations between these two masters regarding “the seventh, the eighth and the ninth consciousnesses” are highly concerned by many scholars until now. This article attempts to deal with the following issues: (1)This article reconsiders the roll of “AdAna-vijJAna” and the argument about the existence of “dharma-grAha” in the eighth conciousness. In addition, from three different aspects, it also examines the reasonableness of non-existence of manas which was mentioned in SaMdhinirmocana-sUtra from Yuuki Reimon’s view point. (2)Among the three existing concepts of “Jie-Shing”, " Jie-Shin= TathAgata-garbha” and “Jie-Shing= The idea of original Enlightenment” and “Jie-Shing= prakRti-stha-gotra”, this article introduces and interprets these concepts according to the scholars. Thereafter, this article also looks into and discusses these concepts one by one. (3)This article also investigates the reasonableness of the critiques by Xuanzang’s group regarding “the ninth consciousness──amala-jJAna” transmitted by ParamArtha. How did they respond and act accordingly by their own position, “ All phenomena are Consciousness-only”, without establishing “the ninth consciousness” in addition to eight consciousnesses. Then this article further discusses if there is an origin for the theory of “the identity between principle and wisdom” in ParamArtha’s translations. Is it true that the result of manifestation of “AZraya-parivRtti／AZraya-parAvRtti” transmitted by Xuanzang is merely a “interdependency between principle and wisdom”. Finally, this article attempts to integrate the discrete positions which were made by ParamArtha and Xuanzang regarding “paJca-dharma──Five“dharmas””. Additionally, from four different aspects, this article also explores the establishment background of Katsumata Shunkyo’s belief regarding ParamArtha’s “nine consciousnesses” and brings up questions and discussions on this belief.

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Books on the topic "Xuanzang"

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Song, Yunbin. Xuanzang. [Beijing: Beijing zhong xian tuo fang ke ji fa zhan you xian gong si, 2012.

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Xuanzang. Shanghai: Shanghai ren min chu ban she, 1985.

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Youzhi, Liu, ed. Xuanzang. Taibei Shi: Tai wan Shang wu yin shu guan, 2007.

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Wenqing, Chen, Li Jinkun, Xie Ruizhen, and Zhang Mingzhu, eds. Xuanzang. [Taibei Shi]: Niudun chu ban gu fen you xian gong si, 2005.

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cent, Yancong 7th, ed. Xuanzang. Beijing: Zhongguo she hui ke xue chu ban she, 2003.

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ill, Liu Yifeng, and Tang Yan ill, eds. Xuanzang. Tainan Shi: Da Qian wen hua chu ban shi ye gong si, 2004.

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Wriggins, Sally Hovey. Xuanzang si lu xing =: Xuanzang. Taibei Shi: Zhi ku wen hua gu fen you xian gong si, 1996.

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Dong, Yukun. Xuanzang da shi yu Xuanzang gu li. Zhengzhou Shi: Da xiang chu ban she, 2008.

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Xuanzang, Zuo Zongtang. Taibei Shi: Ming wang chu ban she, 1987.

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Xuanzang xiao zhuan. Guangzhou Shi: Guangdong lü you chu ban she, 1997.

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Book chapters on the topic "Xuanzang"

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Zimmer, Thomas. "Xuanzang." In Kindlers Literatur Lexikon (KLL), 1. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_21999-1.

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Franke, Herbert. "Xuanzang: Xiyuji." In Kindlers Literatur Lexikon (KLL), 1–2. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_22000-1.

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Tong, Sau Lin. "Xuanzang (Hieun-Tsang)." In Buddhism and Jainism, 1383–86. Dordrecht: Springer Netherlands, 2017. http://dx.doi.org/10.1007/978-94-024-0852-2_6.

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Knüppel, Michael. "Aus der Frühzeit der Xuanzang-Forschung." In Unter dem Bodhi-Baum, 197–208. Göttingen: V&R unipress, 2019. http://dx.doi.org/10.14220/9783737009324.197.

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Elmali, Murat. "Xuanzang Biyografisi Üzerine Farklı Bir Okuma ve Yorumlama Denemesi ‒ Göstergebilimsel Açıdan Xuanzang Biyografisi VI. Bölüm." In Unter dem Bodhi-Baum, 83–106. Göttingen: V&R unipress, 2019. http://dx.doi.org/10.14220/9783737009324.83.

