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Artículos de revistas sobre el tema "Acculturation – history"

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Publicado: 26 de julio de 2024

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1

Yockey, R. Andrew, Jennifer L. Brown, Andrew K. Littlefield, and Amelia E. Talley. "Self-esteem, Acculturative Stress, and Marijuana Use Among Hispanic College Students." Hispanic Journal of Behavioral Sciences 42, no. 3 (2020): 416–25. http://dx.doi.org/10.1177/0739986320937478.

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Previous research has found mixed results regarding the association between acculturation and substance use in Hispanic populations. Additional research is warranted to examine relations among facets of acculturation, particularly acculturative stress, and marijuana use. The purpose of this study was to examine whether self-esteem mediates the relation between acculturative stress and a lifetime history of marijuana use among a sample of Hispanic college students. Hispanic college students ( N = 204; Mean age = 20.3 years) from a large southwestern university participated in an online study an

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2

Sokolskaya, Ludmila, та Arturas Valentonis. "Тhe History of the Acculturation Concept". Journal of Intercultural Communication 20, № 3 (2020): 31–43. http://dx.doi.org/10.36923/jicc.v20i3.310.

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The historical concept of acculturation proposed by American researchers in the early 19th Century is important nowadays. The object of contemporary scientific knowledge is intercultural interaction not so much between individual ethnic groups or nationalities but between prominent cultural systems or civilizations. The idea of analyzing the concept of acculturation in the historical aspect seems quite timely: migration processes that have swept the world, and Europe in particular, are closely connected with the multidimensional process of acculturation of migrants. The various approaches to u

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3

Suryana, Yanyan. "HINDU-BUDHA-ISLAM CULTURAL ACCULTURATION IN INDONESIAN NATIONAL HISTORY TEXTBOOKS." JURNAL PENDIDIKAN ILMU SOSIAL 26, no. 1 (2017): 101. http://dx.doi.org/10.17509/jpis.v26i1.6925.

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The development of acculturation of Hindu, Buddhist and Islamic cultures in Indonesia is studied as a part of Indonesian national historical textbooks. In order to understand and discover the elements of acculturation in historical events, this study is conducted based on the historical textbook theory and cultural acculturation theory. This study is aimed at finding the relationship and values in historical education. Critical discourse analysis is used as a method of analysis to unveil the acculturation values contained on history textbooks in schools. Hence, the study results showed that th

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4

Rudmin, Floyd W. "Critical History of the Acculturation Psychology of Assimilation, Separation, Integration, and Marginalization." Review of General Psychology 7, no. 1 (2003): 3–37. http://dx.doi.org/10.1037/1089-2680.7.1.3.

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The psychology of intercultural adaptation was first discussed by Plato. Many modern enculturation theories claim that ethnic minorities (including aboriginal natives, immigrants, refugees, and sojourners) can favor either the dominant culture, or their own minority culture, or both, or neither. Between 1918 and 1984, 68 such theories showed varied and inconsistent terminology, poor citation of earlier research, conflicting and poorly tested predictions of acculturative stress, and lack of logic, for example, 2 cultures in contact logically allow 16 types of acculturation, not just 4. Logic ex

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5

Meidl, Eva. "Rapid Hobart – A History of Acculturation." Zeitschrift für Australienstudien / Australian Studies Journal 2122 (2008): 118–29. http://dx.doi.org/10.35515/zfa/asj.2122/200708.13.

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6

Khan, Mohammad Mahmudul Hasan, Ahsan Habib, and Abu B. Siddiq. "Turkic Acculturation and the Emergence of Bengali Identity." CenRaPS Journal of Social Sciences 4, no. 1 (2022): 1–17. http://dx.doi.org/10.46291/cenraps.v4i1.72.

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Bengal is the largest delta in the world. Because of the easy access to natural wealth, many people groups of different ethno-religious backgrounds migrated into Bengal from prehistoric times. Following the conquest of Bengal by the Khalaj descended Muhammad bin Bakhtiyar Khalji, the Central and West Asian traditions greatly influenced the Delta throughout about 600 years. Although there were migrations of many other groups, primarily the predominance of Turkic traditions encouraged waves of Turk-Bengali acculturations which helped emerge and mature the Bengali identity in the Delta. Later, th

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7

Taşçı-Duran, Emel. "How Do International Students’ Acculturation Attitudes Affect Their Health-Promoting Behaviors in Turkey?" African and Asian Studies 18, no. 4 (2019): 417–30. http://dx.doi.org/10.1163/15692108-12341438.

