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Artículos de revistas sobre el tema "Antisemitic writings"

Autor: Grafiati

Publicado: 25 de julio de 2024

Última modificación: 31 de julio de 2025

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1

Muhammad Rizwan khan. "New Historicist Perspective of Dan Brown,s Angels and Damons about Antisemitism." Physical Education, Health and Social Sciences 3, no. 2 (2025): 72–78. https://doi.org/10.63163/jpehss.v3i2.450.

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Background: Angels and Demons by Dan Brown is a well-known thriller that discusses science, religion and secret societies. Though the novel bypass’s Jewish identity, its ideas are rooted in well-known European novels that have promoted antisemitic thinking over time. The analysis explores how particular ideologies influence the novel by using symbols, themes and historical references.Aim: This study aimed to explore implicit antisemitic representations in Angels and Demons using a New Historicist perspective.Methods: The literary analysis used was qualitative, guided by New Historicism. I used

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2

Cragg, Bronwyn. "The Metamorphosis of Alexandru Resmeriță. Drawing Professor, Linguist, “Iron Guard Priest”?" PLURAL. History, Culture, Society 12, no. 1 (2024): 41–74. http://dx.doi.org/10.37710/plural.v12i1_3.

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This article provides a biography of Alexandru Resmeriță (1866–?), a drawing teacher from Turnu-Severin. It traces Resmeriță’s early nationalistic writings before and after the First World War, and his transformation into an amateur linguist and early “Dacomaniac”. It discusses media response to his linguistic theories, and shows how his proposed Latin etymologies were influenced by his nationalism. Further, it examines his involvement in A.C. Cuza’s antisemitic League for National-Christian Defense (Liga Apărării Național-Creștine), and Resmeriță’s publication of antisemitic texts during the

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3

Martyn, David. "Expropriating Antisemitism: Universal Noncommonality in Marx's "On the Jewish Question"." MLN 139, no. 3 (2024): 390–411. https://doi.org/10.1353/mln.2024.a945082.

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Abstract: The perennial issue of whether Marx's notorious review of Bruno Bauer's early writings on the "Jewish Problem" are themselves antisemitic has always been tied up with the equally fraught issue of Marx's own Jewish "identity." The aim of the present essay is to reframe this debate and to ask whether, by taking Marx's positionality as a perceived Jew as well as that of his various implied readers into account, Marx's provocatively disturbing response to Bauer's antisemitic views might shed new light on the unsatisfactory alternative between a false universalism and an equally dissatisf

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4

Krah, Franziska. "Mit den Waffen der Aufklärung gegen den Antisemitismus." Zeitschrift für Religions- und Geistesgeschichte 63, no. 2 (2011): 122–44. http://dx.doi.org/10.1163/157007311795244338.

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AbstractThe rise of political anti-Semitism in Imperial and Weimar Germany met with public opposition initiated primarily by Jews. From various perspectives, jewish journalists and intellectuals investigated the origin of this anti-Semitism, its different manifestations as well as possibilities of its public rejection. Journalist Binjamin W. Segel (1866-1931) hereby focused his efforts on debunking antiSemitic myths, such as the Jewish World Conspiracy, as popularized by the text "The protocols of the Elders of Zion". In his writings, Segel, with an Eastern European background, pays attention

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5

Brenner, Rachel Feldhay. "The Jews and the Messianic Ethos of the Second Polish Republic. Stanisław Rembek’s Interwar Literary Writings." Przegląd Humanistyczny 62, no. 4 (463) (2019): 23–30. http://dx.doi.org/10.5604/01.3001.0013.2632.

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Rembek’s conviction of Polish “chosenness” is expressed in the characterizations of the Jewish protagonists in his fiction. While Rembek’s diaristic writing reveals his antiSemitic prejudices, in his novella Dojrzałe kłosy [Ripe spikes], and novel Nagan [Revolver] he portrays the Jews as patriotic officers fighting for Poland. These characterizations of the Jews highlighted Poland’s democratic open-mindedness toward its Jewish citizens. Nonetheless, as Jews they were excluded from the nation’s Christian destiny. Time and again, the Jewish officers in Rembek’s fiction articulate their desponden

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6

Hake, Sabine. "August Winnig: From Proletariat to Workerdom, in the Name of the People." New German Critique 48, no. 1 (2021): 125–52. http://dx.doi.org/10.1215/0094033x-8732173.

