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Tesis sobre el tema "American Muslim"

Autor: Grafiati

Publicado: 4 de junio de 2021

Última modificación: 26 de julio de 2025

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1

Aceves, Sara. "Ain't I a Muslim woman?: African American Muslim Women Practicing 'Multiple Critique'." Scholarship @ Claremont, 2010. http://scholarship.claremont.edu/pomona_theses/38.

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This thesis explores both limits and possibilities. It reflects on processes of appropriation, re-signification and critique as practiced variably by African American Muslim women. I situate these processes within the concept of multiple critique, for specifically three moments-Sherman Jackson's Third Resurrection, the black feminist tradition, and Islamic feminisms.

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2

Omanson, Lisa Gail. "African-American and Arab American Muslim communities in the Detroit Ummah." Thesis, University of Iowa, 2013. https://ir.uiowa.edu/etd/2597.

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This paper provides overview of the two larger Muslim communities in Detroit (African-American and Arab American), their differing views on theology, racism, and women's rights issues, as well as the places where they are united. It also focuses on the recent media and scholarly attention on the Arab American Muslim community in Detroit and how it marginalizes the African-American Muslim community. It looks at the reasons for diversity and then evaluates if it is feasible that Detroit Muslims will eventually develop a unit

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3

Elsegeiny, Siham. "American Muslim School Leadership: Principal and Teacher Perspectives." ScholarWorks@UNO, 2005. http://scholarworks.uno.edu/td/260.

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This study employed a quantitative research design using a mail survey to explore leadership style in Islamic schools in the United States. The purpose of the study was to describe levels of transformational and transactional leadership of American Muslim principals. Correlational analyses were used to determine the relationship between principal and teacher reports of principals' use of transformational leadership and the relationship of demographic variables to perceptions of transformational leadership. Multiple regression analyses showed that none of the six demographic variables

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4

Akl, Amira. "Multimodal Expressions of Young Arab Muslim American Women." Bowling Green State University / OhioLINK, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1404692026.

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5

Williams, Jamie. "Imagined Contact Intervention with an American Muslim Target." TopSCHOLAR®, 2019. https://digitalcommons.wku.edu/theses/3152.

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Recent studies have shown that imagining contact with a member of a differing social group can reduce prejudice toward said group. This type of prejudice intervention, known as an imagined contact intervention, can be beneficial when direct contact with the outgroup is not feasible. This study adds to existing research on imagined contact interventions by replicating a simple version of the intervention by Husnu and Crisp (2010) and assessing attitudes toward an American Muslim out-group. This study extends the research of Husnu and Crisp (2010) by using American participants as opposed to Bri

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6

Hilal, Maha. ""Too damn Muslim to be trusted"| The war on terror and the Muslim American response." Thesis, American University, 2014. http://pqdtopen.proquest.com/#viewpdf?dispub=3633894.

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<p> "Our war is not against Islam.....Our war is a war against evil…" -President George W. Bush. </p><p> Despite President Bush's rhetoric attempting to separate Muslims in general from terrorists who adhere to the Islamic faith, the policies of the War on Terror have generally focused on Muslims domestically and abroad, often for no greater reason than a shared religious identity with the perpetrators of the 9/11 attack (see for example, National Special Entry-Exit Registration). While foreign-born Muslims were the primary subjects of earlier policies in the War on Terror, several ca

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7

Al-Disuqi, Rasha Umar. "The Muslim Image in twentieth century Anglo-American Literature." Thesis, University of Wales Trinity Saint David, 1990. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.504394.

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8

Smith, Jennifer. "Removing Barriers to Therapy with Muslim-Arab-American Clients." Antioch University / OhioLINK, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=antioch1319727578.

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9

Frazier, Lisa R. "Power and surrender African American Sunni women and embodied agency /." Atlanta, Ga. : Georgia State University, 2009. http://digitalarchive.gsu.edu/wsi_theses/15/.