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Abstract This is a cross-sectional study that explores the effects of acculturation attitudes on the health-promoting behaviors of international students in Isparta, Turkey. The study was carried out in eight departments at Suleyman Demirel University. The sample comprised 138 students. The data were collected using three forms: the Data Form, the Health-Promoting Lifestyle Profile (HPLP) scale, and the Acculturation Attitudes Scale. Correlation analysis revealed a positive correlation between the mean HPLP scores and the mean acculturation attitude scores (r=0.321, p<0.001). It is importan

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8

Al Zufri, Al Zufri, Hasan Asari, and Yusra Dewi Siregar. "Dinamika Arsitektur Masjid Jamik Ismailiyah Tanjung Beringin, 1937-1982." Local History & Heritage 4, no. 1 (2024): 58–63. http://dx.doi.org/10.57251/lhh.v4i1.1314.

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This research aims to describe the architectural dynamics inherited by the Bedagai Kingdom through cultural acculturation, focusing on the Jamik Ismailiyah Mosque. The mosque was founded in 1880 by Prince Ismailiyah and underwent dynamic changes in form while still maintaining its historical existence. This research uses the historical method which includes heuristics, verification, interpretation, and historiography to explore the problem in depth. Observations were made using architectural theory and diachronic theory to provide a complete picture of the architectural dynamics of the Jamik I

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9

Goldmann, Gustave. "The Measurement of Acculturation." Canadian Studies in Population 25, no. 2 (1998): 115. http://dx.doi.org/10.25336/p6j593.

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10

Plongeron, Bernard. "Sociabilité religieuse et acculturation révolutionnaire." Annales historiques de la Révolution française 306, no. 1 (1996): 593–99. http://dx.doi.org/10.3406/ahrf.1996.2006.

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11

White, Chris. "History Lessons." Review of Religion and Chinese Society 6, no. 1 (2019): 126–45. http://dx.doi.org/10.1163/22143955-00601007.

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This article contends that Chinese Protestant history is increasingly produced and consumed by various interest groups in China today. Protestant families, church congregations, and local state actors are all involved in reassessing and promoting local Protestant history. These processes reveal vibrant, organic forms of acculturation of Christianity into Chinese society. This article further argues that it would be prudent for scholars of contemporary Chinese Protestantism to focus greater analytical attention on Chinese Protestant history.

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12

Magomedov, Ramazan. "Imperial Acculturation Policy in the South-Eastern Frontier Zone as a Subject of Study in Russian Historiography." ISTORIYA 15, no. 1 (135) (2024): 0. http://dx.doi.org/10.18254/s207987840029605-4.

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The article analyzes the problems and conceptual approaches of research on the history of acculturation policy of the Russian Empire in relation to the annexed territories, which are reflected in the works of modern domestic researchers. The discussion around the acculturation model of understanding the empire as a methodological alternative to the colonial approach is summarized. The article notes the contribution of the researcher S. V. Lyubichankovskiy in the development of the concept of acculturation as a methodological basis for historical research, which, in his opinion, does not contra

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13

Tehranifar, Parisa, Carmen B. Rodriguez, Ayana K. April-Sanders, Elise Desperito, and Karen M. Schmitt. "Migration History, Language Acculturation, and Mammographic Breast Density." Cancer Epidemiology Biomarkers & Prevention 27, no. 5 (2018): 566–74. http://dx.doi.org/10.1158/1055-9965.epi-17-0885.

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14

Lerou, Paule. "Acculturation politique dans les structures religieuses." Annales historiques de la Révolution française 297, no. 1 (1994): 479–81. http://dx.doi.org/10.3406/ahrf.1994.1853.

