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Artículos de revistas sobre el tema "Altruism"

Autor: Grafiati

Publicado: 4 de junio de 2021

Última modificación: 25 de julio de 2025

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Brown, William Michael, Boris Palameta, and Chris Moore. "Are there Nonverbal Cues to Commitment? An Exploratory Study Using the Zero-Acquaintance Video Presentation Paradigm." Evolutionary Psychology 1, no. 1 (2003): 147470490300100. http://dx.doi.org/10.1177/147470490300100104.

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Altruism is difficult to explain evolutionarily if subtle cheaters exist in a population ( Trivers, 1971 ). A pathway to the evolutionary maintenance of cooperation is nonverbal altruist-detection. One adaptive advantage of nonverbal altruist-detection is the formation of trustworthy division of labour partnerships ( Frank, 1988 ). Three studies were designed to test a fundamental assumption behind altruistic partner preference models. In the first experiment perceivers (blind with respect to target altruism level) made assessments of video-clips depicting self-reported altruists and self-repo

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Sarasati, Budi, and Ujam Jaenudin. "ALTRUISME PENGOBAT ALTERNATIF." Jurnal Psikologi Integratif 9, no. 2 (2021): 262. http://dx.doi.org/10.14421/jpsi.v9i2.2216.

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Altruism is a basic human trait needed in life. Specifically, it is important to study altruism in the context of professions that intersect with service This study uncovered the altruist side of some alternative medicine profession, using phenomenological approaches. This trait is appeared when they interact with clients and live in the community. The nature of altruist is more about self-awareness of carrying out god's commands. The research subjects consisted of 3 alternative medicine healers, with different skills, namely cupping, prana, and reflexology. They have been practicing alternati

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Freiman, Christopher. "Is Effective Altruism Anti-political?" Social Philosophy and Policy 42, no. 1 (2025): 204–22. https://doi.org/10.1017/s0265052525000111.

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AbstractSome critics contend that effective altruism is objectionably anti-political; they claim that by prioritizing individual action, effective altruism ignores the moral significance of political institutions. I argue that the prevailing versions of the political or institutional critique of effective altruism are mistaken. I begin by addressing the objection that effective altruism neglects the root causes of suffering. I then turn to a broadly rule-consequentialist argument from Brian Leiter alleging that an individual effective altruist ought to pursue institutional reform rather than p

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Sibly, Richard M., and Robert N. Curnow. "Genetic polymorphisms between altruism and selfishness close to the Hamilton threshold rb = c." Royal Society Open Science 4, no. 2 (2017): 160649. http://dx.doi.org/10.1098/rsos.160649.

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Genes that in certain conditions make their carriers altruistic are being identified, and altruism and selfishness have shown to be heritable in man. This raises the possibility that genetic polymorphisms for altruism/selfishness exist in man and other animals. Here we characterize some of the conditions in which genetic polymorphisms may occur. We show for dominant or recessive alleles how the positions of stable equilibria depend on the benefit to the recipient, b , and the cost to the altruist, c , for diploid altruists helping half or full sibs, and haplodiploid altruists helping sisters.

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Naganawa, Takuya, Shinsaku Yamauchi, Noriko Yamagata, Akiko Matsumoto–Oda, and Ryo Oda. "Do Altruists Detect Altruists Easier Than Non–Altruists?" Letters on Evolutionary Behavioral Science 1, no. 1 (2010): 2–5. http://dx.doi.org/10.5178/lebs.2010.1.

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Previous studies indicated that humans have a cognitive architecture for detecting altruism in others based on non–verbal cues. According to the perspective of ‘green beard effect’, green beard gene should produce recognition of the green beard in other individuals, which predicts that altruists can detect altruists easier than non–altruists. In a game situation in which perceivers respond to videotaped altruists and non–altruists, we measured the altruism of perceivers and examined the relationship between degree of altruism and ability to identify altruists. We found no significant relations

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Mouser, Ricky. "Mutual Aid as Effective Altruism." Kennedy Institute of Ethics Journal 33, no. 2 (2023): 201–26. http://dx.doi.org/10.1353/ken.2023.a904083.

