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Tesis sobre el tema "Alcoholics Anonymous"

Autor: Grafiati

Publicado: 4 de junio de 2021

Última modificación: 25 de julio de 2025

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1

Duff, Gordon Cosmo. "Ideological dilemmas of alcoholics anonymous and narcotics anonymous recovery." Thesis, City, University of London, 2017. http://openaccess.city.ac.uk/17334/.

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The present study aimed to map out how members of Alcoholics Anonymous (AA) and Narcotics Anonymous (NA) construct themselves, in talk, as being in recovery. This study adopted a social constructionist epistemology and a Foucauldian discourse analytic research methodology. A total of nineteen adults in self-reported AA and/or NA recovery were interviewed. Four individual interviews and three discussion groups were held. Analysis found that, on the whole, participants drew on AA/NA discourse in ways that were contradictory, subversive, pragmatic, dilemmatic and aligned with agency. Analysis gen

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2

Rayburn, Rachel. "WE ARE NOT RESPONSIBLE FOR OUR ADDICTIONS, BUT WE ARE RESPONSIBLE FOR OUR RECOVERY": A QUALITATIVE EXPLORATORY STUDY OF THE LI." Master's thesis, University of Central Florida, 2008. http://digital.library.ucf.edu/cdm/ref/collection/ETD/id/2286.

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This is an exploratory, qualitative study of homeless, recovering alcoholics and the problems they encounter maintaining sobriety. Using semi-structured interviews, I analyze the experiences of ten men in their forties, who are in a recovery program designed for homeless men. I ask them how they stay sober without a place to live. Three kinds of problems are inferred from their narrative histories. First, the men have difficulty identifying as alcoholics. They have trouble fully integrating into the AA program. Second, the men struggle to form relationships with others, especially with a spons

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3

Madden, Patricia. "ALCOHOLISM, A.A., AND THE CHALLENGE OF AUTHENTICITY." Master's thesis, University of Central Florida, 2005. http://digital.library.ucf.edu/cdm/ref/collection/ETD/id/2477.

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This thesis examines the possibilities of living an authentic life for an alcoholic, both in and out of Alcoholics Anonymous. Authenticity is explored using the existential models put forth by Jean-Paul Sartre and Soren Kierkegaard. Alcoholics Anonymous figures prominently in this analysis. It is suggested that A.A. acts inauthentically in its claims that it is not a religious organization. A.A. creates special problems for female alcoholics because of the sexist and masculinist nature of its primary literature. While A.A. claims that its message is the only way by which an alcoholic can recov

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4

Kannamthanam, Sebastian J. "A smooth transition from the "higher power" of Alcoholics Anonymous (AA) to the religious spirituality of Christianity can be achieved in the lives of the recovering Catholic patients in the detoxification unit at the Serenity Hall, Bedford, by effecting a commitment to Christ and Biblical principles and principles of Catholicism." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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5

Cox, Christopher William. "An approach to alcoholism for the clergy." Theological Research Exchange Network (TREN) Access this title online, 1989. http://www.tren.com/search.cfm?p051-0023.

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6

Ermann, Lauren Sheli. "The Lived Experiences of Older Women in Alcoholics Anonymous." Diss., Virginia Tech, 2013. http://hdl.handle.net/10919/51176.

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The purpose of this study was to describe, analyze, and better understand the lived experiences of women age 50 and older in Alcoholics Anonymous (AA). Guiding this inquiry were the following research questions: 1) How do the older women participants experience the AA program? 2) What aspects of AA do older women consider beneficial? 3) What aspects of AA do older women consider detrimental? 4) What do older women consider as important conditions to succeed in the AA program? 5) How did these older women elicit meaning in their involvement with AA? and 6) How was the narrative aspect of AA exp

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7

Brent, Suzanne S. (Suzanne Stokes). "The History of Alcoholism Treatment in the United States." Thesis, University of North Texas, 1996. https://digital.library.unt.edu/ark:/67531/metadc277997/.