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15

Gaputra, Agara Dama. "ACCULTURATION ELEMENTS ON SANG CIPTA RASA AND PANJUNAN RED MOSQUE." Journal of Islamic Architecture 6, no. 2 (2020): 119–26. http://dx.doi.org/10.18860/jia.v6i2.8128.

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Acculturation is a phenomenon of mixing up the local culture with one or more external cultures, which produces a unique new culture without leaving its original cultural identity. In architecture, acculturation can form new styles that can then develop into a more contemporary architectural form. Cirebon, as one of the geographically strategic areas, is a place where acculturation often occurs. As a city that holds a lot of history, including architecture, the mosques in Cirebon can be the forerunner of the Old Javanese Mosques throughout the Archipelago. The style of the old Cirebon mosques

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16

Septarina, Sri Wahyuning. "Manuk Nom As A Java-Netherland Acculturation Form Of The Government Culibary Sultan HB VII-VIII (1877-1939)." Lekesan: Interdisciplinary Journal of Asia Pacific Arts 2, no. 2 (2019): 49–53. http://dx.doi.org/10.31091/lekesan.v2i2.889.

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Manuk nom, one of the typical Karaton Yogyakarta desserts that has historical value that cannot be separated from the influence of acculturation of Javanese-Dutch culture. Nom manuk is made of green sticky rice tape and the egg is equipped with two melinjo chips placed on top of it resembling bird wings. During Sultan HB VII’s reign, Yogyakarta experienced a period of transition to modernity. During this period the life of the Yogyakarta Palace received elements of modern education, modern minds, ideas, enthusiasm, ideology and western culture. The purpose of this paper is to find out the hist

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17

Mansyur, Alif Ilman. "Ethnographic Study of Acculturation on the “Timbung” War Tradition at Pejanggik Community in Central Lombok." ENTITA: Jurnal Pendidikan Ilmu Pengetahuan Sosial dan Ilmu-Ilmu Sosial 5, no. 1 (2023): 61–78. http://dx.doi.org/10.19105/ejpis.v5i1.8540.

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This study aims to explain: 1) the tradition history of the timbung war in sasak tribe,2) the acculturation of the timbung war tradition in the Pejanggik village community of Central Lombok, 3) the values contained in the timbung war tradition. Timbung war was carried out to reject reinforcements, and as a form of expression of gratitude to Allah SWT when viewed from its implementation, the timbung war has a lot of history, symbolism, and values. In this tradition celebration is developed by the community, and in its implementation contains social aspects, and acculturation. The acculturation

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18

Hudcovičová, Marianna. "ENHANCING ACCULTURATION VIA PHRASEOLOGY." SCIENCE International Journal 2, no. 3 (2023): 143–46. http://dx.doi.org/10.35120/sciencej0203143h.

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The article deals with the topic of the common European heritage in the English phraseology. When speaking about the European heritage, we speak about culture, history, traditions, ceremonies shared in the European continent. Subject to analysis in phraseology are quotations of well-known persons, books, works, myths and traditions of international origin that we share in Europe. Acculturation of people is related with the concept of native culture of each person. To know the culture of the homeland is enevitable for understanding the culture of other nations. Moreover, the article deals with

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19

Tropov, Igor. "The Policy of Acculturation by Means of Education in the Russian Empire in the Second Half of the 19th — Early 20th Centuries: Conceptualization and Specific Historical Approach." ISTORIYA 15, no. 1 (135) (2024): 0. http://dx.doi.org/10.18254/s207987840029855-9.

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The review article is aimed at solving a major scientific problem — conducting a comprehensive analysis of modern scientific approaches to the study of the policy of acculturation by means of education, carried out by the Russian Empire in relation to various regions of the country, including in relation to the southeastern frontier, namely nomadic and semi-nomadic peoples of Central Asian and Ural-Volga macroregions of the country in the second half of the 19th — early 20th centuries. The accumulated experience of scientific research on the history of acculturation by means of education in th

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20

Roszi, Jurna, and Mutia Mutia. "Akulturasi Nilai-Nilai Budaya Lokal dan Keagamaan dan Pengaruhnya terhadap Perilaku-Perilaku Sosial." FOKUS Jurnal Kajian Keislaman dan Kemasyarakatan 3, no. 2 (2018): 171. http://dx.doi.org/10.29240/jf.v3i2.667.