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Thesis (M.A.)--Georgia State University, 2009.<br>Title from title page (Digital Archive@GSU, viewed July 27, 2010) Amira Jarmakani, committee chair; Layli Phillips, Margaret Mills Harper, committee members. Includes bibliographical references (p. 91-99).

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10

Khan, Arubah. "The Moderating Effect of Religiosity on the Relationship between Attachment and Psychological Wellbeing in a Muslim-American Sample." Thesis, University of North Texas, 2016. https://digital.library.unt.edu/ark:/67531/metadc862778/.

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Although research on attachment theory has grown exponentially in the field of psychology, few studies exist that examine this theory among young Muslim-American adults, despite the fact that Muslim-Americans represent a significant and growing segment of the U.S. population. The first goal of the current study was to replicate the results of previous studies demonstrating a strong relationship between attachment and the selected wellbeing indicators of psychological symptoms and life satisfaction. The second goal of the proposed study was to examine the relationships among maternal attachme

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11

Mir, Shabana. "Constructing third spaces American Muslim undergraduate women's hybrid identity construction /." [Bloomington, Ind.] : Indiana University, 2006. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:3215217.

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Thesis (Ph.D.)--Indiana University, Dept. of Educational Leadership and Policy Studies, 2006.<br>Source: Dissertation Abstracts International, Volume: 67-04, Section: A, page: 1245. Adviser: Bradley A. U. Levinson. "Title from dissertation home page (viewed June 19, 2007)."

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12

Kassam-Remtulla, Aly. "Muslim Chaplaincy on campus : case studies of two American universities." Thesis, University of Oxford, 2013. http://ora.ox.ac.uk/objects/uuid:3dfee661-1b66-4570-a808-19aaee5c04f9.

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This thesis investigates the emergence and development of Muslim Chaplaincy at Princeton and Rutgers universities. It seeks to answer three questions: (1) How did university-based Muslim Chaplaincy develop? (2) What roles did Muslim Chaplains play? and (3) Why did university administrators hire and sanction Muslim Chaplains? The thesis explores these questions by examining the decision making processes of administrators through in-depth case studies based on observations, document analysis, and 64 interviews with current and former Muslim Chaplains, University Chaplains, Muslim student leaders

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13

Amari, Radia. "The construction of Muslim femininity in contemporary North American media." Connect to online resource, 2008. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:1453529.

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14

Abdullah, Quaiser. "Marital Satisfaction and Religiosity in the African-American Muslim Community." Diss., Temple University Libraries, 2017. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/421783.

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Educational Psychology<br>Ph.D.<br>The current study examined the relationship between religiosity, spirituality and marital satisfaction among Muslims who identified as African-American or Black to identify the best predictors of marital satisfaction. Religiosity was measured using modified versions of the subscales found in the Psychological Measure of Islam Religiousness (Raiya, 2008). Spirituality was measured using the Intrinsic Spirituality Scale (Hodge, 2003) and Marital Satisfaction was measured using a modified version of the Couples Satisfaction Index (Funk & Rogge, 2007). The study

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15

Aljayyousi-Khalil, Ghadir Fakhri. "Mother-daughter relationships within a Muslim community and the influence on American Muslim adolescent daughters’ health behavior." Diss., Kansas State University, 2013. http://hdl.handle.net/2097/15751.

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Doctor of Philosophy<br>School of Family Studies and Human Services<br>Karen S. Myers-Bowman<br>Immigrant Muslim mothers is a rapidly growing population in the United States for which there seems to be little or no information about their health values and parenting practices. Approximately 4 million adolescents in the U.S. have Arab Muslim immigrant parents. The goal of this study is to understand how adolescent girls’ health behaviors can be shaped and influenced by sociocutlural factors especially the mother-daughter relationships and the influences of living in a Muslim community in the U.

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16

Chavoshpour, Mansoureh. "Conversion to Islam and veiling among American Muslim women in Kansas." Thesis, Wichita State University, 2012. http://hdl.handle.net/10057/5593.

