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Tesis sobre el tema "Alfures (New Guinea people)"

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Publicado: 4 de junio de 2021

Última modificación: 28 de julio de 2025

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1

Stewart, Lynn Leslie. "Our people are like gardens" : music, performance and aesthetics among the Lolo, West New Britain Province, Papua, New Guinea." Thesis, University of British Columbia, 1989. http://hdl.handle.net/2429/30917.

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Relationships among the Aesthetic, culture, and music are problematic- Frequently considered as epiphenomenal to culture, music and the arts are typically seen as adjuncts to ceremonial activity- This dissertation examines the nature of the Aesthetic, music and performance in the context of the Lolo, Araigilpua Village, West New Britain Province, Papua New Guinea, in an attempt to develop a definition of the Aesthetic applicable for cross-cultural research and to discover the ways in which the Aesthetic and culture articulate. For the purposes of this dissertation, the Aesthetic is defined as

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2

Kopi, Sibona N. (Sibona Nega). "Traditional beliefs, illness and health among the Motuan people of Papua New Guinea." Thesis, The University of Sydney, 1997. https://hdl.handle.net/2123/9266.2.

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3

Barker, John. "Maisin Christianity : an ethnography of the contemporary religion of a seaboard Melanesian people." Thesis, University of British Columbia, 1985. http://hdl.handle.net/2429/25550.

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This dissertation examines the ways in which a Papua New Guinean people, the Maisin of Collingwood Bay in Oro Province, have over the years responded to and appropriated a version of Christianity brought to them by Anglican missionaries. The Maisin treat Christianity not as a foreign imposition, but as an integral part of their total religious conceptions, activities and experiences. Almost a century of documented Maisin history reveals a consistency related to what is here called a "social ideology": a complex formed by idioms of asymmetry between senior and junior kin and allies, equivalenc

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4

Keck, Verena. "Social discord and bodily disorders : healing among the Yupno of Papua New Guinea /." Durham, N.C : Carolina Academic Press, 2005. http://www.loc.gov/catdir/toc/ecip0412/2003026872.html.

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Zugl.: Diss. Universität Basel, 1991.<br>Based on the author's thesis, Universitaet Basel, 1991. Originaltitel: Falsch gehandelt - schwer erkrankt. Includes bibliographical references (p. 313-325) and index.

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5

Martin, Grahame Clarence. "Study of time as being according to the Keraakie people of Southwest Papua New Guinea." Thesis, University of Sydney, 2001. http://hdl.handle.net/2123/1308.

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6

Nihill, Michael. "Roads of presence : social relatedness and exchange in Anganen social structure /." Title page, contents and abstract only, 1986. http://web4.library.adelaide.edu.au/theses/09PH/09phn691.pdf.

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7

Schmid, Christin Kocher. "Of people and plants a botanical ethnography of Nokopo Village, Madang and Morobe Provinces, Papua New Guinea /." Basel : Ethnologisches Seminar der Universität und Museum für Völkerkunde : In Kommission bei Wepf, 1991. http://catalog.hathitrust.org/api/volumes/oclc/25075874.html.

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8

Jacka, Jerry K. "God, gold, and the ground : place-based political ecology in a New Guinea borderlands /." view abstract or download file of text, 2003. http://wwwlib.umi.com/cr/uoregon/fullcit?p3095254.

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Thesis (Ph. D.)--University of Oregon, 2003.<br>Typescript. Includes vita and abstract. Includes bibliographical references (leaves 367-396). Also available for download via the World Wide Web; free to University of Oregon users.

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9

Ballard, Chris. "The death of a great land ritual, history and subsistence revolution in the southern highlands of Papua New Guinea /." Online version, 1995. http://bibpurl.oclc.org/web/23726.

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10

Gilberthorpe, Emma Louise. "The Fasu, Papua New Guinea : analysing modes of adaptation through cosmological systems in a context of petroleum extraction /." St. Lucia, Qld, 2003. http://www.library.uq.edu.au/pdfserve.php?image=thesisabs/absthe17527.pdf.

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11

Merrett, Leanne. "New women : discursive and non-discursive processes in the construction of Anganen womanhood /." Title page, contents and abstract only, 1992. http://web4.library.adelaide.edu.au/theses/09PH/09phm5678.pdf.

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12

Harple, Todd S. "Controlling the dragon : an ethno-historical analysis of social engagement among the Kamoro of South-West New Guinea (Indonesia Papua/Irian Jaya)." View thesis entry in Australian Digital Theses Program, 2000. http://thesis.anu.edu.au/public/adt-ANU20030401.173221/index.html.