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This paper discusses the acculturation of Islam and traditions in the archipelago. The acculturation between Islam and local culture reinforces the concept of the harmony of Islam and local culture that can live hand in hand with their respective values, namely religious values and traditional values that have been acculturated and in direct contact. Acculturation is a concept to describe the long process of meeting two or more values between Islam and local values in which individuals, groups and communities live with the culture they already have. Historical and anthropological approaches ar

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21

Thuen, Trond. "Acculturation and ethnic survival?" Acta Borealia 2, no. 1-2 (1985): 29–45. http://dx.doi.org/10.1080/08003838508580319.

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22

Gutmann, M. C. "Ethnicity, alcohol, and acculturation." Social Science & Medicine 48, no. 2 (1999): 173–84. http://dx.doi.org/10.1016/s0277-9536(98)00325-6.

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23

Schlam, Ilana, Claudia Campos, Ysabel Duron, Migdalia Torres, Ivis Sampayo, and Kristi D. Graves. "Effect of linguistic acculturation on self-efficacy and anxiety in caregivers of Latina breast cancer survivors." Journal of Clinical Oncology 38, no. 15_suppl (2020): 12121. http://dx.doi.org/10.1200/jco.2020.38.15_suppl.12121.

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12121 Background: Latina breast cancer survivors and their caregivers face unique challenges. Acculturation is the acquisition of the cultural elements of a dominant society. Higher acculturation in Latino survivors is positively correlated with self-efficacy in patient-provider communication and improved patient-reported outcomes. There is a paucity of research on how language acculturation affects caregiver and patient outcomes. We examined associations over time between linguistic acculturation among caregivers of Latina survivors and outcomes of caregiver self-efficacy and anxiety. Methods

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24

Hidayat, Muhammad, Budi Prayitno, and Dwita Hadi Rahmi. "Mix Methods for Ethnic Acculturation Study on History of Architectural Elements: Vernacular Houses during Pontianak Sultanate." ARSITEKTURA 18, no. 1 (2020): 94. http://dx.doi.org/10.20961/arst.v18i1.40488.

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<p class="Abstract"><em>This study aims to find the embodiment of ethnic acculturation in the vernacular architectural elements of Pontianak's old houses showing multicultural culture in the past. The Pontianak community has been a multi-ethnic community from the start, with four dominant ethnic groups forming the Pontianak city, namely the Arab, Bugis, Banjar and Riau ethnic groups. The research used a qualitative-rationalistic method with the deeply observed in field case based on the mixed approach between the historical study of the role of each ethnic group and the typology st

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25

Basiroen, Vera Jenny, and Ida Bagus Kerthyayana Manuaba. "Culture Aspect of Javanese and Chinese Acculturation In Lasem." Humaniora 13, no. 2 (2022): 91–97. http://dx.doi.org/10.21512/humaniora.v13i2.7527.

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The research aimed to document the history and culture of Lasem, thereby increasing the knowledge base of cultural history in Indonesia. The interaction between Javanese and Chinese in Lasem experienced three phases: the Zheng He period, the Yellow War period, and the 20th century. Relations between Javanese and Chinese had been peaceful and harmonious until now. In the middle of the 18th century, there were incidents of violence against ethnic Chinese carried out by the company. This event led to the strengthening of relations between Java and China. The collaboration between the two became a

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26

Harahap, Fepri Dayanti, Riyan Kurniawan, and Apriani Harahap. "AKULTURASI PADA ARSITEKTUR MASJID SYEKH ZAINAL ABIDIN HARAHAP DI KOTA PADANG SIDEMPUAN." Puteri Hijau : Jurnal Pendidikan Sejarah 8, no. 1 (2023): 82. http://dx.doi.org/10.24114/ph.v8i1.44230.