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ABSTRACT: Effective altruism has a strategy problem. Overreliance on a strategy of donating to the most effective charities keeps us on the firefighter's treadmill , continually pursuing the next-highest quantifiable marginal gain. But on its own, this is politically shortsighted. Without any long-term framework within which these individual rescues fit together to bring about the greatest overall impact, we are almost certainly leaving a lot of value on the table. Thus, effective altruists' preferred means undercut their professed aims. Alongside the charity framework, the more effective altr

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Anggraini, Dewi Aprillia, and Nurul Hartini. "Hubungan antara Altruisme dengan Kesejahteraan Psikologis Relawan pada Lembaga Filantropi Dompet Dhuafa." Buletin Riset Psikologi dan Kesehatan Mental (BRPKM) 2, no. 2 (2022): 832–39. http://dx.doi.org/10.20473/brpkm.v2i2.38930.

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Kesejahteraan psikologis individu sangat penting, terutama bagi relawan. Tingkat kesejahteraan yang rendah dapat berdampak pada kesehatan mental dan perkembangan relawan secara keseluruhan. Munculnya kesejahteraan psikologis dipengaruhi oleh aktivitas altruis. Dalam penelitian ini, dilakukan uji korelasi antara altruisme dengan kesejahteraan psikologis relawan pada Lembaga Filantropi Dompet Dhuafa. Sebanyak 133 peserta dalam penelitian ini yang menyelesaikan kuesioner menggunakan instrumen altruism scale dan Ryff’s psychological well-being scale. Altruisme dan kesejahteraan psikologis pada rel

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Ummy, Rustiana. "PERILAKU ALTRUISME TOKOH UTAMA DALAM NOVEL CANTIK ITU LUKA KARYA EKA KURNIAWAN (THE MAIN CHARACTER’S ALTRUISM IN THE NOVEL CANTIK ITU LUKA BY EKA KURNIAWAN)." JURNAL BAHASA, SASTRA, DAN PEMBELAJARANNYA 14, no. 1 (2024): 155. https://doi.org/10.20527/jbsp.v14i1.16119.

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AbstractThe Main Character's Altruism in the Novel Cantik Itu Luka by Eka Kurniawan. The problem of this research is how altruism behaves in the context of social norms and kinship norms of the main character in the novel Cantik Itu Luka by Eka Kurniawan. The purpose of this study was to obtain an overview of the main character's altruism behavior in the novel Cantik Itu Luka by Eka Kurniawan. Specifically, the purpose of this research is to describe the main character's altruism behavior in the context of social norms and in kinship norms. The source of the data in this study was the novel Ca

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Kitcher, Philip. "VARIETIES OF ALTRUISM." Economics and Philosophy 26, no. 2 (2010): 121–48. http://dx.doi.org/10.1017/s0266267110000167.

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Discussions of altruism occur in three importantly different contexts. During the past four decades, evolutionary theory has been concerned with the possibility that forms of behaviour labelled as altruistic could emerge and could be maintained under natural selection. In these discussions, an agent A is said to act altruistically towards a beneficiary B when A's action promotes the expected reproductive success of B at expected reproductive cost to A. This sort of altruism, biological altruism, is quite different from the kind of behaviour important to debates about ethical and social issues.

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Mokos, Judit, and István Scheuring. "Altruism, costly signaling, and withholding information in a sport charity campaign." Evolution, Mind and Behaviour 17, no. 1 (2019): 10–18. http://dx.doi.org/10.1556/2050.2019.00007.

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Are more generous altruists more likely to signal their altruism? According to the theory of costly signaling, altruists signal their altruism in order to enhance their reputations; this theory predicts that above-average altruists will be most likely to signal their altruism. However, previous empirical research has found that average altruists are more likely to signal their altruism than above- and below-average altruists, suggesting adherence to an egalitarian norm. Studies of real-life of altruism, reputation management, and signaling are rare. Here, we examined a sport charity database t

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Muhammad, Farhad, and Abdul Muhid. "ALTRUISME GURU DALAM PERSPEKTIF ISLAM." Muslim Heritage 7, no. 2 (2022): 323–46. http://dx.doi.org/10.21154/muslimheritage.v7i2.4798.

