Bibliografías temáticas / Andrew's Church (Norwich, England)

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Literatura académica sobre el tema "Andrew's Church (Norwich, England)"

Autor: Grafiati
Publicado: 26 de julio de 2024
Última modificación: 31 de julio de 2025

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Artículos de revistas sobre el tema "Andrew's Church (Norwich, England)"

1

Joby, Christopher. "Trilingualism in early modern Norwich." Journal of Historical Sociolinguistics 2, no. 2 (2016): 211–34. http://dx.doi.org/10.1515/jhsl-2016-0013.

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AbstractThe aim of this article is to illustrate the importance of employing archival sources in order to identify when and to what extent a language was used during a particular period in history. It takes as an example Trudgill’s claim that from about 1565, as a result of immigration by Dutch and French speakers from the Low Countries, Norwich was a trilingual city for as much as two hundred years. After a brief description of multilingualism in early modern England and an analysis of the term trilingual, it discusses how Trudgill uses secondary sources to substantiate his claim. The article
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2

Scheck, Thomas. "The Polemics of John Heigham and Richard Montagu and the Rise of English Arminianism." Recusant History 29, no. 1 (2008): 12–27. http://dx.doi.org/10.1017/s0034193200011821.

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The English Catholic apologist John Heigham (1568–1632) deserves to be better known in light of the significant historical consequences of his efforts in the field of Catholic apologetics. Heigham’s tract, The Gagge of the Reformed Gospel (1623) accused the Reformed Church in England of heresy and innovation and summoned the readers back to the Roman Catholic Church. This work was answered by Richard Montagu (1577–1641), the future bishop of Chichester and Norwich in his book, A New Gagg for an Old Goose (1624). Montagu’s book provoked a storm of controversy within the Church of England becaus
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3

Luxford, Julian. "The Sparham Corpse Panels: Unique Revelations of Death from Late Fifteenth-Century England." Antiquaries Journal 90 (March 15, 2010): 299–340. http://dx.doi.org/10.1017/s0003581509990473.

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AbstractTwo late fifteenth-century rood-screen panels in Sparham church, near Norwich, display images of corpses that are apparently unique in surviving medieval art. One is painted with two standing corpses dressed in finery, the other with a corpse arising from a tomb within a church, with a font to one side. Both panels are notable for their surviving inscriptions, and others now lost. Together, these works constitute one of the most significant English contributions to the genre of death imagery, yet their uniqueness and artistic importance has not been recognized to date. Using a range of
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4

REYNOLDS, MATTHEW. "Predestination and Parochial Dispute in the 1630s: The Case of the Norwich Lectureships." Journal of Ecclesiastical History 59, no. 3 (2008): 407–25. http://dx.doi.org/10.1017/s0022046908004181.

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Recently it has been suggested that fundamental disagreements over the theology of grace had little impact upon parish life in early Stuart England. However, by considering the local circumstances and wider national repercussions of an open debate over predestination in the 1630s between two Norwich lecturers, William Bridge and John Chappell, this article will argue the contrary. It will show that the public nature of the clash between Bridge and Chappell, examined by the church courts, ensured that predestination became a politically divisive issue within Norwich's parishes on the eve of the
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5

Jarvis, Anthea. "The Dress Must Be White, and Perfectly Plain and Simple: Confirmation and First Communion Dress, 1850–2000." Costume 41, no. 1 (2007): 83–98. http://dx.doi.org/10.1179/174963007x182354.

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The basis for this article was a paper given at the Annual Symposium of the Costume Society in Norwich in 1998, on the theme of religious dress. It has been expanded with further research. This article traces the history and development of special dress worn for the sacraments of confirmation and first communion in the Church of England and the Roman Catholic Church. Before the 1850s no special dress was required; the growth of the fashion for increasingly elaborate white dresses and veils post-1850 seems to have been fostered by the growing affluence of the middle classes and by the fashion p
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6

Emms, Richard. "St Augustine’s Abbey, Canterbury, and the ‘First Books of the Whole English Church’." Studies in Church History 38 (2004): 32–45. http://dx.doi.org/10.1017/s0424208400015710.

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Early in the fifteenth century, Thomas of Elmham, who grew up in Norfolk and became a monk of St Augustine’s abbey, Canterbury, began to write and illustrate an ambitious history of his monastery. It may be that his interest in history arose from his early years at Elmham, site of the see of East Anglia in late Anglo-Saxon times. This could explain why he became a monk at the oldest monastic establishment in England instead of at the local Benedictine houses, such as Bury St Edmunds, Ely, or Norwich. Clearly he developed his historical interests at St Augustine’s with its ancient books and rel
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7

Chang, Jae-keong. "Between the Gregorian Reform and the Norman Church Reform: Bishop Herbert de Losinga of Norwich and the Church Reform in Medieval England." 韓國敎會史學會誌 65 (September 30, 2023): 207–29. http://dx.doi.org/10.22254/kchs.2023.65.08.

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8

Forrest, Ian. "The Dangers of Diversity: Heresy and Authority in the 1405 Case of John Edward." Studies in Church History 43 (2007): 230–40. http://dx.doi.org/10.1017/s0424208400003235.