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This research examines the Syekh Zainal Abidin Harahap Mosque as the oldest mosque in Padang Sidempuan City which was founded in 1880 which was self-educated by one of the religious leaders in Padang Sidempuan City, Syekh Zainal Abidin Harahap and still exists today. The study is seen from various sides, namely the development of mosques, acculturation of mosque architecture, and the role of the Sheikh Zainal Abidin Harahap mosque. This mosque has its own uniqueness from other mosques, namely the acculturation of culture found in the mosque, this is the reason why pilgrims visit this mosque fo

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27

Pugovkina, Oksana. "Scientific Acculturation in Russian Turkestan: from Collecting Antiquities to the Practice of Scientific Research." ISTORIYA 15, no. 1 (135) (2024): 0. http://dx.doi.org/10.18254/s207987840029881-8.

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In this article an attempt is made to comprehend the possibilities of applying acculturation approaches to the description of the history of scientific work, scientific societies in Turkestan, as well as joint activities of Russian orientalists and local local historians — “antiquity lovers” in the study of history, archaeology, ethnography, numismatics, cultural heritage of the peoples of Central Asia in the late 19th — early 20th centuries. The article deals with how the traditions of collecting and gathering antiquities among the local population of Turkestan under the influence of the emer

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Thurner, Mark, and John E. Kicza. "The Indian in Latin American History: Resistance, Resilience, and Acculturation." Anthropological Quarterly 69, no. 2 (1996): 103. http://dx.doi.org/10.2307/3318041.

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Ducey, Michael T., and John E. Kicza. "The Indian in Latin American History: Resistance, Resilience, and Acculturation." Hispanic American Historical Review 75, no. 4 (1995): 665. http://dx.doi.org/10.2307/2518054.

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30

John, E. M. "Migration History, Acculturation, and Breast Cancer Risk in Hispanic Women." Cancer Epidemiology Biomarkers & Prevention 14, no. 12 (2005): 2905–13. http://dx.doi.org/10.1158/1055-9965.epi-05-0483.

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Deeds, Susan M., and John E. Kicza. "The Indian in Latin American History: Resistance, Resilience, and Acculturation." Ethnohistory 42, no. 2 (1995): 345. http://dx.doi.org/10.2307/483101.

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Ducey, Michael T. "The Indian in Latin American History: Resistance, Resilience, and Acculturation." Hispanic American Historical Review 75, no. 4 (1995): 665–66. http://dx.doi.org/10.1215/00182168-75.4.665.

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33

Tatman, Anthony W. "Hmong History, Culture, and Acculturation: Implications for Counseling the Hmong." Journal of Multicultural Counseling and Development 32, no. 4 (2004): 222–33. http://dx.doi.org/10.1002/j.2161-1912.2004.tb00629.x.

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34

Jihad, Afifah Nurul, and Agus Dody Purnomo. "Culture Acculturation in Architecture of Masjid Kasimuddin at Bulungan, North Borneo." Jurnal PATRA 4, no. 1 (2022): 15–21. http://dx.doi.org/10.35886/patra.v4i1.320.

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Acculturation is the process of mixing or merging two different cultures into one new culture. One example of cultural acculturation is found in the architecture of Kasimuddin mosque located in Tanjung Palas, Bulungan Regency, North Kalimantan has a unique architectural form. This mosque is often known as the sultan's mosque because this mosque was built during the Bulungan Sultanate. The existence of this mosque is included in the Bulungan government's cultural tourism project plan. In addition to having a local cultural character, the architecture of this mosque is also influenced by other c

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35

Insani, Marzius, Syaiful M, Valensy Rachmedita, and Rinaldo Adi Pratama. "Akulturasi Budaya Lampung Dan Cina Pada Nuwo Tantan Gumanti." Kaganga:Jurnal Pendidikan Sejarah dan Riset Sosial Humaniora 3, no. 2 (2020): 131–41. http://dx.doi.org/10.31539/kaganga.v3i2.1591.

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ABSTRACT The research aims to find and explore the history and acculturation of Lampung and Chinese in the house of Nuwo Tantan Gumanti. The research method is descriptive and data analysis using descriptive analysis. The results of this research showed that there was cultural acculturation between Lampung and China in the house of Nuwo Tantan Gumanti, including glass with Chinese ornaments such as phoenixes, snakes, butterflies and the colorful glass on the top of the window and above the room door. There are also Chinese scripts that are still clearly visible on the connecting wood and

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Belyaev, Denis. "The Policy of Acculturation of the Indigenous Peoples of the Southeastern and Northwestern Outskirts of the Russian Empire: a Comparative Analysis." ISTORIYA 15, no. 1 (135) (2024): 0. http://dx.doi.org/10.18254/s207987840029578-4.