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AbstractTeacher Altruism in an Islamic Perspective. Altruism as an active attitude of a person to help others has a significant social impact, in Islam altruism is better known in its terms which is one of the basic attitudes of a Muslim, especially for teachers who are central figures in the education of future generations to become the better person should be one with altruism. This study aims to reveal the similarities and differences between altruism and itsar, and altruistic attitudes of teachers. The method in this study is a literature review, the source of the data is taken from litera

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STEINBERG, DAVID. "Altruism in Medicine: Its Definition, Nature, and Dilemmas." Cambridge Quarterly of Healthcare Ethics 19, no. 2 (2010): 249–57. http://dx.doi.org/10.1017/s0963180109990521.

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A significant portion of the practice of medicine is dependent on individual acts of medical altruism. Many of these acts, such as the donation of blood, gametes, stem cells, and organs, entail varying degrees of bodily intrusion and, for the altruist, various combinations of discomfort, risk, and expense. Discussion of the ethics of altruism has typically been fragmented under various rubrics such as blood donation, organ and tissue transplantation, health information, and the assisted reproductive technologies. The ethics of these specific examples of altruism are best explored in conjunctio

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Aiyuda, Nurul, Itto Nesyia Nasution, Ade Irma Magdalena, and Kartika Syahrina. "Alasan Kenapa Melakukan Internet Altruistik Behavior?" Psikobuletin:Buletin Ilmiah Psikologi 4, no. 1 (2023): 21. http://dx.doi.org/10.24014/pib.v4i1.20690.

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Berkembangannya era digital membawa perubahan perilaku individu. Perilaku yang kita kenal dalam keseharian sekarang sudah banyak ditemukan di dunia maya. Salah satunya adalah altruisme. Altruisme merupakan perilaku sukarela, sedang IAB atau internet altruistic behavioral adalah bentuk altruisme baru di era internet, yang adalah perluasan ke dunia maya dari perilaku altruistik di dunia fisik. Meskipun teori-teori terkait altruism sudah banyak berkembang, namun pergeseran perlaku ke dunia maya menjadi hal baru yang perlu di telaah lebih lanjut. Tulisan ini menggagas bagaimana perkembangan IAB da

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Synowiec, Jakub. "Ethics for everyday heroes – from Utilitarianism to Effective Altruism." Ethics & Bioethics 6, no. 3-4 (2016): 147–56. http://dx.doi.org/10.1515/ebce-2016-0015.

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Abstract Effective Altruism is a very new discipline. The first steps towards creating a community were made in 2009. Although the movement is young, it has already changed lives of many people and its popularity continues to rise. The idea of effective altruism is deeply rooted in philosophy, hence to understand it better an attempt will be made to reconstruct and present the philosophical framework of Effective Altruism. This part is intended to show the development of utilitarian thought that led to Effective Altruism. I intentionally limited this reconstruction to the views of Peter Singer

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Brethel-Haurwitz, Kristin M., Elise M. Cardinale, Kruti M. Vekaria, et al. "Extraordinary Altruists Exhibit Enhanced Self–Other Overlap in Neural Responses to Distress." Psychological Science 29, no. 10 (2018): 1631–41. http://dx.doi.org/10.1177/0956797618779590.

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Shared neural representations during experienced and observed distress are hypothesized to reflect empathic neural simulation, which may support altruism. But the correspondence between real-world altruism and shared neural representations has not been directly tested, and empathy’s role in promoting altruism toward strangers has been questioned. Here, we show that individuals who have performed costly altruism (donating a kidney to a stranger; n = 25) exhibit greater self–other overlap than matched control participants ( n = 27) in neural representations of pain and threat (fearful anticipati

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Hayward, Max Khan. "Utility cascades." Analysis 80, no. 3 (2020): 433–42. http://dx.doi.org/10.1093/analys/anaa011.