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Zieme, Peter. "Some bilingual manuscripts of the Xuanzang Biography." In Aspects of Research into Central Asian Buddhism, 475–83. Turnhout: Brepols Publishers, 2008. http://dx.doi.org/10.1484/m.srs-eb.4.2017026.

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Ji, Bolin. "Nationalism in China: The Xuanzang Temple Incident in Nanjing." In Proceedings of the 2022 4th International Conference on Literature, Art and Human Development (ICLAHD 2022), 329–34. Paris: Atlantis Press SARL, 2023. http://dx.doi.org/10.2991/978-2-494069-97-8_41.

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Chang, H. K. "Tracing the Footsteps and Influence of Xuanzang and Ibn Battuta." In Mapping Civilizations Across Eurasia, 89–97. Singapore: Springer Nature Singapore, 2023. http://dx.doi.org/10.1007/978-981-99-7641-6_6.

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‘Shravak’, Lalji. "Paramārtha, the Predecessor of Xuanzang and His Contribution to Chinese Buddhism." In India-China Dialogues Beyond Borders, 55–67. Singapore: Springer Nature Singapore, 2023. http://dx.doi.org/10.1007/978-981-99-4326-5_6.

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Wei, Wangbang. "The Indic Words with Cīna: A Story of Peach and Pear Told by Xuanzang." In India-China Dialogues Beyond Borders, 9–13. Singapore: Springer Nature Singapore, 2023. http://dx.doi.org/10.1007/978-981-99-4326-5_2.

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Conference papers on the topic "Xuanzang"

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Tsai, Li-Chen, and Huann-Ming Chou. "A preliminary investigation into the principle of psychological dissection revealed in the writings of Xuanzang." In 2016 International Conference on Advanced Materials for Science and Engineering (ICAMSE). IEEE, 2016. http://dx.doi.org/10.1109/icamse.2016.7840313.

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Pai, Chih-Wei, and Huann-Ming Chou. "The impact of scriptures translated by Xuanzang on the east Asian cultural innovation — Buddha statues as an example." In 2016 International Conference on Advanced Materials for Science and Engineering (ICAMSE). IEEE, 2016. http://dx.doi.org/10.1109/icamse.2016.7840326.

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Ignatenko, Alexander. "A FEW WORDS ABOUT THE HISTORICAL CONTEXT AND PROTOTYPES IN THE POEM THE SONG OF EVERLASTING SORROW (806) BY BAI JUYI." In 10th International Conference "Issues of Far Eastern Literatures (IFEL 2022)". St. Petersburg State University, 2023. http://dx.doi.org/10.21638/11701/9785288063770.02.

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The article offers an analysis of some structural features of the poetic semantics of the poem The Song of Everlasting Sorrow by Bai Juyi (白居易《长恨歌》, 806) in biographical, historical and cultural contexts, and also draws a parallel with possible prototypes. In this regard, the main purpose of the article is to consider some semantic and structural connections related to the chronotope, archetypes and prototypes on the material of the The Song. During the work on the study, it was found out that the narrative model of “avoiding facts” (避实就虚) was used in the plot of the poem, superimposed on factual material and related to the biography of the emperors Han Wudi (汉武帝) and Tang Xuanzong (唐玄宗).

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Yu, Jui-Wen, and Huann-Ming Chou. "The contribution of Xuanzang's great tang records on the western regions to academic studies." In 2016 International Conference on Advanced Materials for Science and Engineering (ICAMSE). IEEE, 2016. http://dx.doi.org/10.1109/icamse.2016.7840316.

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Ou, Pei-Ying, and Huann-Ming Chou. "A research on the target audience of Xuanzang's great tang records on the western regions." In 2016 International Conference on Advanced Materials for Science and Engineering (ICAMSE). IEEE, 2016. http://dx.doi.org/10.1109/icamse.2016.7840330.

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Fan, Wei-Hsuan, and Huann-Ming Chou. "Notice of Retraction: An initial exploration of the parallels between Xuanzang's Yogācāra Buddhism and Huineng's Chan tradition." In 2017 International Conference on Applied System Innovation (ICASI). IEEE, 2017. http://dx.doi.org/10.1109/icasi.2017.7988173.

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Kuo, Ta-Chang, and Huann-Ming Chou. "The contribution of Xuanzang's great tang records on the western regions to the research of religious culture." In 2016 International Conference on Advanced Materials for Science and Engineering (ICAMSE). IEEE, 2016. http://dx.doi.org/10.1109/icamse.2016.7840328.

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