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Abstract In the social imaginaries that sustained Nazi ideology from the 1920s through the 1930s, Arbeitertum, translated here as “workerdom,” played a key role in integrating socialist positions into the discourse of the Volksgemeinschaft. Workerdom proved essential for translating the class-based identifications associated with the proletariat into the race-based categories that redefined the people, and hence the workers, in line with antisemitic thought. The writings of the prolific but largely forgotten August Winnig (1878–1956) can be used to reconstruct how workerdom came to provide an

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7

Cohn, Haim H. "German Christian Contributions to Jewish Law." Israel Law Review 33, no. 4 (1999): 733–42. http://dx.doi.org/10.1017/s0021223700016162.

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I have chosen for my subject some of the contributions made to Jewish law — in its widest sense — by German Christian scholars of the 16th, 17th and 18th centuries. Some sixty years or more ago I became acquainted with the writings of John Selden, the 17th century English lawyer, parliamentarian and antiquarian, whose books on the Uxor Hebraica and De successionibus ad legem Ebraeorum, and De synedriis, were a revelation to me: for a non-Jewish scholar of that period to be capable of delving into biblical, talmudical and post-talmudical sources and to compare them with other ancient systems of

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8

Magid, Shaul. "Judeopessimism: Antisemitism, History, and Critical Race Theory." Harvard Theological Review 117, no. 2 (2024): 368–90. http://dx.doi.org/10.1017/s0017816024000130.

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AbstractThis essay coins a term “Judeopessimism,” engaging questions of some of the contemporary writing on antisemitism and its claim to be historical in nature through the lens of critical race theory, specifically Afropessimism and its offshoots, which make claims of anti-Blackness as political ontology. Is some of this writing on antisemitism really making theological or political ontological claims of “eternal antisemitism” refracted in a less volatile historical narrative? How can critical race theory and its understanding of anti-Blackness help refine, clarify, and push the discussion o

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9

Bortz, Olof. "Hugo Valentin's scholarly campaign against antisemitism." Nordisk judaistik/Scandinavian Jewish Studies 34, no. 1 (2023): 52–65. http://dx.doi.org/10.30752/nj.126119.

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The Swedish Jewish historian Hugo Valentin (1888–1963) founded the field of Swedish Jewish history in the 1920s. Valentin was also a prominent and public figure in Swedish Jewish affairs, as a writer, Zionist and refugee activist. This article focuses on Valentin’s analysis of antisemitism, from the 1920s to the early 1950s. It pays equal attention to the continuity and change of his writings on the topic, analysed in relation to such political contexts as the ‘Jewish question’, Zionism and anti-Nazi responses, and advances within scholarly research on antisemitism. It shows that Valentin sta

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10

Byford, Jovan. "Distinguishing "anti-Judaism" from "anti-Semitism": Recent championing of Serbian Bishop Nikolaj Velimirovic." Sociologija 48, no. 2 (2006): 163–92. http://dx.doi.org/10.2298/soc0602163b.

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After the fall of the Berlin Wall, the continuity in the ideology of the Eastern European far right has been apparent in the extent to which the restoration of right-wing ideas was accompanied with widespread rewriting of history and the rehabilitation of contentious historical figures, many of whom, 40 years earlier, had attained notoriety for their antisemitism and fascist and pro-Nazi leanings. This article examines a specific example of postcommunist revisionism in Serbian society. The principal aim of the article is to explore the rhetoric of Bishop Nikolaj Velimirovic (1880 - 1956), a co

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11

Shner, Moshe. "The Isaiah of the 20th century – Korczak’s utopia of all men solidarity." Kwartalnik Pedagogiczny, no. 67/4 (May 14, 2023): 69–82. http://dx.doi.org/10.31338/2657-6007.kp.2022-4.5.

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Korczak scholars deal mainly with his pedagogy, extensive writings, the legacy of his two children’s homes, and the tragic end of Korczak and his Jewish children in the Holocaust. Less attention is given to his humanistic worldview. Korczak, who claimed that the child is a human being here and now, not a man in the making, developed a philosophy that places the child, as any other human being, in his broad understanding of Humanity. This study aims to explore Korczak’s utopian idea of one united Humanity. As a Jew, Korczak knew the price people pay for these historical divisions. This study sh

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12

Swanson, Joel. "Contempt for the Whos? or: How to Read Nietzsche Autobiographically after the Death of the Bios." Religions 13, no. 3 (2022): 205. http://dx.doi.org/10.3390/rel13030205.