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Abstract Utility cascades occur when a utilitarian’s reduction of support for an intervention reduces the effectiveness of that intervention, leading the utilitarian to further reduce support, thereby further undermining effectiveness, and so on, in a negative spiral. This paper illustrates the mechanisms by which utility cascades occur, and then draws out the theoretical and practical implications. Theoretically, utility cascades provide an argument that the utilitarian agent should sometimes either ignore evidence about effectiveness or fail to apportion support to effectiveness. Practically

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Dianah, Fairuz, Mohammad Hadi Sucipto, Abdul Djalal, and Mohammad Kurjum. "Altruisme Sebagai Benteng Pertahanan Keluarga Di Era 4.0 (Penafsiran Qs. Al-Hasyr Ayat 9 Perspektif Tafsir Al-Tanwir Wa Al-Tahrir Dan Al-Mizan Fi Al-Tafsir)." Kontemplasi: Jurnal Ilmu-Ilmu Ushuluddin 8, no. 1 (2020): 229–63. http://dx.doi.org/10.21274/kontem.2020.8.1.229-263.

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Abstract This paper discusses altruism in QS. Al-Hasyr verse 9 in Tafsir al-Tanwir wa al-Tahrir and al-Mizan fi al-Tafsir represented by lafadz خصاصة. Altruism is very important to be studied moreover it is related to the problems of the family of the 4.0 era today which are rife with discrimination of women, divorce, and economic problems. Returning to the values of religious altruism is one solution to build a family defense that is sakinah mawaddah and warahmah. The purpose of this study is to understand the comparison of Tafsir al-Tanwir wa al-Tahrir and al-Mizan fi al-Tafsir to unde

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Fadhlurrohman, Muhammad Dzikron, and Yeniar Indriana. "Kepuasan Hidup Remaja Pondok Ditinjau dari Kelekatan pada Orang Tua dan Altruisme." Jurnal Psikologi Perseptual 8, no. 1 (2023): 31–48. http://dx.doi.org/10.24176/perseptual.v8i1.7556.

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This study aims to determine the relationship between attachment to parent and altruism to life satisfaction in adolescent boarding schools simultaneously and separately and to find out how much the effective contribution is. The sample in this study amounted to 76 students and students at MTs / MA Al Burhan Semarang. This research uses a population study in which all subjects become the research sample. The scale used as a measuring tool in this study is the scale of life satisfaction, the scale of attachment to parent, and the scale of altruism. The results showed that the three variables si

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Nahra, Cinara. "ALTRUISM AND MORAL ENHANCEMENT." Kriterion: Revista de Filosofia 61, no. 147 (2020): 633–48. http://dx.doi.org/10.1590/0100-512x2020n14704cn.

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ABSTRACT In this article I will be discussing what altruism is, distinguishing altruistic motivations (pure and impure) and altruistic behaviour (soft and robust). Pure altruism is when the motivation to benefit another is exclusively to increase the other's welfare, and impure altruism is when the motivation to benefit another is solely to increase your own wellbeing, or includes on some level, increasing your own welfare. Soft altruism is helping behaviour and robust altruism is improving the welfare of another individual at the expense of the altruist. Having made these distinctions I move

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Lim, Chong-Ming. "Effectiveness and Ecumenicity." Journal of Moral Philosophy 16, no. 5 (2019): 590–612. http://dx.doi.org/10.1163/17455243-20180016.

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Effective altruism is purportedly ecumenical towards different moral views, charitable causes, and evidentiary methods. I argue that effective altruists’ criticisms of purportedly less effective charities are inconsistent with their commitment to ecumenicity. Individuals may justifiably support charities other than those recommended by effective altruism. If effective altruists take their commitment to ecumenicity seriously, they will have to revise their criticisms of many of these charities.

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Gintis, Herbert. "Altruism and emotions." Behavioral and Brain Sciences 25, no. 2 (2002): 258–59. http://dx.doi.org/10.1017/s0140525x02300050.

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If altruism requires self-control, people must consider altruistic acts as costly, the benefits of which will only be recouped in the future. By contrast, I shall present evidence that altruism is dictated by emotions: Altruists secure an immediate payoff from performing altruistic acts, so no element of self-control is present, and no future reward is required or expected.