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One of the most controversial issues in Russian history is the question of the territorial growth of our state. For a long time there were two mutually exclusive approaches in historical science. The first is that the annexation of new territories was the result, for the most part, of their conquests. The second — the entry of “colonies” into the empire was generally peaceful in nature and the driving force behind this process was economic development. The article analyzes the processes of acculturation that took place on two frontiers of the Russian state: in the European North and in Central

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Kela, Edi, and Burim Memeti. "GLOBALIZATION AS A NEW ACCULTURATION." Knowledge International Journal 31, no. 1 (2019): 363–66. http://dx.doi.org/10.35120/kij3101363k.

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Throughout history, communication has taken place through various communication channels and processes, such as trade, traffic, people’s migration, folklore, and often through military conflicts. They led to numerous fundamental acculturation changes. Every kind of communication and exchange involved the transmission of information and the diffusion of cultural elements, such as ideas and ideology, inventions and innovations. Primary, and at the same time, the best mediator for communication is the language. The language, with all the found ways of fixing in tangible symbols, falls into the pr

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Mancini-Lander, Derek J. "Subversive skylines: local history and the rise of the Sayyids in Mongol Yazd." Bulletin of the School of Oriental and African Studies 82, no. 1 (2018): 1–24. http://dx.doi.org/10.1017/s0041977x18001015.

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AbstractThis article examines the emergence of the Ḥusaynī sayyids as key facilitators of the Mongols’ acculturation to Islamo-Persianate society and traces the expansion of their influence at imperial courts through the seventeenth century. Previous scholarship has emphasized the pivotal role of figures like Rashīduddīn Hamadānī in brokering reciprocal processes of acculturation from the empire's centre. This study builds on such work by shifting the focus to Yazd, a provincial city. It explores the evolving and unique role of Yazdī sayyids in facilitating such processes as they fashioned new

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Won-Doornink, Myong Jin. "Television Viewing and Acculturation of Korean Immigrants." Amerasia Journal 14, no. 1 (1988): 79–92. http://dx.doi.org/10.17953/amer.14.1.181p1723g2u50124.

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40

Berkovitz, Jay R. "Acculturation and integration in eighteenth-century Metz." Jewish History 24, no. 3-4 (2010): 271–94. http://dx.doi.org/10.1007/s10835-010-9115-x.

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41

Syafitri, Adesta, Adinda Dwi Ariesta, Maryamah Maryamah, and Romsiah Berlianna. "AKULTURASI BUDAYA PADA ARSITEKTUR BANGUNAN DI PALEMBANG." EDUSAINTEK: Jurnal Pendidikan, Sains dan Teknologi 11, no. 2 (2023): 694–707. http://dx.doi.org/10.47668/edusaintek.v11i2.1060.

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The existence of different cultures gives birth to different architectural styles. When two or more cultures meet, cultural acculturation occurs in the architecture of the building, or in several architectural elements, or in the entire building. Acculturation is a social process that arises when a group of people from a culture combines elements of a foreign culture, so that they can be accepted and processed into their own culture without causing a loss of their original cultural personality.One area in Indonesia that can be said to have a long history and culture is the city of Palembang. P

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Shatzmiller, Joseph, and Ivan G. Marcus. "Rituals of Childhood: Jewish Acculturation in Medieval Europe." History of Education Quarterly 37, no. 2 (1997): 217. http://dx.doi.org/10.2307/369367.

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Tournie, Irène. "Religion et acculturation des peuples alpins dans l'Antiquité." Dialogues d'histoire ancienne 27, no. 2 (2001): 171–88. http://dx.doi.org/10.3406/dha.2001.2519.

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Ackermann. "Autosovietization. Migration, Urbanization and Social Acculturation in Western Belarus." Jahrbücher für Geschichte Osteuropas 64, no. 3 (2016): 409–36. http://dx.doi.org/10.25162/jgo-2016-0013.

