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Artículos de revistas sobre el tema "Alexander"

Autor: Grafiati

Publicado: 4 de junio de 2021

Última modificación: 25 de julio de 2025

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1

Amitay, Ory. "Alexander between Rome and Carthage in the Alexander Romance (A)." Phoenix 77, no. 1-2 (2023): 23–42. http://dx.doi.org/10.1353/phx.2023.a926362.

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Abstract: The Alexander Romance takes Alexander to Italy and to Carthage, synchronizing him with the First Punic War. It represents the Alexandrian perspective, commenting on Ptolemaic interests through Alexander's character. This interpretation adds to the recognized Ptolemaic elements in the AR and sheds new light on an event of the First Punic War. Réesumé: Le Roman d'Alexandre emmène Alexandre en Italie et à Carthage, ce qui le place dans le cadre de la première guerre punique. Les événements sont présentés du point de vue alexandrinà travers le personnage d'Alexandre, qui représente les i

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2

Olbrycht, Marek Jan. "The India-Related Tetradrachms of Alexander the Great." Phoenix 76, no. 1 (2022): 275–87. http://dx.doi.org/10.1353/phx.2022.a914299.

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Abstract: The Indian war conducted by Alexander iii of Macedon (327–325 b.c.e.) demonstrated the efficacy of Iranian-Macedonian cooperation. Such cooperation was the foundation of Alexander's policies from 330 to 323 b.c.e.; given this, the references to Iranian traditions in the coin imagery are not surprising. The India-related tetradrachms offer insight into Alexander's conception of his own kingship and into his imperial policy. Abstract: La guerre indienne menée par Alexandre iii de Macédoine (327–325 a. C.) a démontré l'efficacité de la coopération irano-macédonienne. Cette coopération é

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3

Degen, Julian Michael. "Les Reines de Perse aux pieds d‘Alexandre. Rezeption des exemplum virtutis von Curtius Rufus bis Charles le Brun." historia.scribere, no. 8 (June 14, 2016): 47. http://dx.doi.org/10.15203/historia.scribere.8.459.

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The history of Alexander the Great was from his time on a very popular medium for facts and also common known fictions, what let Alexanders deeds become very longing for other rulers, like Louis XIV. He hired Charles le Brun to paint a representative passage of Alexanders history, what he liquidated through the lecture of Cutius Rufus’ historia Alexandri Magni. This paper is about the transformation of ancient sources with their intentions into 17th century France. I created the thesis of „mental horizons“ to depict the motives of adoption into the historical perception.

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4

Esmailpour, Maryam, та Seyed Mohsen Hashemi. "Comparison of Personality Dimension of Alexander as Depicted in the Films Alexander (2004) and Alexander the Great (1956) with Persian Poetic Iskandarnāmas, Especially Shāhnāma, Niẓāmī’s Iskandarnāma, and Āyina-yi Iskandarī". International Journal of Persian Literature 9 (1 жовтня 2024): 161–81. http://dx.doi.org/10.5325/intejperslite.9.0161.

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Abstract Alexander the Great, the world conqueror who brought the Achaemenid dynasty to its knees, has attracted the attention of many Iranian poets and writers. There are numerous poetic and prose works entitled Iskandarnāma (Treatise on Alexander). Ferdowsi’s Shāhnāma and Niẓāmī’s Iskandarnāma are among the most well-known poems narrating Alexander’s life. In addition, several films have been made about Alexander’s life in the West, the most famous of which are Alexander (2004) by Oliver Stone and Alexander the Great (1956) by Robert Rossen. The present descriptive study identifies different

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5

Šehović, Amina. "Aleksandar Veliki, “sin boga Amona” / Alexander the Great, “son of god Amon”." Journal of BATHINVS Association ACTA ILLYRICA / Godišnjak Udruženja BATHINVS ACTA ILLYRICA Online ISSN 2744-1318, no. 7 (December 28, 2023): 59–83. http://dx.doi.org/10.54524/2490-3930.2023.59.

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Alexander the Great, one of the greatest rulers the world has ever seen, in his conquests, among other things, reached Egypt. The focus of this paper is on the influence that Egypt had on Alexander the Great and the influence that Alexander had on Egypt. Particular attention was paid to the writings of various historical sources about Alexander’s stay in Egypt. The Egyptian aspect of Alexander’s life is very important. This country influenced Alexander to get lost in his desires. One of the big questions the paper deals with is whether Alexander really believed that he was the son of the god A

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6

Schoenaers, Dirk, Laurent Breeus-Loos, Farley P. Katz, and Remco Sleiderink. "Reconstructing a Middle Dutch Alexander Compilation." Fragmentology 4 (December 17, 2021): 29–54. http://dx.doi.org/10.24446/vpsb.

