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Artículos de revistas sobre el tema "Antisemitic literature"

Autor: Grafiati

Publicado: 26 de julio de 2024

Última modificación: 31 de julio de 2025

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1

González-Pizarro, Felipe, and Savvas Zannettou. "Understanding and Detecting Hateful Content Using Contrastive Learning." Proceedings of the International AAAI Conference on Web and Social Media 17 (June 2, 2023): 257–68. http://dx.doi.org/10.1609/icwsm.v17i1.22143.

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The spread of hate speech and hateful imagery on the Web is a significant problem that needs to be mitigated to improve our Web experience. This work contributes to research efforts to detect and understand hateful content on the Web by undertaking a multimodal analysis of Antisemitism and Islamophobia on 4chan’s /pol/ using OpenAI’s CLIP. This large pre-trained model uses the Contrastive Learning paradigm. We devise a methodology to identify a set of Antisemitic and Islamophobic hateful textual phrases using Google’s Perspective API and manual annotations. Then, we use OpenAI’s CLIP to identi

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2

Macklin, Graham. "‘Jewry ueber Alles’." Nordisk judaistik/Scandinavian Jewish Studies 35, no. 1 (2024): 112–28. http://dx.doi.org/10.30752/nj.142225.

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This article explores the role of the Britons Society, a small racial nationalist sect founded in 1919, in the propagation of conspiracist antisemitism in the United Kingdom in the aftermath of the First World War. It focuses on its ideological output, aimed at cultivating an antisemitic ‘Jewwise’ mindset that viewed the fight against ‘the Jew’ as an eternal eschatological struggle. During its comparatively long life, the Britons published a voluminous quantity of antisemitic literature, including over eighty editions of The Protocols of the Elders of Zion, two during the Second World War, bef

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3

Hersh, Eitan, and Laura Royden. "Antisemitic Attitudes among Young Black and Hispanic Americans." Journal of Race, Ethnicity, and Politics 8, no. 1 (2023): 105–23. http://dx.doi.org/10.1017/rep.2023.3.

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AbstractPrior research has shown that racial minority groups are more likely than Whites to hold negative views of Jews. We discuss several theories that may explain this phenomenon, including group competition, anti-White attitudes manifesting as antisemitism, spillover from anti-Israel attitudes, and more. Some theories, especially those developed in the mid-20th century, may be less applicable today, particularly to young adults. Through an original survey of 3,500 Americans, including an oversample of 18–30 year olds, we discover that antisemitic views remain far more common among minoriti

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4

Eilbart, Natalia V. "Antisemitism in the Polish-Lithuanian Commonwealth in the 16th - 18th centuries and its reflection in old Polish literature." Rusin, no. 67 (2022): 103–12. http://dx.doi.org/10.17223/18572685/67/7.

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The article focuses on the manifestation of Antisemitic sentiments in Polish literature in the 16th - 18th centuries, as well as the economic, political, and religious roots of this phenomenon. Drawing on the works by S. Klonowic, J. Kmita, P. Skarga, and P. Mojecki, the author analyses the degree of negative public opinion regarding Jews among the gentry, burghers, and clergy to conclude about the economically and morally oppressed state of Polish Jewish communities and the economic dependence of the gentry on Jewish usury. In many ways, the Antisemitism of that time took place only on paper;

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5

Teubert, Wolfgang. "A mural that helped to bring down Jeremy Corbyn." Language and Dialogue 11, no. 2 (2021): 300–331. http://dx.doi.org/10.1075/ld.00097.teu.

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Abstract In the 2017 elections, the Labour party under Jeremy Corbyn did much better than expected, in spite of being denounced by the established British media for its radical anti-capitalist agenda. To turn the tables, the media then shifted their attack from this political programme to Corbyn’s alleged blindness towards antisemitic manifestations. The resulting loss of sympathy with voters cost Labour dearly in the 2019 elections and brought his leadership to an end. As key evidence for his moral failure to tackle the antisemitism issue, the media cited, in a barrage of pieces, his 2012 com

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6

Muhammad Rizwan khan. "New Historicist Perspective of Dan Brown,s Angels and Damons about Antisemitism." Physical Education, Health and Social Sciences 3, no. 2 (2025): 72–78. https://doi.org/10.63163/jpehss.v3i2.450.