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This paper examines French philosopher Sarah Kofman’s fractured relationships to her identities as Jew and woman. Active participant in postwar debates surrounding deconstruction and psychoanalysis, acclaimed reader of Freud and Nietzsche, and interlocutor of Derrida, Kofman is today most widely remembered for her autobiographical writings about her childhood as a young Orthodox Jewish girl during the Nazi occupation of Paris. Kofman’s mother sent her to pretend to be the daughter of a Christian woman, which both ensured Kofman’s physical survival and led to an uncanny Freudian doubling of the

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13

Gordan, Rachel. "The 1940s as the Decade of the Anti-Antisemitism Novel." Religion and American Culture 31, no. 1 (2021): 33–81. http://dx.doi.org/10.1017/rac.2021.6.

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ABSTRACTThis article examines the anti-antisemitism novels of the 1940s as an indication of the decade's changing attitudes toward Jews, antisemitism, and religious pluralism, and so contributes to scholarly research on both social protest literature and mid-twentieth-century American religious culture. Recent scholarship has shown that American Jews responded to the Holocaust earlier than had previously been assumed. The anti-antisemitism novels of the 1940s were one of the popular culture arenas in which this response to the horrors of Nazi Germany occurred, as fiction proved an ideal genre

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14

Gruen, Erich S. "Antisemitism in the Pagan World." Antisemitism Studies 7, no. 2 (2023): 405–26. http://dx.doi.org/10.2979/antistud.7.2.06.

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Abstract: This article explores the ancient testimony that has often been understood to indicate pagan antisemitism among Greeks and Romans in antiquity. It seeks to challenge the common notions that hostility to Jews arose on religious or ideological grounds or that it was rooted in suspicion of, or contempt for, the outsider or that it represented fear of Jewish proselytizing that might threaten pagan institutions. The article seeks to show that the negative comments about Jews found in Greek and Roman writings amount to scorn and derision or simply amused misgivings, but little (if any) ant

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15

Gruen, Erich S. "Antisemitism in the Pagan World." Antisemitism Studies 7, no. 2 (2023): 405–26. http://dx.doi.org/10.2979/ast.2023.a910237.

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Abstract: This article explores the ancient testimony that has often been understood to indicate pagan antisemitism among Greeks and Romans in antiquity. It seeks to challenge the common notions that hostility to Jews arose on religious or ideological grounds or that it was rooted in suspicion of, or contempt for, the outsider or that it represented fear of Jewish proselytizing that might threaten pagan institutions. The article seeks to show that the negative comments about Jews found in Greek and Roman writings amount to scorn and derision or simply amused misgivings, but little (if any) ant

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16

Deutsch, David. "Antisemitism and Intimacy in the Writing of Goebbels." Dapim: Studies on the Holocaust 26, no. 1 (2012): 9–37. http://dx.doi.org/10.1080/23256249.2012.10744414.

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Almas, Esra. "Bir Dinozorun Eleştirileri: Mîna Urgan ve Erich Auerbach ile Virginia Woolf Okumak." Nesir: Edebiyat Araştırmaları Dergisi, no. 5 (October 18, 2023): 89–104. https://doi.org/10.5281/zenodo.8429878.

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Critiques by a Dinosaur: Reading Virginia Woolf with Mina Urgan and Erich Auerbach Öz Yazar, aktivist ve akademisyen Mîna Urgan'ın (1915-2000) <em>Virginia Woolf</em> (1995) başlıklı çalışması, Virginia Woolf (1882-1941) üzerine Türkçe yazılmış tek monograftır. Urgan'ın toplumsal cinsiyet, akli denge ve iyi yazın hakkındaki düşüncelerine dair ipuçları veren eser antisemitizm eleştirisi de içerir. Böylece Urgan Nazizm sırasında Türk üniversitelerinde eğitim öğretim faaliyetlerinde bulunan Alman-Yahudi mülte

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18

Hahn, Hans-Joachim. "»Die angesteckten Juden«. Constantin Brunners Antizionismus." Aschkenas 29, no. 2 (2019): 455–74. http://dx.doi.org/10.1515/asch-2019-0023.