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This article provides a first description, edition and analysis of Antwerp, University Library, Special Collections, MAG-P 64.19. This fragment is the sole known remnant of a Middle Dutch compilation of stories about Alexander the Great copied by the well-known Ferguut scribe (ca.1350). Our research shows that this compilation comprised Dutch versions of the Voeux du paon and the twelfth-century Fuerre de Gadres, which was previously unknown to have been translated into Dutch. We advance the possibility that the Stuttgart and Brussels fragments of Alexanders geesten and Roman van Cassamus, whi

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7

Belfiglio, Valentine J. "Cynane: Queen Warrior of Ancient Macedonia." Advances in Social Sciences and Management 3, no. 01 (2025): 29–33. https://doi.org/10.63002/assm.301.797.

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Thesis statement: Cynane (358-320 BCE), the half-sister of Alexander the Great, (Alexander III) (356-323 BCE) significantly influenced events in Macedonia after the death of Alexander the Great. Methodology: Historiography and conceptual analysis of ancient Greek, and Roman historians. Results: Cynane’s military victories against Illyria, Thrace, and Macedonian expansion have been largely ignored in favor of Alexander’s campaigns. Conclusion: Cynane significantly influenced events n Macedonia after the death of Alexander.

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8

Oczachowska, Klaudia. "Hephaestion's Death:A Moment of Grief for Alexander or a Catalyst for his Quest for Immortality?" Athens Journal of History 11, no. 2 (2025): 159–70. https://doi.org/10.30958/ajhis.11-2-4.

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Hephaestion was the most loyal friend of Alexander the Great. He was the supporter of Alexander’s policy and participated in building Alexander’s image so by creating parallels with the Homeric figures. It already started at the beginning of the Macedonian expedition when they visited Achilles and Patroclus tombs. Mourning after Hephaestion death allowed Alexander expressed deep grief in a truly Homeric way. Mourning time was the last opportunity to refer to the created by them Homeric image of friendship. Alexander wished to be remembered by his contemporaries and subsequent generations just

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9

Freeman, Thomas S. "Offending God: John Foxe and English Protestant Reactions to the Cult of the Virgin Mary." Studies in Church History 39 (2004): 228–38. http://dx.doi.org/10.1017/s0424208400015114.

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On 20 January 1574, at about 7.00 p.m., Alexander Nyndge, one of the sons of William Nyndge, a gentleman of Herringwell, Suffolk, suddenly went into violent paroxysms. Edward Nyndge, Alexander’s brother, intervened. Edward was a Cambridge graduate and a former fellow of Gonville and Caius, and his University education had apparently prepared him for just such an emergency. He immediately declared that Alexander was possessed by an evil spirit and summoned the villagers to come and pray for his brother’s recovery. As the praying continued, Alexander’s convulsions grew worse; a half dozen men ha

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10

Boardman, Pete. "Twenty-one new species of craneflies (Diptera: Tipulidae and Limoniidae), and a new fold-wing cranefly (Diptera: Ptychopteridae) from Mount Kupe, Cameroon, with notes on eighteen other species new to the country from the same location." Entomologist's Monthly Magazine 156, no. 3 (2020): 163–206. http://dx.doi.org/10.31184/m00138908.1563.4042.

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Following the award of a Winston Churchill Memorial Trust (WCMT) Fellowship the author was able to visit the Charles P. Alexander (1889–1981) collection at the Smithsonian Institution, Washington D. C. to study craneflies gifted to him from fieldwork in Cameroon. They were collected by Malaise trap in forest clearings near streams on Mount Kupe, near Nyasoso, Cameroon. 21 new species of cranefly (Diptera: Tipulidae and Limoniidae): Dolichopeza (Dolichopeza) vicki sp. n., Nephrotoma mawdsleyi sp. n., Baeoura nyasosoensis sp. n.,Ellipteroides (Ellipteroides) nigromaculatus sp. n., Hovamyia gelha

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11

Stoneman, Richard. "Naked philosophers: the Brahmans in the Alexander historians and the Alexander Romance." Journal of Hellenic Studies 115 (November 1995): 99–114. http://dx.doi.org/10.2307/631646.

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The encounter of Alexander the Great with the Indian Brahmans or Oxydorkai/Oxydracae forms an important episode of the Alexander Romance as well as featuring in all the extant Alexander historians. The purpose of this paper is to consider how far the various accounts reflect genuine knowledge of India in the sources in which they are based, and to what extent the episode in the Alexander Romance diverges or adds to them and to what purpose. A future paper will consider the development of the episode in later works, Geneva Papyrus inv. 271 andPalladius De gentibus Indiae et Bragmanibus, as well

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12

Unz, Ron K. "Alexander's brothers?" Journal of Hellenic Studies 105 (November 1985): 171–74. http://dx.doi.org/10.2307/631534.