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Background: Angels and Demons by Dan Brown is a well-known thriller that discusses science, religion and secret societies. Though the novel bypass’s Jewish identity, its ideas are rooted in well-known European novels that have promoted antisemitic thinking over time. The analysis explores how particular ideologies influence the novel by using symbols, themes and historical references.Aim: This study aimed to explore implicit antisemitic representations in Angels and Demons using a New Historicist perspective.Methods: The literary analysis used was qualitative, guided by New Historicism. I used

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7

Andrushchenko, Elena A. "About two episodes of a debate between “Rech” and “Novoye Vremya”: Literature between ethics and religion." Philological Sciences. Scientific Essays of Higher Education 1, no. 2 (2024): 25–29. http://dx.doi.org/10.20339/phs.2.1-24.025.

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The article considers the letters of V.P. Burenin, A.S. Suvorin and newspaper articles to investigate two episodes of a debate between the newspapers “Rech” and “Novoye vremya” in 1906 and 1911 regarding antisemitism. It is shown that the literary section of “Rech” was, at first, only discovering its own voice and attitude to “Novoye vremya”’s publications. In his response to S.I. Smirnova’s feuilleton “Black Hundred” (1906), A.S. Izgoev attributed her justification of the pogromists to her deceitfulness and loyalty to the authorities. When A.S. Suvorin’s newspaper published an antisemitic pie

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8

Pelloni, Gabriella. "Die Rhetorik der Degeneration in der antisemitischen Literatur Das Bild des ,,entarteten“ jüdischen Künstlers." Zeitschrift für Religions- und Geistesgeschichte 61, no. 3 (2009): 257–72. http://dx.doi.org/10.1163/157007309788620665.

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AbstractThis essay analyses the specific rhetoric of degeneration which was observable in the antisemitic polemic discourse of the last decades of 19th century. It provides an overview of the representation of Jewish art und artists as it took shape in the antisemitic literature of the Wilhelminian epoch. The growing emphasis placed by psychiatrists and racial theorists on the pathologies of the ,,Jewish race“, such as hysteria or degeneration, resulted in the tendency to pathologize Jewish art and artists, which were deemed responsible for the alleged decline of German culture. Mere aesthetic

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9

Wilson, Anna. "Whiteness, Innocence, and Childhood in the Prioress’s Tale and Its Devotional Milieu." Chaucer Review 59, no. 3 (2024): 387–408. http://dx.doi.org/10.5325/chaucerrev.59.3.0387.

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ABSTRACT This article draws on recent scholarship in premodern critical race theory and the history of childhood to argue that in the Prioress’s Tale, whiteness signifies innocence and describes innocent bodies. In the tale, the color white gains its meaning from its contexts in devotional and antisemitic literature in which it evokes milk and breastfeeding, which in turn evokes a complex set of ideas about heredity and learned culture. By referencing this tangle of meanings around whiteness, the Prioress’s Tale resituates Christian anxieties about the nature and value of childish innocence in

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10

Horowitz, Cyma. "Judaica Library Collection Policies: Arab-American and Muslim-American Literature." Judaica Librarianship 8, no. 1 (1994): 127–28. http://dx.doi.org/10.14263/2330-2976.1253.

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An overview of the inclusion and treatment of Arab-American literature in a special library primarily concerned with contemporary American Jewish issues, the Blaustein Library of the American Jewish Committee. Mainstream Arab-American literature is interfiled with the regular collection, using a modified Dewey Decimal classification scheme. Extremist material, although housed separately, is classified in the same manner as the regular collection, preceded by a designation signifying literature of an antisemitic nature.

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11

Wittler, Kathrin. "Orientalistische Namenspolitik im 19. Jahrhundert." Internationales Archiv für Sozialgeschichte der deutschen Literatur 44, no. 2 (2019): 255–75. http://dx.doi.org/10.1515/iasl-2019-0013.

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Abstract While the antisemitic impact of Sessa’s popular farce Unser Verkehr (1813) is well-known to historians of nineteenth-century literature and theatre, a careful contextualization of the notorious name of one of its characters – Isidorus Morgenländer – within the orientalist discourses of the time reveals that this play has not only anti-Jewish, but also anti-romantic tendencies. The reactions to Sessa’s play confirm this bidirectionality and the enhancing effects it had.