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Abstract The article analyses Brunner’s attitude towards Zionism from the time when he conceived »Der Judenhass und die Juden«, focussing on his writings on Antisemitism and on questions of German-Jewish belonging. There is something remarkable about the historical moment when Brunner engaged with the question of Antisemitism. Whereas the rise of Antisemitism in the 1870 s prompted a number of Jewish public reactions and analyses, there was a visible decline in their number after the turn of the century. On the other hand, it was by no means extraordinary that Brunner connected his critical re

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19

Armon, Adi. "The “Origins of The Origins”." Arendt Studies 3 (2019): 49–68. http://dx.doi.org/10.5840/arendtstudies2018102417.

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Unlike “Imperialism” and “Totalitarianism,” the last two chapters in Hannah Arendt’s The Origins of Totalitarianism (1951), written in the United States in the 1940s, the completion of the first chapter, “Antisemitism”, was preceded by more than two decades of writing in Europe and in the United States, during which Arendt found it increasingly necessary to address issues related to the Jews’ political and social situation. The chapter may be only one part of the book, but it is in fact the “origin of The Origins” and its cornerstone. In order to trace several themes of this seminal chapter, w

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20

Phillips, Helen. "'Out, Harrow' and 'Alas!': Chaucer, Shouts and Narrative." Yearbook of English Studies 53, no. 1 (2023): 36–51. http://dx.doi.org/10.1353/yes.2023.a928430.

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Abstract: This examination of noise, and particularly shouts, in chaucer's writing focuses especially on the hue and cry, which appears strikingly often in chaucer's narratives. As responses to dangers and assaults, actual and threatened, these cries reflect both drama in chaucer's fictions and the medieval system of public alerts to accidents and crimes, their detection and punishment. chaucer's handling of the theme engages with questions about the reliability of narratives and also with problems of rape and sexual consent, misogynistic narratives and fictions of social class. It also examin

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21

Øveraas, Morten. "Den konservative revolusjonen – i Thorleif Schirmer sitt forfattarskap." European Journal of Scandinavian Studies 53, no. 2 (2023): 217–28. http://dx.doi.org/10.1515/ejss-2023-2014.

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Abstract This article asks if the phenomenon of the Conservative Revolution had exponents in rural western Norway in early 20th century. It sheds light on Thorleif Schirmer (1877–1941), a teacher and writer. Schirmer elaborated his ideology with radical and conservative rhetoric, influenced by German literature and politics. He presented a cyclical understanding of culture. To secure its existence, nations should revolutionize its mythical origins. Antisemitism fuelled his theories. The positive reception of Schirmer’s writings, indicates conceptual resemblance between the Scandinavian folk an

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22

Suuronen, Ville. "Nazism as Inhumanity: Carl Schmitt and Hannah Arendt on Race and Language." New German Critique 49, no. 2 (2022): 15–48. http://dx.doi.org/10.1215/0094033x-9734791.

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Drawing on a large array of less-known materials, this article offers a new comparison of Carl Schmitt and Hannah Arendt by focusing on their opposing understandings of National Socialism as a novel political ideology. While Schmitt’s Nazi writings theorize a new kind of racial politics under Nazi rule, Arendt’s political thought develops as a systematic critique and response to the histories of antisemitism, imperialism, and totalitarianism. After joining the Nazi Party in 1933, Schmitt endorsed the expulsion of Jewish intellectuals from Germany, celebrated the burning of their writings (incl

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23

Ibekwe, Fidelia. "Another Look at a Knowledge Organization Pioneer: Traces of Racism in Paul Otlet’s Writings." KNOWLEDGE ORGANIZATION 51, no. 1 (2024): 3–18. http://dx.doi.org/10.5771/0943-7444-2024-1-3.

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Critical strand of studies in Knowledge Organization (KO) and Library and Information Science (LIS) have been focused on gender bias and power inherent in the classification of knowledge artefacts. From the mid-2000s, attention turned to other types of biases notably racial biases. These studies have exposed and rightly critiqued how the supposedly “universal” classification and knowledge artefacts designed by LIS and KO pioneers were designed mostly by white men. Wiegand (1996) demonstrated that Melvil Dewey, the creator of DCC, was a notorious racist and antisemite. This paper raises the

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Perković Paloš, Andrijana. "Croatian leadership and Jews in the 1990s." St open 1 (2020): 1–34. http://dx.doi.org/10.48188/so.1.13.