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Our knowledge of the early life of Alexander the Great is based upon very slender literary evidence. Arrian devotes only a few sentences to the years prior to Alexander's campaigns. Plutarch's coverage of Alexander's youth is also very condensed, and both he and Arrian rely almost exclusively upon pro-Alexander sources such as Ptolemy and Aristoboulos. The books of Curtius which deal with the early years of Alexander have been lost, and Diodorus' coverage is as usual very scanty. Justin's epitome of Trogus is among our longest and most comprehensive accounts, but it is often rhetorically unrel

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13

Garstad, Benjamin. "Alexander’s Comrades in the Chronicle of John Malalas." Studies in Late Antiquity 4, no. 4 (2020): 452–85. http://dx.doi.org/10.1525/sla.2020.4.4.452.

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As a rule in the historical tradition, over time the larger cast of characters behind a series of events, the king and his court, is distilled down to the person of a single actor, the king, while his ministers and lieutenants are consigned to oblivion. Alexander the Great is by and large an exception to this rule. His Companions play important roles in his reign and campaigns, his character is developed to a great extent in his relations with them, and they rise to prominence in their own right as his successors; they form an indispensable part of the memory of Alexander. This is certainly tr

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14

Del Forno, Davide. "Alessandro di Afrodisia e Proclo sulla dialettica." Elenchos 40, no. 1 (2019): 165–97. http://dx.doi.org/10.1515/elen-2019-0007.

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AbstractIn this paper I compare Alexander of Aphrodisias’ and Proclus’ conceptions of dialectic by discussing a passage from Alexander’s commentary on Aristotle’s Topics and texts from Proclus’ Platonic Theology and commentary on Plato’s Parmenides. I show how Alexander takes up Aristotle’s view of dialectic as an argumentative technique that has no specific object but can be put in the service of philosophy e. g. to establish first principles. In a key passage, Alexander quotes some lines from the Parmenides to emphasize that this was also Plato’s view on dialectic. By contrast, Proclus uses

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15

Fazzo, Silvia, and Hillary Wiesiner. "Alexander of Aphrodisias in the Kindī-Cricle and in Al-Kindī' Cosmology." Arabic Sciences and Philosophy 3, no. 1 (1993): 119–53. http://dx.doi.org/10.1017/s0957423900001739.

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How do the heavenly bodies physically affect the sublunary world? On this topic, the few fragmentary statements by Aristotle were refined and expanded by his Greek commentator Alexander of Aphrodisias. In the Kindī-circle, particular attention was paid to Alexander's treatises on this very topic. They were not simply translated but were rather reworked in terms of an astrological interpretation. Typically, such reworking was attributed directly to Aristotle by the addition of a number of references and pseudo-references to Aristotle's genuine and spurious works. The article demonstrates this p

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16

Wickramasinghe, Chandima S. M. "The Indian Invasion of Alexander and the Emergence of Hybrid Cultures." Indian Historical Review 48, no. 1 (2021): 69–91. http://dx.doi.org/10.1177/03769836211009651.

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Alexander the Great usurped the Achaemenid Empire in 331 bc, captured Swat and Punjab in 327 bc, and subdued the region to the west of the Indus and fought with Porus at the Hydaspes in 326 bc. But he was forced to return home when the army refused to proceed. Some of his soldiers remained in India and its periphery while some joined Alexander in his homeward journey. When Alexander died in 323 bc his successors ( diodochoi) fought to divide the empire among themselves and established separate kingdoms. Though Alexander the Great and related matters were well expounded by scholars the hybrid c

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17

Chan, MingHam. "A Research on Alexander of Macedonia, One of the Greatest Conquerors Ever." Communications in Humanities Research 30, no. 1 (2024): 164–67. http://dx.doi.org/10.54254/2753-7064/30/20231752.

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The motivations for Alexander the Greats military expedition are significant due to the extent of his military conquests. This essay analyses a combination of fundamental motivations for Alexanders conquests, his behavioural patterns, and development during Alexanders youth that might contribute to his motivation. How he was raised and unique events in his life was also considered in an attempt to reach a more reasonable conclusion. A comparison of all these influencing factors is still unable to provide a definite conclusion. However, it has resulted in a speculation that fame was a major inf

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18

Garin, Sergei. "Alexander of Aphrodisias on syllogistic reasoning." ΣΧΟΛΗ. Ancient Philosophy and the Classical Tradition 13, no. 1 (2019): 32–47. http://dx.doi.org/10.25205/1995-4328-2019-13-1-32-47.