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13

Young, Douglas W. "Resolving conflict for gutpela sindaun an analysis and evaluation of traditional and modern methods of achieving peaceful intergroup relations among the Enga of Papua New Guinea /." Phd thesis, Australia : Macquarie University, 1995. http://hdl.handle.net/1959.14/23155.

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Thesis (PhD) -- Macquarie University, School of History, Philosophy, and Politics, Centre for Conflict Resolution, 1995.<br>Includes bibliographical references and appendices.<br>This thesis presents the findings of a participatory action research project conducted in Enga Province, Papua New Guinea. -- The advantages and disadvantages of participatory action research in Conflict Resolution are discussed, with special reference to their common basis in a contemporary philosophy of cognition and learning. The practical and ethical issues of cross-cultural training in Conflict Resolution are rev

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14

Bieniek, Jan. "Enga and evangelisation : the changing pattern of the laity's involvement in the Christian evangelisation of Enga." Thesis, The University of Sydney, 2002. http://hdl.handle.net/2123/7718.

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15

Stephenson, Nigel A. "Kastom or Komuniti : a study of social process and change among the Wam people, East Sepik Province, Papula New Guinea /." Basel : Wepf, 2001. http://catalogue.bnf.fr/ark:/12148/cb401040040.

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16

Wilde, Charles. "Men at work : masculinity, mutability, and and mimesis among the Gogodala of Papua New Guinea." Thesis, The University of Sydney, 2003. https://hdl.handle.net/2123/27870.

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This thesis explores images and expressions of masculinity among the Gogodala of Western Province, Papua New Guinea. I propose that, in contrast to anthropological studies that emphasise how men in PNG were rendered powerless and suffered bodily detumescence in response to colonial authority, Gogodala men experienced colonialism as part of a complex process of mimesis, of mutual appropriation and empowerment for both Europeans and the Gogodala. Gogodala masculinity is based on the display of internal strength through external appearance and action, or performance, and it is particularly

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17

Kenema, Simon. "Bougainville revisited : understanding the crisis and U-Vistract through an ethnography of everyday life in Nagovisi." Thesis, University of St Andrews, 2015. http://hdl.handle.net/10023/10289.

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This thesis offers an ethnographic study of everyday life in Nagovisi of Southwest Bougainville. The study focuses on aspects of how the Nagovisi construe social relations with a specific focus on vernacular categories and ideologies. The thesis deals with ideas about land, perceptions about the fluid nature of Nagovisi sociality, movement, and U-Vistract. The study is primarily based on thirteen months of field research I conducted in the Nagovisi between September 2011 and November of 2012. Through the exploration of the various thematic issues in the individual chapters the thesis offers a

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18

Patterson, Katherine-Anne V. Wadley Reed L. "Patterns of local mobility in an Iban community of West Kalimantan, Indonesia." Diss., Columbia, Mo. : University of Missouri--Columbia, 2008. http://hdl.handle.net/10355/5748.

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The entire thesis text is included in the research.pdf file; the official abstract appears in the short.pdf file; a non-technical public abstract appears in the public.pdf file. Title from PDF of title page (University of Missouri--Columbia, viewed on October 2, 2009). Thesis advisor: Dr. Reed Wadley. Includes bibliographical references.

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19

Butt, Leslie. "The social and political life of infants among the Baliem Valley Dani, Irian Jaya /." Thesis, McGill University, 1997. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=34921.

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Among the Baliem valley Dani of the central highlands of Irian Jaya, Indonesia, infants play a prominent role in social relations. Infant mortality rates among the Dani are above two hundred and fifty deaths per thousand live births and birth rates are low. To these patterns of infant survival and growth the Dani consistently ascribe complex meaning. Drawing from anthropological research conducted in 1994--1995 in the Baliem valley, this dissertation demonstrates that indigenous meanings about the infant body and assessments of infant health link the infant to political relations within polygy

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20

De, Hontheim Astrid. "Chasseurs de diables et collecteurs d'art: tentatives de conversion des Asmat par les missionnaires pionniers protestants et catholiques." Doctoral thesis, Universite Libre de Bruxelles, 2007. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/210720.