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Yulianti, Farida, Rizka Zulfikar, and Lamsah. "The Altruistic Connection: Unraveling How Altruism Drives Eco-Friendly Consumer Behavior in Green Marketing (Literature Review)." International Journal of Professional Business Review 8, no. 10 (2023): e03656. http://dx.doi.org/10.26668/businessreview/2023.v8i10.3656.

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Purpose: This article explores research on eco-conscious marketing (2010-2022) via sources like Scopus, ScienceDirect, Emerald, and Taylor & Francis. Altruism, acting selflessly for others, significantly impacts eco-friendly choices. Theoretical framework: This research examines altruism's role in eco-friendly marketing through behavioral theories. Limited analysis of psychological links and cultural norms exists. Further investigation is needed for sustainable consumer behavior and ethical exchange. Methodology: In the effort to comprehend the complex connection between altruism and green

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Synowiec, Jakub. "Effective altruism for the poor." Ethics & Bioethics 9, no. 1-2 (2019): 27–35. http://dx.doi.org/10.2478/ebce-2019-0010.

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Abstract The aim of the paper is to contribute to the debate on effective altruism. It is an attempt to present it as a universal moral proposition – not only a new charity model for the richest citizens of the world. The article starts with a definition of a hypothetical group of relatively-poor effective altruists. Their hypothetical living conditions and opportunities are juxtaposed with the theory of effective altruism developed by Peter Singer and William MacAskill and with career guides proposed by 80000hours.org – one of the websites gathering effective altruists. In the last part, sele

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Mastain, Lisa. "The Lived Experience of Spontaneous Altruism: A Phenomenological Study." Journal of Phenomenological Psychology 37, no. 1 (2006): 25–52. http://dx.doi.org/10.1163/15691624-90000004.

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A significant amount of research has been conducted examining the social, psychological and behavioral aspects of altruism (Post, Johnson, McCullough & Schloss, 2003), as well as the characteristics and practices of eminent altruists (Sorokin, 1950) but very little research has been done that seeks to understand the nature of the lived experience of spontaneous altruism. This study seeks to fill the gap left by traditional psychosocial research by using descriptive phenomenological methods (Giorgi, 1989) to reveal the structure and meaning of the lived experience of spontaneous altruism. T

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Akbar, Gigih Hariyanto, Neka Erlyani, and Rika Vira Zwagery. "HUBUNGAN KEBAHAGIAAN DENGAN PERILAKU ALTRUISME PADA MASYARAKAT SEKITAR TAMBANG ASAM-ASAM." Jurnal Kognisia 1, no. 2 (2020): 95. https://doi.org/10.20527/kognisia.2018.10.014.

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Indonesia merupakan negara dengan sumber daya alam yang sangat berlimpah, khususnya dibidang pertambangan. Pertambangan merupakan sektor yang menyumbangkan 11% nilai ekspor sejak tahun 2002. Tentunya dengan banyaknya tambang yang ada menimbulkan berbagai dampak baik positif dan negatif di lingkungan masyarakat. Penelitian ini bertujuan untuk mengetahui hubungan antara kebahagiaan dengan perilaku altruism pada masyarakat sekitar tambang Asam-asam. Teknik pengambilan sampel pada penelitian ini adalam menggunakan total sampling yaitu subjek masyarakat sekitar tambang Asam-asam desa Simpang Empat

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Rokim, Mohammad, Erita Yuliasesti Diah Sari, and Aulia Aulia. "Performance of ASN Nurses during the Covid-19 Pandemic in terms of Self-Efficacy, Altruism, and Interpersonal Communication." Psikostudia : Jurnal Psikologi 11, no. 2 (2022): 200. http://dx.doi.org/10.30872/psikostudia.v11i2.7365.

