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Books on the topic 'Zapotec literature'

Author: Grafiati
Published: 4 June 2021
Last updated: 3 March 2023

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1

Sergio, López Alonso, Ramírez Gasga Eva E, and Semana de la Cultura Zapoteca (9th : 2010 : Universidad del Istmo), eds. Cosmovisión y literatura de los binnigula'sa'. Santo Domingo Tehuantepec, Oax: Universidad del Istmo, 2011.

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2

Zapotecs. New York, NY: AV2 Weigl, 2013.

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3

Di?zte: O zapoteco de San Agustín Loxicha, Oaxaca, México : esbozo gramatical acompañado de cuatro cuentos tradicionales con análisis morfológico y traducción. Muenchen: Lincom Europa, 2014.

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4

Beneath the stone: A Mexican Zapotec tale. New York: Orchard Books, 1994.

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5

Guie' sti' diidxazá: La flor de la palabra. México: Universidad Nacional Autónoma de México, 1999.

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6

Bains, Rae. Benito Juárez, hero of modern Mexico. [Mahwah, N.J.]: Troll Asociates, 1993.

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7

Varona, Frank De. Benito Juárez: President of Mexico. Brookfield, Conn: Millbrook Press, 1993.

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8

Gleiter, Jan. Benito Juárez. Milwaukee: Raintree Publishers, 1990.

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9

Wepman, Dennis. Benito Juárez. New Haven: Chelsea House Publishers, 1986.

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10

Avances de la encuesta piloto de la población negra en la Costa Chica oaxaqueña. México, D.F: Universidad Nacional Autónoma de México, 2012.

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11

Alex, Haley, and Berelson Howard ill, eds. Viva México!: The story of Benito Juárez and Cinco de mayo. Austin, Tex: Raintree Steck-Vaughn, 1993.

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12

Susan, Schroeder, ed. The conquest all over again: Nahuas and Zapotecs thinking, writing, and painting Spanish colonialism. Brighton: Sussex Academic Press, 2010.

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13

The conquest all over again: Nahuas and Zapotecs thinking, writing, and painting Spanish colonialism. Brighton: Sussex Academic Press, 2010.

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14

Gerson, Sara. Las culturas prehispánicas: Olmecas, Zapotecos, Mixtecos, Teotihuacanos, Toltecas. México, D.F: Editorial Trillas, 1987.

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15

ill, De Paola Tomie, ed. The tale of Rabbit and Coyote. New York: Putnam's, 1994.

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16

H, Speck Charles, ed. Zapotec oral literature: El folklore de San Lorenzo Texmelucan. Dallas: Summer Institute of Linguistics, 1998.

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17

Beneath the Stone: Life in Zapotec Village. Scholastic, 1994.

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18

Chacón, Gloria Elizabeth. Indigenous Cosmolectics: Kab'awil and the Making of Maya and Zapotec Literatures. The University of North Carolina Press, 2018.

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19

Chacón, Gloria Elizabeth. Indigenous Cosmolectics: Kab'awil and the Making of Maya and Zapotec Literatures. University of North Carolina Press, 2018.

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20

Chacón, Gloria Elizabeth. Indigenous Cosmolectics: Kab'awil and the Making of Maya and Zapotec Literatures. University of North Carolina Press, 2018.

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21

Hirabayashi, Lane Ryo. Cultural Capital: Mountain Zapotec Migrant Associations in Mexico City. University of Arizona Press, 2022.

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22

(Illustrator), Alice Roder, ed. From Akebu to Zapotec: A Book of Bibleless Peoples. Wycliffe Bible Translators, 2002.

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23

Benito Juárez. Boston: Houghton Mifflin, 1997.

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24

Chacón, Gloria Elizabeth. Indigenous Cosmolectics. University of North Carolina Press, 2018. http://dx.doi.org/10.5149/northcarolina/9781469636795.001.0001.

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Latin America's Indigenous writers have long labored under the limits of colonialism, but in the late twentieth and twenty-first centuries, they have constructed a literary corpus that moves them beyond those parameters. Gloria E. Chacón considers the growing number of contemporary Indigenous writers who turn to Maya and Zapotec languages alongside Spanish translations of their work to challenge the tyranny of monolingualism and cultural homogeneity. Chacón argues that these Maya and Zapotec authors reconstruct an Indigenous literary tradition rooted in an Indigenous cosmolectics, a philosophy originally grounded in pre-Columbian sacred conceptions of the cosmos, time, and place, and now expressed in creative writings. More specifically, she attends to Maya and Zapotec literary and cultural forms by theorizing kab'awil as an Indigenous philosophy. Tackling the political and literary implications of this work, Chacón argues that Indigenous writers' use of familiar genres alongside Indigenous language, use of oral traditions, and new representations of selfhood and nation all create space for expressions of cultural and political autonomy. Chacón recognizes that Indigenous writers draw from universal literary strategies but nevertheless argues that this literature is a vital center for reflecting on Indigenous ways of knowing and is a key artistic expression of decolonization.
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25

Speck, Charles H. Zapotec Oral Literature: El Folklore De San Lorenzo Texmelucan (Folklore Texts in Mexican Indian Languages) (Folklore Texts in Mexican Indian Languages). Summer Institute of Linguistics, 1998.