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The treatment of alcoholism has had a unique historical development in the United States. This study provides a chronology of how the problem of alcoholism was defined and handled during various time periods in United States history. The process that evolved resulted in an abstinence based, comprehensive, multidisciplinary approach to the treatment of alcoholism as a primary disease based on the principles of Alcoholics Anonymous. This treatment modality, that developed outside of established medicine, is currently used by the majority of treatment providers. Seven individuals who have been a

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8

Barrett, David. "The 12 steps of recovery and the Orthodox scriptural tradition." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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9

Horarik, Stefan. "Social Environment and Subjective Experience: Recovery from Alcoholism in Alcoholics Anonymous in Sydney, Australia." Thesis, The University of Sydney, 2005. http://hdl.handle.net/2123/1117.

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This thesis studies the relationship between subjective experience and social environment during recovery from alcoholism in Alcoholics Anonymous (AA). As a result of participation in AA meetings, many alcoholics undergo healing transformations involving a sense of acceptance of themselves, others and the world. In early sobriety these experiences often remove an alcoholic’s desire to drink. Outside AA, however, alcoholics frequently experience subjective unravelling – a sense of conflict with themselves, others and the world. For many, this subjective state is associated with actual or potent

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10

Horarik, Stefan. "Social Environment and Subjective Experience: Recovery from Alcoholism in Alcoholics Anonymous in Sydney, Australia." University of Sydney, 2005. http://hdl.handle.net/2123/1117.

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Doctor of Philosophy<br>This thesis studies the relationship between subjective experience and social environment during recovery from alcoholism in Alcoholics Anonymous (AA). As a result of participation in AA meetings, many alcoholics undergo healing transformations involving a sense of acceptance of themselves, others and the world. In early sobriety these experiences often remove an alcoholic’s desire to drink. Outside AA, however, alcoholics frequently experience subjective unravelling – a sense of conflict with themselves, others and the world. For many, this subjective state is associat

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11

Newcombe, Scott Ryan. "Shame and self-compassion in members of Alcoholics Anonymous." Thesis, The Wright Institute, 2016. http://pqdtopen.proquest.com/#viewpdf?dispub=10107161.

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<p> Persons suffering from addiction have been found to have higher shame and lower self-compassion than non-addicted persons yet lower shame and greater self-compassion are associated with improved treatment outcomes (O'Connor, Berry, Inaba, Weiss, & Morrison, 1994; Wiechelt & Sales, 2001; Brooks, Kay-Lambkin, Bowman & Childs, 2012). This study examined the relationship between various aspects of the Alcoholics Anonymous (AA) program and levels of shame and self-compassion. The sample consisted of 148 active AA members; 32% had been members for over ten years whereas 16% had under

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12

Glassman, Hannah. "Negotiating group membership in Alcoholics Anonymous: A critical qualitative inquiry." Thesis, The University of Sydney, 2023. https://hdl.handle.net/2123/29956.

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Introduction Alcoholics Anonymous (AA) is an international mutual aid/peer-to-peer organisation designed to support anyone who wants to stop drinking alcohol. It is well-established that AA membership typically involves the adoption of a distinct “alcoholic” identity, with new members generally learning that they have no control over alcohol and need to perform specific AA-recommended actions to remain abstinent. Studies have demonstrated that the adoption of AA’s prototypical “alcoholic” identity can be an effective means of maintaining abstinence and improving overall wellbeing. However, cr

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13

Hall, Pamela S. "Spirituality and quality of life : a study of recovering alcoholics /." View abstract, 1999. http://library.ctstateu.edu/ccsu%5Ftheses/1567.html.

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Thesis (M.A.)--Central Connecticut State University, 1999.<br>Thesis advisor: Carol Shaw Austad. " ... in partial fulfillment of the requirements for the degree of Master of Art [in Psychology]." Includes bibliographical references (leaves 43-48).

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14

McAndrew, John P. "True stories Alcoholics Anonymous and the rites of Christian initiation of adults as communities of conversion /." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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15

boyles, bryan. "HOW DOES ALCOHOLICS ANONYMOUS AFFECT DRINKING OUTCOMES? A GROUNDED THEORY PERSPECTIVE." VCU Scholars Compass, 2017. http://scholarscompass.vcu.edu/etd/5047.