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Nurses are at the forefront of overcoming the covid-19 pandemic, so nurses are required to have maximum performance, but in fact performance problems are found in nurses such as feeling unsure about overcoming the pandemic, fatigue, and decreased teamwork due to lack of health workers. This study aims to examine the effect of self-efficacy, altruism and interpersonal communication on the performance of ASN nurses during the Covid-19 pandemic. The subjects in this study were ASN nurses at Yogyakarta Hospital. Data collection uses employee performance appraisal (PKP) through the e-PKP system, se

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Utama, Dwi Wisnu, Rooswita Santia Dewi, and Rika Vira Zwagery. "HUBUNGAN ANTARA PERILAKU ALTRUISME DENGAN KETERIKATAN KERJA PADA ANGGOTA RELAWAN PMI BANJARBARU." Jurnal Kognisia 1, no. 2 (2020): 55. https://doi.org/10.20527/kognisia.2018.10.008.

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Penelitian ini bertujuan untuk mengetahui hubungan antara perilaku altruism dengan keterikatan kerja pada anggota relawan PMI Banjarbaru. Teknik pengambilan sampel pada penelitian ini adalah menggunakan total sampling, yaitu anggota relawan PMI Banjarbaru berjumlah 43 orang. Metode analisis data yang digunakan adalah korelasi product moment dari Karl Person dan metode pengumpulan data menggunakan skala perilaku altruisme dan skala keterikatan kerja. Hasil penelitian menunjukan hubungan antara perilaku altruisme dengan keterikatan kerja pada anggota relawan PMI Banjarbaru memiliki korelasi 0,37

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Widya Puteri, Ika Apriati. "Pengaruh Religiusitas Orang Tua terhadap Perilaku Altruisme Anak Usia Dini." Jurnal PAUD: Kajian Teori dan Praktik Pendidikan Anak Usia Dini 6, no. 1 (2024): 1. http://dx.doi.org/10.17977/um053v6i1p1-8.

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Altruism is a fairly abstract and complex concept to understand and explain to children. Early childhood tends to see things from their own perspective and selfishness, therefore, they requires training and examples to form altruistic behavior. One of the factors that influence altruism is religiosity. Religiosity is behavior which includes various dimensions that not only occur when individuals worship, but also when carrying out other activities that are driven by supernatural powers. Religious parents can be a model for children in cultivating altruistic behavior. When parents behave accord

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Brethel-Haurwitz, Kristin M., Katherine O'Connell, Elise M. Cardinale, et al. "Amygdala–midbrain connectivity indicates a role for the mammalian parental care system in human altruism." Proceedings of the Royal Society B: Biological Sciences 284, no. 1865 (2017): 20171731. http://dx.doi.org/10.1098/rspb.2017.1731.

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Costly altruism benefitting a stranger is a rare but evolutionarily conserved phenomenon. This behaviour may be supported by limbic and midbrain circuitry that supports mammalian caregiving. In rodents, reciprocal connections between the amygdala and the midbrain periaqueductal grey (PAG) are critical for generating protective responses toward vulnerable and distressed offspring. We used functional and structural magnetic resonance imaging to explore whether these regions play a role in supporting costly altruism in humans. We recruited a rare population of altruists, all of whom had donated a

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Aiyuda, Nurul, Itto Nesyia Nasution, Kartika Syahrina, and Ade Irma Magdalena. "What are the Reason for Internet Altruistic Behavior?" Journal of Islamic and Contemporary Psychology (JICOP) 3, no. 1s (2023): 43–53. http://dx.doi.org/10.25299/jicop.v3i1s.12342.

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Berkembangnya era digital membawa perubahan perilaku individu. Perilaku yang kita kenal dalam keseharian sekarang sudah banyak ditemukan di dunia maya. Salah satunya adalah altruisme. Altruisme merupakan perilaku sukarela, sedang IAB atau Internet Altruistic Behavioral adalah bentuk altruisme baru di era internet, yang adalah perluasan ke dunia maya dari perilaku altruistik di dunia fisik. Meskipun teori-teori terkait altruism sudah banyak berkembang, namun pergeseran perilaku ke dunia maya menjadi hal baru yang perlu ditelaah lebih lanjut. Tulisan ini menggagas bagaimana perkembangan IAB dan

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Wagstaff, Graham F. "Altruism, self-control, and justice: What Aristotle really said." Behavioral and Brain Sciences 25, no. 2 (2002): 278–79. http://dx.doi.org/10.1017/s0140525x02520057.