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12

Domagalska, Małgorzata. "I rozpięła na szpilce jak motyla… Żydówki-rewolucjonistki w polskiej prozie antysemickiej w pierwszej połowie XX wieku." Studia Judaica, no. 1 (51) (June 30, 2023): 95–115. http://dx.doi.org/10.4467/24500100stj.23.005.18222.

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“And She Stretched Him on a Pin Like a Butterfly...”: Revolutionary Jewish Women in Polish Antisemitic Prose of the First Half of the Twentieth Century After the revolution of 1905, revolutionary Jewish women began to appear among the heroines typical of the antisemitic novels of the nineteenth century. This type of female protagonist can be found in the novels written by Józef Weyssenhoff (Hetmani [The Hetmans]), Rev. Jan Gnatowski (Zły czar [Bad Spell]), and then in the 1930s in the novels by Roman Dmowski (Dziedzictwo [The Heritage]) and Jędrzej Giertych (Zamach [The Coup]). In these narrat

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13

Fioravanti, Vitória Ávila. "Poetics and Politics The Use of Poetry as War Propaganda during the World Wars." Via Panoramica: Revista de Estudos Anglo-Americanos 11, no. 2 (2022): 21–39. http://dx.doi.org/10.21747/2182-9934/via11_2a2.

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This paper aims to critically analyseand discuss the use of poetry as war propaganda during World War I and World War IIconsideringthe distinct cases of Rupert Brooke’s “The Soldier”, Thomas Hardy’s “Men who March Away”, and Ezra Pound’s “Canto 46”, which was read by the author himself during one of his Radio Rome broadcasts in 1942. While Brooke, similarly to other young soldiers who saw in the war a chance of fulfilling their patriotic duty and achieving glory, wrote verses clearly marked by his personal idealism, ThomasHardy had manyof his war poems commissioned by the British government in

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14

Shapiro, Marc B. "Suicide and the World-to-Come." AJS Review 18, no. 2 (1993): 245–63. http://dx.doi.org/10.1017/s0364009400004918.

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In 1880 the Jewish community of Iraq was forced to confront a sharp increase in antisemitic persecution. Not all of the country's Jews were prepared for this new phenomenon and the result was a number of suicides. The Iraqi rabbinate, both shocked and determined to put an end to the needless taking of life, declared from all the synagogue pulpits that those who commit suicide have no share in the world-to-come. This idea was certainly not unknown to either the masses or the rabbis, who probably believed it to be found somewhere in talmudic literature. However, although it does not appear there

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15

Larsen, Svein-Erik. "Noreg og dei polskjødiske flyktningane, 1968–1970." Nordisk judaistik/Scandinavian Jewish Studies 32, no. 1 (2021): 66–82. http://dx.doi.org/10.30752/nj.101743.

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In 1968, an antisemitic campaign, launched by the Polish government, caused around 13,000 Jews to leave Poland. About 2500 of these refugees came to Denmark, while only about 25 ended up in Norway. The migration to Norway could potentially have reached low hundreds, but as oral-history sources indicate, the Jewish congregation in Oslo turned down a government initiative in 1969. Based on written and oral sources, and secondary literature, I argue that there was an equally important factor differentiating the two countries. Comparing the Danish and Norwegian refugee reception policies, the arti

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16

Vasile, Cristian. "Albatros – a Publishing House for the Romanian Communist Youth, 1970-1989." History of Communism in Europe 12 (2021): 143–64. http://dx.doi.org/10.5840/hce2021-202212-139.

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This paper examines the profile of the Albatros Publishing House in Bucharest (specialising in youth literature) and the activity of its director, writer Mircea Sântimbreanu. He held this position for almost two decades and recounted his experience in a volume of memoirs. I tried to explore these memoirs mainly in parallel with accounts from archival documents and secondary literature. The Albatros Publishing House was a micro-universe for assessing the impact of successive ideological offensives by the Romanian Communist Party on book production and on the youth in general (mainly the July 19

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17

Schraub, David. "White Jews: An Intersectional Approach." AJS Review 43, no. 2 (2019): 379–407. http://dx.doi.org/10.1017/s0364009419000461.