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Aim: What was the attitude of the first Croatian president Franjo Tuđman and the Croatian leadership towards the Holocaust and the Jewish community in Croatia in the 1990s? Some considered Tuđman a Holocaust denier because of the purportedly controversial parts of his 1989 book Bespuća povijesne zbiljnosti (Wastelands of Historical Reality). The Croatian leadership was accused of minimizing World War II crimes of the Ustasha regime and rehabilitating the World War II Independent State of Croatia. Methods: We analyzed archival documents, Tuđman’s published correspondence, controversial parts of

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Perković Paloš, Andrijana. "Croatian leadership and Jews in the 1990s." St open 1 (2020): 1–34. http://dx.doi.org/10.48188/so.1.13.

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Aim: What was the attitude of the first Croatian president Franjo Tuđman and the Croatian leadership towards the Holocaust and the Jewish community in Croatia in the 1990s? Some considered Tuđman a Holocaust denier because of the purportedly controversial parts of his 1989 book Bespuća povijesne zbiljnosti (Wastelands of Historical Reality). The Croatian leadership was accused of minimizing World War II crimes of the Ustasha regime and rehabilitating the World War II Independent State of Croatia. Methods: We analyzed archival documents, Tuđman’s published correspondence, controversial parts of

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26

Treviño, A. Javier. "Talcott Parsons as Psychoanalytically Oriented Social Psychologist." Psychoanalysis and History 26, no. 2 (2024): 209–28. http://dx.doi.org/10.3366/pah.2024.0513.

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The mid-twentieth-century Harvard sociologist Talcott Parsons is seldom, if ever, depicted as a social psychologist. Yet, toward the end of his career, he declared that he had done a good deal of work in that field, particularly in regard to the study of mass phenomena. In this article I examine Parsons’s social psychology of mass phenomena and demonstrate that it was greatly influenced by Freudian conceptualizations. I first consider Parsons’s comments on what he saw as the place of social psychology in sociological theory. Next, I discuss several terms that were crucial to his social psychol

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27

Warde, Luke. "Louis-Ferdinand Céline: Trolling For Another Time?" Infox, Fake News et « Nouvelles faulses » : perspectives historiques (XVe – XXe siècles), no. 118 (September 10, 2021): 165–79. http://dx.doi.org/10.7202/1081088ar.

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This article presents a reading of Louis-Ferdinand Céline through the concept of trolling. A relatively new phenomenon, trolling denotes an attempt to elicit a negative response in a chosen target via deliberate provocation or incitement. While inextricable from the online social media platforms that have facilitated its emergence as a discursive mode, trolling is dependent on rhetorical strategies that are hardly new: irony, self-referentiality, effrontery, aggression, etc. Trolls seek to cultivate a brand around the antipathy they delight in triggering. I contend that Céline attempted to do

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Gribetz, Jonathan Marc. "The PLO's Defense of the Talmud." AJS Review 42, no. 2 (2018): 293–314. http://dx.doi.org/10.1017/s0364009418000521.

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In 1970, the PLO Research Center in Beirut published a book that challenged what it considered to be common Arab misconceptions and prejudices concerning the Talmud. In analyzing this book, this article poses three questions. The first concerns motivation: What led the PLO's think tank to engage a researcher with the task of learning and writing about the Talmud? Second is the question of sources: How did the PLO researcher find his information and what does the presence of these sources on the PLO Research Center library's bookshelf tell us about the world of PLO intellectuals in late 1960s B

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Baer, Marc David. "Sultanic Saviors and Tolerant Turks: Writing Ottoman Jewish History, Denying the Armenian Genocide." Zeitschrift für Religions- und Geistesgeschichte 73, no. 1 (2021): 39–51. http://dx.doi.org/10.1163/15700739-07301005.