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As support for his position, Rachlin refers to the writings of Aristotle. However, Aristotle, like many social psychological theorists, would dispute the assumptions that altruism always involves self-control, and that altruism is confined to acts that have group benefits. Indeed, for Aristotle, as for equity theory and sociobiology, justice exists partly to curb the unrestrained actions of those altruists who are a social liability.

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Andriyanty, Reny. "Rasionalitas dan Altruisme Generasi Z." Mediastima 30, no. 1 (2024): 1–12. https://doi.org/10.55122/mediastima.v30i1.1207.

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Tujuan penelitian ini adalah untuk: mengidentifikasi pengaruh personaliti generasi Z terhadap rasionalitas, mengidentifikasi pengaruh informasi bagi generasi Z terhadap rasionalitas, dan mengidentifikasi pengaruh rasionalitas terhadap altruisme generasi Z. Penelitian ini menggunakan metode deskriptif kuantitatif. Jumlah sampel dalam penelitian ini adalah 100 sampel yang ditentukan secara berkebetulan. Variabel yang dianalisis adalah personaliti, informasi, rasionalitas dan altruisme. Seluruh konstruk dianalisis dengan model persamaan struktural. Hasil penelitian menunjukkan bahwa terdapat hubu

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Antonova, Natalya L., Ilia E. Levchenko, and Natalia G. Popova. "Phenomenon of Altruism: Current Youth Perceptions From the Historical and Sociological Perspectives." Changing Societies & Personalities 9, no. 1 (2025): 120. https://doi.org/10.15826/csp.2025.9.1.321.

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Perceptions held by youth regarding altruism are analyzed using the findings of empirical research. The article proposes a historical and sociological conceptualization of the phenomenon of altruism, which is interpreted as a set of actions and interactions between individuals and groups intended to benefit another person. Drawing on interview materials (n = 34), the authors argue that the younger generation is oriented toward prosocial activities (banal altruism) in everyday practices and believe altruists to be selfless, responsive, caring, well-bred, and kind people. Young people adopt the

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Amna, Zaujatul, and Ruhul Aflah. "STEREOTIP “PIDIE KRIET” TERHADAP PERILAKU ALTRUISME." Psikoislamedia : Jurnal Psikologi 5, no. 2 (2021): 141. http://dx.doi.org/10.22373/psikoislamedia.v5i2.7006.

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“Pidie Kriet” diartikan sebagai “Pidie pelit”. “Pidie kriet” merupakan suatu istilah yang melekat pada masyarakat Pidie, Aceh, Indonesia. Istilah tersebut masih berkembang hingga saat ini terutama di masyarakat Pidie, dimana stereotip tersebut berpengaruh bagi individu karena diasosikan seseorang yang berasal dari pidie diasosikan dengan stereotip dengan orang yang pelit. Hal ini tentunya akan memengaruhi perilaku altruisme dari individu tersebut. penelitian ini bertujuan untuk mengetahui hubungan antara stereotip “Pidie Kriet” dengan perilaku altruism, yang dilakukan terhadap 120 mahasiswa Pi

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Zink, Sheldon, and Stacey L. Wertlieb. "Forced Altruism is not Altruism." American Journal of Bioethics 4, no. 4 (2004): 29–31. http://dx.doi.org/10.1080/15265160490906727.

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Kennedy, P., and A. N. Radford. "Sibling quality and the haplodiploidy hypothesis." Biology Letters 16, no. 3 (2020): 20190764. http://dx.doi.org/10.1098/rsbl.2019.0764.

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The ‘haplodiploidy hypothesis’ argues that haplodiploid inheritance in bees, wasps, and ants generates relatedness asymmetries that promote the evolution of altruism by females, who are less related to their offspring than to their sisters (‘supersister’ relatedness). However, a consensus holds that relatedness asymmetry can only drive the evolution of eusociality if workers can direct their help preferentially to sisters over brothers, either through sex-ratio biases or a pre-existing ability to discriminate sexes among the brood. We show via a kin selection model that a simple feature of ins

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Johnstone, Rufus A., Michael A. Cant, and Jeremy Field. "Sex-biased dispersal, haplodiploidy and the evolution of helping in social insects." Proceedings of the Royal Society B: Biological Sciences 279, no. 1729 (2011): 787–93. http://dx.doi.org/10.1098/rspb.2011.1257.