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The article deals with ancient ideas on the nature of syllogistics on the example of Empire's official Peripatetic philosopher, Alexander of Aphrodisias. We interpret Alexander's position on the syllogistic form as a theory of constant function. Alexander offers a conjunctive and purely formal understanding of the nature of syllogistic necessity. This approach to the modal properties of assertoric judgments differs from Theophrastus’ ontological position, who believed that modal characteristics of assertoric premises are determined by looking to the state-of-affairs to which they refer. Also,

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19

Imrie, Alex. "CARACALLA AND ‘ALEXANDER'S PHALANX’: CAUGHT AT A CROSSROADS OF EVIDENCE." Greece and Rome 68, no. 2 (2021): 222–38. http://dx.doi.org/10.1017/s0017383521000048.

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It is well known that Alexander the Great offered inspiration to successive monarchs and autocrats. Few of these, however, could claim to match the affection shown by the Roman emperor Caracalla (198–217 ce). Caracalla is said to have been an almost pathological aficionado of Alexander, constantly promoting a public association between himself and his idol. One aspect of Caracalla's imitatio Alexandri was allegedly the levy of a peculiar phalangite formation based on the arms and equipment of Alexander's time. For years it was impossible to gauge whether this was a real development or a hostil

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20

Diamond, Ruth. "Connected Lives." Alexander Journal, no. 29 (October 15, 2024): 89–109. http://dx.doi.org/10.15763/issn.2998-3509.2024.29.89-109.

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This is the third in a series of articles about women who played important roles leading to the founding of the American Center for the Alexander Technique (ACAT). The first article in this series, “Connected Lives,” AmSAT Journal, no. 17 (Fall 2020), was devoted to Ethel Webb, who taught in Alexander’s practice in New York from 1914 to 1922 and participated in the training of Frank Pierce Jones. The second article, “Margaret Naumburg and the Alexander Technique, Part 2,” AmSAT Journal, no. 18 (Spring 2021), focused on Naumburg’s introduction of the Technique into New York classrooms and the e

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21

Jouanno, Corinne. "Alexander's Friends in the Alexander Romance." Scripta Classica Israelica 32 (March 31, 2020): 67–77. https://doi.org/10.71043/sci.v32i.2737.

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In most of the Greco-Roman historical writings about Alexander an important place is given to the question of Alexander’s friends, either to enhance his generosity, confidence, fidelity towards them, or to denounce his cruelty against his closest companions. Several reasons contribute to the interest of ancient writers to such a question : an institutional one (role of the hetairoi in the Macedonian monarchy) ; a mythical one (influence of the epic motif of heroic friendship, and of the exemplary pair formed by Achilles and Patroclus) ; a social reason (high rank occupied by friendship in the

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22

Bouras-Vallianatos, Petros. "Modelled on Archigenes theiotatos: Alexander of Tralles and his Use of Natural Remedies (physika)." Mnemosyne 69, no. 3 (2016): 382–96. http://dx.doi.org/10.1163/1568525x-12341857.

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In contrast to other Late Antique medical authors, Alexander of Tralles uses the epithet theiotatos (most divine) when referring to Archigenes. This appellation becomes even more significant if one considers that Alexander otherwise only applies it to Hippocrates and Galen. Since the majority of Alexander’s mentions of Archigenes stress his recommendation of popular healing practices, which most medical authors excluded from their work, I argue that for Alexander Archigenes was a model of a well-known ancient medical authority who chose to make consistent use of natural remedies (physika).

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23

Liao, Zhicai. "How Alexanders Relationship with Olympias Impacted His Achievement and Ultimate Downfall." Communications in Humanities Research 29, no. 1 (2024): 209–13. http://dx.doi.org/10.54254/2753-7064/29/20230739.

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Inspired by previous researches on the family heritage of Alexander the Great, this paper will focus on the relationship between Alexander and his mother, Olympias. It examines the influence Olympias has on Alexander in aspects of his virtuous qualities, political and military records, religious beliefs, and pioneering opinions about society, in chronological order. This paper is divided into three sections: Olympias influence on Alexander in his early years (from birth to ascendancy to the throne in 336 B.C.), the years of campaign (from 334 to 327 B.C.), and the last years of his life (from

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24

Dai, Gaole. "How Did Alexander the Great influence Macedonian Culture?" Communications in Humanities Research 30, no. 1 (2024): 37–40. http://dx.doi.org/10.54254/2753-7064/30/20231516.

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Alexander's empire had a great influence on the later history of Europe. Therefore, this paper hopes to study the culture and policies of other countries in the most glorious period of Alexander's empire, the period of Alexander the Great, to determine whether it really had such a big impact. Alexander the Great exported Macedonian culture including but not limited to architecture, transportation, military ideas, philosophy, and literature. At the same time, he promoted the exchange and integration of various ethnic cultures during his reign. Therefore, we can judge that Alexander's empire had

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25

Sánchez Vendramini, Darío N. "Alexander the Great on Late Roman contorniates: religion, magic or history?" Journal of Ancient History 10, no. 2 (2022): 262–96. http://dx.doi.org/10.1515/jah-2022-0003.

