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Artículos de revistas sobre el tema "African Americans African American businesspeople"

Autor: Grafiati

Publicado: 4 de junio de 2021

Última modificación: 6 de febrero de 2022

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1

McAndrew, Malia. "A Twentieth-Century Triangle Trade: Selling Black Beauty at Home and Abroad, 1945–1965." Enterprise & Society 11, no. 4 (2010): 784–810. http://dx.doi.org/10.1017/s1467222700009538.

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This study examines the careers of African American beauty culturists as they worked in the United States, Europe, and Africa between 1945 and 1965. Facing push back at home, African American beauty entrepreneurs frequently sought out international venues that were hospitable and receptive to black Americans in the years following World War II. By strategically using European sites that white Americans regarded as the birthplace of Western fashion and beauty, African American entrepreneurs in the fields of modeling, fashion design, and hair care were able to win accolades and advance their car

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2

Weems, Robert E., and Lewis A. Randolph. "“The Right Man”: James A. Jackson and the Origins of U.S. Government Interest in Black Business." Enterprise & Society 6, no. 2 (2005): 254–77. http://dx.doi.org/10.1017/s1467222700015330.

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Despite the widely held notion that U.S. government assistance to African American entrepreneurs commenced in the late 1960s, the evidence indicates that government interest in promoting black business actually began in the 1920s. Beginning with the appointment of James A. Jackson in November 1927, the U.S. Commerce Department’s agenda, until the mid-1950s, included “Negro Affairs.” Jackson’s actions did not generate the direct financial assistance to black entrepreneurs associated with such later government initiatives as Richard Nixon’s “Black Capitalism.” Nevertheless, Jackson’s pioneering

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3

Byars, Drucilla. "Traditional African American foods and African Americans." Agriculture and Human Values 13, no. 3 (1996): 74–78. http://dx.doi.org/10.1007/bf01538229.

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4

Feddes, David. "Islam among African-American Prisoners." Missiology: An International Review 36, no. 4 (2008): 505–21. http://dx.doi.org/10.1177/009182960803600408.

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African American prison inmates convert to Islam at a rate faster than any other demographic group in the United States. In this article, I focus on the Christian encounter with Islam among African Americans in prison. First, I examine the wider demographic and historical context influencing the rise of Islam among prisoners. I trace the tendency of African Americans initially to join heterodox Black Nationalist Islamic groups and then to move toward Sunni orthodoxy. I then explore why some African Americans, especially inmates, find Islam more attractive than other Americans do. I discuss pri

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5

Cutler, Jody B., Richard J. Powell, Jock Reynolds, Juanita M. Holland, and Adrienne L. Childs. "African Americans and American Art History." Art Journal 59, no. 1 (2000): 101. http://dx.doi.org/10.2307/778087.

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6

Bruce, A. Jerry, Karyl Wade Beard, Stephanie Tedford, Marsha J. Harman, and Karon Tedford. "African Americans' and Caucasian Americans' Recognition and Likability Responses to African American and Caucasian American Faces." Journal of General Psychology 124, no. 2 (1997): 143–56. http://dx.doi.org/10.1080/00221309709595513.

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7

Abernathy-Lear, Gloria. "African Americans' Criticisms concerning African American Representations on Daytime Serials." Journalism Quarterly 71, no. 4 (1994): 830–39. http://dx.doi.org/10.1177/107769909407100407.

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This article presents African Americans' criticisms of how they are portrayed in daytime serials. In addition to desiring an increase in the numbers portrayed, critics condemned the whitewashing of African American characters and storylines and the lack of diverse roles. Because the findings support the existence of a racially separate world view, the author suggests that African American viewing practices should be analyzed within a framework of historical and contemporary black culture.

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8

Thomas, Erik R., and Phillip M. Carter. "Prosodic rhythm and African American English." English World-Wide 27, no. 3 (2006): 331–55. http://dx.doi.org/10.1075/eww.27.3.06tho.

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Prosodic rhythm was measured for a sample of 20 African American and 20 European American speakers from North Carolina using the metric devised by Low, Grabe and Nolan (2000), which involves comparisons of the durations of vowels in adjacent syllables. In order to gain historical perspective, the same technique was applied to the ex-slave recordings described in Bailey, Maynor and Cukor-Avila (1991) and to recordings of five Southern European Americans born before the Civil War. In addition, Jamaicans, Hispanics of Mexican origin who spoke English as their L2, and Hispanics speaking Spanish se

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9

Schoulte, Joleen. "Bereavement Among African Americans and Latino/a Americans." Journal of Mental Health Counseling 33, no. 1 (2011): 11–20. http://dx.doi.org/10.17744/mehc.33.1.r4971657p7176307.