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Smaby, Beverly P., and S. Scott Rohrer. "Hope's Promise: Religion and Acculturation in the Southern Backcountry." Journal of Southern History 72, no. 2 (2006): 453. http://dx.doi.org/10.2307/27649085.

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Mazsu, János. "Jewish Settlement in Prohibited Cities." East Central Europe 42, no. 2-3 (2015): 181–215. http://dx.doi.org/10.1163/18763308-04202010.

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The article explores the history of Jewish settlement in Hungary over a period of roughly one hundred years. It starts with the turn of the nineteenth century which saw several waves of Jewish immigration in Hungary and was the first important stage of mutual acculturation of the urban societies and Jewish communities. The analysis of this period is essential for the understanding of urban settlement, the subsequent integration, and the controversial processes of assimilation/dissimilation and intra-urban spatial segregation. The second part of the article offers a case study on Debrecen traci

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Nurrahmah Laili, Adisty, Ega Restu Gumelar, Husnul Ulfa, Ranti Sugihartanti, and Hisny Fajrussalam. "AKULTURASI ISLAM DENGAN BUDAYA DI PULAU JAWA." Jurnal Soshum Insentif 4, no. 2 (2021): 137–44. http://dx.doi.org/10.36787/jsi.v4i2.612.

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Abstrak – Islam brought changes in cultural acculturation including tombstones, literary arts, performing arts and carving arts. Besides having a lot of influence in the field of art, Islamic teachings also affect the nature and habits of the people on the island of Java. Acculturation between Islam and culture on the island of Java occurs in many ways, the most visible of which is the work of carving. The occurrence of acculturation between Islamic teachings and Javanese culture does not cause the loss of previous cultural values, but enriches cultural diversity in Indonesia. The process of t

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Muttaqin, Ahmad. "“Barzanji Bugis” dalam Peringatan Maulid: Studi Living Hadis di Masyarakat Bugis, Soppeng, Sul-Sel." Jurnal Living Hadis 1, no. 1 (2016): 129. http://dx.doi.org/10.14421/living-hadis.2016.0101-06.

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Prior to reading this paper, it is important to realize that hadis as source of islamic teachings has been expressed on cultural varieties. This aims to explore how the Bugis society views both the meaning of Maulid (prophetic birthday celebration) and the reading of Bugis-barzanji and to analyze the acculturation between both islamic teaching and Bugis culture on reading the Barzanji in Maulid. This research uses acculturational concept to explore deeply and briefly how islamic teaching and local tradition produce the new religious cultural practices. This concludes that first, barzanji in Bu

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49

Muttaqin, Ahmad. "“Barzanji Bugis” dalam Peringatan Maulid: Studi Living Hadis di Masyarakat Bugis, Soppeng, Sul-Sel." Jurnal Living Hadis 1, no. 1 (2016): 129. http://dx.doi.org/10.14421/livinghadis.2016.1071.

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Prior to reading this paper, it is important to realize that hadis as source of islamic teachings has been expressed on cultural varieties. This aims to explore how the Bugis society views both the meaning of Maulid (prophetic birthday celebration) and the reading of Bugis-barzanji and to analyze the acculturation between both islamic teaching and Bugis culture on reading the Barzanji in Maulid. This research uses acculturational concept to explore deeply and briefly how islamic teaching and local tradition produce the new religious cultural practices. This concludes that first, barzanji in Bu

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50

Cakranegara, Joshua Jolly Sucanta, and Nadira Salsabila. "ACCULTURATION OF ISLAM AND CHRISTIAN IN BALINESE CULTURE: A HISTORICAL AND SOSIOLOGICAL STUDY." Harmoni 23, no. 1 (2024): 68–81. http://dx.doi.org/10.32488/harmoni.v23i1.705.

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Abstract This study aimed to explore the comparative acculturation of Islam and Christianity, both Catholic and Protestant, within Balinese culture throughout Bali's history. Employing a qualitative descriptive method with a historical approach, this research conducted a thorough literature review encompassing history, religion, and culture. Data were gathered from historical sources and pertinent literature, with comparative analysis utilized to scrutinize these materials. The findings uncovered that the Balinese community, characterized by both closed and open cultural traits, embraced the a

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