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When John Edward of Brington in Northamptonshire abjured heresy in the ‘Greneyerd’ of Norwich cathedral close on Palm Sunday 1405, he was presented to the gathered crowds as a living example of the dangers of diversity in the Christian faith. Because heresy was feared as a fundamental challenge to doctrine, authority, and social harmony, the agents of Church and crown went to great lengths in the period between 1382 and the Reformation to advertise its depravity and illegality. The anti-heresy message was not, however, a simple one, and the judicial performances that constitute the Church’s pr
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9

Vercruysse, Jos E. "A Scottish Jesuit from Antwerp: Hippolytus Curle." Innes Review 61, no. 2 (2010): 137–49. http://dx.doi.org/10.3366/inr.2010.0102.

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A memorial for Mary, Queen of Scots, and for two of her ladies-in-waiting, Barbara Mowbray-Curle, wife of Gilbert Curle, a secretary of the queen, and her sister-in-law, Elizabeth Curle is kept in St Andrew's Church in Antwerp (Belgium). The monument was founded by Barbara's son, Hippolytus. After the execution of the queen the ladies left England and settled first in Paris and afterwards in Antwerp. The article concentrates on the two sons of Barbara, who became Jesuits. Little is known about the elder, James. He died in 1615 in Spain, probably still a Jesuit student. The younger one, Hippoly
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10

Lapish, Marisa. "The Eucharist as Iconic Experience of Divine Love: Ancient – Future Orienteering with Julian of Norwich." Kenarchy Journal 4 (October 2022): 44–57. http://dx.doi.org/10.62950/vxkla44.

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This paper explores Julian of Norwich’s experience of divine love through her understanding of “poynte,” culminating in her mystical revelation of the blood of Jesus. In the medieval context of plague, war, and hopelessness, Julian experiences the blood of Jesus on the cross present in the Eucharist as a place of safety and joy, something which can speak to the contemporary reader during this time of pandemic, racial strife, and global pessimism. First, the stage is set by historically examining the socio-cultural milieu of fourteenth-century England, mystical spirituality, and sacramental pra
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Tesis sobre el tema "Andrew's Church (Norwich, England)"

1

Groves, Nicholas William. "'The restoration of popery' : the impact of ritualism on the Diocese of Norwich, 1857-1910, with special reference to the parishes of the City of Norwich and its suburbs." Thesis, University of Wales Trinity Saint David, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683228.

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Libros sobre el tema "Andrew's Church (Norwich, England)"

1

Catholic Church. Diocese of Norwich (Norfolk). Norwich 1070-1214. Published for the British Academy by the Oxford University Press, 1990.

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2

Catholic Church. Diocese of Norwich (England). Norwich, 1215-1243. Published for the British Academy by Oxford University Press, 2000.

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3

Ian, Atherton, ed. Norwich Cathedral: Church, city, and diocese, 1096-1996. Hambledon Press, 1996.

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4

Gilchrist, Roberta. Norwich Cathedral Close: The evolution of the English cathedral landscape. Boydell, 2005.

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5

Ken, Ashford, and Lancashire Parish Register Society, eds. The registers of St. Andrew's Church, Leyland, 1711-1780. Lancashire Parish Register Society, 1999.

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6

Vowles, Megan. The story of David Thomas Memorial Church, St. Andrew's, Bristol. (G. Bennett), 1988.

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7

Mann, Ralph. The rectors of Kingham: Y Ralph Mann. St Andrew's Church, 1990.

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8

Goulburn, Edward Meyrick. The Goulburn Norwich diaries: Selected passages from the ten remaining Norwich diaries of Edward Meyrick Goulburn, M.A., D.C.L., D.D., Dean of Norwich, 1866-1889. Canterbury Press, 1996.

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9

Bell, Sheila. Index to bishop[']s transcripts from the diocese of Norwich, 1685-1691. Norfolk & Norwich Genealogical Society, 1986.

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10

Bell, Sheila. Index of names to the bishop[']s transcripts from the diocese of Norwich, 1715. Norfolk & Norwich Genealogical Society, 1986.

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Capítulos de libros sobre el tema "Andrew's Church (Norwich, England)"

1

Porterfield, Amanda. "Introduction: Overview and Method." In Female Piety in Puritan New England. Oxford University PressNew York, NY, 1991. http://dx.doi.org/10.1093/oso/9780195068214.003.0001.

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Abstract The Puritans followed a long and venerable tradition when they depicted Christian faith with female imagery. Origen, Jerome, Augus¬tine, Gregory the Great, Anselm, and other church fathers had de¬ scribed both the church and the Christian soul as the bride of Christ. In the late-medieval period, Bernard of Clairvaux, Hugh of St. Victor, Catherine of Siena, Julian of Norwich, and other monastics cherished the image of the bride and often defined mystical experience as the soul’s consummation of her marriage to Christ.1 The English Protest¬ ants who developed a distinctively Puritan pie
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2

AUGUSTINE, MATTHEW C. "Providence in Browne." In WORDS AT WAR. British AcademyLondon, 2024. http://dx.doi.org/10.5871/bacad/9780197267622.003.0005.

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Abstract This chapter situates the providential rhetoric of Thomas Browne’s Religio Medici (1642/3) amidst the ‘war of words’ in which the Norwich physician’s essay adventitiously appeared but nevertheless took part. More briefly, the chapter explores the continuities and discontinuities of Browne’s traffic in the language and doctrine of Providence across his publications of the 1640s as compared to those of the later 1650s, to see if we might learn something of how Browne, a Royalist and a lover of the established church, made sense of the upheavals and dislocations of these decades. To do s
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