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In his famous haplodiploidy hypothesis, W. D. Hamilton proposed that high sister–sister relatedness facilitates the evolution of kin-selected reproductive altruism among Hymenopteran females. Subsequent analyses, however, suggested that haplodiploidy cannot promote altruism unless altruists capitalize on relatedness asymmetries by helping to raise offspring whose sex ratio is more female-biased than the population at large. Here, we show that haplodiploidy is in fact more favourable than is diploidy to the evolution of reproductive altruism on the part of females, provided only that dispersal

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Hopkins, Ed. "Competitive Altruism, Mentalizing, and Signaling." American Economic Journal: Microeconomics 6, no. 4 (2014): 272–92. http://dx.doi.org/10.1257/mic.6.4.272.

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One explanation of altruism is that it arises from “mentalizing,” the process of understanding the mental states of others. Another is based on sexual selection: altruism is a costly signal of good genes. This paper shows that these two arguments are stronger together in that altruists who can mentalize have a greater advantage over nonaltruists when they can signal their type, even though these signals are costly, when such signaling allows better matching opportunities. Finally, it shows how mentalizing leads to higher payoffs for both partners in a long-term relationship, modeled as a repea

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Haiden, Michael. "Charles Sanders Peirce and Effective Altruism." Transactions of the Charles S. Peirce Society: A Quarterly Journal in American Philosophy 59, no. 3 (2023): 263–90. http://dx.doi.org/10.2979/csp.00001.

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Abstract: When confronted with moral dilemmas, Charles S. Peirce would recommend that we trust our sentiments, not our reasoning. A scientific exploration of ethics may affect our daily conduct but should only do so gradually. Some modern approaches take the opposite stance and deny the significance of moral sentiments. Considering both Peirce and his opponents, I aim to contribute to the discussion of a radical moral theory: effective altruism. Stating that we should strive to do the most objective good we can, effective altruism regularly conflicts with our moral sentiments. In response, eff

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Campbell, John, Ellen Frankel Paul, Fred D. Miller Jr., and Jeffrey Paul. "Altruism." Philosophical Review 104, no. 3 (1995): 482. http://dx.doi.org/10.2307/2185645.

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Hoerni, Bernard. "Altruism." Journal International de Bioéthique 18, no. 4 (2007): 13. http://dx.doi.org/10.3917/jib.184.0013.

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Hoerni, Bernard. "Altruism." Journal International de Bioéthique 19, no. 3 (2008): 13. http://dx.doi.org/10.3917/jib.193.0013.

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Hoerni, Bernard. "Altruism." Journal International de Bioéthique 20, no. 3 (2009): 13. http://dx.doi.org/10.3917/jib.203.0013.

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Church, David. "Altruism." British Journal of General Practice 62, no. 605 (2012): 627.3–628. http://dx.doi.org/10.3399/bjgp12x659187.

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Iyengar, Erika. "Altruism." American Biology Teacher 77, no. 9 (2015): 711–12. http://dx.doi.org/10.1525/abt.2015.77.9.12c.

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Austin, David M. "Altruism." Social Service Review 68, no. 3 (1994): 437–40. http://dx.doi.org/10.1086/604068.

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Milton, Constance L. "Altruism." Nursing Science Quarterly 25, no. 3 (2012): 222–24. http://dx.doi.org/10.1177/0894318412447553.

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Sesardic, Neven. "Altruism." British Journal for the Philosophy of Science 50, no. 3 (1999): 457–66. http://dx.doi.org/10.1093/bjps/50.3.457.

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West, Stuart A., Andy Gardner, and Ashleigh S. Griffin. "Altruism." Current Biology 16, no. 13 (2006): R482—R483. http://dx.doi.org/10.1016/j.cub.2006.06.014.

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Sigmund, Karl, and Christoph Hauert. "Altruism." Current Biology 12, no. 8 (2002): R270—R272. http://dx.doi.org/10.1016/s0960-9822(02)00797-2.

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