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Cet ouvrage se penche sur le concept de conversion et évalue sa pertinence à la lumière de l'ethnographie d'une population de Papouasie occidentale, les Asmat. Son originalité tient au caractère récent de l'évangélisation (depuis 1953), à la transformation de pratiques culturelles asmat complexes telles que la chasse aux têtes, et à la présence simultanée de missionnaires catholiques et protestants (essentiellement croisiers et évangéliques). Réalisée en des circonstances politiques tendues, l'ouvrage compare ces derniers d'un point de vue anthropologique et ecclésiologique et leur influence r

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21

Wolffram, Paul. "Langoron: Music and Dance Performance Realities Among the Lak People of Southern New Ireland, Papua New Guinea : a thesis submitted for the Victoria University of Wellington in fulfilment of the requirements for the degree of Doctor of Philosophy." New Zealand School of Music, 2007. http://hdl.handle.net/10179/1116.

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This thesis seeks to describe the indigenous realities, meanings, and perspectives that are central to the music and dance practices of the Lak (Siar) people in Southern New Ireland, Papua Now Guinea. The insights recorded here are those gained through the experience of twenty-three months living in Rei and Siar villages as a participant in many aspects of Lak social life. The music and dance practices of the region are examined in the context of the wider social and cultural setting. Lak performance realities, are indivisible from kinship structures, ritual proceedings and spirituality. By co

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22

Gould, Syd. "Vernacular Bible reading in a traditionally oral society : a case study of the use of the translated vernacular scriptures in the Huli region of the Evangelical Church of Papua New Guinea, with particular reference to the influence of the Asia Pacific Christian Mission /." [St. Lucia, Qld.], 2005. http://www.library.uq.edu.au/pdfserve.php?image=thesisabs/absthe19378.pdf.

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23

Dogimab, Mirriam Adang. "An examination of culture as a protective mechanism against gender based violence: a case study in Mt Bosavi, Papua New Guinea : a thesis presented in partial fulfilment of the requirements for the degree of Master of Philosophy (Development Studies), Massey University, Palmerston North, New Zealand." Massey University, 2009. http://hdl.handle.net/10179/1064.

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Development literature has not accorded sufficient attention to culture as a positive aspect of development until recently. Hence, in terms of using culture as a protective mechanism against gender-based violence, not much has been investigated or reported, since most studies on gender-based violence have focused more on cultural influences as the cause or effect of violence against women. However, in the case of Papua New Guinea (PNG) culture has always been the focus in regards to genderbased violence, portrayed as the cause of violence against women. Occasionally sources state there are tra

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24

(9896999), PL Cass. "Press, politics and people in Papua New Guinea: 1950-1975." Thesis, 2007. https://figshare.com/articles/thesis/Press_politics_and_people_in_Papua_New_Guinea_1950-1975/13461542.

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25

Haars, Buff. "Semen, brideprice, and symbolic equivalency in Papua New Guinea." 1990. http://catalog.hathitrust.org/api/volumes/oclc/21311132.html.

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26

Golman, Martin. "Resource planning for Samsai Niksek tribal forest of Papua New Guinea : recognising land, people and the forests." Phd thesis, 2008. http://hdl.handle.net/1885/149633.

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27

Bashkow, Ira R. ""Whitemen" in the moral world of Orokaiva of Papua New Guinea /." 1999. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&res_dat=xri:pqdiss&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&rft_dat=xri:pqdiss:9951760.

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28

Van, Heekeren Deborah. "Being Hula: the appropriation of Christianity in Irupara village, Papua New Guinea." Thesis, 2004. http://hdl.handle.net/1959.13/1321376.

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Research Doctorate - Doctor of Philosophy (PhD)<br>This thesis explores the ways in which the Hula people of Irupara village on the south eastern coast of Papua New Guinea experience Christianity. I argue that ontology must be given priority in any ethnographic study of religion and that a phenomenological perspective best service this purpose. The work of Maurice Leenhardt, the French missionary/ethnologist provides the starting point for my analysis which is developed through an engagement with existential philosophy and the anthropology of aesthetics. The role of aesthetics is fore-grounded

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29

Aiwa, James Drekore. "The education of children and young people with vision impairment in Papua New Guinea." Thesis, 2013. https://researchonline.jcu.edu.au/31798/1/31798_Aiwa_2013_thesis.pdf.

