Literatura académica sobre el tema "Anthropologie de l’attention"
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Artículos de revistas sobre el tema "Anthropologie de l’attention":
Bidet, Alexandra. "Anthropologie de la présence et de l’attention chez Albert Piette". Sociologie du travail 52, n.º 3 (1 de septiembre de 2010): 435–38. http://dx.doi.org/10.4000/sdt.15099.
Bidet, Alexandra. "Anthropologie de la présence et de l’attention chez Albert Piette". Sociologie du Travail 52, n.º 3 (julio de 2010): 435–38. http://dx.doi.org/10.1016/j.soctra.2010.06.018.
Denizeau, Laurent. "« Soirées miracles et guérisons »". Ethnologies 33, n.º 1 (14 de febrero de 2012): 75–93. http://dx.doi.org/10.7202/1007797ar.
Hameau, Philippe. "Geste graphique et technicité". Anthropologie et Sociétés 36, n.º 3 (19 de febrero de 2013): 57–75. http://dx.doi.org/10.7202/1014165ar.
Sautereau, Cyndie. "Répondre à la vulnérabilité: Paul Ricœur et les éthiques du care en dialogue". Journal of French and Francophone Philosophy 23, n.º 1 (5 de agosto de 2015): 1–20. http://dx.doi.org/10.5195/jffp.2015.672.
Missonnier, Sylvain. "Du postnatal au périnatal : une métamorphose professionnelle et anthropologique ?" Spirale N° 106, n.º 2 (13 de septiembre de 2023): 29–41. http://dx.doi.org/10.3917/spi.106.0029.
Tantchou, Josiane Carine. "« Dire » la maladie du malade : à propos d’un service de médecine interne au Cameroun (note de recherche)". Hors-thème 37, n.º 3 (13 de marzo de 2014): 269–89. http://dx.doi.org/10.7202/1024090ar.
Laroche-Gisserot, Florence. "Le mariage indien moderne. De la compensation matrimoniale à la dot". Annales. Histoire, Sciences Sociales 61, n.º 3 (junio de 2006): 675–93. http://dx.doi.org/10.1017/s039526490000322x.
Doat, David. "Vers une ontologie humaine intégratrice du handicap et de la fragilité en contexte évolutionniste". Articles spéciaux 69, n.º 3 (8 de julio de 2014): 549–83. http://dx.doi.org/10.7202/1025868ar.
Bordin, Guy. "La nuit inuit. Éléments de réflexion". Études/Inuit/Studies 26, n.º 1 (19 de octubre de 2004): 45–70. http://dx.doi.org/10.7202/009272ar.
Tesis sobre el tema "Anthropologie de l’attention":
Yoboue, Tchindji Houphouët Félix. "Le viol comme arme de guerre en Côte d'Ivoire (1999-2010) : champs de causalité entre brisures, savoirs contaminés et vérités en ruines. Le plain-chant des narrations ethnophotographiques et du hors texte de 13 survivantes du peuple guéré à DUEKOUÉ en contre-configuration". Electronic Thesis or Diss., Université de Lorraine, 2022. http://www.theses.fr/2022LORR0276.
The accounts of thirteen survivors of rapes suffered in Duékoué, a crossroads city located in the west of Côte d'Ivoire, during the failed coup d'état of September 19, 2002 until the postelectoral crisis of 2010, constitute the narrative matrix of this thesis. These 13 women are survivors, with the astonishment, the anguish, the despair of the survivors. Where can we still find meaning when we have lived what they have lived and are still living ten years later? Indeed, the survivors continue to live in a permanent hell, victims of slow forms of invisible violence, a subtle form of social assassination through the brutal exclusion from family and community, through the predominantly patriarchal and of a disrespectful reparation; collateral consequences little or not documented or even denied. This thesis tries to propose answers to three essential questions. How to advance a research that is formally more complex than others, with a reflection on the tensions of Ivorian history, the stories of the survivors, the story of the researcher-baoulé-survivor and aesthetic proposals for writing it? How to write scientifically about vulnerability, distress and suffering and stay at a distance? How to restore the song of the actor-witnesses in the original expression, of these "tiny lives", with the choppy, stammering speech, and make it dialogue with the vigorous and assertive speech of a researcher who actually discovers during a particular day that he is in search of his own word, that of a survivor, buried in a padlocked gangue. It was necessary to be able to render the adhesion of the baoulé researcher to his own word and in his faith in the capacities of language to reach the untouchable and the invisible, a lost world, the past itself. It was necessary to try to multiply the narrative detours and the formal tracks, and to take the risk of rejecting certain narrative university codes in order to make palpable, by transforming a material that is difficult to handle and highly flammable, this violence experienced by the survivors of whom Michel Foucault says: "that what is most dangerous in violence is its rationality”. It is also for this reason, to make the distant waves of this suffering expressed more particularly felt and the certainty that we often overlook, that the choice of photoethnographic narrations was imposed. To confront each of the readers with their own relationship to the image and, in a more subtle way, to the stories of the survivors. Which then leads us to reflect on the enigma of appearances. “Read what has never been written”. To see violence in its truth, only an anthropology of attention that would resonate with what Edouard Glissant calls "the deep", thus designating "what there is really, concretely, below the appearance », making it possible to resuscitate the dignity of life of the survivors and to legitimize the writing of a committed researcher
Capítulos de libros sobre el tema "Anthropologie de l’attention":
Cantin, Serge. "Le Désenchantement du Monde et l’Avenir du Christianisme selon Fernand Dumont". En The Paideia Archive: Twentieth World Congress of Philosophy, 42–48. Philosophy Documentation Center, 1998. http://dx.doi.org/10.5840/wcp20-paideia199836613.