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Abstract In this paper, I want to focus on a specific set of numismatic images of Alexander the Great, which has received less attention than comparable ones: the depictions on the Late Roman medallions known as contorniates. First, in two introductory sections, I connect the tradition of Alexander's numismatic imagery with the contorniates and present the general characteristics of these medallions. Next, I offer a detailed analysis of the different depictions of Alexander on contorniates. Thirdly, I briefly summarise the discussion of the functions of the contorniates and, on this basis, que

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26

Soloveva, A. S. "On the question of the political propaganda of Alexander i of Macedon." Herald of Omsk University. Series: Historical studies 9, no. 2 (34) (2022): 7–12. http://dx.doi.org/10.24147/2312-1300.2022.9(2).7-12.

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The greatest amount of evidence about the reign of Alexander I of Macedon is contained in the work of Herodotus. The ancient historian is the only author who gives a detailed description of Alexander's policy during the Greco-Persian wars. This article is dedicated to several questions. First of all, the author discusses the question of what sources Herodotus could use for his stories about the Macedonian king. The author raises the question of the possible personal stay of Herodotus in Macedonia and comes to the conclusion that the most presumable point of view that Herodotus visited Macedoni

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27

Cornwall, Owen T. A. "Alexander and the astrolabe in Persianate India: Imagining empire in the Delhi Sultanate." Indian Economic & Social History Review 57, no. 2 (2020): 229–59. http://dx.doi.org/10.1177/0019464620912615.

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This article is about the historical memory of Alexander the Great in the Delhi Sultanate and how his figure was emblematic of a trans-regional Persianate culture. Amir Khusrau’s largely overlooked Persian epic Āyina’i sikandarī (The Mirror of Alexander) (1302) depicts Alexander the Great as an exemplary Persian emperor who reused material cultures from around the world to produce inventions such as his eponymous mirror and the astrolabe. Through Alexander, Khusrau envisions the Persian emperor as an agent of trans-cultural patronage, reuse and repurpose. Roughly 60 years after Khusrau’s death

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28

Bowden, Sarah, and Susanne A. Friede. "Zum Problem der ‚Heilsgeschichte‘: Raumzeitliche Situierungen der Alexanderfigur in deutschen und französischen Texten des 12. Jahrhunderts." Poetica 55, no. 1-2 (2024): 29–64. http://dx.doi.org/10.30965/25890530-05512002.

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Abstract This essay takes as its starting point the tension between the biblical role of Alexander the Great and his status as a non-Christian, and explores how medieval texts deal with this tension. Working outwards from selected theories of the secular that establish the term as a representative construct and describe its (modern) functions, the essay analyses the semantics of time and space in two twelfth-century Alexander romances: the German Vorauer Alexander and its manuscript transmission, and the French Roman d’Alexandre in the version of Alexandre de Paris. Through detailed analysis t

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29

McCormick, Lisa. "THE PERFORMATIVE POWER OF IDEAS: JEFFREY ALEXANDER AS AN ICONIC INTELLECTUAL." Sociologia & Antropologia 9, no. 1 (2019): 275–81. http://dx.doi.org/10.1590/2238-38752019v9113.

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Abstract This paper considers Jeffrey Alexander's role in the past, present and future of the strong program in cultural sociology. The central argument is that Alexander is becoming an iconic intellectual, but that the process is not yet complete. Drawing on first-hand observations gathered through my long-term affiliation with the "Alexander group", I trace the development of Alexander's social authority and intellectual influence through the establishment, institutionalization and globalization of the strong program. Descriptions of his charismatic intellectual performances provide further

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Ratti, Manav. "Precarious joy: Meena Alexander, postsecularism, and bhakti poetry." Literature & Theology 38, no. 2 (2024): 181–89. https://doi.org/10.1093/litthe/frae029.

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ABSTRACT This article compares the poetry of Meena Alexander with India’s traditions of bhakti poetry and reads it through a critical lens of postcolonial postsecularism. The devotional and egalitarian strands of bhakti poetry inform Alexander’s questioning of the hierarchies and taxonomies of gender, race, and religion. In turn, bhakti brought Alexander faith and helped her understand her life’s precarities, ones grounded in both worldly and spiritual struggle. A framework of postcolonial postsecularism addresses the aspects of religion and secularism that appealed to Alexander. These aspects

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De Pascalis, Alessandro. "Alexander of Alessandria’s Questions on Matter." Vivarium 62, no. 3 (2024): 195–238. http://dx.doi.org/10.1163/15685349-06203001.

