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1

Wormser, Richard. American Islam: Growing up Muslim in America. New York: Walker and Co., 2002.

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2

Wormser, Richard. American Islam: Growing up Muslim in America. New York: Walker and Co., 1994.

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3

Wormser, Richard. American Islam: Growing up Muslim in America. New York: Walker and Co., 2002.

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4

Wormser, Richard. American Islam: Growing up Muslim in America. New York: Walker and Co., 2002.

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5

1970-, Curtis Edward E., ed. Encyclopedia of Muslim-American history. New York: Facts on File, 2010.

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6

Reflections of an American Muslim. Chicago: Distributed by Kazi Publications, 1994.

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7

Layton, Rebecca. Arab-American and Muslim writers. New York: Chelsea House, 2010.

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8

Arab-American and Muslim writers. New York: Chelsea House, 2010.

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9

Hafiz, Dilara. The American Muslim teenager's handbook. New York: Atheneum Books for Young Readers, 2009.

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10

Salaam, Abdulla A. Yuppie Muslim. [Ashland, OH]: Native Publishing, 2011.

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11

Ali, Wajahat. All-American: 45 American men on being Muslim. Ashland, Or: White Cloud Press, 2012.

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12

Muḥammad, Ṣāliḥ Muḥsin, ed. American foreign policy & the Muslim world. Beirut: al-Zaytouna Centre for Studies & Consultations, 2009.

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13

Ken, Cardwell, ed. Salaam: A Muslim American boy's story. New York: Henry Holt, 2006.

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14

American crescent: A Muslim cleric's struggle for Islam in America. New York: Random House, 2007.

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15

H, Usmani Mufti A., ed. Muslim character: An American-English translation of Muhammad al-Ghazali's Khuluq al-Muslim. [S.l.]: Library of Islam, 2004.

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16

Scapegoating Islam: Intolerance, security, and the American Muslim. Santa Barbara: Praeger, 2015.

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17

Shaheen, Jack G. Arab and Muslim stereotyping in American popular culture. Washington, D.C: Center for Muslim-Christian Understanding, History and International Affairs, Edmund A. Walsh School of Foreign Service, Georgetown University, 1997.

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18

Why I am a Muslim: An American odyssey. London: Element, 2004.

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19

The North American Muslim resource guide: Muslim community life in the United States and Canada. New York: Routledge, 2002.

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20

Becoming American?: The forging of Arab and Muslim identity in pluralist America. Waco, Tex: Baylor University Press, 2011.

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21

Homeland insecurity: The Arab American and Muslim American experience after 9/11. New York: Russell Sage Foundation, 2009.

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22

Akhtar, Ayad. American Dervish. [Place of publication not identified]: Phoenix, 2013.

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23

I speak for myself: American women on being Muslim. Ashland, Ore: White Cloud Press, 2011.

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24

Muslim and American: Straddling Islamic law and U.S. justice. El Paso, Tex: LFB Scholarly Pub., 2010.

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25

The Islamic worldview: Islamic jurisprudence : an American Muslim perspective. Chicago, Illinois: American Bar Association, 2015.

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26

Michelle, Fine, ed. Muslim American youth: Understanding hyphenated identities through multiple methods. New York: New York University Press, 2008.

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27

Shora, Nawar. The Arab-American handbook: A guide to the Arab, Arab-American & Muslim worlds. Seattle: Cune Press, 2009.

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28

The Arab-American handbook: A guide to the Arab, Arab-American & Muslim worlds. Seattle: Cune Press, 2009.

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29

Anway, Carol Anderson. Daughters of another path: Experiences of American women choosing Islam. Lee's Summit, MO: Yawna Publications, 1996.

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30

American Taliban: A novel. New York: Random House, 2010.

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31

Love InshAllah: The secret love lives of American Muslim women. Berkeley, CA: Soft Skull Press, 2012.

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32

Muslim American Life. University Of Indianapolis Press, 2014.

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33

Perkins, Alisa. Muslim American City. NYU Press, 2020. http://dx.doi.org/10.18574/nyu/9781479828012.001.0001.

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Muslim American City studies how Muslim Americans test the boundaries of American pluralism as a model for secular inclusion. This ethnographic work focuses on the perspectives of both Muslims and non-Muslims in Hamtramck, Michigan, a small city situated within the larger metro Detroit region that has one of the highest concentrations of Muslim residents of any US city. Once famous as a center of Polish American life, Hamtramck’s now has a population that is at least 40 percent Muslim. Drawing attention to Muslim American expressions of religious and cultural identity in civic life—particularly in response to discrimination and gender stereotyping—the book questions the popular assumption that the religiosity of Muslim minorities hinders their capacity for full citizenship in secular societies, a viewpoint that has long played into hackneyed arguments about the supposed incompatibility between Islam and democracy. The study approaches the incorporation of Yemeni, Bangladeshi, and African American Muslim groups in Hamtramck as a social, spatial, and material process that also involves well-established Polish Catholic, African American Christian, and other non-Muslim Hamtramck residents. Extending theory on group identity, boundary formation, gender, and space-making, the book examines how Hamtramck residents mutually reconfigure symbolic divides in public debates and everyday exchanges, including and excluding others based on moral identifications or distinctions across race, ethnicity, and religion. The various negotiations of public space examined in this text advance the book’s main argument: that Muslim and non-Muslim co-residents expand the boundaries of belonging together, by engaging in social and material exchanges across lines of difference.
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34

Ali, Muna. “Creating” an American Muslim Culture. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190664435.003.0007.