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The mutual aid of Alcoholics Anonymous helps more people with alcohol-related problems than all forms of clinical treatment combined. Yet, efforts to understand AA’s action have been conducted, almost exclusively, from a clinical perspective. Thus far, the literature representing Alcoholics Anonymous from the perspective of its members is very limited. This study uses qualitative content analysis of the AA literature and a grounded theory approach to AA’s fellowship to provide an insider’s perspective of change processes associated with AA involvement. This understanding of the AA literature p

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16

Chamberlain, Linwood H. "A new members' class using the 12 steps of Alcoholics Anonymous." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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17

Bentley, Dianne. "Quantitative Assessment of Psycho-Social Factors Associated with Alcoholics Anonymous Involvement." ScholarWorks, 2018. https://scholarworks.waldenu.edu/dissertations/4594.

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Alcohol use disorders are a major health problem in the United States; approximately 7.4% of the population meets the criteria for alcohol abuse or dependence. However, Reed, Levin, and Evans (2012) reported a lack in research regarding alcoholism's risk factors and how these influence Alcoholics Anonymous involvement. Though there is evidence for several risk factors, researchers have found mixed results regarding gender and impulsivity. Social learning theory was the theoretical foundation of this study and guided the exploration and interpretation of these risk factors. Therefore, the purpo

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18

Freeman, Denise A. ""It's like a Gordian Knot" : how older men in sobriety experience their emotions in therapy, using Interpretative Phenomenological Analysis." Thesis, Roehampton University, 2015. http://hdl.handle.net/10142/556933.

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Older men are an under-researched population in Counselling Psychology. This thesis explores how older men in sobriety experience their emotions in therapy and aims to understand the meaning of these experiences from a psychologically gendered subject perspective. Semi-structured interviews were carried out with six older men (aged 62 and above) and interview transcripts were analysed using Interpretative Phenomenological Analysis (IPA), a qualitative methodology that focuses on the lived experience and the meaning people give to these experiences. The analysis highlighted significant challeng

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19

Gabhainn, Saoirse Nic. "The relationship between social networks, social support and membership of Alcoholics Anonymous." Thesis, University of Nottingham, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.299553.

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20

Werner, Gretchen. "Transformation and Recovery: Spiritual Implications of the Alcoholics Anonymous Twelve-Step Program." Thesis, Harvard University, 2015. http://nrs.harvard.edu/urn-3:HUL.InstRepos:24078366.

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The purpose of this study was to examine spiritual implications and program involvement among Alcoholics Anonymous members (N = 116). Subjects completed self-report measures such as the Daily Spiritual Experience scale (DSE), Alcoholics Anonymous Involvement Inventory (AAI), and a modified version of the Purpose in Life (PIL) measure. Based on previous research, Hypothesis 1 predicted that greater involvement in the program would correlate to length of sobriety. Significance was found between steps completed and months sober (r =.32, p<.01, 2-tailed). Hypothesis 2 suggests that higher levels o

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21

Hosmane, Mala Sita. "Relationship between Spirituality and Perceived Social Support with Success in Alcoholics Anonymous." ScholarWorks, 2019. https://scholarworks.waldenu.edu/dissertations/7477.

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Failure in treatment and Alcoholics Anonymous (AA) leads to continued addiction, but practitioners need to learn which factors predict better outcomes in AA to make better referrals. Here, the predictive relationship between spirituality and perceived social support with success in AA was examined based on Frankl's theory on meaning in life. A quantitative, correlational design was used to determine whether there was a statistically significant predictive relationship between spirituality, as measured by the Assessment of Spirituality and Religious Sentiments, and perceived social support, as

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22

Rogers, Maria Dawson Dagley John C. "Professional counselors' perceptions of the role of Alcoholics Anonymous (AA) in substance abuse treatment a qualitative narrative /." Auburn, Ala., 2009. http://hdl.handle.net/10415/2000.

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23

Linquist, Michelle D. "Locus of control, self-efficacy, and spiritual coping style among members of Alcoholics Anonymous." Thesis, Pepperdine University, 2014. http://pqdtopen.proquest.com/#viewpdf?dispub=3605035.