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Abstract The present article focuses on the questions on matter by the Franciscan Alexander of Alexandria (Lectura ii, d. 12). The article is divided into two main sections. The first section provides a philosophical-historical overview of Alexander’s questions on prime matter (qq. 1–2, 5). The second section provides insight into Alexander’s questions on heavenly matter (qq. 3–4), expounding the author’s solutions to the issues related to that subject. Appendix 1 contains a question list of Alexander’s unedited Lectura ii. An edition of Alexander’s Lectura ii, d. 12, qq. 1–5 is given in Appen

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32

Williamson, Malcolm. "Alexander Technique and Associationist Learning Theory." Alexander Journal, no. 29 (October 15, 2024): 4–11. http://dx.doi.org/10.15763/issn.2998-3509.2024.29.4-11.

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When, in 1894, F. Matthias Alexander set out as a ‘natural elocutionist’ (Alexander, 1995, p. 3), little could he have guessed what lay ahead—that in his search for a sore throat cure he had hit upon a new and thoroughly practical understanding of how the human being functions as an integrated whole and to a technique for ‘The development of the control of human reaction’ (Alexander, 2000, p. 88). Central to the way the Alexander Technique is framed is the concept of habits of thought or action as some kind of chain reaction of associated events—one giving rise to the next, and so on. It is we

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Constandachi, Alexandru. "The Novel of Alexander and the Model of the Ideal Hero in Medieval Russia." Analele Universităţii "Dunărea de Jos" din Galaţi Fascicula XIX Istorie 9 (December 5, 2010): 33–40. http://dx.doi.org/10.35219/history.2010.01.

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In medieval Russia, the image of the ideal hero, embodied in the person of the Prince, is implied, according to the Novel of Alexander, by the glorification of the Macedonian king. A number of battle-scenes included in the Novel of Alexander are echoed in Russian medieval heroic stories of a later date. The parallel between Alexander’s name and that of the hero of Neva, as well as the presence of plastic images of the Macedonian conqueror in the Orthodox cathedrals of Vladimir are some aspects that show as clear as possible the correspondence between the image of the medieval Russian hero and

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34

CASTON, VICTOR. "HIGHER-ORDER AWARENESS IN ALEXANDER OF APHRODISIAS." Bulletin of the Institute of Classical Studies 55, no. 1 (2012): 31–49. http://dx.doi.org/10.1111/j.2041-5370.2012.00033.x.

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Abstract Alexander of Aphrodisias discusses higher-order awareness in perception twice: in Quaestiones 3.7, where he offers a detailed exegesis of Aristotle's arguments at the beginning of De anima 3.2 on how we perceive that we see, as an explanation of what Alexander calls ‘sunaisthêsis’; and in Alexander's own systematic treatise, the De anima. In the Quaestiones, Alexander develops an interpretation of Aristotle that has since become dominant, the moderate capacity reading, according to which the same faculty that enables us to see also enables us to perceive that we are seeing. But he als

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BOWDEN, HUGH. "ON KISSING AND MAKING UP: COURT PROTOCOL AND HISTORIOGRAPHY IN ALEXANDER THE GREAT's ‘EXPERIMENT WITH PROSKYNESIS’." Bulletin of the Institute of Classical Studies 56, no. 2 (2013): 55–77. http://dx.doi.org/10.1111/j.2041-5370.2013.00058.x.

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Abstract It is widely accepted that Alexander attempted to persuade his Macedonian followers to accept the Persian practice of proskynesis (possibly, but not necessarily involving prostration), that this was opposed by members of his court, and that the attempt was given up. This article re-examines the evidence and the assumptions, both ancient and modern, that lie behind the episode as reported. It argues that the words proskynesis and proskynein had a range of meanings in Greek, but were primarily associated with Greek ideas of Persian behaviour; the gestures covered by the term proskynesis

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Kim, Tae Hun. "The Dream of Alexander in Josephus ANT. 11.325-39." Journal for the Study of Judaism 34, no. 4 (2003): 425–42. http://dx.doi.org/10.1163/157006303772777035.

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AbstractIn dialogue with the remarkably insightful publication "Alexander the Great and Jaddua the High Priest According to Josephus" by Shaye J. D. Cohen (1982-83), this article argues that the story of Alexander-Jaddua meeting in Antiquities may be more persuasively explained as a propagandistic mixture of elements found in several types of ancient dream narratives rather than as a single type such as the soteriological epiphany as defined by Cohen. Cohen's classification relies heavily upon how Alexander's dream narrative functions in the larger context, but the theme and content of Alexand

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Stoneman, Richard. "Who are the Brahmans? Indian lore and cynic Doctrine in Palladius'De Bragmanibusand its models." Classical Quarterly 44, no. 2 (1994): 500–510. http://dx.doi.org/10.1017/s0009838800043950.

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I have devoted a separate study to the question of how far the account in the Alexander Romance of Alexander's meeting with the Naked Philosophers, later known as Brahmans, rests on genuine information about India. My conclusion was that the author of the Romance knew the Alexander historians but did not add any genuine knowledge; and that he incorporated a separate text of Cynic origin, the series of ten questions and answers.

