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Artículos de revistas sobre el tema "American Muslim Council"

Autor: Grafiati

Publicado: 28 de julio de 2024

Última modificación: 31 de julio de 2025

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1

Yakar, Sümeyra, and Emine Enise Yakar. "The Approach of the Fiqh Council of North America towards Identity Problems of Contemporary Muslim Minorities." Method & Theory in the Study of Religion 34, no. 1-2 (2021): 44–63. http://dx.doi.org/10.1163/15700682-bja10072.

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Abstract The status of being a Muslim minority in a non-Muslim country has obtained public and international attention with the consequence of globalization and immigration in the contemporary world. The increasing rate of immigration to the United States after the 1980s resulted in a new identity that mainly includes two main ingredients: Muslim identity and American identity. Especially, the following generation of the first immigrants has unexpectedly confronted the issue of an identity crisis ensuing from the simultaneous belonging to American and Muslim identities. With permanent settleme

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Cury, Emily. "Muslim American Policy Advocacy and the Palestinian Israeli Conflict: Claims-making and the Pursuit of Group Rights." Politics and Religion 10, no. 2 (2017): 417–39. http://dx.doi.org/10.1017/s1755048317000062.

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AbstractSince the attacks of September 11, 2001, United States Muslims have been increasingly targeted as “others,” accused of holding dual-loyalties, and seen as potentially subversive. Nevertheless, Muslim American interest groups have not recoiled from foreign policy engagement. I argue that this is because mobilizing around symbolic foreign policy issues provides them with an opportunity to access the policy dialogue as a minority group making rights claims. To illustrate this argument, I conduct a discourse analysis of Muslim American policy engagement toward the Palestinian-Israeli confl

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Shuayb, Fiaz. "Bridging the Divide?" American Journal of Islam and Society 23, no. 1 (2006): 144–47. http://dx.doi.org/10.35632/ajis.v23i1.1661.

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On January 9, 2006, in Washington, DC, the Saban Center for Middle EastPolicy at the Brookings Institution hosted the highest level meeting betweenthe Bush administration and the American Muslim community. Entitled “Bridging the Divide?” and organized by the Brookings Project on USPolicy toward the Islamic World, representatives of various Muslim organizationwere granted the opportunity to interface with C. David Welch, theAssistant Secretary of the Bureau of Near Eastern Affairs. The conference,a follow-up to previous initiatives on “Bridging the Divide” theme, soughtto bring together key lea

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4

ISNA, Convention Reporters Committee. "The Forty-second Annual ISNA Convention." American Journal of Islam and Society 22, no. 4 (2005): 153–55. http://dx.doi.org/10.35632/ajis.v22i4.1679.

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The theme of this year’s event, “Muslims in North America: Accomplishments,Challenges, and the Road Ahead,” was a public proclamation thatNorth American Muslims are focusing on the future. One highlight was thepresence of Undersecretary of State for Public Diplomacy Karen Hughes,who met with heads of Muslim American organizations on the grounds thatshe needed their advice to help her reach out to the wider Muslim world.Overall, the convention focused on advancing values of the family, community,compassion, and justice; the workshops addressed communitybuilding, organizing politically, promotin

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Cook, Weston F. "Islamic Expressions in Art, Culture, and Literature." American Journal of Islam and Society 15, no. 2 (1998): 155–57. http://dx.doi.org/10.35632/ajis.v15i2.2191.

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The Fourteenth Annual Conference of The American Councilfor the Study of islamic Societies, held on May 2 and 3, 1997,at The Connelly Center, Villanova University, Villanova, PAThe American Council for the Study of Islamic Societies (ACSIS), isone of the oldest continuing organizations in the United States that focusesspecifically on Muslim states, societies, and the problems confrontingMuslim communities throughout the world. Composed of American andforeign scholars, non-Muslims as well as Muslims, ACSIS encompassesthe full range of humanities and social science disciplines. The representeddi

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6

Sadiq, Yushau. "Tenth Annual Meeting of the American Council for the Study of Islamic Societies." American Journal of Islam and Society 10, no. 4 (1993): 571–73. http://dx.doi.org/10.35632/ajis.v10i4.2484.

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The general theme, "Islam and Muslim Issues around the World ," wasdiscussed in six two-hour sessions. After the welcome address b y MichaelBishku, the conference coordinator, the first session began withdiscussion on "Nationalism in the Balkans." Pet ya Nitzova presented apaper on theMuslims of Bulgaria. Nedzib Sacirbey outlined the historical causes ofthe problems of Bosnian Muslims and said that what is now happeningin Bosnia is a preplanned anti-Muslim policy dating back to 1917. EdwardDamich (George Mason University, Fairfax, VA), who focused on theCroats, disagreed. Both papers generated

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7

Senzai, Farid. "American Jihad." American Journal of Islam and Society 20, no. 3-4 (2003): 210–12. http://dx.doi.org/10.35632/ajis.v20i3-4.1845.

