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Libros sobre el tema "An inferiority complex"

Autor: Grafiati
Publicado: 4 de junio de 2021
Última modificación: 1 de febrero de 2022

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1

Brachfeld, F. Oliver. Inferiority feelings in the individual and the group. London: Routledge, 1999.

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2

Giles, Jeffrey. Bigger balls: The CFL and overcoming the Canadian inferiority complex. Etobicoke, Ont: Winding Stair Press, 2001.

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3

Kent, Michael R. Falling in love with your self: The principles and practice of self-love. New York: Paulist Press, 1994.

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4

A invenção do "ser negro": Um percusso das idéias que naturalizaram a inferioridade dos negros. São Paulo: Educ, 2002.

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5

Mori, Masato. Hage ni nayamu: Rettōkan no shakaishi. Tōkyō-to Taitō-ku: Chikuma Shobō, 2013.

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6

Sadjad, Sjamsoe'oed. Perjalanan hidup di antara narcissism dan inferiority complex: Gambaran kehidupan seseorang manusia benih. [Bogor]: IPB Press, 2009.

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7

Brainwashed: Challenging the myth of Black inferiority. New York, NY: SmileyBooks, 2010.

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8

Eine kleine Pflanze. Zürich: Bohem Press, 2003.

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9

Witkiewicz, Stanisław Ignacy. Narkotyki: Niemyte dusze. Warszawa: Państwowy Instutyt Wydawniczy, 1993.

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10

The self-appropriation of interiority: A foundation for psychology. New York: P. Lang, 1990.

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11

The African remedy. Bloomington, IN: AuthorHouse, 2008.

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12

Hauck, Paul A. Overcoming the rating game: Beyond self-love, beyond self-esteem. Louisville, Ky: Westminster/John Knox Press, 1991.

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13

After defeat: How the East learned to live with the West. Cambridge: Cambridge University Press, 2011.

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14

Zurrón, Alberto. El mito de la fealdad. Oviedo: Fundación Méjica, 2006.

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15

Anna, Micińska, ed. Jedyne wyjście. Warszawa: Państwowy Instytut Wydawniczy, 1993.

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16

Morrison, Toni. The bluest eye. Woodstock, Ill: Dramatic Publishing, 2007.

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17

Morrison, Toni. The bluest eye. London: Picador, 1994.

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18

Morrison, Toni. The Bluest Eye. Thorndike, Me: G.K. Hall, 1999.

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19

Morrison, Toni. The Bluest Eye. New York, USA: Plume, 2000.

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20

Morrison, Toni. The bluest eye. London: Picador, 1990.

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21

Morrison, Toni. The Bluest Eye. New York, USA: RosettaBooks, 2004.

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22

Morrison, Toni. The bluest eye. London: Chatto & Windus, 1993.

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23

Morrison, Toni. The Bluest Eye. New York, USA: Washington Square Press, 1992.

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24

Morrison, Toni. The bluest eye. New York: Knopf, 1993.

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25

Morrison, Toni. The Bluest Eye. 7a ed. New York, USA: Alfred A. Knopf, 2000.

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26

Morrison, Toni. The Bluest Eye. New York, USA: Alfred A. Knopf, 1993.

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27

Morrison, Toni. The Bluest Eye: A Novel. New York, USA: Vintage International, 2007.

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28

Morrison, Toni. The Bluest Eye. New York, USA: Vintage International, 2007.

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29

Morrison, Toni. The Bluest Eye. New York, USA: Plume, 1994.

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30

The Inferiority Complex Cure . Independently Published, 201, 2015.

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31

Brachfeld, Oliver. Inferiority Feelings: In the Individual and the Group. Taylor & Francis Group, 2014.

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32

Dodd, Lee Wilson. The Golden Complex: A Defense Of Inferiority. Kessinger Publishing, LLC, 2007.

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33

Brachfeld, Olive. Inferiority Feelings : In the Individual and the Group (International Library of Psychology). Routledge, 1999.

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34

Harlow, Ralph Volney. Samuel Adams, Promoter of the American Revolution: A Study in Psychology and Politics (Bcl One, United States History Ser). Reprint Services Corp, 1991.

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35

Israeli, Raphael. Paranoia, Inferiority Complex and Fanaticism: The Case of Islamic Attitudes Toward Jews. Strategic Book Publishing & Rights Agency, LLC, 2018.

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36

Iray, Carone, Bento Maria Aparecida Silva y Piza Edith Pompeu, eds. Psicologia social do racismo: Estudos sobre branquitude e branqueamento no Brasil. Petropólis [Brazil]: Editora Vozes, 2002.