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Over the past decade, Islam has come of age in America. Despite Islam being a controversial subject, its presence in America is obvious, becoming the fastest growing religion in the United States. While Americans are selecting Islam as a religion and way of life, the number of converts of women outnumber men by about four times, raising the question of why women more than men have converted to Islam. The process and reasons for American and European women’s conversion to Islam have been studied by scholars of American Muslims and especially American converts to Islam. My thesis reveals that wo

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17

Sheikh, Christine. "Religious and Ethnic Variation Among Second-Generation Muslim Americans." Diss., The University of Arizona, 2007. http://hdl.handle.net/10150/194730.

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The research question for this study is: how do religious and ethnic identities intersect for second-generation Americans? Is religious identification consistently coupled with strong ethnic identity among second-generation Americans, as posited by the current literature on is this issue, or are there other extant patterns that need to be further examined? I considered this question by comparing religious and non-religious second-generation Americans from Muslim-origin families from a variety of ethnic backgrounds. I interviewed 44 individuals across a range of religious and ethnic identifi

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18

Siha, Anees Zaka. "Principles and methods of church growth in a North American Muslim context." Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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19

Al-Hilali, Mohamed. "Transformational leadership and organizational effectiveness| A predictive study at American Muslim organizations." Thesis, University of Phoenix, 2013. http://pqdtopen.proquest.com/#viewpdf?dispub=3570201.

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<p> The study of leadership in wide range of organizational settings has demonstrated the advantage the Full Range Leadership (FRL) of transformational leadership approach over other leadership styles in predicting organizational performance and other outcomes. Research has found that leadership is one of the most significant contributors to organizational performance. However, very little research has been completed on the link between FRL and organizational performance at American Muslim Organizations (AMOs). This lack of empirical research, the increase use of FRL in assessing pastoral lead

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20

Khan, Sabithulla. "American Muslim Philanthropy in Flux: Effects of Community Building and Identity Formation." Diss., Virginia Tech, 2015. http://hdl.handle.net/10919/75117.

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American Muslim Philanthropy in flux is concerned with several interlinked ideas. From a discussion of how American Muslim communities have emerged, to the role of identity and philanthropy in creating them, this study is a careful examination of the central role that philanthropy has played in these processes. While mainstream American discourses have had and continue to have a profound impact on how religiously inspired giving occurs, recent scholarship has shown that the ways in which religious giving is changing in America is quite unique. Several discourses impact how we understand charit

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21

Herzig, Benjamin A. "An Examination of American-born Muslim College Students’ Attitudes toward Mental Health." Antioch University / OhioLINK, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=antioch1305301419.

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22

Lamont, Sarah. "Deconstructing the Dichotomy: Muslim American University Students' Perceptions of Islam and Democracy." Bowling Green State University / OhioLINK, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1336083346.

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23

Mahmood, Azka Mahmood. "American Muslim Identities: A Qualitative Study of Two Mosques in South Florida." Scholar Commons, 2011. http://scholarcommons.usf.edu/etd/6538.

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Most existing research on Muslims and transnational Islam originates from Europe. However, the Muslim population in Europe differs from American Muslims in a number of important ways. In this research I aim to address the general paucity in sociological literature that originates from the U.S. and focus on the mosque as a space where American Muslim identity forms and evolves for both first- and second-generation American Muslims. I examine two American mosques in South Florida as the sites of the development of American Muslim identities based on ethnographic data and participant interviews.

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24

Herro, Niven. "Arab American Literature and the Ethnic American Landscape: Language, Identity, and Community." University of Cincinnati / OhioLINK, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=ucin153563377189775.

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25

Hamdah, Butheina. "Liberalism and the Impact on Religious Identity: Hijab Culture in the American Muslim Context." University of Toledo / OhioLINK, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=toledo151335793140375.

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26

Koller, Carol Warren. "The Self-Perception and Campus Experiences of Traditional Age Female Muslim American Students." Thesis, Walden University, 2015. http://pqdtopen.proquest.com/#viewpdf?dispub=3685323.