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"Terrorism expert" Steven Emerson has done it again. With his usual exaggeratedstyle and hate-mongering rhetoric, Emerson has painted allMuslims with the same broad brush. While trying to assure his readers atthe outset that not all Muslims are terrorists, the bulk of his new book,American Jihad, is filled with brazenly over-simplified attacks on the entireMuslim American community. This biased and heavy-handed portrayal ofMuslims is characteristic of Emerson's work - most notably his 1994 PBSvideo "Jihad in America." In American Jihad, Emerson again presents a terrifyingpicture of American Mu

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8

Cohen, Ariel. "Power or Ideology." American Journal of Islamic Social Sciences 22, no. 3 (2005): 1–10. http://dx.doi.org/10.35632/ajiss.v22i3.463.

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The DebateQuestion 1: Various commentators have frequently invoked the importance of moderate Muslims and the role that they can play in fighting extremism in the Muslim world. But it is not clear who is a moderate Muslim. The recent cancellation of Tariq Ramadan’s visa to the United States, the raids on several American Muslim organizations, and the near marginalization of mainstream American Muslims in North America pose the following question: If moderate Muslims are critical to an American victory in the war on terror, then why does the American government frequently take steps that underm

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9

Cohen, Ariel. "Power or Ideology." American Journal of Islam and Society 22, no. 3 (2005): 1–10. http://dx.doi.org/10.35632/ajis.v22i3.463.

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The DebateQuestion 1: Various commentators have frequently invoked the importance of moderate Muslims and the role that they can play in fighting extremism in the Muslim world. But it is not clear who is a moderate Muslim. The recent cancellation of Tariq Ramadan’s visa to the United States, the raids on several American Muslim organizations, and the near marginalization of mainstream American Muslims in North America pose the following question: If moderate Muslims are critical to an American victory in the war on terror, then why does the American government frequently take steps that underm

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10

Nadir, Aneesah. "Islamic Social Services." American Journal of Islam and Society 22, no. 3 (2005): 168–71. https://doi.org/10.35632/ajis.v22i3.3027.

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The Sixth Annual Conference of the Islamic Social Services Association(ISSA) was held June 17-19, 2005, at Arizona State University (ASU) andthe Holiday Inn in Tempe, Arizona. Sponsors included the Department ofSocial Work, ASU at the West Campus; the School of Social Work, ASU atthe Tempe Campus; the National Association of Social Workers–Arizonachapter; the Muslim American Society–Arizona chapter; the Council onAmerican Islamic Relations–Arizona chapter; the Muslim Students Associationat ASU Tempe Campus; the Muslim Law Students’Association at ASU;the Islamic Center of the East Valley; and G

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11

Muhammad, Younas, and Abdul Qadir O.H. Shalabi Dr. "The most important Islamic da'wah and relief organizations in North America." Peshawar Islamicus 14, no. 1 (2023): 1–21. https://doi.org/10.5281/zenodo.8029815.

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<em>   This article titled</em><em>:</em><strong><em> The most important Islamic da'wah and relief organizations in North America</em></strong> <em> To summarize, there are several Islamic da'wah and relief organizations in North America, including the Muslim American Society MAS, Islamic Relief USA, Helping Hand for Relief and Development, the Council on American-Islamic Relations CAIR, the Islamic Circle of North America ICNA, and the Islamic Society of North America ISNA. These organizations work towards promoting Islam, providing social services, and humanitaria

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Elsanousi, Mohamed. "Theology, International Law, and Torture." American Journal of Islam and Society 23, no. 2 (2006): 142–44. http://dx.doi.org/10.35632/ajis.v23i2.1638.

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In the post-9/11 environment, the American Muslim community has finallyrealized that it can no longer keep the rest of American society at arm’s lengthwhile seeking to establish its own infrastructure and ensuring its continuity asa distinct community. One example of this community’s increased participationin American civil society is its new-found interest in interfaith dialogue.With such reasoning in mind, the Muslim community has partnered with variousfaith communities to create the National Religious Campaign againstTorture (NRCAT), which was launched during the “Theology, InternationalLaw

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MacDonald, Megan. "Veiled Constellations." American Journal of Islam and Society 27, no. 3 (2010): 143–46. http://dx.doi.org/10.35632/ajis.v27i3.1322.