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“Intersectionality,” a concept coined and developed by legal scholar Kimberlé Crenshaw, examines how our various identities change in meaning and valence when placed in dynamic relation with one another. Instead of exploring identity traits like “race,” “gender,” “religion,” and so on in isolation, an intersectional approach asks what these various characteristics “do” to one another in combination. I suggest that an intersectional approach—asking “what does Whiteness do to Jewishness?”—can help illuminate elements of the Jewish experience that would otherwise remain obscure. The core claim is

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18

Hake, Sabine. "August Winnig: From Proletariat to Workerdom, in the Name of the People." New German Critique 48, no. 1 (2021): 125–52. http://dx.doi.org/10.1215/0094033x-8732173.

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Abstract In the social imaginaries that sustained Nazi ideology from the 1920s through the 1930s, Arbeitertum, translated here as “workerdom,” played a key role in integrating socialist positions into the discourse of the Volksgemeinschaft. Workerdom proved essential for translating the class-based identifications associated with the proletariat into the race-based categories that redefined the people, and hence the workers, in line with antisemitic thought. The writings of the prolific but largely forgotten August Winnig (1878–1956) can be used to reconstruct how workerdom came to provide an

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19

Kieval, Hillel J. "Magda Teter. Blood Libel: On the Trail of an Antisemitic Myth. Cambridge, MA: Harvard University Press, 2020. xiii + 539 pp." AJS Review 45, no. 2 (2021): 459–61. http://dx.doi.org/10.1017/s0364009421000246.

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20

Creech, Joe. "THE TOLERANT POPULISTS AND THE LEGACY OF WALTER NUGENT." Journal of the Gilded Age and Progressive Era 14, no. 2 (2015): 141–59. http://dx.doi.org/10.1017/s1537781414000760.

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AbstractPublished in 1963 and with a second edition in 2013, Walter Nugent's The Tolerant Populists challenged and overturned an interpretation of the American Populist movement, largely associated with Richard Hofstadter's The Age of Reform, which portrayed the People's Party as backward looking, reactionary, irrational, antisemitic, and nativist. The Tolerant Populists demonstrated the Populist movement to be forward looking in its advocacy of statist economic reforms later adopted by progressives. In addition to this particular intervention in the literature, The Tolerant Populists, as it m

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21

Jordan, William Chester. "Blood Libel: On the Trail of an Antisemitic Myth. Magda Teter. Cambridge, MA: Harvard University Press, 2020. xii + 540 pp. $39.95." Renaissance Quarterly 75, no. 2 (2022): 634–35. http://dx.doi.org/10.1017/rqx.2022.139.

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22

Stuczynski, Claude B. "François Soyer. Antisemitic Conspiracy Theories in the Early Modern Iberian World: Narratives of Fear and Hatred. Leiden: Brill, 2019. xvi + 315 pp." AJS Review 45, no. 2 (2021): 464–68. http://dx.doi.org/10.1017/s036400942100026x.

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23

Pătru, Marian. "The 'Poporală' Paper, Libertatea , and the Shaping of the Antisemitic and Extreme Right Peasant Mind in Greater Romania (1919–1925)." Slavonic and East European Review 101, no. 1 (2023): 91–113. http://dx.doi.org/10.1353/see.2023.a897286.

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24

Roth, Norman. "Antisemitic Conspiracy Theories in the Early Modern Iberian World: Narratives of Fear and Hatred. François Soyer. The Iberian Religious World 5. Leiden: Brill, 2019. xvi + 316 pp. €198." Renaissance Quarterly 74, no. 2 (2021): 651–53. http://dx.doi.org/10.1017/rqx.2021.55.

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25

Harvey, Zack. "Antisemitism in the Muslim World: An Analytical Review of Middle Eastern Dimensions of Antisemitism and Political Impact on the West." Journal of Philosophy, Culture and Religion 7, no. 3 (2024): 1–19. http://dx.doi.org/10.47604/jpcr.2779.

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Purpose: This study aimed to increase the understanding of antisemitism in the Muslim world by conducting an analytical review of Middle Eastern dimensions of antisemitism and its political impact on the West. Methodology: The analytical review applied a literature review approach, including primary documents (the Koran and Hadiths), books, and peer-reviewed literature. Data was extracted from the sources and subjected to content analysis, which generated relevant sections that depict antisemitism from different perspectives. Findings: Findings from the review revealed antisemitism is becoming

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26

Gordan, Rachel. "The 1940s as the Decade of the Anti-Antisemitism Novel." Religion and American Culture 31, no. 1 (2021): 33–81. http://dx.doi.org/10.1017/rac.2021.6.