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<p> Religion and spirituality have been found to contribute to the well-being of American university students. Although practiced by a small minority, Islam is the fastest growing faith in the United States, indicating a growing campus presence. The purpose of this study was to identify campus experiences that influenced the identity perception of traditional age Muslim American women. The conceptual framework included theories of identity negotiation, intergroup contact, and religious identity as well as campus climate structures developed to improve diversity. This phenomenological study too

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27

Torabi, Sam. "A Shia Muslim perspective on international studies, American globalism and the Persian Gulf." Thesis, London School of Economics and Political Science (University of London), 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.428154.

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28

Mansour, Suha S. "The correlation between ethnic identity and self-esteem among Arab American Muslim adolescents." Morgantown, W. Va. : [West Virginia University Libraries], 2000. http://etd.wvu.edu/templates/showETD.cfm?recnum=1322.

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Thesis (M.S.)--West Virginia University, 2000.<br>Title from document title page. Document formatted into pages; contains vi, 81 p. Vita. Includes abstract. Includes bibliographical references (p. 49-51).

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29

Khalid-Janney, Maidah. "Empathy as a Predictor of Intimate Partner Abuse in the Muslim American Population." Thesis, The Chicago School of Professional Psychology, 2018. http://pqdtopen.proquest.com/#viewpdf?dispub=10840367.

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<p> This study compared empathy scores, as measured by the Interpersonal Reactivity Index (IRI) with participants’ ability to correctly identify Intimate Partner Violence (IPV). Participants were 114 American Muslims. Of the 114 participants 58 participants provided qualitative data in the form of comments that were coded. Female participants were found to be significantly different when compared to normative sample of females that have completed the IRI. The second analysis utilized a mixed-method approach where the comments section of the results was coded, and groups of data were form

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30

Grzegorzewski, Mark G. "The Effects of U.S. Middle East Foreign Policy on American Muslims: A Case Study of Muslims in Tampa Bay." Scholar Commons, 2014. https://scholarcommons.usf.edu/etd/5230.

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Over the past thirteen years the United States has used military force against three different Muslim-majority nations. These conflicts have lead to the deaths of many Muslims, including many innocent civilians. Meanwhile, American Muslims have become conflicted about their identities as Muslims and Americans. However, this does not mean that they have become a fifth column within America. What it does mean is that they have felt anguish regarding the torment of their religious brethren, while at the same time retaining their American identity. Post-9/11, Muslim American groups have acknowledg

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31

Hardy, Alexandra Joy. "The "new phenomenon" an examination of American media portrayal of Muslim female suicide bombers /." Connect to Electronic Thesis (CONTENTdm), 2010. http://worldcat.org/oclc/642701035/viewonline.

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32

Kaplan, Hasan. "Relationship between religion and identity development a study of second generation American Muslim adolescents /." Related electronic resource: Current Research at SU : database of SU dissertations, recent titles available full text, 2005. http://wwwlib.umi.com/cr/syr/main.

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33

Abdur-Rashid, Daa'iyah. "Lessons from a teaching life : towards a Muslim African American perspective on service learning /." The Ohio State University, 1999. http://rave.ohiolink.edu/etdc/view?acc_num=osu1369836353.

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34

Azimi, Shakera. "Female Muslim-American students' perceptions of socio-cultural accommodation in California public high school." Scholarly Commons, 2011. https://scholarlycommons.pacific.edu/uop_etds/795.

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This study examined the perceptions of a sample of female Muslim-American students regarding their socio-cultural accommodation in California public high schools. The research provides insight into the daily lives of female Muslim-American high school students to be available to counselors, teachers, and administrators. It also illustrates female Muslim-American students' struggle in trying to adjust to the school environment. The study used perspectives from the theoretical framework of social and psycho-social development, principles of multi-cultural education, and education in Islam. The r

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35

Gregory, Amber Michelle. "Negotiating Muslim Womanhood: The Adaptation Strategies of International Students at Two American Public Colleges." Scholar Commons, 2014. https://scholarcommons.usf.edu/etd/5229.