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<p> Alcoholics Anonymous (AA) is an organization that seeks to help its members achieve recovery from alcoholism through participation in the AA fellowship and adherence to a 12 step program. Reliance upon a Higher Power is a key tenet of AA, which could suggest a more externally-oriented locus of control. However, research has shown that a more internally-oriented locus of control is associated with longer sobriety. Abstinence self-efficacy and positive religious coping have also been associated with enhanced recovery from substance use disorders. The purpose of this study was to examine locu

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24

Feldheim, Andrew. "The Spiritual Dynamic in Alcoholics Anonymous and the Factors Precipitating A.A.'s Separation From the Oxford Group." Miami University / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=miami1373280161.

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25

Dougherty, Owen Robert. "The twelve steps of Alcoholics Anonymous as a model for moral conversion in American culture." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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26

Young, Sarah Marie. "Understanding and preaching about recovery from a twelve step perspective." Theological Research Exchange Network (TREN) Theological Research Exchange Network (TREN) Access this title online, 2006. http://www.tren.com.

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27

Coleman, Mitchell Carl. "Contribution of Thomas Aquinas's Treatise on temperance to the contemporary effort to understand and treat addiction." Thesis, University of Iowa, 2007. http://ir.uiowa.edu/etd/179.

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28

Galen, Gary William. "An exploration of A.A.'s twelve step spirituality for the purpose of communicating a right understanding of law and gospel for recovering Lutheran alcoholics." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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29

Dewill, Per, and Emma Sandblom. "12-stegsprogrammets frön i gemenskapens trädgård : En kvalitativ studie om programmets avgörande komponenter för behandling av alkohol- och drogmissbruk." Thesis, Umeå universitet, Institutionen för socialt arbete, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-155424.

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This candidate's essay initially describes addiction problems in Sweden. The Swedish National Board of Health and Welfare proposes methods to handle the problem. Standalone self-help groups such as Anonymous Alcoholics and Narcotics Anonymous (u.å.c; 2018) provide the 12-step program as an alternative to government recommendations. This essay aims to study this alternative method using a qualitative and inductive approach in order to interpret determinants which benefits the program as well as formulate a theory that can understand the process. The authors researched the 12-step program’s hist

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30

O'Halloran, Sean. "An investigation into the display of complementarity and symmetry in the discoursal practices of meetings of Alcoholics Anonymous." Thesis, University of Leicester, 2003. http://hdl.handle.net/2381/10337.

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This is a study of the discoursal interactional practices members of Alcoholics Anonymous (AA) use to display their alignment to the AA programme and to fellow participants in AA meetings. An ethnographic study was initially done of an Alcoholics Anonymous group in a location in a cosmopolitan city in Asia. This part of the study was undertaken to allow the researcher to immerse himself in AA discourse and culture in order to gain access to the everyday understandings embedded in AA life and discourse. It was also necessary to ascertain if AA in that part of the world was significantly differe

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31

Siaghail, Patricia Ua. "A periscope on the change experience in Alcoholics Anonymous from the triune perspective of Jung, Tillich and A.A." Thesis, University of Ottawa (Canada), 1992. http://hdl.handle.net/10393/7460.

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32

Irving, James Graeme. "How does AA's 12 Steps and membership of the Fellowship of Alcoholics Anonymous work for addressing drinking problems?" Thesis, University of Manchester, 2015. https://www.research.manchester.ac.uk/portal/en/theses/how-does-aas-12-steps-and-membership-of-the-fellowship-of-alcoholics-anonymous-work-for-addressing-drinking-problems(0daaa05c-5030-4102-b8f5-ac1eb48c318a).html.

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Alcoholics Anonymous (AA) is the world’s largest and most recognisable recovery ‘program’, and central to its philosophy is the 12 Step Program. AA is a global organisation of 2.2 million members worldwide (AAWS, 2001), with a reported 3,600 weekly meetings in the United Kingdom (AAWS, 2011). AA has made many claims in their literature about the program’s effectiveness (AAWS, 2001: 84). Alcoholism is associated with a number of very serious health and social problems, including involvement in crime (Finney 2004; Fitzpatrick, 2010; Alcohol Reduction Strategy 2003). As fiscal pressure mounts, gr

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Campos, Edemilson Antunes de. "Alcoolismo, doença e pessoa: uma etnografia da associação de ex-bebedores Alcoólicos Anônimos." Universidade Federal de São Carlos, 2005. https://repositorio.ufscar.br/handle/ufscar/1427.