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The “Veiled Constellations: The Veil, Critical Theory, Politics, and ContemporarySociety” conference took place at York University’s Keele Campusand at the University of Toronto on 3-5 June 2010. Sponsors included theSocial Sciences and Humanities Research Council of Canada, the TorontoInitiative for Iranian Studies, the Noor Cultural Centre, the Canadian Councilof Muslim Women, the Canadian Council on American-Islamic Relations,and multiple departments and associations at both universities. The two graduate students who co-organized the conference, Melissa Finn and ArshavezMozafari, did an ex

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Inc., The John Zogby Group International,. "American Attitudes towards Islam." American Journal of Islam and Society 10, no. 3 (1993): 402–7. http://dx.doi.org/10.35632/ajis.v10i3.2495.

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Introduction and MethodologyThe American Muslim Council poll was conducted from 16-23 Mamh1993 by the John Zogby Group International, Inc., of New Hartfod, NewYork. A total of 905 adults were contacted by telephone by trained canvassersfrom the Zogby Group offices. The random sample was stmtifiedto ensure a equitable distribution of Fespondents by region.The sample was selected by a ptocectUre of random digiting in orderto give listed and unlisted residential numbers an equal chance of selectionAll area codes in the contiguous forty-eight states were mpmented,and each state was represented in

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15

Akram, Ejaz. "Eighteenth Annual Conference of the American Council for the Study of Islamic Societies (ACSIS)." American Journal of Islam and Society 18, no. 3 (2001): 137–42. http://dx.doi.org/10.35632/ajis.v18i3.2013.

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The American Cowicil for the study of Islamic Societies (ACSIS) held its18th Annual Conference April 27-28, 2001 at Villanova University,Pennsylvania. ACSIS was established in 1983 to bring together scholarsengaged in the study of Islamic Societies and states around the world fromreligious, cultural, economic and political perspectives. ACSIS also has astrong focus on Pakistan Studies. The program director, Dr. Hafeez Malikmust be congratulated for consistency with which ACSIS continues to meetand produce its publication The Journal of South Asian and Middle EasternStudies.In a small symposium

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Willoughby, Jay. "IIIT-FCNA Fiqh Forum on Adoption and Orphan Care." American Journal of Islam and Society 34, no. 2 (2017): 135–39. http://dx.doi.org/10.35632/ajis.v34i2.874.

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On April 13, 2017, the International Institute of Islamic Thought (IIIT) andthe Fiqh Council of North America (FCNA) brought jurists, scholars, and professionalsin the field to share their latest research on the topic of adoptionand orphan care. The day-long forum, held at the IIIT headquarters in Herndon,VA, featured one concept paper and five panels.The opening session featured Zainab Alwani (vice chair, FCNA; programdirector, Fiqh Forum on Adoption and Orphan Care; founding director, Islamicstudies, Howard University School of Divinity), who spoke on “Orphan Carein the Qur’an and Sunnah: Cr

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Ahmad, Waqar. "Islam in a Changing Europe." American Journal of Islam and Society 10, no. 2 (1993): 275–77. http://dx.doi.org/10.35632/ajis.v10i2.2517.

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The conference Islam in a Changing Europe was held amid growingconcern about the future of Islamic and other minority conununities inEurope. The organizers, Hafiz Mirza and David Weir (both at the ManagementCentre), Waqar Ahmad, Charles Husband, and Reg Walker (Departmentof Social and Economic Studies), regarded it as opportune forseveral reasons. First, the Gulf War, the tragic situation in Bosnia, and thecontinuing crises throughout Europe and the Middle East are grim buttimely reminders of the tensions pervading European and Islamic relations,despite strong political, social, and economic t

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Syeed, Sayyid M. "EDITORIAL." American Journal of Islam and Society 10, no. 2 (1993): v—vii. http://dx.doi.org/10.35632/ajis.v10i2.2503.

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The news of Professor Mahmoud Abu Saud’s death has saddened usall. For several decades, he has been a prominent figure in the seminarsand conferences of the Association of Muslim Social Scientists (AMSS),the International Institute of Islamic Thought (IIIT), the Islamic Societyof North America (ISNA), the American Muslim Council (AMC), andother Islamic and interfaith organizations. His passionate commitment tothe reconstruction of Islamic thought, as well as his tireless involvementin writing, lecturing, and touring from country to country and from cityto city, were a great inspiration to our

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Aktürk, Şener. "Turkey’s Grand Strategy and the Great Powers." Turkey's Grand Strategy 23, Fall 2021 (2021): 95–118. http://dx.doi.org/10.25253/99.2021234.7.