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From a Western perspective, North Americans and Western Europeans perceive Muslim women as being oppressed (Andrea 2009; Lutz 1997, 96; Ozyurt 2013). Led by this assumption, some view studying abroad as an international student as an experience that allows Muslim women the opportunity to "escape" this supposed oppression and to know "freedom" in the U.S. However, Muslim women's experiences are more dynamic and complex than this dualism suggests. In this thesis, I explore adaptation strategies of Muslim women international students, and how gender, race, and religion affect their experiences wh

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36

Husain, Taneem. "Empty Diversity in Muslim America: Religion, Race, and the Politics of U.S. Inclusion." The Ohio State University, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=osu1433503511.

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37

Lambert, Karen Hunt. "Burmese Muslim Refugee Women: Stories of Civil War, Refugee Camps And New Americans." DigitalCommons@USU, 2011. https://digitalcommons.usu.edu/etd/1008.

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This thesis includes the narratives of three Burmese Muslim refugee mothers who made their homes in Logan, Utah, within three years of locating in the United States. Each woman’s life is written about in a different style of writing – journalism, ethnography and creative nonfiction –and is then followed by analysis looking at each piece in terms of representation

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38

Al-Ma'seb, Hend Batel. "Acculturation factors among Arab/Moslem women who live in the western culture." Columbus, Ohio : Ohio State University, 2006. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1155667617.

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39

Massoud, Soulafa Shakhshir, and Vanessa Francis Romo. "The effect of the exposure to domestic violence on psychological well-being among American Muslim women." CSUSB ScholarWorks, 2006. https://scholarworks.lib.csusb.edu/etd-project/2994.

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A quantitative study that examines American Muslim women's level of exposure to domestic violence, resources available to them, and the effect of domestic violence on their psychological well-being. Data was collected from 128 Muslim women from the Islamic Center of Riverside in Southern California. The key finding of the study was a significant positive relationship between depression and the use of verbal aggression. In addition, a positive relationship was found to exist between anxiety, depression and the use of violence.

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40

Islam, Inaash. "Racialization of Muslim-American Women in Public and Private Spaces: An Analysis of their Racialized Identity and Strategies of Resistance." Thesis, Virginia Tech, 2017. http://hdl.handle.net/10919/77658.

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The aim of this research project is to investigate how Muslim-American undergraduate women experience racialization in public and private spaces, examine whether those experiences give rise to a racialized identity, and highlight how they resist and cope with their racialization. The recent application of the term racialization to discuss the Muslim experience in the west has encouraged scholars such as Leon Moosavi, Saher Selod, Mythili Rajiva, Ming H. Chen and others, to engage in critical discourse within the scholarship of race and ethnicity regarding this often-neglected population. It is

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41

Esseissah, Khaled M. "The Increasing Conversion to Islam Since 9/11: A Study of White American Muslim Converts in Northwest Ohio." Bowling Green State University / OhioLINK, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1300675101.

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42

Bayraktaroglu, Kerem. "Representations of the Muslim world in US cinema, post 9/11 : the first 10 years." Thesis, University of Exeter, 2016. http://hdl.handle.net/10871/27955.

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The purpose of this thesis stemmed from the notion that the events of 9/11 would have a profound effect on how representations of Muslims on screen would need to be altered to match the political climate, and to project the trauma that the American public had experienced. However, in the course of the study it has emerged that changes to the old-style stereotypical representations might have been influenced by factors other than politics. By comparing and dissecting the content of films that displayed Islamic characteristics from a pre-9/11 standpoint, I have been able to assess the degree to

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43

AlMasarweh, Luma Issa. "Transnational Projects of Second-Generation Arab Americans." Case Western Reserve University School of Graduate Studies / OhioLINK, 2021. http://rave.ohiolink.edu/etdc/view?acc_num=case1627052108291722.