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Mourning is the term for the culturally-informed practices through which grief is expressed. Although grief is a universal human experience, mourning varies greatly by culture and ethnic group. In this article, I examine bereavement and mourning in African American and Latino/a American groups. I also discuss broader cultural issues related to assessment and intervention.

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10

Niven, David. "Can Republican African Americans Win African American Votes? A Field Experiment." Journal of Black Studies 48, no. 5 (2017): 465–83. http://dx.doi.org/10.1177/0021934717701432.

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In the face of its 2012 defeat and looming demographic trends that did not bode well for the party’s future presidential candidates, the Republican National Committee officially declared its intention to recruit more African American candidates for office. But will fielding more African American candidates likely attract more African American votes for Republicans? Here, I employ a field experiment using real candidates and real votes cast in two down-ballot races featuring African American Republican candidates. Among voters who received mailings highlighting both race and party, African Amer

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11

Catsam, Derek. "African Americans, American Africans, and the Idea of an African Homeland." Reviews in American History 36, no. 1 (2008): 83–88. http://dx.doi.org/10.1353/rah.2008.0001.

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12

Coker, Angela D., Hsin-Hsin Huang, and Susan Kashubeck-West. "Research With African Americans: Lessons Learned About Recruiting African American Women." Journal of Multicultural Counseling and Development 37, no. 3 (2009): 153–65. http://dx.doi.org/10.1002/j.2161-1912.2009.tb00099.x.

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13

Rahman, J. "MIDDLE-CLASS AFRICAN AMERICANS: REACTIONS AND ATTITUDES TOWARD AFRICAN AMERICAN ENGLISH." American Speech 83, no. 2 (2008): 141–76. http://dx.doi.org/10.1215/00031283-2008-009.

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14

GONZALEZ, M. H., J. SOBESKI, S. GRINDEL, B. CHUNPRAPAPH, and N. WEINZWEIG. "Dupuytren’s Disease in African-Americans." Journal of Hand Surgery 23, no. 3 (1998): 306–7. http://dx.doi.org/10.1016/s0266-7681(98)80046-6.

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Seventeen African-American patients were operated on for Dupuytren’s contracture over a 14-year period. Six-month minimum follow-up was available for 16 patients. The initial deformity, and results of surgical release of Dupuytren’s contracture in this population was similar to that described in North Europeans.

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15

Chase, D. "American Indians, African Americans: their common histories." JAMA: The Journal of the American Medical Association 268, no. 7 (1992): 874c—874. http://dx.doi.org/10.1001/jama.268.7.874c.

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16

Chase, Deborah. "American Indians, African Americans: Their Common Histories." JAMA: The Journal of the American Medical Association 268, no. 7 (1992): 874. http://dx.doi.org/10.1001/jama.1992.03490070052037.

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17

Paige, David M., Frank R. Witter, Yvonne L. Bronner, Lisa A. Kessler, Jay A. Perman, and Tara R. Paige. "Lactose digestion in pregnant African-Americans." Public Health Nutrition 6, no. 8 (2003): 801–7. http://dx.doi.org/10.1079/phn2003489.

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AbstractObjective:This paper reports on the status of lactose digestion during early and late pregnancy and at 8 weeks postpartum in an African-American population. The hypothesis is that lactose digestion and milk tolerance do not change throughout pregnancy anddo not differ from those of non-pregnant African-American women.Design and subjects:This longitudinal study determined lactose digestion after ingesting 240 ml of 1% fat milk containing 12g of lactose at: (1) early pregnancy, prior to 16 weeks (n = 148); (2) late pregnancy, 30–35 weeks (n = 77); and (3) 8 weeks postpartum (n = 93). One

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18

Davis, Patrick Edward. "Painful Legacy of Historical African American Culture." Journal of Black Studies 51, no. 2 (2020): 128–46. http://dx.doi.org/10.1177/0021934719896073.