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What has compelled Jews in the Ottoman Empire, Turkey, and abroad to promote a positive image of Ottomans and Turks while they deny the Armenian genocide and the existence of anti-Semitism in Turkey? The dominant historical narrative is that Jews expelled from Spain in 1492 were embraced by the Ottoman Empire, and then later, protected from the Nazis during WWII. If we believe that Turks and Jews have lived in harmony for so long, then it is hard for us to accept that the Turks could have committed genocide against the Armenians. In this article, the author confronts these convictions and circ

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Creech, Joe. "THE TOLERANT POPULISTS AND THE LEGACY OF WALTER NUGENT." Journal of the Gilded Age and Progressive Era 14, no. 2 (2015): 141–59. http://dx.doi.org/10.1017/s1537781414000760.

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AbstractPublished in 1963 and with a second edition in 2013, Walter Nugent's The Tolerant Populists challenged and overturned an interpretation of the American Populist movement, largely associated with Richard Hofstadter's The Age of Reform, which portrayed the People's Party as backward looking, reactionary, irrational, antisemitic, and nativist. The Tolerant Populists demonstrated the Populist movement to be forward looking in its advocacy of statist economic reforms later adopted by progressives. In addition to this particular intervention in the literature, The Tolerant Populists, as it m

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Trepte, Hans-Christian. "Between Homeland and Emigration. Tuwim’s Struggle for Identity." Acta Universitatis Lodziensis. Folia Litteraria Polonica 36, no. 6 (2017): 35–47. http://dx.doi.org/10.18778/1505-9057.36.04.

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Julian Tuwim belongs to the pantheon of the greatest Polish writes of the 20th century. His Polish-Jewish descent, his attitude towards the Polish language, towards Jews in Poland, his political activities as an emigrant as well as his controversial involvement with the communist Poland still fuel many critical discussions. Polish language and culture were for him much more important than the categories of nation or state. However, whereas for Polish nationalists and antisemites Tuwim remained “only” a Jew, Jewish nationalists considered him a traitor. It was in exile that his attitude towards

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Raizen, Esther. "Dreadful Noise: Jean-Claude Pecker on Loss, Remembrance, and Silence." Shofar: An Interdisciplinary Journal of Jewish Studies 41, no. 3 (2023): 188–221. http://dx.doi.org/10.1353/sho.2023.a918860.

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Abstract: French astrophysicist Jean-Claude Pecker, who passed away in early 2020, left behind a rich body of work that reflects his active engagement with areas beyond the scientific, among them the visual arts, social activism, and poetry. This paper follows Pecker as he grapples with the loss of his parents in the Holocaust and articulates the impact of this loss on his life and work. My discussion draws primarily on Pecker’s poetry collections Galets poétiques and Lamento 1944–1994 , with occasional references to other writings, among them a provisional draft of the opening chapter from Pe

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Stähler, Axel. "Between or Beyond? Jewish British Short Stories in English since the 1970s." Humanities 9, no. 3 (2020): 110. http://dx.doi.org/10.3390/h9030110.

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Looking at short stories by writers as diverse as Brian Glanville, Ruth Fainlight, Clive Sinclair, Jonathan Wilson, James Lasdun, Gabriel Josipovici, Tamar Yellin, Michelene Wandor, and Naomi Alderman, and extending from the center of Jewish British writing to its margins, this article seeks to locate the defining feature of their ‘Jewish substratum’ in conditions particular to the Jewish post-war experience, and to trace its impact across their thematic plurality which, for the most part, transcends any specifically British concerns that may also emerge, opening up an Anglophone sphere of Jew

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Радченко, Юрий. ""Это… было моим тайным 'комплексом'": Иван Лысяк-Рудницкий и еврейство". Ab Imperio 2023, № 4 (2023): 189–212. http://dx.doi.org/10.1353/imp.2023.a922261.

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SUMMARY: This review essay discusses the two-volume publication of the diaries by Ivan Lysiak-Rudnyts'kyi, aka Ivan L. Rudnytsky (1919–1984) – a historian who has had a profound influence on modern Ukrainian historical writing. Specifically, the essay looks at what role, if any, Rudnytsky's Jewish ancestry played in his private contemplations, especially in the 1930s and during the Nazi occupation of Poland and Ukraine, as well as in the aftermath of World War II and the Holocaust. The diaries reveal Rudnytsky's deeply embedded cultural and racial antisemitism, which can be explained in part b

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Bernacki, Marek, and Jack J. B. Hutchens. "Memory and Reflection." Polish Review 68, no. 1 (2023): 75–89. http://dx.doi.org/10.5406/23300841.68.1.05.