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Liebert, Hugh. "Alexander the Great and the History of Globalization." Review of Politics 73, no. 4 (2011): 533–60. http://dx.doi.org/10.1017/s0034670511003639.

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AbstractAlexander the Great is often understood to be the first statesman to attempt a “universal state,” owing in large part to his philosophical education under Aristotle. This picture of Alexander informs many of his depictions in popular culture, and influences his appropriation in contemporary discourse on globalization. I argue here that Plutarch's Life of Alexander offers an alternative view of Alexander's political action, one that explains his imperial ambitions by focusing on his love of honor (philotimia) and the cultural indeterminacy of his native Macedon, rather than his exposure

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Moschella, Melissa. "Sexual Ethics, Practical Reason, and the Magisterium." National Catholic Bioethics Quarterly 22, no. 1 (2022): 99–127. http://dx.doi.org/10.5840/ncbq20222219.

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Irene Alexander’s article in last spring’s issue of this journal criticizes the new natural law (NNL) account of sexual ethics, including Melissa Moschella’s defense of that view in a previous article also in this journal. Alexander claims that the NNL account adopts an empiricist view of nature and that NNL’s rejection of the perverted faculty argument is contrary to the Magisterium. Here Moschella responds to Alexander’s criticisms by (1) clarifying NNL theorists’ understanding of the distinction between speculative and practical reason through an explanation of Aquinas’s account of the four

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Celenza, Anna Harwell. "The Poet, the Pianist, and the Patron: Hans Christian Andersen and Franz Liszt in Carl Alexander's Weimar." 19th-Century Music 26, no. 2 (2002): 130–54. http://dx.doi.org/10.1525/ncm.2002.26.2.130.

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The writings of Hans Christian Andersen shed important light on Liszt's years in Weimar and his relationship with the city's most powerful patron, Grand Duke Carl Alexander. Andersen shared a strong friendship with Carl Alexander, and from 1844 to 1857 he visited Weimar on numerous occasions. He also corresponded with Carl Alexander regularly, taking special care to preserve the Grand Duke's thoughts about the role of the artist in society, the incongruousness of art and politics, and Liszt's "Music of the Future." Two of Andersen's lesser-known tales, "The Bell" and "The Pepperman's Nightcap,

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Garstad, Benjamin. "NEBUCHADNEZZAR AND ALEXANDER IN THE EXCERPTA LATINA BARBARI." Iraq 78 (March 2, 2016): 25–48. http://dx.doi.org/10.1017/irq.2015.8.

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The late antique Christian chronicle preserved as theExcerpta Latina Barbaricontains a brief, but extraordinary notice on the Babylonian king Nebuchadnezzar; many of its unusual details can be understood in the contexts of traditional stories about Nebuchadnezzar and the interests of the work itself. The best clue to the meaning of the passage on Nebuchadnezzar is theExcerpta's closely parallel passage on Alexander the Great. In theExcerptaNebuchadnezzar and Alexander reflect one another and in a sense compete with one another. Many of the odd details of the notice on Nebuchadnezzar can be exp

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Clifton, Nicole. "Morality, The Monarch, and the Metropolis in Kyng Alisaunder." Mediaevalia 44, no. 1 (2023): 59–94. http://dx.doi.org/10.1353/mdi.2023.a913476.

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Abstract: The Middle English romance Kyng Alisaunder , often considered a positive exemplum of kingship, criticizes the conqueror's brutal treatment of conquered cities, incorporating references to the Aeneid and to Troy to heighten the horror of war and to connect Alexander clearly to Britain's foundation myth. Alexander's interactions with Queen Candace and her family also present him as an anti-Aeneas. Cities including Troy frame considerations of morality and justice, for Alexander as well as for his parents. The romance's date, language, and descriptive details all associate the romance w

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Morton, Jonathan. "Engin." Romanic Review 111, no. 2 (2020): 205–26. http://dx.doi.org/10.1215/00358118-8503452.

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Abstract The main texts under consideration in this article are two French-language Alexander romances written in the second half of the twelfth century, discussed in relation to the Latin historical, romance, and naturalist traditions that form the backbone of the medieval tradition of Alexander the Great in medieval Europe, and in particular in relation to the literary tradition that starts with Pseudo-Callisthenes’s Greek Romance of Alexander. The aim is to show how Alexander was used not simply as an icon of secular or military power but also as an important figure for understanding the re

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Kleymeonov, Alexander. "The influence of Xenophon’s didactic writings on the military leadership practice of Alexander the Great." Hypothekai 5 (September 2021): 113–40. http://dx.doi.org/10.32880/2587-7127-2021-5-5-113-140.