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44

Golpushnezhad, Elham. "Rapping Islam: A Comparative Study of Hip Hop Culture in Indonesia, Tunisia and the United States." Thesis, Griffith University, 2017. http://hdl.handle.net/10072/366343.

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The thesis analyses Muslim youth hip hop cultures in three countries of Indonesia, Tunisia and the United States. Hip hop and its Islamic roots have often been mentioned by African-American hip hop pioneers and the Muslim hip hoppers in Muslim countries. Hip hop often represents marginal youths’ symbolic resistance against racism, police brutality and poverty in an American context. Its marriage to Islamic ideology creates a space for further research and investigation. The hip hop prophecies of liberty, hope and success together with Islamic standards and moral values of redemption, equality

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45

Musah, Adam A. "Barriers to Healthcare Access for Members of the Bronx Ghanaian Immigrant Muslim Community in New York City." ScholarWorks, 2011. https://scholarworks.waldenu.edu/dissertations/1149.

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Cultural beliefs on healthcare in the 21st century by the African immigrants in the United States have contributed to the severity of illnesses in their communities. The results of this research identified the healthcare barriers experienced by members of the Bronx Ghanaian Immigrant Muslim Community (BGIMC) in New York City. The purpose of this research was to investigate the influence of education, immigration status, health insurance status, and cultural beliefs on the BGIMC members' perceived access and willingness to use healthcare services for various ailments. A sample of 156 male and

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46

McCafferty, Heather. "The representation of Muslim women in American print media : a case study of The New York Times, September 11, 2000-September 11, 2002." Thesis, McGill University, 2005. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=98556.

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This thesis is an examination of representations of Muslim women in the American print media. I focus on one particular publication, The New York Times within a time frame surrounding the events of September 11, 2001. Articles were selected from this publication that fell within the time period of September 11, 2000 to September 11, 2002, in selecting articles, I chose those based on their inclusion of any discussion that clearly identified those discussed as Muslim women, through the use of the words "Muslim" or "Islamic" in their descriptions. The case study was carried out by reading throug

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47

Aydogdu, Zeynep. "Modernity, Multiculturalism, and Racialization in Transnational America: Autobiography and Fiction by Immigrant Muslim Women Before and After 9/11." The Ohio State University, 2019. http://rave.ohiolink.edu/etdc/view?acc_num=osu1557191593344128.

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48

Smith, Meredith Eve. "Somali American Music Participation in Secondary Public School Music Programs:Perceptions of Parents, Community Members, and a Cultural Liaison." The Ohio State University, 2021. http://rave.ohiolink.edu/etdc/view?acc_num=osu1619102956471355.

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49

Musah, Adam A. "Barriers to Healthcare Access for Members of the Bronx Ghanaian Immigrant Muslim Community in New York City." Thesis, Walden University, 2014. http://pqdtopen.proquest.com/#viewpdf?dispub=3633656.

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<p> Cultural beliefs on healthcare in the 21st century by the African immigrants in the United States have contributed to the severity of illnesses in their communities. The results of this research identified the healthcare barriers experienced by members of the Bronx Ghanaian Immigrant Muslim Community (BGIMC) in New York City. The purpose of this research was to investigate the influence of education, immigration status, health insurance status, and cultural beliefs on the BGIMC members' perceived access and willingness to use healthcare services for various ailments. A sample of 156 male

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50

Dillender, Amber Nichole. "The Integration of African Muslim Minority: A Critique of French Philosophy and Policy." Scholar Commons, 2011. http://scholarcommons.usf.edu/etd/3073.

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ABSTRACT The numerous images of violence perpetrated by radicalized followers of Islam, has highlighted the complexities surrounding assimilation and integration of Muslims in Western society. Since the guest worker recruitment from French African colonies initiated after World War II, France has been witness to the unanticipated development of permanent communities of African laborers, many of whom are Muslim. Despite consistent promotion of French monoculture and specifically the use of the assimilation model for integration, segregation of African Muslims has occurred. Through the construct

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