Bibliografías temáticas / African American freemasons

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Literatura académica sobre el tema "African American freemasons"

Autor: Grafiati
Publicado: 4 de junio de 2021
Última modificación: 28 de julio de 2024

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Artículos de revistas sobre el tema "African American freemasons"

1

Dunbar, Paul Lawrence. "Hidden in Plain Sight: African American Secret Societies and Black Freemasonry". Journal of African American Studies 16, n.º 4 (8 de marzo de 2011): 622–37. http://dx.doi.org/10.1007/s12111-011-9168-z.

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Strom, Sharon Hartman. "Spiritualist Angels, Masonic Stars, and the Douglass Temple of Universal Brotherhood". California History 95, n.º 2 (2018): 2–26. http://dx.doi.org/10.1525/ch.2018.95.2.2.

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Between 1900 and 1930, Los Angeles attracted thousands of white and black migrants from the Midwest and the South. Many had attachments to Protestant churches. But they also arrived with commitments to Freemasonry, Spiritualism, and social reform causes. This paper argues that these religionists in Los Angeles covered a broad spectrum of faiths, including Free Thought, innovative versions of Protestantism, and Freemasonry, and that traditional accounts of religion in the city have ignored these aspects of religious life and civic engagement. As World War I ushered in conservatism in every aspect of public life, the Los Angeles Times, the City Council, and the Protestant churches combined in an effort to squash these challenges to orthodoxy. In profiling two prominent Spiritualists, African American George W. Shields and white midwesterner Cynthia Lisetta Vose, this article illustrates the wide ranging civil and religious engagement of two committed Spiritualists. By the end of the 1920s, the fragmentation of Los Angeles neighborhoods and the growing racism of the city had nearly destroyed what had been a vigorous religion and a thriving commitment to progressive reform. Segregated white women's clubs and Freemasonry organizations turned the worship of California into a replacement for older forms of religious practice and civic engagement.
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Reed, Monica C. "All Men Free and Brethren: Essays on the History of African American Freemasonry". Nova Religio 18, n.º 3 (2014): 108–9. http://dx.doi.org/10.1525/nr.2015.18.3.108.

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Goss, Devon R. y Matthew W. Hughey. "All men free and brethren: essays on the history of African American freemasonry". Ethnic and Racial Studies 38, n.º 3 (30 de junio de 2014): 495–96. http://dx.doi.org/10.1080/01419870.2014.925133.

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Hardeman, Martin J. "All Men Free and Brethren: Essays on the History of African American Freemasonry". History: Reviews of New Books 43, n.º 3 (3 de junio de 2015): 93. http://dx.doi.org/10.1080/03612759.2015.1032044.

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Dain, B. "All Men Free and Brethren: Essays on the History of African American Freemasonry". Journal of American History 101, n.º 3 (1 de diciembre de 2014): 895–96. http://dx.doi.org/10.1093/jahist/jau551.

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Littlefield, Daniel C. "All men free and brethren: essays on the history of African American freemasonry". Slavery & Abolition 36, n.º 4 (2 de octubre de 2015): 754–55. http://dx.doi.org/10.1080/0144039x.2015.1102386.

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Shumakov, Andrey A. "Prince Hall: the origins of the Back-to-Africa Movement and black Freemasonry". Historia provinciae – the journal of regional history 5, n.º 2 (2021): 433–58. http://dx.doi.org/10.23859/2587-8344-2021-5-2-3.

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This work examines in detail the biography and ideological and political views of Prince Hall, one of the most authoritative and at the same time one of the most mysterious representatives of the black rights movement in the United States. In the course of the analysis, the author dwells in detail on the circumstances of the formation of his socio-political philosophy. He comes to an unambiguous conclusion that it is impossible to attribute the theoretical views of this public figure either to black nationalism or to Pan-Africanism. At the same time, the author acknowledges that the views of the Grand Master of the African Lodge have a number of similarities with both of these ideologies. In particular, Prince Hall adhered to the concept of Ethiopianism and was among the first to put forward the idea of compensating African Americans for the years of slavery and return to the Black Continent. This certainly makes him related to such well-known ideologists of black nationalism as Martin Robison Delany, Henry McNeal Turner, Marcus Garvey, and Malcolm X. But unlike those listed above, Hall remained a staunch egalitarian, a patriot, and an opponent of violent methods of struggle until the very end of his life, which contradicts this doctrine. In addition, this personage was at the origins of the repatriation movement and black Freemasonry, which earned him his great fame. The great contribution of Prince Hall to the cause of struggle against slavery as well as his place among the first and foremost abolitionists has never been questioned by researchers. At the same time, it had to be pointed out the significant degree of mythologization of the image of the Great Master and his biography which still causes a lot of controversy not only in the academic but also in the political and public community. That is why the work provides a number of versions and interpretations of the “well-known facts” of Hall’s biography. The author exposes them to a detailed critical analysis. In Russian historical science, this study is the first work to offer a critical scholarly interpretation of the biography of Prince Hall, the founder of black Freemasonry and the Back-to-Africa Movement. A number of sources are introduced into scientific circulation for the first time.
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Dorman, Jacob. "A NOBLE FIGHT: African American Freemasonry and the Struggle for Democracy in America by Corey D. B. Walker". American Studies 53, n.º 3 (2014): 83–86. http://dx.doi.org/10.1353/ams.2014.0107.