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26

Benito Juárez: President of Mexico. Econo-Clad Books, 1999.

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27

Palacios, Argentina. Viva Mexico!: A Story of Benito Juarez and Cinco De Mayo (Stories of America). Raintree Steck-Vaughn Publishers, 1992.

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28

Varona, Frank De. Benito Juárez: President of Mexico. Millbrook Press, 1993.

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29

Farriss, Nancy. The Art of Persuasion. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190884109.003.0011.

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Missionaries and their native co-authors incorporated traditional indigenous oratory into Christian sermons in order to persuade, as well as instruct, the Indian neophytes. An analysis of sermons and devotional literature in indigenous languages reveals many examples of the refined style of Mesoamerican ceremonial discourse, especially the most characteristic literary device of paired couplets, or difrasismos. A comparison is made between Renaissance European and Mesoamerican poetics as represented in Mixtec and Zapotec texts, with an emphasis on the miracle stories of Marian devotion and deathbed exhortations. The rhetorical strategy, which relied on privileging familiar indigenous form over alien Christian content, may have gained a more attentive but not necessarily more convinced audience.
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30

Schroeder, Susan. The Conquest All Over Again: Nahuas and Zapotecs Thinking, Writing, and Painting Spanish Colonialism. Sussex Academic Press, 2011.

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31

Götz, Christopher M., and Kitty F. Emery, eds. Archaeology of Mesoamerican Animals. Lockwood Press, 2013. http://dx.doi.org/10.5913/2013055.

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Recognition of the role of animals in ancient diet, economy, politics, and ritual is vital to understanding ancient cultures fully, while following the clues available from animal remains in reconstructing environments is vital to understanding the ancient relationship between humans and the world around them. In response to the growing interest in the field of zooarchaeology, this volume presents current research from across the many cultures and regions of Mesoamerica, dealing specifically with the most current issues in zooarchaeological literature. Geographically, the essays collected here index the different aspects of animal use by the indigenous populations of the entire area between the northern borders of Mexico and the southern borders of lower Central America. This includes such diverse cultures as the north Mexican hunter-gatherers, the Olmec, Maya, Mixtec, Zapotec, and Central American Indians. The time frame of the volume extends from the earliest human occupation, the Preclassic, Classic, Postclassic, and Colonial manifestations, to recent times. The book's chapters, written by experts in the field of Mesoamerican zooarchaeology, provide important general background on the domestic and ritual use of animals in early and classic Mesoamerica and Central America, but deal also with special aspects of human-animal relationships such as early domestication and symbolism of animals, and important yet otherwise poorly represented aspects of taphonomy and zooarchaeological methodology.
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32

The Tale of Rabbit and Coyote. Putnam Juvenile, 1998.

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33

Götz, Christopher M., and Kitty F. Emery, eds. La Arqueologia de los Animales de Mesoamerica. Lockwood Press, 2014. http://dx.doi.org/10.5913/2014123.

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El reconocimiento del papel de los animales en las antiguas dietas, en las economias, politicas y los rituales, es vital para poder entender a las culturas del pasado en su totalidad. Por el otro lado, seguir las claves que se obtienen de restos de animales preteritos puede aproximarnos a entender la antigua relacion que existia entre los humanos y el mundo que les rodeaba. En respuesta a un creciente interes en el campo de la zooarqueologia, este libro presenta investigaciones que representan a las multiples culturas y regiones de Mesoamerica, tratando especificamente los aspectos mas recurrentes en la literatura zooarqueologica. Desde el punto de vista geografico, los ensayos reunidos aqui informan acerca del uso de animals por parte de los pueblos indigenas de toda el area mesoamericana, ubicada entre los confines nortenos de Mexico y la frontera sur, en Centroamerica. Esto incluye culturas tan diversas como los olmecas, mayas, mixtecos, zapotecos e indigenas de Centroamerica. El marco temporal del libro se extiende desde el Preclasico y Clasico, sobre el Posclasico, los tiempos coloniales e historicos, hasta la epoca actual. Los capitulos del libro, escritos por expertos en la materia de la zooarqueologia mesoamericana, proporcionan un fondo de conocimiento general e importante acerca del uso domestico y ritual durante los tiempos tempranos y clasicos de Mesoamerica y Centroamerica, pero abarcan tambien aspectos especificos de la relacion entre humanos y animales, tales como la domesticacion temprana y el simbolismo de animales, asi como otros puntos aun pobremente entendidos, relacionados a la tafonomia y a la metodologia zooarqueologica.
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