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ABSTRACTThis article examines the anti-antisemitism novels of the 1940s as an indication of the decade's changing attitudes toward Jews, antisemitism, and religious pluralism, and so contributes to scholarly research on both social protest literature and mid-twentieth-century American religious culture. Recent scholarship has shown that American Jews responded to the Holocaust earlier than had previously been assumed. The anti-antisemitism novels of the 1940s were one of the popular culture arenas in which this response to the horrors of Nazi Germany occurred, as fiction proved an ideal genre

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27

Love, Jeff, and Michael Meng. "Heidegger’s Radical Antisemitism." Philosophy & Social Criticism 44, no. 1 (2017): 3–23. http://dx.doi.org/10.1177/0191453717713809.

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With the publication of Martin Heidegger’s Black Notebooks, it has become impossible to avoid Heidegger’s anti-Semitism. There has been the expected controversy with Heideggerians on the defensive and the philosopher’s detractors condemning his work outright. But there has been little serious exploration of the matter aside from several recent works. This article builds on this literature on Heidegger’s anti-Semitism and concludes that an anti-Semitic narrative lies at the heart of Heidegger’s history of the oblivion of Being as nihilism. Moreover, Heidegger adopts the narrative framework set

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28

Wolf, Benedikt. "Homophobia and Antisemitism in Otto Julius Bierbaum’s Prinz Kuckuck (1907/08)." Seminar: A Journal of Germanic Studies 57, no. 2 (2021): 97–113. http://dx.doi.org/10.3138/seminar.57.2.1.

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Starting from existing scholarship on the relationship among masculinity, sexuality, and Jewishness in the German-language cultural sphere, this article analyzes the connection between antisemitism and homophobia in Otto Julius Bierbaum’s fin-de-siècle novel Prinz Kuckuck. By tracing the respective paths of the Jewish protagonist and his male homosexual counterpart, the article elaborates on the specific versions of Jewishness and male homosexuality that Bierbaum’s novel creates. It can be shown that the novel exposes both the Jewish and the homosexual character as deficient and harmful. The n

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29

ROKÉAH, D. "Tacitus and Ancient Antisemitism." Revue des Études Juives 154, no. 3 (1995): 281–94. http://dx.doi.org/10.2143/rej.154.3.519413.

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Clavey, Charles H. "“The Stereotype Takes Care of Everything”: Labor Antisemitism and Critical Theory During World War II." Journal of the History of Ideas 84, no. 4 (2023): 711–42. http://dx.doi.org/10.1353/jhi.2023.a909536.

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Abstract: During World War II, the Institute for Social Research conducted an innovative study of American working-class antisemitism. This article goes beyond existing literature by reconstructing the project’s evolving understanding of labor antisemitism—from ideology to psychopathology. This change, it argues, arose from the project’s methods, findings, and analytical concepts—especially the long-overlooked concept of the stereotype. The article documents this concept’s role in two better-known Institute works from the period: Dialectic of Enlightenment and Authoritarian Personality . Throu

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Kaufman, Paladino, Porter, and Thurston. "Psychological Research Examining Antisemitism in the United States: A Literature Review." Antisemitism Studies 4, no. 2 (2020): 237. http://dx.doi.org/10.2979/antistud.4.2.03.

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Almas, Esra. "Bir Dinozorun Eleştirileri: Mîna Urgan ve Erich Auerbach ile Virginia Woolf Okumak." Nesir: Edebiyat Araştırmaları Dergisi, no. 5 (October 18, 2023): 89–104. https://doi.org/10.5281/zenodo.8429878.

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Critiques by a Dinosaur: Reading Virginia Woolf with Mina Urgan and Erich Auerbach Öz Yazar, aktivist ve akademisyen Mîna Urgan'ın (1915-2000) <em>Virginia Woolf</em> (1995) başlıklı çalışması, Virginia Woolf (1882-1941) üzerine Türkçe yazılmış tek monograftır. Urgan'ın toplumsal cinsiyet, akli denge ve iyi yazın hakkındaki düşüncelerine dair ipuçları veren eser antisemitizm eleştirisi de içerir. Böylece Urgan Nazizm sırasında Türk üniversitelerinde eğitim öğretim faaliyetlerinde bulunan Alman-Yahudi mülte

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Price, Merrall Llewelyn. "Sadism and Sentimentality: Absorbing Antisemitism in Chaucer's Prioress." Chaucer Review 43, no. 2 (2008): 197–214. http://dx.doi.org/10.2307/25094427.