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10

Kantrowitz, S. ""Intended for the Better Government of Man": The Political History of African American Freemasonry in the Era of Emancipation". Journal of American History 96, n.º 4 (1 de marzo de 2010): 1001–26. http://dx.doi.org/10.1093/jahist/96.4.1001.

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Tesis sobre el tema "African American freemasons"

1

Dunbar, Paul Lawrence. "Prince Hall Freemasonry: The other invisible institution of the black community". Thesis, University of North Texas, 2006. https://digital.library.unt.edu/ark:/67531/metadc5325/.

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The black church and Prince Hall Freemasonry both played important roles in the black experience in America. Freemasonry and the black church; one secular, the other spiritual, played equally important, interrelated roles in the way the black community addressed social, political, and economic problems in the eighteenth and nineteenth centuries.
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2

Walker, Corey D. B. ""The freemasonry of the race": The cultural politics of ritual, race, and place in postemancipation Virginia". W&M ScholarWorks, 2001. https://scholarworks.wm.edu/etd/1539623392.

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African American cultural and social history has neglected to interrogate fully a crucial facet of African American political, economic, and social life: African American Freemasonry. "The Freemasonry of the Race": The Cultural Politics of Ritual, Race, and Place in Postemancipation Virginia seeks to remedy this neglect. This project broadly situates African American Freemasonry in the complex and evolving relations of power, peoples, and polities of the Atlantic world. The study develops an interpretative framework that not only recognizes the organizational and institutional aspects of African American Freemasonry, but also interprets it as a discursive space in and through which articulations of race, class, gender, and place are theorized and performed.;"The Freemasonry of the Race" presents a critical cartography of African American Freemasons' responses to the social and political exigencies of the postemancipation period. The study connects the developments of African American Freemasonry in the Atlantic world with the every day culture of African American Freemasonry in Charlottesville, Virginia from the conclusion of the Civil War until the turn of the century. Utilizing African American Freemasonry as a critical optic, the major question this study attempts to respond to is: How can we historicize and (re)present African American Freemasonry in order to rethink the cultural and political space of the postemancipation period in the United States?;Borrowing and blending a number of methodologies from social history, literary theory, and cultural studies, "The Freemasonry of the Race": The Cultural Politics of Ritual, Race, and Place in Postemancipation Virginia presents a set of analytic essays on African American Freemasonry, each intimately concerned with deciphering some of the principles that organized and (re)constructed various regimes of power and normality along the fault lines of race, sex, gender, class, and place. By thinking and working through African American Freemasonry in such a manner, this project seeks to open up new interdisciplinary horizons in African American cultural and social history.
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3

Lanois, Derrick. "Fatherhood of God; Brotherhood of Man: Prince Hall Affiliated Freemasonry, Manhood, and Community Building in the Jim Crow South". 2014. http://scholarworks.gsu.edu/history_diss/41.

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The dissertation examines African American Freemasons throughout the South during the Jim Crow era. The secret nature of Prince Hall Affiliated Freemasonry (PHA) has hidden the contribution and activism of the organization and its members. I argue the organization is part of a web of networks that fought for civil and human rights for African Americans. Through PHA, members are cultivated into leaders, activists, businessmen; over the years, the members have created an initiatic identity that connected them to the African American community and humanity. The significance of my study is that I analyze PHA through a womanist lens and argue the organization has a diarchal gender relationship that allows women and men to take on leadership and activist roles that differed from the normative gender relationship of their time.
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Libros sobre el tema "African American freemasons"

1

T, Gregory Sheila, ed. A legacy of dreams: The life and contributions of Dr. William Venoid Banks. Lanham, Md: University Press of America, 1999.

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2

1894-, Bush A. E., Dorman P. L y Graves John William 1942-, eds. History of the Mosaic Templars of America: Its founders and officials. Fayetteville, Ark: University of Arkansas Press, 2008.

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1894-, Bush A. E., Dorman P. L y Graves John William 1942-, eds. History of the Mosaic Templars of America: Its founders and officials. Fayetteville, Ark: University of Arkansas Press, 2008.

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4

Diamond, Arthur. Prince Hall: Social reformer. Editado por Huggins Nathan Irvin 1927-. New York: Chelsea House Publishers, 1992.

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5

A Prince Hall Masonic quiz book. Richmond, Va: Macoy Pub. & Masonic Supply Co., 1989.

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6

Walkes, Joseph A. History of the shrine: Ancient Egyptian Arabic Order Nobles of the Mystic Shrine, Inc. (Prince Hall Affiliated) : a pillar of Black society, 1893-1993. Detroit: Ancient Egyptian Arabic Order Nobles of the Mystic Shrine of North and South America and Its Jurdictions, Inc. (P.H.A.), 1993.

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7

Williams, Harry Wheaton. Harry and Marguerite Williams: Reflections of a longtime Black family in Richmond. Berkeley, Calif: Regional Oral History Office, Bancroft Library, University of California, 1990.

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8

Jazz supreme: Initiés, mystiques et prophètes. Paris: Editions de l'Eclat, 2014.

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9

Ancient Arabic Order of the Nobles of the Mystic Shrine for North America. Imperial Grand Council. Centennial celebration of the Imperial Grand Council of the Ancient Arabic Order Nobles of the Mystic Shrine of North and South America, 1893-1993, est. 1893, Chicago, Ill. [Washington]: The Council, 1993.

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10

Davis, Elizabeth Lindsay. The story of the Illinois Federation of Colored Women's Clubs. New York: G.K. Hall, 1997.

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