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How compatible is Turkey’s grand strategy with the grand strategies of global great powers? This article briefly summarizes principles of Turkish grand strategy, both from a descriptive and normative point of view, and then proceeds to outline and compare the grand strategies of five great powers that are permanent members of the United Nations Security Council (UNSC). While there are some observable conflicts between Turkey and the French, Russian, and American proxies in Syria, Libya, and the Caucasus, there are no outstanding militarized conflicts between Turkey and the British proxies. Chi

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20

Majewski, Karen. "Hamtramck at 100 Years: Polish Political Power in a Changing City." Polish American Studies 79, no. 2 (2022): 7–25. http://dx.doi.org/10.5406/23300833.79.2.02.

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Abstract In 2022, the City of Hamtramck celebrates its centennial. On January 1 of that year, it also inaugurated a Yemeni immigrant as its first mayor who is not of Polish descent, as well as a completely Muslim city council, including a Polish American convert to Islam. Written by the last Polish mayor in that nearly hundred-year succession, this article combines history and personal experience while looking at the Polish dominance of local politics beginning with the ethnically charged decision to incorporate, continuing through the decades of Polish rule in relation to other ethnic and rac

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Willoughby, Jay. "National Advisory Council on South Asian Affairs." American Journal of Islam and Society 22, no. 3 (2005): 175–77. https://doi.org/10.35632/ajis.v22i3.3029.

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On May 19-20, 2005, at the Cosmos Club in Washington, D.C., theNational Advisory Council on South Asian Affairs (NACSAA) held its firstbi-annual seminar to discuss democracy in South Asia. Given the largenumber of speakers, I mention only those that dealt with Muslim countries.Abdul Momen (University of Massachusetts) stated that the outlook fordemocracy in Bangladesh is promising, because it has achieved multipartydemocracy after military rule, has had positive growth rates since it becamedemocratic, is self-sufficient in food, and is no longer a global basket case.However, the current govern

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DeLorenzo, Yusuf. "Proceedings of the Fiqh Council of North America." American Journal of Islam and Society 9, no. 4 (1992): 588–91. http://dx.doi.org/10.35632/ajis.v9i4.2549.

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The Fiqh Council of North America discussed a variety of issues atthis meeting. To promote jointly prepared and considered legal opinions(fatawa), the council welcomes the input of Muslim social scientists onthe following issues:1. A lunar calendar for North America. Its policy is to a) provide interestedparties with detailed astronomical projections for the next sevento ten years; b) provide information on the Sharl'ah's perspective vis-avisastronomical calculations; c) urge Muslims to observe the moonregularly and report their sightings; and d) allow each community to decidewhether it will u

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Hakim, Hasnan. "Modernity and Culture." American Journal of Islam and Society 20, no. 2 (2003): 136–39. http://dx.doi.org/10.35632/ajis.v20i2.1868.

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This book contains the output from a series of discussions leading to an American Social Science Research Council (SSRC) conference in Aix-enProvence, France in September 1998. The 18 essays address some aspects of the history of the Mediterranean-Middle East and Indian Ocean-South Asian areas between the 1890s and 1920s, when modernity and colonialism struck these areas. Despite the lack of a precise definition of moder nity, the contributors unravel how the advent of "European" modernity in transportation, military power, media, and imperialistic or colonial tendency shaped these areas' cult

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Perreau, Louisa. "Gender Equality at the Test of Sharia Councils in the UK." Youth and Globalization 2, no. 1 (2020): 65–86. http://dx.doi.org/10.1163/25895745-00201001.

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As the saying goes ‘good girls go to heaven, bad girls go everywhere!’, whose origin is uncertain, sometimes attributed to American actress and screenwriter Mae West, sometimes to editor-in-chief of Cosmopolitan magazine, Helen Gurvey Brown, it was taken up as a slogan by feminists who denounce the sexual norm imposed on women by religions. At a time when the influence of religious fundamentalism on State policies seems to be gaining ground (retreat on abortion laws in the United States, in Poland; Sharia courts in Great Britain, etc.), the object of this research note will be to question the

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Mukhametzaripov, Ilshat Amirovich, and Ilmira Rashatovna Gafiyatullina. "Demand for Religious Institutions for Disputes Resolution with Muslims and Christians of Tatarstan." Islamovedenie 13, no. 2 (2022): 51–66. http://dx.doi.org/10.21779/2077-8155-2022-13-2-51-66.

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Dispute resolution practices adopted by religious associations remain relevant under the conditions of contemporary society and a secular state. There are Christian church courts, mediation and arbitration institutions, rabbinical tribunals, Sharia councils, disciplinary and conciliatory bodies of other religious communities in Europe and North America. Ecclesiastical and Jewish courts, qadis and Sharia departments in Muftiates function in the Russian Federation. Applying the questionnaire method, the authors analyzed the demand for religious institutions engaged in disputes resolution with Mu

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Vardhan, Raja Prabuddha. "Kashmir problem and United Nations." RESEARCH REVIEW International Journal of Multidisciplinary 9, no. 4 (2024): 256–59. http://dx.doi.org/10.31305/rrijm.2024.v09.n04.031.