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African Americans continue to experience significant difficulty integrating into mainstream American society. Research literature demonstrates that after decades of legislation designed to address African American socialization issues, African Americans continue to seem to be unable to pull many of their communities out of academic disparities, high unemployment, crippling poverty, and endemic crime. There appears to be historical ramifications and etiological determinants that explicate the challenges that confront African American communities. However, few researchers seem to understand the

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19

Belgrave, Faye Z. "Improving Health Outcomes of African Americans: A Challenge for African American Psychologists." Journal of Black Psychology 16, no. 1 (1989): 77–79. http://dx.doi.org/10.1177/009579848901600107.

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20

Naghshpour, Shahdad, and Sediq Sameem. "Convergence of Mortality Among African Americans." American Economist 64, no. 2 (2019): 237–45. http://dx.doi.org/10.1177/0569434518812782.

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The purpose of this study is to explore any possible convergence in African American mortality rates in the United States. Using county-level data of the United States over a period of nearly five decades (1968-2015), the findings indicate that β-convergence has occurred in mortality rates of African American population implying that their mortality rates are getting closer to their means. The results are particularly stronger for females and the elderly. The findings reflect lower cost of implementation and dissemination of strategies that would target the health of such population. JEL Class

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21

Smith, Jennifer G., and J. Randy McGinnis. "Experiential Education for Urban African Americans." Journal of Experiential Education 18, no. 3 (1995): 153–57. http://dx.doi.org/10.1177/105382599501800308.

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Current thinking advocates environmental learning experiences beyond simply awareness of issues affecting the environment. The focus now is on the encouragement of active learner participation in the resolution of authentic environmental problems. This makes environmental education an application of experiential education. Research indicates that the primary environmental concern of the urban African American community is the inequitable siting of toxic facilities in urban African American neighborhoods. A new conception of experiential education which addresses the environmental attitudes and

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22

Benyounes, Amin, Nellowe Candelario, Leonard Braitman, John C. Leighton, William Tester, and Gabor Varadi. "Qbleed Score in an African American Cohort." Blood 126, no. 23 (2015): 1092. http://dx.doi.org/10.1182/blood.v126.23.1092.1092.

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Abstract Introduction/Background: The Qbleed score is an algorithm that calculates the absolute risk of gastrointestinal and intracranial bleed in patients on anticoagulation that was published in the British Medical Journal in July 2014. It was developed using a UK general practice database. African Americans were not represented in the development of the algorithm. We intended to investigate if the score is applicable to African Americans. Materials and Methods: Our retrospective cohort study was conducted at Albert Einstein Medical Center in Philadelphia, USA. The study's duration was 7 yea

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23

Cone, James H. "Black Theology in American Religion." Theology Today 43, no. 1 (1986): 6–21. http://dx.doi.org/10.1177/004057368604300102.

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“It was the ‘African’ side of black religion that helped African-Americans to see beyond the white distortions of the Gospel and to discover its true meaning as God's liberation of the oppressed from bondage. It was the ‘Christian’ element in black religion that helped African-Americans to re-orient their African past so that it would become useful in the struggle to survive with dignity in a society that they did not make.”

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24

Philipp, Steven F., and Sherie Brezina. "Differences among African Americans and Euro-Americans in Reasons for Sports Participation." Perceptual and Motor Skills 95, no. 1 (2002): 184–86. http://dx.doi.org/10.2466/pms.2002.95.1.184.

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Findings from 829 respondents from the southern United Slates (323 African American, 506 Euro-American adults) in 64 nonschool leisure locations participating in 19 different sports showed that the African American and Euro-American groups differed significantly on the importance given to 2 of 6 reasons offered for their sports participation, “socializing with others” and “improving skills.” Both reasons were rated as of greater importance by African-American respondents. These findings have implications for designing, marketing, and evaluating adult sports opportunities.

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25

Wright, Giles R. "Bridges and Boundaries: African Americans and American Jews." Journal of American History 82, no. 1 (1995): 148. http://dx.doi.org/10.2307/2081922.

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26

Foner, Eric. "African Americans and the story of American freedom." Souls 1, no. 1 (1999): 16–22. http://dx.doi.org/10.1080/10999949909362148.

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27

Sullivan, Jas M., Michael Henderson, T. Wayne Parent, and Jonathan Winburn. "African Americans and American Values: Does South Matter?" Social Science Quarterly 99, no. 1 (2017): 330–40. http://dx.doi.org/10.1111/ssqu.12394.

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28

Lovalerie King. "Ambiguous Adventure: African Americans and the American South." Southern Literary Journal 42, no. 1 (2009): 134–38. http://dx.doi.org/10.1353/slj.0.0059.