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Gossman, Lionel, and Vassilis Lambropoulos. "Philhellenism and Antisemitism II: The Rise of Eurocentrism." Comparative Literature 46, no. 4 (1994): 372. http://dx.doi.org/10.2307/1771378.

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Merrall Llewelyn Price. "Sadism And Sentimentality: Absorbing Antisemitism in Chaucer's Prioress." Chaucer Review 43, no. 2 (2008): 197–214. http://dx.doi.org/10.1353/cr.0.0012.

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Epstein, Marc Michael. "Miri Rubin. Gentile Tales: The Narrative Assault on Late Medieval Jews. New Haven: Yale University Press, 1999. xiii, 266 pp; Sara Lipton. Images of Intolerance: The Representation of Jews and Judaism in the Bible moralisée. Berkeley: University of California Press, 1999. xvi, 241 pp; Ruth Mellinkoff. Antisemitic Hate Signs in Hebrew Illuminated Manuscripts. Jerusalem: Center for Jewish Art, 1999. 158 pp." AJS Review 26, no. 02 (2002): 327–40. http://dx.doi.org/10.1017/s0364009402000090.

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Meyer, Susan. "ANTISEMITISM AND SOCIAL CRITIQUE IN DICKENS'SOLIVER TWIST." Victorian Literature and Culture 33, no. 1 (2005): 239–52. http://dx.doi.org/10.1017/s1060150305000823.

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WHEN SIKES AND NANCY RECAPTURE OLIVER, in Dickens'sOliver Twist, intending to return him to the gang of thieves, Sikes warns Oliver against crying out to passersby, announcing that his dog will go for Oliver's throat if he so much as speaks one word. Looking at the dog, who is eyeing Oliver and growling and licking his lips, “with a kind of grim and ferocious approval,” Sikes tells Oliver, “He's as willing as a Christian, strike me blind if he isn't!” (109; ch. 16). Sikes of course simply intends to say that his dog is as good as human, but Dickens's joke, in the context of the novel, is a chi

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38

Gossman, Lionel. "Philhellenism and Antisemitism: Matthew Arnold and His German Models." Comparative Literature 46, no. 1 (1994): 1. http://dx.doi.org/10.2307/1771612.

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Morgan, Peter. "The Ethics of Narration in Helen Demidenko's The Hand That Signed the Paper, 1994 and 2017." AJS Review 44, no. 2 (2020): 368–83. http://dx.doi.org/10.1017/s0364009420000033.

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During the mid-1990s the Australian literary scene was shaken by controversy over issues of antisemitism and Holocaust representation in Helen Demidenko's debut novel, The Hand That Signed the Paper. In 2017, Darville reissued the novel. At a time when debate is raging over the nature and limits of freedom of expression and the status of words and facts, this was a provocative move. This article revisits The Hand in order to resolve the issues of literary antisemitism and freedom of speech that it raised in 1994 and continues to raise today. I apply Avishai Margalit's notion of an “ethics of m

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40

Balling, J. Rafael. "Intimate Associations: Reading Community in Sasha Marianna Salzmann's Außer sich (2017) and Else Lasker-Schüler's Der Malik (1919)." Feminist German Studies 39, no. 1 (2023): 99–124. http://dx.doi.org/10.1353/fgs.2023.a899994.

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Abstract: This article places Sasha Marianna Salzmann's novel Außer sich (2017; Beside Myself , 2019) in dialogue with Else Lasker-Schüler's experimental prose work Der Malik: Eine Kaisergeschichte (1919; The Malik: An emperor's story) to highlight the shared investments of these two Jewish and gender-variant writers. While situated a century apart, both respond in their work and lives to societal discrimination in similar ways: they make themselves visible as an Other and use the knowledge of their vulnerability as a starting point to build communities that defy antisemitism and gendered oppr

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Hofman, Miriam Ben Zeev. "Can Antisemitism Be Traced Back to Ancient Rome?" Antisemitism Studies 7, no. 2 (2023): 302–37. http://dx.doi.org/10.2979/antistud.7.2.03.