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Abstract This article discusses five little-known texts by Czesław Miłosz that remained unpublished until 2020. Written between 1946 and 1968, they have been recovered from archival collections only recently and published in Miłosz's Z archiwum. Wybór publicystyki z lat 1945–2004 [From the archive: Selected journalistic writings, 1945–2004]. My discussion focuses on Miłosz's statements concerning the Holocaust, with particular emphasis on the Warsaw Ghetto uprising (April-May 1943). I argue that the testimonies left by Miłosz in the form of poems, essays, and journalism create a community of m

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King, Charles. "Can There Be a Political Science of the Holocaust?" Perspectives on Politics 10, no. 2 (2012): 323–41. http://dx.doi.org/10.1017/s1537592712000692.

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The substantial literature on mass violence, from ethnic cleansing to civil wars, has paid surprisingly little attention to the largest instance of mass violence in human history: the Holocaust. When political scientists have approached the subject, the trend has been to treat the Holocaust as a single case, comparing it—sometimes controversially—with other instances of genocide such as Rwanda or Cambodia. But historically grounded work on the destruction of European Jewry can help illuminate the microfoundations of violent politics, unpack the relationship between a ubiquitous violence-induci

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Herman, Peter C. "Milton, the Jews, and Paradise Lost: “An Object of Study Like Any Other”?" Milton Studies 66, no. 2 (2024): 240–59. https://doi.org/10.5325/miltonstudies.66.2.0240.

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ABSTRACT This article examines the problem of Jews studying Paradise Lost. On the one hand, Milton’s works can be, as Stanley Fish has put it, “an object of study like any other.” On the other hand, Fish adds a crucial qualification: “For many Miltonists writing before 1945, Christianity was an object of study like any other.” The Holocaust changed everything. The question of how Jews can study a tradition rife with antisemitism is not a new one, nor is it restricted to Milton, and this article goes back to the 1949 Commentary symposium, “The Jewish Writer and the English Literary Tradition.”

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Cardozo, Kristen Hanley. "T.S. Kord. Lovable Crooks and Loathsome Jews: Antisemitism in German and Austrian Crime Writing Before the World Wars." Crime Fiction Studies 1, no. 2 (2020): 257–59. http://dx.doi.org/10.3366/cfs.2020.0025.

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Mell, Julie L. "Immigration, Religion, and Gender in the Lives and Work of Selma Stern, Hannah Arendt, and Toni Oelsner." Religions 16, no. 6 (2025): 722. https://doi.org/10.3390/rel16060722.

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This article examines the intersection of immigration, religion, and gender in the lives and writings of Selma Stern, Hannah Arendt, and Toni Oelsner. It highlights how their lives were shaped by immigration and circumscribed by the unfinished movement towards both Jewish emancipation and women’s emancipation. These three German–Jewish women immigrated from Nazi Germany to the US, where they lived much or all of their adult life. All three belonged to the first generation of German women entering the academy. And all produced path-breaking works that contested antisemitism. In these works, the

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Magilow, Daniel H. "Lovable Crooks and Loathsome Jews: Antisemitism in German and Austrian Crime Writing Before the World Wars, T. S. Kord." Antisemitism Studies 4, no. 1 (2020): 176–82. http://dx.doi.org/10.2979/antistud.4.1.08.

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Hechler, Andreas. "An ideology of erasure." Psychotherapy & Politics International 20, no. 3 (2022): 1–28. http://dx.doi.org/10.24135/ppi.v20i3.06.

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The discrimination faced by intersex people plays a major role in their life, including therapeutic and psychological settings. Thus, the range and expression of interphobia is crucial for therapists and practitioners to understand as part of an inter-affirmative therapeutic approach. The article examines the writings of key proponents the German-speaking extreme right, with the understanding that many of these interphobic ideas hold true for society at large. By analysing seven interphobic strategies used by the extreme right, we understand how their narratives about intersex people continue

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Nattiez, Jean-Jacques. "L’antisémitisme de Wagner et les différentes formes sémiotiques." Semiotica 2020, no. 234 (2020): 271–76. http://dx.doi.org/10.1515/sem-2019-0014.