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29

Tidd, Theresa M., Beverly Ptashkin, and Eleanor S. Pollak. "Asymptomatic Factor VII Padua in African Americans." Blood 106, no. 11 (2005): 4069. http://dx.doi.org/10.1182/blood.v106.11.4069.4069.

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Abstract Background: Symptomatology in congenital human FVII deficiency with FVII:C (Factor VII Coagulant Activity) levels &lt; 1% ranges from asymptomatic to severe hemorrhagic problems. Additionally, FVII:C differs markedly depending upon the source of tissue factor (TF) in the thromboplastin utilized for measuring FVII:C. FVII deficiency reported in 1978 in patients from Padua, Italy was later shown to be associated with an arginine (R) to glutamine (Q) mutation at FVII amino acid 304. A study by Triplett et al. from 1985 reported FVII deficiency in 26 patients including 16 Caucasians,

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30

Nadir, Aneesah. "Islam in the African-American Experience." American Journal of Islam and Society 22, no. 2 (2005): 111–13. http://dx.doi.org/10.35632/ajis.v22i2.1714.

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Islam in the African-American Experience is a historical account of Islamin the African-American community. Written by a scholar of African-American world studies and religious studies, this book focuses on theinterconnection between African Americans’ experiences with Islam as itdeveloped in the United States. While this scholarly work is invaluable forstudents and professors in academia, it is also a very important contributionfor anyone seriously interested in Islam’s development in this country.Moreover, it serves as a central piece in the puzzle for Muslims anxious tounderstand Islam’s hi

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31

Hurd, Elisabeth Porter, Carolyn Moore, and Randy Rogers. "Quiet Success: Parenting Strengths among African Americans." Families in Society: The Journal of Contemporary Social Services 76, no. 7 (1995): 434–43. http://dx.doi.org/10.1177/104438949507600705.

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Building on a model of family competence, the authors examined strengths among African American parents. Fifty-three parents described the values and behaviors that they imparted to their children. Support from external caregivers, which reinforced family competence, was studied. The study found substantial parental involvement, considerable support from other adults, and a high frequency of positive role modeling by African American men.

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32

Freeman, Kassie. "Increasing African Americans' Participation in Higher Education: African American High-School Students' Perspectives." Journal of Higher Education 68, no. 5 (1997): 523. http://dx.doi.org/10.2307/2959945.

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33

Dolle, Raymond F., and Donald R. Wright. "African Americans in the Colonial Era: From African Origins Through the American Revolution." Black American Literature Forum 25, no. 4 (1991): 789. http://dx.doi.org/10.2307/3041723.

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34

Sarfoh, Joseph A., and Donald R. Wright. "African Americans in the Colonial Era: From African Origins Through the American Revolution." International Migration Review 26, no. 1 (1992): 179. http://dx.doi.org/10.2307/2546951.

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35

Lucas, John A., Robert J. Ivnik, Glenn E. Smith, et al. "Mayo's Older African Americans Normative Studies: WMS-R Norms for African American Elders." Clinical Neuropsychologist 19, no. 2 (2005): 189–213. http://dx.doi.org/10.1080/13854040590945292.

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36

Jordan, Winthrop D., and Donald R. Wright. "African Americans in the Colonial Era: From African Origins through the American Revolution." Ethnohistory 39, no. 1 (1992): 90. http://dx.doi.org/10.2307/482579.

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37

Bradley, Joe. "Defining and Overcoming Barriers between Euro-American Chaplains and African American Families." Journal of Pastoral Care & Counseling: Advancing theory and professional practice through scholarly and reflective publications 63, no. 3-4 (2009): 1–7. http://dx.doi.org/10.1177/154230500906300313.

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This article describes various communication barriers between Euro-American chaplains and African American families which prevent effective spiritual care. These barriers include covert and deeply internalized racism, belief in false ideologies, persistent stereotyping, and being unaware of white privilege. Proposes potential solutions of acknowledging ones own race; becoming sensitive to the history and continuing oppression of Euro-Americans toward African Americans; building multicultural competence through education; and building equal-status relationships with African American individuals

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38

King, Sharese. "From African American Vernacular English to African American Language: Rethinking the Study of Race and Language in African Americans’ Speech." Annual Review of Linguistics 6, no. 1 (2020): 285–300. http://dx.doi.org/10.1146/annurev-linguistics-011619-030556.