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This chapter examines who and what has inspired the call for “creating” an American Muslim culture, as well as its contested meanings. It argues that this process is one of cultural citizenship that creates a space to at once be different and to belong, a space for creative self-expression and contribution. This process challenges immigrant Muslims’ othering of converts, the black/white color line that defines authentic citizenship and belonging to America, as well as the nativist anti-immigrant discourse that marginalizes cultural differences, especially those of “new minorities.” This chapter explores Muslim American institutions and their artistic expressions (visual and performative art and literature) that contribute to America’s culture. It argues that these cultural expressions are technologies for the construction of self, community, national identities, and the meaning and relationships that sustain them. Additionally, they serve as “discursive resources” to both present and represent oneself and one’s group, and with which to struggle against marginalizing and racist ideologies and practices.
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35

Bayoumi, Moustafa y Peter Ganim. This Muslim American Life. Audible Studios on Brilliance Audio, 2016.

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36

All-American Muslim Girl. Farrar, Straus And Giroux, 2019.

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37

Courtney, Nadine Jolie. All-American Muslim Girl. Farrar, Straus & Giroux, 2019.

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38

All-American Muslim Girl. Square Fish, 2021.

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39

Kamal, Rabia. American Muslim Youth Movements. Editado por Jane I. Smith y Yvonne Yazbeck Haddad. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780199862634.013.013.

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Organizations catering to Muslim youth in the United States have proliferated in the last several decades, offering a wide range of services and activities to an increasingly diverse number of Muslim Americans. While Muslim “youth movements” in the United States continue to grow in range and size, this chapter specifically focuses on major established Muslim organizations, such as the Muslim Students Association, that serve youth in America. . It also briefly discusses the kinds of changes and developments that have occurred within these organizations as a result of 9/11.
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40

Wormser, Richard. American Islam: Growing Up Muslim in America. Turtleback Books Distributed by Demco Media, 2002.

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41

Wormser, Richard. American Islam: Growing Up Muslim in America. Tandem Library, 2002.

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42

Wormser, Richard. American Islam: Growing up Muslim in America. Walker Books for Young Readers, 2002.

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43

Wormser, Richard. American Islam: Growing Up Muslim in America. Diane Pub Co, 2002.

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44

Ali, Muna. Crafting an American Muslim Community. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190664435.003.0006.

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Drawing on insights from the previous chapters, this chapter details the various rifts in Muslim America that cut across generational, gender, ethno-racial, and immigrant–convert categories. It argues that the narrative that calls for building a community indexes a rapprochement between the constituting groups of Muslim America. This rapprochement is taking place in and through the process of constructing a coalitional sociopolitical identity inspired by models from American society and from the Islamic concept of ummah. The chapter argues that the challenges that Muslims encounter in a post-9/11 America have acted as a catalyst for this process of coalitional community building, but it is a work in progress.
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45

Muslim Americans: Debating the Notions of American and Un-American. Taylor & Francis Group, 2016.

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46

American Public Policy and American-Muslim Politics. International Strategy and Policy Inst., 2000.

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47

The American Muslim Teenager's Handbook. Acacia Publishing, Inc., 2007.

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48

Hammer, Juliane. Marriage in American Muslim Communities. Editado por Jane I. Smith y Yvonne Yazbeck Haddad. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780199862634.013.011.

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American Muslim communities continuously negotiate the ideals as well as realities of marriage and family life through references to the Qur’an, the prophetic tradition and Islamic law on the one hand, and, on the other, public discourses on gender roles, family structures, and sweeping changes in sexual and gender practices in American society. This chapter positions American Muslims as a religious minority community as well as part of transnational Muslim communities whose marriage practices are framed by Muslim discourses on Islamic tradition, religious authority, and interpretation as well as changing attitudes to sexuality, gender, and family in American society. This chapter represents marriage and family as part of the religious discourses and practices of Muslims as well as in terms of the impact of public perceptions of Islam and Muslim attitudes to gender roles.
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49

Hasan, Sheeraz. Sheeraz - The Muslim American Dream. Tinseltown Media Group, Inc, 2006.

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50

Muslim Veterans of American Wars. FreeMan Publications, 2007.

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