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37

Uranga, Emilio. Essay on an Ontology of the Mexican (1951). Traducido por Carlos Alberto Sánchez. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190601294.003.0013.

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Emilio Uranga challenges the underlying assumptions of Samuel Ramos’s popular and controversial thesis regarding the “Mexican inferiority complex.” Uranga’s basic claim, influenced by Heidegger, is that Ramos’s analysis overlooks a more foundational “difference”: that between ontological sufficiency and insufficiency. Ramos’s analysis remains always at an ontic, or philosophically superficial, level of explanation, attributing “inferiority” to the Mexican character without explaining that on which it is grounded. The clue to its grounding lies in fragility, unwillingness, and melancholy, seemingly essential characteristics that define Mexican existence. Thus, fragility is not related to a simple feeling of inferiority, which is itself related to actual intersubjective relationships between Mexicans and their European colonizers, but rather to a more complex emotive life predicated on an unconscious awareness of a primordial relationship to nothingness and non-being. Unwillingness, likewise, is not a simple lack of will, but a refusal to be part of the world.
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38

Maxwell, Angie. Indicted South: Public Criticism, Southern Inferiority, and the Politics of Whiteness. University of North Carolina Press, 2014.

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39

Maxwell, Angie. Indicted South: Public Criticism, Southern Inferiority, and the Politics of Whiteness. Oxford University Press, Incorporated, 2014.

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40

Indicted South: Public Criticism, Southern Inferiority, and the Politics of Whiteness. University of North Carolina Press, 2014.

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41

Hauck, Paul A. Overcoming the Rating Game: Beyond Self-Love, Beyond Self-Esteem. Westminster John Knox Press, 1992.

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42

Williams, Melvin D. The Black Experience in Middle-Class America: Social Hierarchy and Behavioral Biology (Black Studies, V. 10). Edwin Mellen Pr, 2000.

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43

Le sentiment d'infériorité chez l'enfant : L'estime de soi à la rescousse. Éditions du CHU Sainte-Justine, 2014.

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44

Rondel, David. Conclusion. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190680688.003.0010.

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This chapter puts pragmatist egalitarianism to work, and shows how it reconciles many of the disputes that philosophical egalitarians are engaged in. It also considers inequality in the real world and provides an analysis of racial inequality in the United States. Racial inequality involves a complex imbroglio of (a) institutions like banks, the criminal justice system, media of various kinds, public schools, the healthcare system, zoning laws, electoral politics, public transportation, etc., (b) private individual feelings and biases about black work ethic, loan worthiness, personal responsibility, attitude, ambition, etc., (c) nebulous cultural meanings about black inferiority, violence, criminality, lesser intelligence, and, crucially, (d) the subtle ways in which (a), (b), and (c) mutually reinforce each other. The argument in this chapter is that all three variables are irreducible, triangulated, and mutually constituting and supporting.
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45

Schimpfössl, Elisabeth. Rich Russians and the West. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190677763.003.0009.

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Chapter 8 provides a new perspective on familiar debates about deteriorating relations between Russia and the West, which have all too often overlooked the crucial internal development in Russia that this study has identified. The Russian bourgeoisie have largely endorsed Putin’s nostalgic conservatism and patriotism, especially since the Russian annexation of the Crimea. However, other, more long-term factors are also at play. Wealthy Russians in the 1990s had an inferiority complex in relation to the West after decades of Cold War isolation. Their subsequent exposure to Western life has not led to closer political ties but, paradoxically, to feelings of disillusionment with the West and, in an echo of nineteenth-century Slavophile views, a growing sense of the Russian elite’s own superiority. This final chapter discusses the settlement of rich Russians in London; the city favored by émigrés; Russia’s difficult relationship with the West; and why many elite Russians think their culture is morally superior.
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46

Patterson, Stephen J. The Oldest Cliché. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190865825.003.0003.

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This chapter shows that the creed in Galatians 3:26–28 was designed to counter an ancient cliché: I thank God that I was not born a foreigner, a slave, or a woman. This is a fairly complete accounting of the ways by which human beings divide themselves into us and them. There are Greek- and Roman-era versions of this cliché, as well as Jewish versions. It also shows how ancients thought about foreigners, how they treated slaves, and their various theories about the inferiority of women—that is, how they thought about race, class, and gender. Slaves, women, and foreigners were all essentially the same to ancient men—contemptible. They were all other.
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47

Morrison, Toni. The Bluest Eye. Plume, 1994.

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48

Morrison, Toni. The Bluest eye. Picador, 1990.

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49

Morrison, Toni. Ojos Azules. Ediciones B, 1994.

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50

Morrison, Toni. The Bluest Eye. Plume, 2005.

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