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African American Vernacular English (AAVE), one of the most studied dialects in American English, has undergone several changes in its label across the years. Its most recent designation, African American Language (AAL), reflects a change in approaches to studying race and language in the field. Drawing on observations from related fields like linguistic anthropology and critical race theory, I discuss different conceptualizations of the relationship between race and language and argue in favor of an approach that both recognizes and prioritizes the study of variation within the dialect. This

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39

Assari, Shervin. "Educational Attainment Better Protects African American Women than African American Men Against Depressive Symptoms and Psychological Distress." Brain Sciences 8, no. 10 (2018): 182. http://dx.doi.org/10.3390/brainsci8100182.

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Background: Recent research has shown smaller health effects of socioeconomic status (SES) indicators such as education attainment for African Americans as compared to whites. However, less is known about diminished returns based on gender within African Americans. Aim: To test whether among African American men are at a relative disadvantage compared to women in terms of having improved mental health as a result of their education attainment. This study thus explored gender differences in the association between education attainment and mental health, using a representative sample of American

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40

Young, Alford A. "The Black Masculinities of Barack Obama: Some Implications for African American Men." Daedalus 140, no. 2 (2011): 206–14. http://dx.doi.org/10.1162/daed_a_00088.

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This essay describes how the presidential campaign of Barack Obama reflected two tendencies of social conduct for African American men, colloquially summed up in African American public discourse as “keeping it real” and “keeping it proper.” The first refers to African Americans' efforts to behave in public settings in ways that presumably indicate a strong social connection to other African Americans, or that validate black Americans over and against some notion of a non-African American standard of social conduct. The latter refers to African Americans' efforts to adhere to presumably “mains

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41

MCBRIDE, MELEN R., and RENE D. LEWIS. "African American and Asian American Elders: An Ethnogeriatric Perspective." Annual Review of Nursing Research 22, no. 1 (2004): 161–214. http://dx.doi.org/10.1891/0739-6686.22.1.161.

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By 2030, ethnic minority elders are expected to increase by 12%. Research about this highly diverse population is gaining momentum. This chapter summarizes selected research articles published after 1996 on access and utilization of services and resources by African American and Asian American elders. Computerized searches were made using PubMed and CINAHL (Cumulative Index of Nursing and Allied Health Literature) with the following terms used individually or combined: health care, aging, older adults, ethnicity, access, disparities, chronic illness, community health care, health beliefs, heal

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42

Shaz, Beth H., Derrick G. Demmons, Krista L. Hillyer, Robert E. Jones, and Christopher D. Hillyer. "Racial Differences in Motivators and Barriers to Blood Donation Among Blood Donors." Archives of Pathology & Laboratory Medicine 133, no. 9 (2009): 1444–47. http://dx.doi.org/10.5858/133.9.1444.

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Abstract Context.—Nationally, African Americans are underrepresented in community blood donation programs. To increase blood donation by African Americans, differences between motivators and barriers to blood donation between races should be investigated. Objective.—To investigate motivators and barriers to blood donation in African American and white blood donors. Design.—An 18-item, anonymous, self-administered questionnaire regarding demographics and motivators and barriers to donation was completed by blood donors at a predominately African American and a predominately white fixed donation

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43

Speicher, Barbara L., and Seane M. McMahon. "Some African-American perspectives on Black English vernacular." Language in Society 21, no. 3 (1992): 383–407. http://dx.doi.org/10.1017/s0047404500015499.

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ABSTRACTSixteen African Americans affiliated with a university participated in open-ended interviews exploring their experiential, attitudinal, and descriptive responses to Black English Vernacular (BEV). The fields of sociolinguistics and education report complex and contradictory attitudes and research findings regarding this code. In addition, media representations of BEV have been misleading. This article investigates how these sources have influenced the attitudes of these African Americans over the last 20 years. We found few trends and little unanimity among our respondents. This findin

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44

Jackson, Fatimah. "African-American responses to the Human Genome Project." Public Understanding of Science 8, no. 3 (1999): 181–91. http://dx.doi.org/10.1088/0963-6625/8/3/303.

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Data generated by the Human Genome Project are expected to have a powerful impact on how we view human biodiversity. Given the history of past biomedical and quasi-genetic abuse inflicted upon Americans of African descent, it is significant that African-Americans have been at the forefront of calls for a variation-inclusive Human Genome Project database and for full participation in all aspects of the project. As articulated in the 1994 Manifesto on Genomic Studies among African-Americans, historically and demographically representative genomic sampling is directly linked to the potential for

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45

Mosley-Howard, G. Susan, and Yvette R. Harris. "Teaching a Course in African-American Psychology." Teaching of Psychology 20, no. 4 (1993): 234–35. http://dx.doi.org/10.1207/s15328023top2004_9.