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Abstract: The political context and the comments about Jews found in Latin literature indicate that no discrimination against them is attested to in Rome in the period between the second century BCE and the second century CE. The expulsions from the city applied also to other foreign groups, and the occasional negative comments made by Roman politicians, historians, and poets are not intrinsically different from those regarding other foreign population groups. Although Jewish separatism and cases of alleged attraction to Judaism aroused some hostility, this hostility never led to open conflict

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42

Hofman, Miriam Ben Zeev. "Can Antisemitism Be Traced Back to Ancient Rome?" Antisemitism Studies 7, no. 2 (2023): 302–37. http://dx.doi.org/10.2979/ast.2023.a910234.

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Abstract: The political context and the comments about Jews found in Latin literature indicate that no discrimination against them is attested to in Rome in the period between the second century BCE and the second century CE. The expulsions from the city applied also to other foreign groups, and the occasional negative comments made by Roman politicians, historians, and poets are not intrinsically different from those regarding other foreign population groups. Although Jewish separatism and cases of alleged attraction to Judaism aroused some hostility, this hostility never led to open conflict

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43

Cooper, Gabriel. "Facing East: Orientalism and Antisemitism in Heine’s Hebräische Melodien." Seminar: A Journal of Germanic Studies 56, no. 1 (2020): 55–74. http://dx.doi.org/10.3138/seminar.56.1.4.

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44

Wogenstein, Sebastian. "Jewish Tragedy and Caliban: Arnold Zweig, Zionism and Antisemitism." Germanic Review: Literature, Culture, Theory 83, no. 4 (2008): 365–89. http://dx.doi.org/10.3200/gerr.83.4.365-389.

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Lavezzo, Kathy. "Antisemitism and female power in the medieval city." postmedieval 10, no. 3 (2019): 279–92. http://dx.doi.org/10.1057/s41280-019-00137-9.

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Øveraas, Morten. "Den konservative revolusjonen – i Thorleif Schirmer sitt forfattarskap." European Journal of Scandinavian Studies 53, no. 2 (2023): 217–28. http://dx.doi.org/10.1515/ejss-2023-2014.

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Abstract This article asks if the phenomenon of the Conservative Revolution had exponents in rural western Norway in early 20th century. It sheds light on Thorleif Schirmer (1877–1941), a teacher and writer. Schirmer elaborated his ideology with radical and conservative rhetoric, influenced by German literature and politics. He presented a cyclical understanding of culture. To secure its existence, nations should revolutionize its mythical origins. Antisemitism fuelled his theories. The positive reception of Schirmer’s writings, indicates conceptual resemblance between the Scandinavian folk an

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47

Kasimow, Harold. "Robert A. Everett. Christianity without Antisemitism: James Parkes and the Jewish-Christian Encounter. Studies in Antisemitism. Oxford: Pergamon Press, 1993. xiv, 346 pp." AJS Review 21, no. 1 (1996): 210–12. http://dx.doi.org/10.1017/s0364009400007959.

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48

GARLOFF, KATJA. "Figures of Love in Romantic Antisemitism: Achim von Arnim1." German Quarterly 80, no. 4 (2008): 427–48. http://dx.doi.org/10.1111/j.1756-1183.2007.tb00084.x.

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Bajer, Michał. "Le cosmopolitisme et l’étrangéisation : Anna Nakwaska (1781-1851) et les géographies de la littérature polonaise d’expression francophone." Studia Romanica Posnaniensia 50, no. 1 (2023): 107–18. http://dx.doi.org/10.14746/strop.2023.50.1.8.

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The studies on Polish francophone literature put an emphasis on a selected group of authors (Potocki, Mickiewicz, Krasiński) and on some literary genres (diary and travelogue). The aim of this paper is to study the work of a lesser-known feminine writer, Anna Nakwaska, member of cosmopolitan literary milieu and author of several short stories and novels, written in French. Applying selected concepts of spatial literary studies, the first part of the article proposes to perceive the publishing strategies of Nakwaska as a tool for introducing Polish feminine literature in a broader European cont

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Petracca, Eugene Anthony. "Ethics, Antisemitism and The Prioress’s Tale: A Reparative Approach." Exemplaria 31, no. 4 (2019): 293–314. http://dx.doi.org/10.1080/10412573.2019.1696058.

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