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This Doctor of Education dissertation consists of a portfolio of reports on four research projects organised around a research focus on the education of children and young people with vision impairment (VI) in Papua New Guinea (PNG), plus a linking paper. The first study was an auto-ethnographic investigation into the researcher's educational journey from Indigenous Yuri child living in the highlands of PNG to Doctor of Education candidate at James Cook University in Australia. The researcher reflects on his lived personal experiences of being a teacher of children with VI and gaining a wes

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30

Kaiku, Patrick. "Rethinking Youth Bulge Theory and Threat Discourse in Melanesia: Listening In, and Connecting With Young People in Papua New Guinea." 2011. http://hdl.handle.net/10125/24268.

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31

Gould, Sydney William. "Missionary strategy and scripture reception a case study among the Huli of Papua New Guinea /." 1986. http://catalog.hathitrust.org/api/volumes/oclc/15274878.html.

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32

Tyson, Daniel Clarence. "An ecological analysis of child malnutrition in an Abelam community, Papua New Guinea." Phd thesis, 1987. http://hdl.handle.net/1885/141460.

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33

Merrett, Leanne. "New women : discursive and non-discursive processes in the construction of Anganen womanhood / Leanne Merrett." Thesis, 1992. http://hdl.handle.net/2440/20587.

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34

Kosaka, Yoshinori. "Sharing bodies, persons, and currencies : traditional and state-issued currencies of tolai on the Gazelle Peninsula, Papua New Guinea." Phd thesis, 2010. http://hdl.handle.net/1885/150631.

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In this thesis I examine the local notions of indigenous shell (tabu) and state-issued currencies used by Tolai people of Gazelle Peninsula, East New Britain Province, Papua New Guinea. Following the general viewpoint of the New Melanesian Ethnography as inspired by Marilyn Strathem and Roy Wagner among others, the thesis aims to demonstrate how we can describe, analyse, and understand the relational dimensions of traditional and introduced currencies in terms which are consonant with recent accounts of the sort of 'dividual' personhood that is reportedly distinctive to Melanesia. In Chapter I

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35

Gillespie, Kirsty. "Steep Slopes : song creativity, continuity and change for the Duna of Papua New Guinea." Phd thesis, 2007. http://hdl.handle.net/1885/147121.

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36

Troolin, David Eric. "Wanbel: Conflict, Reconciliation and Personhood among the Sam People, Madang Province." Thesis, 2018. http://hdl.handle.net/2440/120221.

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The Sam communities of Madang Province in Papua New Guinea define, conceptualise, and demonstrate a way of relating they refer to as wanbel ("one insides, reconciled" TP) which is essential to wellbeing. Living among three villages spread along the Kabeneo River, which runs from the Finisterre Range northward to the Astrolabe Bay in Madang Province, the Sam people spend a great deal of time talking about being wanbel and participating in ceremonies to restore or maintain a state of wanbel. They believe that a lack of wanbel causes barren gardens, sickness, sorcery, and death; conversely, being

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37

Eyre, Stephen L. "Revival Christianity among the Urat of Papua New Guinea some possible motivational and perceptual antecedents /." 1988. http://catalog.hathitrust.org/api/volumes/oclc/18623243.html.

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38

Neumann, Klaus. "Not the way it really was : constructing the Tolai past." Phd thesis, 1988. http://hdl.handle.net/1885/113872.

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This study is an attempt to write a history of the colonial past of the Tolai in East New Britain, Papua New Guinea. The history consists of seven parts, each of them dealing with a particular theme or episode: the Toma killings in 1902 (chapter 1). prophecies of the arrival of the white people (chapter 3), the coming of the mission (chapter 5), the life history of Abaram ToBobo of Vunabalbal (chapter 7), early political organisation among Tolai men on Matupit and around Vunamami from the 1930s (chapter 9), images of the 'time of darkness' (chapter 11), and the alienation of Tolai land b

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39

Clark, Jeffrey L. (Jeffrey Lawrence). "From cults to Christianity : continuity and change in Takuru / by Jeffrey L. Clark." Thesis, 1985. http://hdl.handle.net/2440/20635.

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40

Clark, Jeffrey L. (Jeffrey Lawrence). "From cults to Christianity : continuity and change in Takuru / by Jeffrey L. Clark." 1985. http://hdl.handle.net/2440/20635.

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Bibliography: leaves 417-424<br>xix, 424 leaves : ill ; 30 cm.<br>Title page, contents and abstract only. The complete thesis in print form is available from the University Library.<br>Thesis (Ph.D.)--University of Adelaide, Dept. of Anthropology, 1986

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41

Louwerse, John. "Una (West-New Guinea) worldview and a reformed model for contextualizing cross-cultural communication of the Gospel." 1987. http://catalog.hathitrust.org/api/volumes/oclc/23885696.html.