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Made available in DSpace on 2016-06-02T19:24:48Z (GMT). No. of bitstreams: 1 TeseEAC.pdf: 907921 bytes, checksum: ec4ee9bdd22774fb00704dc531fb3459 (MD5) Previous issue date: 2005-09-20<br>Financiadora de Estudos e Projetos<br>The major aim of this thesis is to introduce a reflection of the therapeutic model built by the Alcoholics Anonymous (A.A.) fellowship to care for the so-called alcoholism disease and to relate this model to the construction of the notion of the person as it appears in this model, since it is related to the construction of the identity of an alcoholic in recovery . B

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34

Auxier, John Wheeler. "A prelude to matching: Locus of control and belief in divine intervention among members of Alcoholics Anonymous and Rational Recovery." Diss., The University of Arizona, 1994. http://hdl.handle.net/10150/186703.

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The purpose of the study was to explore the relationship between locus of control orientation, belief in divine intervention and successful affiliation with Alcoholics Anonymous (AA) and Rational Recovery (RR). "Successful affiliation" was defined in the study by the following criteria. First, a history of problem drinking as measured by a score of 12 or above on the Michigan Alcoholism Screening Test (MAST). Second, at least three (3) months of continuous sobriety. Third, substantial involvement in AA or RR as measured by Reinert's (1992) Alcoholics Anonymous Involvement Scale (AAIS), or Auxi

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35

Franken, Noah. "Applying the communication theory of identity to members of alcoholics anonymous| A phenomenological analysis of the expression of the recovery experience." Thesis, University of Missouri - Columbia, 2016. http://pqdtopen.proquest.com/#viewpdf?dispub=10157754.

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<p> The current study interviewed 24 members of Alcoholics Anonymous (AA) to analyze the expression of the addiction recovery experience. The current study also explored the theoretical boundaries of the Communication Theory of Identity (CTI) (Hecht et al., 2005) by focusing on the expression of identity-building resources drawn from the layers of CTI, and by investigating the nature of interpenetration as well as the nature of between-layer and within-layer identity gaps. Findings showed that members of AA, when talking about their recovery experience, referenced concepts that can be consider

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36

Gibson, Anthony L. "Higher ground a local church-sponsored, Christ-centered support group for the addicted and the family /." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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Bodin, Maria. "The Minnesota model treatment for substance dependence : program evaluation in a Swedish setting /." Stockholm, 2006. http://diss.kib.ki.se/2006/91-7140-938-6/.

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38

Lima, Helder de PÃdua. "Grupo de auto-ajuda ao alcoolista como dispositivo da rede de apoio social." Universidade Federal do CearÃ, 2009. http://www.teses.ufc.br/tde_busca/arquivo.php?codArquivo=5718.

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CoordenaÃÃo de AperfeiÃoamento de Pessoal de NÃvel Superior<br>Em resposta ao crescente consumo de Ãlcool e dos problemas relacionados, como uso prejudicial e/ou dependÃncia, o Brasil vem estabelecendo polÃticas pÃblicas como a de atenÃÃo integral a usuÃrios de Ãlcool e outras drogas que, por sua vez, destaca a atenÃÃo psicossocial baseada em uma rede de apoio organizada pelos Centros de AtenÃÃo Psicossocial (CAPS), articulada aos demais serviÃos de saÃde e dispositivos comunitÃrios. Grupos de auto-ajuda, como AlcoÃlicos AnÃnimos (AA), estÃo se tornando cada vez mais comuns, Ã medida que seus

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39

Medina, Marc. "The paradox of self surrender and self empowerment : an interpretative phenomenological investigation of the individual's understanding of the higher power in Alcoholics Anonymous." Thesis, Middlesex University, 2013. http://eprints.mdx.ac.uk/10236/.