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This article presents issues and methods used in teaching an African-American Psychology course. Theories about Afrocentrism, identity, education, family, and mental health as they relate to African Americans are discussed. This course adds diverse perspectives to the psychology curriculum.

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46

Mitchell, David, Marivic Lesho, and Abby Walker. "Folk Perception of African American English Regional Variation." Journal of Linguistic Geography 5, no. 1 (2017): 1–16. http://dx.doi.org/10.1017/jlg.2017.2.

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Contrary to previous “sociolinguistic folklore” that African American (Vernacular) English has a uniform structure across different parts of the US, recent studies have shown that it varies regionally, especially phonologically (Wolfram, 2007; Thomas & Wassink, 2010). However, there is little research on how Americans perceive AAE variation. Based on a map-labeling task, we investigate the folk perception of AAE variation by 55 participants, primarily African Americans in Columbus, Ohio. The analysis focuses on the dialect regions recognized by the participants, the linguistic features ass

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47

Khaled, Yasser, Ginny Kamboj, Vijaya Donthireddy, et al. "Outcome of Upfront Autologous Peripheral Blood Stem Cell Transplantation for Multiple Myeloma in African American Versus Non Non-African American Patients." Blood 106, no. 11 (2005): 5481. http://dx.doi.org/10.1182/blood.v106.11.5481.5481.

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Abstract Introduction: Blacks in the United States are twice as likely to suffer from multiple myeloma as whites. Among African Americans, myeloma is one of the top 10 leading causes of cancer death. Although Multiple Myeloma seems to be more aggressive in African Americans, it is not known if they have worse outcome after autologous peripheral blood stem cell transplantation in comparison to Non African American. Method: We performed a retrospective analysis of 86 consecutive patients with Multiple Myeloma who underwent autologous peripheral blood stem cell transplantation between July 1991 a

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48

Cottrell, David, Michael C. Herron, Javier M. Rodriguez, and Daniel A. Smith. "Mortality, Incarceration, and African American Disenfranchisement in the Contemporary United States." American Politics Research 47, no. 2 (2018): 195–237. http://dx.doi.org/10.1177/1532673x18754555.

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On account of poor living conditions, African Americans in the United States experience disproportionately high rates of mortality and incarceration compared with Whites. This has profoundly diminished the number of voting-eligible African Americans in the country, costing, as of 2010, approximately 3.9 million African American men and women the right to vote and amounting to a national African American disenfranchisement rate of 13.2%. Although many disenfranchised African Americans have been stripped of voting rights by laws targeting felons and ex-felons, the majority are literally “missing

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49

Weaver, Charles N. "Happiness of Asian Americans." Psychological Reports 93, no. 3_suppl (2003): 1032–34. http://dx.doi.org/10.2466/pr0.2003.93.3f.1032.

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Past surveys found a positive relation between job satisfaction and socioeconomic status, with Asian Americans scoring low and African Americans and Euro-Americans scoring higher. As job satisfaction is a component of happiness, the question arises whether this relationship holds for happiness in general. Responses of a sample of 499 Asian Americans, 24,432 Euro-Americans, and 2,828 African Americans were analyzed. For both sexes, Asian Americans rated happiness significantly higher than African Americans. The rated happiness of Asian American and Euro-American men was not significantly differ

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Duthely, Lunthita M., Jose A. Carugno, Cayla Y. Suthumphong, Erica B. Feldman, and JoNell E. Potter. "Vaginal Dysplasia and HIV: An African American and Caribbean American Cohort Study." Interdisciplinary Perspectives on Infectious Diseases 2019 (January 1, 2019): 1–7. http://dx.doi.org/10.1155/2019/6189837.

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Background. Vaginal cancer is a rare disease with poor clinical outcomes and limited therapeutic options. In the United States (US), minority women and older women are disproportionately diagnosed with late-stage vaginal cancer. Sociodemographic characteristics, risk behaviors, and cooccurring conditions are linked to vaginal intraepithelial neoplasia (VaIN). The diagnosis of VaIN is more prevalent among older women and women living with HIV (WLWH). The Caribbean basin has one of the highest rates of anogenital cancers in the Western Hemisphere. In the US, vaginal infections are more prevalent

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