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42

Knapp, Regina Anne-Marie. "Culture change and ex-change : syncretism and anti-syncretism in Bena, Eastern Highlands, Papua New Guinea /Regina Anne-Marie Knapp." Phd thesis, 2010. http://hdl.handle.net/1885/150644.

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This thesis draws upon existing bodies of work on 'culture change', 'exchange' and 'person' in Melanesia but brings them together in a new way. In the anthropological debate, culture change has often been discussed in relation to understandings of 'development' involving the reproduction and transformation of cultural categories according to an indigenous understanding of exchange and agency. My research suggests that culture change as it is taking place in Bena, Eastern Highlands Province, Papua New Guinea, can best be understood when the model of agentive culture change, first proposed by Sa

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43

Shoup, Richard Frank. "Growth and aging in the Manus of Pere Village, Manus Province, Papua New Guinea a mixed-longitudinal and secular perspective /." 1987. http://catalog.hathitrust.org/api/volumes/oclc/23751262.html.

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44

Standish, William. "Simbu paths to power : political change and cultural continuity in the Papua New Guinea Highlands." Phd thesis, 1991. http://hdl.handle.net/1885/114089.

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This study examines the interaction between the politics of a Papua New Guinea Highlands society, the Simbu, and the colonially introduced state. It does so by analysing patterns of political competition in a study of dynamic change in four major stages, the precolonial, the colonial, decolonizing and post-colonial periods. In order to analyse this interaction, it seeks to answer the basic questions about politics - how people gain power and become politicians, how they maintain power once they have it, and whether the answers to these questions have differed in these time periods. In p

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45

Harple, Todd S. "Controlling the dragon an ethno-historical analysis of social engagement among the Kamoro of south-west New Guinea (Indonesian Papua/Irian Jaya) /." 2000. http://bibpurl.oclc.org/web/7738.

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46

Digim'Rina, Linus Silipolakapulapola. "Gardens of Basima : land tenure and mortuary feasting in a matrilineal society." Phd thesis, 1995. http://hdl.handle.net/1885/109568.

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Gardens of Basima is an anthropological study of a previously undescribed village society in eastern Fergusson Island, Milne Bay Province, Papua New Guinea. The thesis is therefore a contribution to the ethnographic map of the Massim. It focuses particularly on the social organisation, land tenure, and complex mortuary exchanges of Basima, a matrilineal society with many social and cultural institutions in common with its more famous and powerful Dobuan neighbours. The people of Basima are locally renown for their betelnut, their pigs, and the products of their yam gardens, for which tr

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47

Oates, Colleen A. "What price paradise : a study of the effects of the Ok Tedi Mine on Ninggirum people of Papua New Guinea." Thesis, 2012. http://handle.uws.edu.au:8081/1959.7/529894.

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The aim of this cultural story is to explore the effects of global economic development on the local indigenous culture of the Ninggirum people of Papua New Guinea whose border lands encompass the Ok Tedi Mine. Since 1991 I have lived in the Ninggirum community, working in their language development programme as a linguist/translator, and a significant part of the study has been the examination of my own entanglements in the constitution of the postcolonial subject and its communities and places. Research methods include recording traditional oral stories and contemporary life stories in Ningg

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48

Guddemi, Phillip V. "We came from this knowledge, memory, painting and "play" in the initiation rituals of the Sawiyano of Papua New Guinea /." 1992. http://catalog.hathitrust.org/api/volumes/oclc/28886723.html.

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49

Simet, Jacob L. "Tabu : analysis of a Tolai ritual object." Phd thesis, 1991. http://hdl.handle.net/1885/110381.

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The subject of this thesis is the 'persistence of tabu (shell-money)' among the Tolai of New Britain. This tabu is made from little shells of a family (Nassarius) which are abundant in the seas of Indo-China and the Pacific. Before the arrival of Europeans on the Gazelle Peninsula, the Tolai acquired these shells from distant places and manufactured them into tabu. The shells were strung onto strips of rattan. These strips were joined into strings and then packed into coils or baskets. The express purpose of tabu in the coils or baskets was ritual exchanges. At some ceremonies, this

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50

Haley, Nicole. "Ipakana yakaiya : mapping landscapes, mapping lives, contemporary land politics among the Duna." Phd thesis, 2002. http://hdl.handle.net/1885/148583.

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