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The aim of this study is to examine how long term recovery from addiction within the Alcoholics Anonymous (AA) paradigm impacts upon the everyday lives of the participants; the choices they make, the difficulties they encounter and their felt sense of personal freedom. The sceptical view of AA is that the price of this recovery is the loss of an independent or strong self that becomes subsumed in the group-think and overtaken by the need to surrender to a Higher Power. For this reason it has traditionally been assumed that psychotherapy and AA are fundamentally antithetic, one promoting the se

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40

Bjørnå, Saphira. "An investigation of the dynamics of the personal will versus a higher power in Alcoholics Anonymous 12-step treatment of Substance Use Disorder." Thesis, Middlesex University, 2016. http://eprints.mdx.ac.uk/21502/.

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This Final Project is an exploration of the lived experience of dynamics of the personal will of substance-abusing individuals going through the process of recovery in AA 12-Step self-help groups. The study also investigates the dynamic of the personal will interfacing with the will of a perceived higher power. The research context is within the paradigm of Alcoholics Anonymous self-help groups and their 12-step program. Most research in this field is related to predicting or measuring outcome of treatment in 12-step facilities and understanding the motivation for treatment among individuals w

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Eccles, Thomas B. "Are there 12 steps to better management? : how the spiritual programme of Alcoholics Anonymous may influence management performance evaluated through general management competencies." Thesis, University of Gloucestershire, 2013. http://eprints.glos.ac.uk/663/.

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The 12 Step programme of Alcoholics Anonymous (AA, 2001) is a set of principles that provides a way of life for those that follow it and is based upon a ‘spiritual awakening’ (AA, 2001 pp59-60). The thesis is the first to examine how managers who follow this spiritual programme apply it in their organisational role through general management competencies (New, 1996). This mixed method, phenomenology-led research is placed within a social constructionist setting. A comprehensive and wide ranging literature review was conducted. The data was generated using Interpretative Phenomenological Analys

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Baltieri, Danilo Antonio. ""Utilização do acamprosato no tratamento de dependentes de álcool"." Universidade de São Paulo, 2002. http://www.teses.usp.br/teses/disponiveis/5/5142/tde-05092006-232745/.

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A eficácia e a segurança do acamprosato foram avaliadas no tratamento ambulatorial de setenta e cinco pacientes do sexo masculino, com idade entre 18 e 59 anos, com diagnóstico de dependência de álcool pelo CID-10. O estudo foi controlado duplo-cego, com duração de 24 semanas. Transtornos clínicos e/ou psiquiátricos que necessitassem de internação, uso de medicação psiquiátrica, quadros psicóticos prévios independentes do consumo de álcool e hipersensibilidade ao acamprosato foram critérios de exclusão. Após um período de desintoxicação de uma semana, os pacientes foram divididos aleatoriament

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Francisco, Vinícius Nascimento. "O retorno à norma: o alcoolismo como produto da vida cotidiana." Pontifícia Universidade Católica de São Paulo, 2015. http://tede2.pucsp.br/handle/handle/2572.

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Made available in DSpace on 2016-04-25T20:21:30Z (GMT). No. of bitstreams: 1 Vinicius Nascimento Francisco.pdf: 1026261 bytes, checksum: 20b5cb10d78c34bc1ff4bedf5bb989c1 (MD5) Previous issue date: 2015-09-11<br>This study aims to analyze a particular course of action understood as a disease by the medical science and an offense to the structuring of processes ordered face-to-face interaction in everyday life. Alcoholism was selected for the theoretical and empirical object as the social experiences of members of self-help groups that acquired a social significance in recent decades: the "Alc

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Svensson, Tord. "Den inbyggda pedagogiken i Anonyma Alkoholisters sociala praktik." Thesis, Luleå tekniska universitet, Pedagogik, språk och Ämnesdidaktik, 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:ltu:diva-74498.

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The integrated pedagogy in Alcoholics Anonymous as a community of practice In this paper I have studied the integrated pedagogy in Alcoholics Anonymous using Wenger’s theoretical model of communities of practice and from a point of view of situated learning. Focus has been on recovery from alcohol addiction as a process of social identity change where learning is seen as an appropriation of artefacts by an interaction between participation and reification which leads to a higher level of competence and a change in identity. A diversity of methods has been used such as text analysis of printed

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Condor, Fransisko. "”Spiritus contra spiritum” : En religionspsykologisk studie av omvändelseprocesser hos medlemmar i Anonyma Alkoholister." Thesis, Umeå universitet, Institutionen för idé- och samhällsstudier, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-152773.