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The article examines the influence of Xenophon’s didactic works on the military activities of Alexander the Great. It is re-vealed that messages from ancient sources containing direct in-dications of the fact that Alexander was familiar with Xeno-phon’s works are either fundamentally unreliable or subject to different interpretations. Nevertheless, a comparison of the rec-ommendations proposed in “Kyropedia” and other Athenian au-thor’s writings the with Alexander’s practical activities reveals obvious similarities in their views on training military personnel, organizing competitions in milit

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Brescovit, Antonio D., Alexander Sánchez-Ruiz, and Alexandre B. Bonaldo. "On the spider genus Syspira Simon, 1895 (Araneae: Miturgidae) in the Caribbean: four new species from Dominican Republic." Zootaxa 4370, no. 1 (2018): 57–66. https://doi.org/10.11646/zootaxa.4370.1.4.

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Brescovit, Antonio D., Sánchez-Ruiz, Alexander, Bonaldo, Alexandre B. (2018): On the spider genus Syspira Simon, 1895 (Araneae: Miturgidae) in the Caribbean: four new species from Dominican Republic. Zootaxa 4370 (1): 57-66, DOI: 10.11646/zootaxa.4370.1.4

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Vitale, Marco. "Agathocles' Self-Representation as a Counterpart to Alexander in Syracusan Coinage: Doriktetos Chora, Athena, Artemis and Heracles." Gerión. Revista de Historia Antigua 42, Esp. (2024): 133–59. https://doi.org/10.5209/geri.94986.

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Do self-proclaimed royal successors, so-called "Diadochi", of Alexander the Great appear exclusively in the mammoth empires he left behind? Egypt, Asia Minor, Babylonia, Macedonia, Greece? Just people like Ptolemy, Seleucus, Lysimachus, Cassander, Demetrius? No. At least in terms of power staging and according to historical narratives of the Hellenistic and Roman periods, regular Diadochi and emulators of Alexander can even be identified in far-off Sicily. In particular, the first official king of Syracuse and contemporary of Alexander, Agathocles, adopted significant elements of Alexander's a

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Sánchez-Ruiz, Alexander, and Alexandre B. Bonaldo. "Four new spider species of Cubanops Sánchez-Ruiz, Platnick & Dupérré from Eastern Cuba (Araneae: Caponiidae)." Zootaxa 5448, no. 4 (2024): 569–80. https://doi.org/10.11646/zootaxa.5448.4.8.

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Sánchez-Ruiz, Alexander, Bonaldo, Alexandre B. (2024): Four new spider species of Cubanops Sánchez-Ruiz, Platnick & Dupérré from Eastern Cuba (Araneae: Caponiidae). Zootaxa 5448 (4): 569-580, DOI: 10.11646/zootaxa.5448.4.8, URL: http://dx.doi.org/10.11646/zootaxa.5448.4.8

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Sánchez-Ruiz, Alexander, Gabriel De Los Santos, Antonio D. Brescovit, and Alexandre B. Bonaldo. "The genus Syspira Simon, 1895 (Araneae: Miturgidae) from Hispaniola, with the description of four new species." Zootaxa 4894, no. 3 (2020): 413–31. https://doi.org/10.11646/zootaxa.4894.3.7.

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Sánchez-Ruiz, Alexander, Santos, Gabriel De Los, Brescovit, Antonio D., Bonaldo, Alexandre B. (2020): The genus Syspira Simon, 1895 (Araneae: Miturgidae) from Hispaniola, with the description of four new species. Zootaxa 4894 (3): 413-431, DOI: 10.11646/zootaxa.4894.3.7

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Dobrovsak, Ljiljana, and Ivana Žebec Šilj. "The Alexander Family Chronicle." Colloquia Humanistica, no. 9 (December 31, 2020): 255–72. http://dx.doi.org/10.11649/ch.2020.015.

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The Alexander Family ChronicleThe paper focuses on the history of Zagreb’s prominent Jewish family, the Alexanders (or Aleksanders), who were influential in the cultural, economic and social life of the city and Croatia for almost a century. At the time of their arrival in Zagreb and after the end of the First World War, they all belonged to the Jewish religious denomination; later most of them converted to Catholicism and one was an Evangelical Christian (Protestant). The Alexander family moved to Zagreb from Burgenland (Güssing) in the 1850s. Upon their arrival, they worked in commerce and w

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Molina, Ignacio. "Reseña: G. Barnett, Emulating Alexander. How Alexander’s the Great legacy fuelled the Roman wars with Persia, Barnsley, Pen & Sword Military, 2017, 214. pp [ISBN 9781526703002]." Karanos. Bulletin of Ancient Macedonian Studies 2 (November 8, 2019): 114–16. http://dx.doi.org/10.5565/rev/karanos.39.

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