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India was partitioned on the basis of the two-nation theory of the Muslim League, which led to the formation of two separate states, India and Pakistan. In the Indian Independence Act 1947, it was provided that any princely state can join any state, India or Pakistan, on its own. But there was a delay in taking the decision by the King of Kashmir, Hari Singh. Due to this, Pakistan does not accept the merger of Kashmir with India and claims that Kashmir was pressurized to sign the merger document. This led to a dispute between India and Pakistan. India's first Prime Minister Jawaharlal Nehru be

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Reporters' Committee, Convention. "Islam." American Journal of Islam and Society 20, no. 3-4 (2003): 230–33. http://dx.doi.org/10.35632/ajis.v20i3-4.1852.

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The city of Chicago hosted lSNA's Fortieth Annual Convention, August 29 - September I, 2003, at the huge McCormick Center. In attendance were the ISNA leadership, convention organizers, representatives from major Muslim community and professional organizations, and leaders of other faith groups."We need to be living Islam, but living Islam in the midst of people who may be hostile," said Ingrid Mattson (vice president, ISNA), addressing the session entitled "Morality, Decency and Benevolence: Values that Endure." This panel initiated the convention's theme of "Islam: Enduring Values for Daily

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Convention Reporters Committee, ISNA. "Islam." American Journal of Islam and Society 21, no. 4 (2004): 149–52. http://dx.doi.org/10.35632/ajis.v21i4.1767.

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ISNA’s Forty-first Annual Convention, held in Chicago (September 4-6,2004), offered about 100 sessions and was cohosted by the Council ofIslamic Organizations of Greater Chicago (CIOGC). Over 400 ChicagoMuslim volunteer organizations offered their support, resources, and talentsunder CIOGC’s leadership. The Friday night Interfaith Unity Banquetwas dedicated to interfaith dialogue. The invitation-only event seeks toenergize attendees, including politicians running for office in the Chicagoarea, to continue their efforts and to recognize those who are trying to buildbridges between different fai

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Hoosein, Sharon. "Eighteenth Annual Conference of the Canadian Council of Muslim Women." American Journal of Islam and Society 19, no. 4 (2002): 148–50. http://dx.doi.org/10.35632/ajis.v19i4.1909.

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"Strengthening Our Voices" was a fitting topic for the most recent CanadianCouncil of Muslim Women (CCMW) conference held on September 13-15,2002, at the Bank of Montreal Learning Institute, Markham, Ontario,Canada. This national organization, with chapters across Canada, wasfounded in 1982 when Muslim women from across Canada attended thefounding conference in Winnipeg, Manitoba. This year's conference celebrated20 years of leadership and "working towards equity, equality, andempowerment." Lila Falhman, a founding member and now 78 years old,was on hand to commemorate the event. Other foundin

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Halilović, Safvet. "SHEIKH YUSUF AL-QARADAWI AND THE DIRECTION OF WASATIYYA – ISLAMIC BALANCE AND MODERATION." Zbornik radova Islamskog pedagoškog fakulteta u Zenici (Online), no. 12 (December 15, 2014): 263–81. http://dx.doi.org/10.51728/issn.2637-1480.2014.12.263.

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Sheikh Yusuf Al-Qaradawi is a prominent contemporary Islamic scholar, lawyer, writer and erudite. He is the author of over two hundred books and studies on Islam, Islamic law (fiqh and fatwa), culture, civilization, ethics and education. He is the president of the International Union of Muslim Scholars, the European Council for Fatwa and Research, and a member of other numerous Islamic scientific and international associations. He is known as a supporter of a middle or moderate direction (al-wesatiyya al-Islamiyya) in the interpretation of Islam, its teachings, rules and regulations. This is t

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Zovkić, Mato. "A CATHOLIC VIEW OF INTERRELIGIOUS DIALOGUE IN THE TIME OF POPE FRANCIS." Zbornik radova 17, no. 17 (December 15, 2019): 205–24. http://dx.doi.org/10.51728/issn.2637-1480.2019.17.205.