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”Spiritus contra spiritum” - En religionspsykologisk studie avomvändelseprocesser hos medlemmar i Anonyma Alkoholister(”Spiritus contra spiritum” - A religious psychological study on transformation processesamong members of Alcoholics Anonymous)The purpose of this study was to understand and illustrate the conversion processes forpeople who have attained sobriety through membership in Alcoholics Anonymous. My aimwas to ascertain how the interviewees constructed their life story regarding their path tosobriety. I sought to learn how "God" as a function, a central tenet of AlcoholicsAnonymous, s

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Luccas, Vívian Nara Bracco. "A delicadeza dos meus sentimentos: a dependência alcoólica feminina representada por homens e mulheres em processo de recuperação alcoólica." Universidade de São Paulo, 2015. http://www.teses.usp.br/teses/disponiveis/5/5137/tde-11042016-151504/.

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RESUMO: Estudos epidemiológicos têm demonstrado o aumento de consumo alcoólico e da dependência alcoólica entre mulheres, algo que era até então considerado majoritariamente um problema da população masculina. A presente investigação parte desta constatação, mas também, a problematiza, à medida que se observa que o processo de emancipação feminina tem trazido à cena social um personagem que permaneceu por muito tempo na invisibilidade, ou seja, a mulher alcoólica. Este estudo, de caráter qualitativo, baseado na literatura sócioantropológica sobre o processo saúdeadoecimento e na perspectiva de

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McPherson, Andrew. "Examining the training of helping professionals, Project MATCH-based psychosocial variables, gender and their impact on Alcoholics Anonymous and controlled drinking treatments in the West of Scotland." Thesis, University of the West of Scotland, 2016. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.733777.

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Schmidt, Eric A. (Eric Alexander). "Node-Link Mapping and Rational Recovery: Enhancing the Recovery Process." Thesis, University of North Texas, 1997. https://digital.library.unt.edu/ark:/67531/metadc277722/.

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Alcoholics Anonymous (AA) continues to be the most accepted approach for the treatment of addictions in the United States. However, due to recent evidence questioning the effectiveness of AA, the need for alternative approaches to the treatment of addictions has become clear. The following research addresses the efficacy of one such alternative, Rational Recovery (RR). Node-Link Mapping (NLM), a graphic communication technique which uses links and nodes as building blocs to facilitate and enhance communication of information as well as awareness in a counseling environment, was implemented to

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Vasiliauskaitė, Simona. "Socioedukacinių poreikių tenkinimas anoniminių alkoholikų savipagalbos grupėse." Bachelor's thesis, Lithuanian Academic Libraries Network (LABT), 2011. http://vddb.laba.lt/obj/LT-eLABa-0001:E.02~2011~D_20110802_152412-37767.

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Bakalauro darbe analizuojami socioedukacinių poreikių tenkinimo, anoniminių alkoholikų (AA) savipagalbos grupėse ypatumai. Tyrimo tikslas - atskleisti socioedukacinių poreikių tenkinimo, anoniminių alkoholikų savipagalbos grupėse, ypatumus. Tyrimo uţdaviniai: taikant teorinę analizę ištirti socioedukacinių poreikių tenkinimo anoniminių alkoholikų savipagalbos grupėse ypatumus. Taikant interviu metodą, ištirti AA savipagalbos grupės narių socioedukacinius poreikius. Bei taikant turinio analizės metodą, nustatyti socioedukacinių poreikių tenkinimo ypatumus AA savipagalbos grupėse. Buvo atliekama

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Ruark, Alexandra J. "Shared Leadership: The Framework of a New Theory and Its Practical Application." Scholarship @ Claremont, 2015. http://scholarship.claremont.edu/cmc_theses/1040.

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Shared leadership is one of the newest leadership frameworks to date, and it’s currently taking the organizational world by storm. By analyzing previous leadership models and theories, it is clear that shared leadership evolved from these prior ideas. Yet, shared leadership also differs significantly enough that there is much left to be explored and researched on the topic. Due to the fact that shared leadership research is still in early stages, we have very few examples to study in real life settings. Some organizations have adopted shared leadership as their primary leadership structure thr

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