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The Second Vatican Council (1962-1965) drew the attention of Catholics to human dignity of non-Christian believers who have right to their religious identity. After the Council Popes Paul VI, John Paul II and Benedict XVI established and supported the Pontifical Council for Interreligious dialogue with the task to study other religions as they perceive themselves and to organize friendly encounters with their representatives. Pope Francis, elected on 13 March 2013, brought into his ministry the experience of a Church leader in South America. This is why in his teaching documents, encounters an

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Lemiere, Sophie. "Genesis and Development of A “Nonpartisan” Political Actor: The Formation of the Jama’ah Islah Malaysia (JIM) and its Roots in Western Europe." Al-Jami'ah: Journal of Islamic Studies 47, no. 1 (2009): 49–90. http://dx.doi.org/10.14421/ajis.2009.471.49-90.

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This paper looks at the genesis and development of the Jama’ah Islah Malaysia (JIM), a modernist-reformist Islamist organisation that today has played a vital and visible role in the political landscape of Malaysian politics. Little is known about the early genesis of JIM, and how it began in the 1970s and 1980s as a student-based cadre organisation, created by Malaysian Muslim students studying abroad in Europe and North America. JIM’s roots therefore lie in the Islamic Representative Council (IRC) that was a semi-underground student-cadre movement that was created outside Malaysia, and which

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Bouwman, Bastiaan. "From religious freedom to social justice: the human rights engagement of the ecumenical movement from the 1940s to the 1970s." Journal of Global History 13, no. 2 (2018): 252–73. http://dx.doi.org/10.1017/s1740022818000074.

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AbstractThis article contributes to the historiography on human rights and (religious) internationalism by tracing how the ecumenical movement in the post-war decades sought to protect the religious freedom of its co-religionists in Catholic and Muslim countries, specifically Italy, Nigeria, and Indonesia. In cooperation with local actors, the Commission of the Churches on International Affairs worked to anchor international human rights in the domestic sphere through constitutional provisions. These activities constituted a significant strand of Christian human rights engagement from the 1940

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Bravo López, Fernando. "El conocimiento de la religiosidad islámica en la España Moderna: los cinco pilares del islam." Vínculos de Historia. Revista del Departamento de Historia de la Universidad de Castilla-La Mancha, no. 8 (June 20, 2019): 92. http://dx.doi.org/10.18239/vdh_2019.08.05.

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RESUMENEl estudio histórico de la religiosidad islámica se ha encontrado tradicionalmente con el problema de la escasez de fuentes. Además, siempre se ha estudiado a partir de las fuentes islámicas, obviando las cristianas. Si es cierto que para la Edad Media las fuentes cristianas no ofrecen demasiada información y están además viciadas por su carácter polémico, también lo es que para la Edad Moderna, con el surgimiento de un tipo de literatura sobre el islam que está alejado de la tradición polémica, disponemos de un buen número de importantes fuentes cristianas que merecen ser tenidas en cu

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Hedden, Debra Gordon, George N. Heller, Jere T. Humphreys, and Valerie A. Slattery. "Alice Carey Inskeep (1875-1942): A Pioneering Iowa Music Educator and MENC Founding Member." Journal of Research in Music Education 55, no. 2 (2007): 129–47. http://dx.doi.org/10.1177/002242940705500204.

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The purpose of this study was to examine the professional contributions of Alice Carey Inskeep (1875-1942), who contributed significantly to music education through her positive and effective teaching, supervising, community service, and leadership in music education. Inskeep was born in Ottumwa, Iowa, and taught for five years in that city's school system after graduating from high school. She served as music supervisor in Cedar Rapids, Iowa, for most of the remainder of her career, where she provided progressive leadership to the schools and community. She was one of three people appointed t

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Christensen, Dieter. "The International Folk Music Council and 'The Americans': On the Effects of Stereotypes on the Institutionalization of Ethnomusicology." Yearbook for Traditional Music 20 (1988): 11. http://dx.doi.org/10.2307/768162.

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Lane, Jeremy. "A Descriptive Analysis of Qualitative Research Published in Two Eminent Music Education Research Journals." Bulletin of the Council for Research in Music Education, no. 188 (April 1, 2011): 65–76. http://dx.doi.org/10.2307/41162330.

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Abstract For this study qualitative studies published in two eminent American research journah (Journal of Research of Music Education and Bulletin of the Council for Research in Music Education) were reviewed in an effort to provide a general description of the state of qualitative inquiry in music education. The review included identification of frequently used research methods and commonly cited foundational sources. Results indicated that the number of qualitative reports published in these two journals has increased substantially the past several years, and that the overall number of rese

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Anwar, Muhammad. "The Seminar on Islamic Economics." American Journal of Islam and Society 4, no. 1 (1987): 147–49. http://dx.doi.org/10.35632/ajis.v4i1.2745.

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The International Institute of Islamic Thought sponsored a major seminaron “Islamic Economics” in North America on March 28-29, 1987 at itsWashington D.C. area headquatters in Herndon, Virginia. The seminar wascoordinated by Dr. Muhammad Anwar, secretary of the Economic DisciplineCouncil of the Association of Muslim Social Scientists. Although there wasgreat interest expressed by numerous professors and graduate students ofeconomics, the registration was limited to seventy participants due to sometemporary physical constraints.The program began with recitations of the Qur‘an followed by addres

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Srour, Soha. "Should the U.S. Shut Down Gitmo?" American Journal of Islam and Society 23, no. 4 (2006): 153–55. http://dx.doi.org/10.35632/ajis.v23i4.1597.

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This panel discussion, held on 27 June 2006 and sponsored by the Councilon American-Islamic Relations (CAIR), featured James Yee, a 1990 WestPoint graduate and Muslim chaplain assigned to Camp Delta (Guantanamo Bay) and attorney Gene Fidell of Feldesman, Tucker, Leifer, and Fidell, whohas worked on cases involving Guantanamo Bay inmates. The discussiontook place at the Rayburn House Office Building in Washington, DC.After making opening remarks on illegal immigrants and terrorism,Mohammad Nimer (research director, CAIR) introduced Chaplain Yee, whohad served at Camp Delta from November 2002 to

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Bhattacharya, Sandhya, and Jonathan E. Brockopp. "Islam and Bioethics." American Journal of Islam and Society 23, no. 3 (2006): 151–55. http://dx.doi.org/10.35632/ajis.v23i3.1615.

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On 27-28 March 2006, Pennsylvania State University hosted an internationalconference on “Islam and Bioethics: Concerns, Challenges, and Responses.”Cosponsored by several academic units in the College of Liberal Arts, theconference brought in historians, health care professionals, theologians, and social scientists from ten different countries. Twenty-four papers were presented,along with Maren Grainger-Monsen’s documentary about an Afghaniimmigrant seeking cancer treatment in California.After opening remarks by Susan Welch (dean, College of Liberal Arts)and Nancy Tuana (director, Rock Ethics I

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Willoughby, Jay. "Reaching Consensus on Organ Donation." American Journal of Islam and Society 33, no. 3 (2016): 154–57. http://dx.doi.org/10.35632/ajis.v33i3.932.

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On July 20, 2016, IIIT held a forum entitled “Reaching Consensus on OrganDonation,” in collaboration with the Washington Regional Transplant Community(WRTC; http://www.beadonor.org), to hear presentations by medicalprofessionals, community leaders, religious scholars, and social scientists. Eachof the four panels was followed by a robust Question and Answer session.Panel 1: Conceptual Framework. Lori Bingham (president and CEO,WRTC) outlined the organ donation process in terms of which organizationsand partners are involved, how medical suitability is determined, consultingwith the surviving m

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Muhammad, Younas, and Abdul Qadir O.H. Shalabi Dr. "The most important Islamic da'wah and relief organizations in North America." Peshawar Islamicus 13, no. 02 (2022). https://doi.org/10.5281/zenodo.8018613.

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This article titled:<strong><em> The most important Islamic da'wah and relief organizations in North America)</em></strong>  To summarize, there are several Islamic da'wah and relief organizations in North America, including the Muslim American Society (MAS), Islamic Relief USA, Helping Hand for Relief and Development, the Council on American-Islamic Relations (CAIR), the Islamic Circle of North America (ICNA), and the Islamic Society of North America (ISNA). These organizations work towards promoting Islam, providing social services, and humanitarian aid and disaster relief. They

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Aly, Anne, and Lelia Green. "‘Moderate Islam’: Defining the Good Citizen." M/C Journal 11, no. 1 (2008). http://dx.doi.org/10.5204/mcj.28.

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On 23 August 2005, John Howard, then Prime Minister, called together Muslim ‘representatives’ from around the nation for a Muslim Summit in response to the London bombings in July of that year. One of the outcomes of the two hour summit was a Statement of Principles committing Muslim communities in Australia to resist radicalisation and pursue a ‘moderate’ Islam. Since then the ill-defined term ‘moderate Muslim’ has been used in both the political and media discourse to refer to a preferred form of Islamic practice that does not challenge the hegemony of the nation state and that is coherent w

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Luckhurst, Mary, and Jen Rae. "Diversity Agendas in Australian Stand-Up Comedy." M/C Journal 19, no. 4 (2016). http://dx.doi.org/10.5204/mcj.1149.

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Stand-up is a global phenomenon. It is Australia’s most significant form of advocatorial theatre and a major platform for challenging stigma and prejudice. In the twenty-first century, Australian stand-up is transforming into a more culturally diverse form and extending the spectrum of material addressing human rights. Since the 1980s Australian stand-up routines have moved beyond the old colonial targets of England and America, and Indigenous comics such as Kevin Kopinyeri, Andy Saunders, and Shiralee Hood have gained an established following. Additionally, the turn to Asia is evident not jus

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Candra, Rudi, and Sofi Mubarok. "Islamic Diplomacy and the Palestinian Quest for Peace and Independence: An Analytical Perspective." Mediasi Journal of International Relations 7, no. 1 (2024). http://dx.doi.org/10.21111/mediasi.v7i1.12543.

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The Israeli occupation of Palestine is a stain and a black mark on the life of inter-state and international relations in this century. Independence for all nations and countries seems like an impossibility; the UN, as an international institution established to create peace and justice for the world's nations, has failed to fulfill its function. The UN Security Council, responsible for maintaining security, has not offered protection to the Palestinian people. Instead, it has permitted Israel to commit massacres and war crimes against countless lives without reprimand or justice. Similarly, c

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Aly, Anne, and Lelia Green. "‘Moderate Islam’." M/C Journal 10, no. 6 (2008). http://dx.doi.org/10.5204/mcj.2721.

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   On 23 August 2005, John Howard, then Prime Minister, called together Muslim ‘representatives’ from around the nation for a Muslim Summit in response to the London bombings in July of that year. One of the outcomes of the two hour summit was a Statement of Principles committing Muslim communities in Australia to resist radicalisation and pursue a ‘moderate’ Islam. Since then the ill-defined term ‘moderate Muslim’ has been used in both the political and media discourse to refer to a preferred form of Islamic practice that does not challenge the hegemony of the nation state a

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Yeşil, M. Murat. "NETANYAHU BEHIND ANGER AND VENGEANCE: A CHARACTER ANALYSIS." Kritik İletişim Çalışmaları Dergisi, May 23, 2024. http://dx.doi.org/10.53281/kritik.1472180.

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The continued bombing of Gaza by Israel has sparked outrage in the world community. The United Nations officials and medical groups have reiterated the harrowing conditions in the Gaza Strip due to Israel's war on Hamas. The Council on American-Islamic Relations, the most significant U.S. Muslim civil rights and advocacy group, demanded international action to prevent starvation, disease, and genocide. Netanyahu's character traits are analyzed through his statements and comments published in the international news media during the seven months from October 7, 2023, the first day of Israel's mi

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Aly, Anne, and Lelia Green. "Less than Equal: Secularism, Religious Pluralism and Privilege." M/C Journal 11, no. 2 (2008). http://dx.doi.org/10.5204/mcj.32.

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In its preamble, The Western Australian Charter of Multiculturalism (WA) commits the state to becoming: “A society in which respect for mutual difference is accompanied by equality of opportunity within a framework of democratic citizenship”. One of the principles of multiculturalism, as enunciated in the Charter, is “equality of opportunity for all members of society to achieve their full potential in a free and democratic society where every individual is equal before and under the law”. An important element of this principle is the “equality of opportunity … to achieve … full potential”. Th

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Shrivastava, Mansi, Poonam Sharma, and Rambir Singh. "Microbial Quality Assurance of Dried Roots of Chlorophytum borivilianum Sant F (Safed Musli)." European Journal of Medicinal Plants, September 18, 2021, 1–11. http://dx.doi.org/10.9734/ejmp/2021/v32i930413.

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Aim: To assess total bacterial load and detect E. coli and Salmonella in Chlorophytum borivilianum (Safed Musli), cultivated and processed in the Bundelkhand region. Study Design: Quality assurance of medicinal plant raw material is essential for the preparation of good quality herbal medicines. The dried roots of Safed Musli were collected from different regions of the Bundelkhand and total aerobic microbial count was measured. Methodology: We collected 10 samples of Safed Musli dried roots from different regions of Bundelkhand. A stock suspension was prepared using sterile pepton

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Aktürk, Şener. "Comparative Politics of Exclusion in Europe and the Americas: Religious, Sectarian, and Racial Boundary Making since the Reformation." Comparative Politics, 2020. http://dx.doi.org/10.5129/001041520x15786939438699.

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Based on a critical reading of three recent books, I argue that the exclusion of Jews and Muslims, the two major non-Christian religious groups in Europe and the Americas, has continued on the basis of ethnic, racial, ideological, and quasi-rational justifications, instead of or in addition to religious justifications, since the Reformation. Furthermore, I argue that the institutionally orchestrated collective stigmatization and persecution of Jews and Muslims predated the Reformation, going back to the Fourth Lateran Council under Pope Innocent III in 1215. The notion of Corpus Christianum an

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