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AbstractIn his essay “La judéité dans la musique,” Richard Wagner’s horrid portrayal of a Jew by way of physical, economical, linguistic and musical description exposed his anti-Semitic convictions. Much of this aspect has either been forgotten or softened, however, when evoking Wagner, it is in fact the relationship between his anti-Semitism and his work that is the most problematic. This paper proposes to consider three symbolic forms through which this reticence is expressed by looking at the the theoretical writings, opera booklets and their music. Using the Beckmesser character in Les Maî

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Classen, Albrecht. "Winfried Sebald’s Austerlitz (2001) and His Reflections on Theresienstadt in Light of Resi Weglein’s Eyewitness Account and Memoirs (1945)." European Journal of Arts, Humanities and Social Sciences 1, no. 6 (2024): 57–63. https://doi.org/10.59324/ejahss.2024.1(6).06.

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The highly reputed novel or literary documentary Austerlitz (2001) by Winfried. G. Sebald has attracted much critical respect and high praise. Sebald worked intensively with various sources reflecting on the Holocaust, and one of those, H. G. Adler’s Theresienstadt 1941–1945 (first published in 1955), formed the backbone of Austerlitz. One of the surviving prisoners in Theresienstadt, Resi Weglein, who had been a nurse from Ulm, managed to return home after the war in 1945 together with her husband, Siego Weglein, and she sat down soon after to compose her memoirs. Those were finally published

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Kwan, Jonathan. "Politics, Liberal Idealism and Jewish Life in Nineteenth-Century Vienna: The Formative Years of Heinrich Jaques (1831–1894)1." Leo Baeck Institute Year Book 64, no. 1 (2019): 197–218. http://dx.doi.org/10.1093/leobaeck/ybz007.

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Abstract This article addresses the formative years of the liberal parliamentarian Heinrich Jaques (1831–1894). It traces his family life, social world, education, professional career, and public activities prior to his election to parliament in 1879. The focus is on Jaques's personal perspective as he negotiated various events and influences. The article argues that the combined effects of the 1848–49 revolutions and an intense engagement with German humanist classics forged a strong loyalty and commitment to liberal values. This was manifested both in politics (as a belief in liberal reforms

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Classen, Albrecht. "Winfried Sebald's Austerlitz (2001) and His Reflections on Theresienstadt in Light of Resi Weglein's Eyewitness Account and Memoirs (1945)." European Journal of Arts, Humanities and Social Sciences 1, no. 6 (2024): 57–63. https://doi.org/10.59324/ejahss.2024.1(6).06.

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The highly reputed novel or literary documentary <em>Austerlitz</em> (2001) by Winfried. G. Sebald has attracted much critical respect and high praise. Sebald worked intensively with various sources reflecting on the Holocaust, and one of those, H. G. Adler’s <em>Theresienstadt 1941–1945</em> (first published in 1955), formed the backbone of <em>Austerlitz</em>. One of the surviving prisoners in Theresienstadt, Resi Weglein, who had been a nurse from Ulm, managed to return home after the war in 1945 together with her husband, Siego Weglein, and she sat down

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46

Pharo, Lars Kirkhusmo. "Intellectual Acknowledgement in Favour of Religious Freedom and Justice." Journal of the Council for Research on Religion 5, no. 2 (2025): 97–110. https://doi.org/10.26443/jcreor.v5i2.124.

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This succinct essay addresses the issue of freedom of religion for Indigenous cultures. Freedom of belief cannot subsist without justice, i.e. equal recognition. By ignoring the intellectual achievements of Indigenous and other non-Western philosophies and non-Christian religions, scholarship (in the humanities and social sciences, as well as in interrelated education in schools, colleges, and universities) constitutes an important reason for the depreciation of freedom of religious beliefs and, thereby, injustice. I argue that the scientific and pedagogical methodology of the comparative hist

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Van Schaik, F. "Vrijheid van meningsuiting en godsdienst versus het nondiscriminatiebeginsel." Potchefstroom Electronic Law Journal/Potchefstroomse Elektroniese Regsblad 3, no. 2 (2017): 64. http://dx.doi.org/10.17159/1727-3781/2000/v3i2a2888.

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A certain tension between freedom of expression and the proscription of discrimination is present in post World War II international law. This tension is dealt with differently in different jurisdictions. This contribution addresses the manner in which the lawgiver and courts of the Netherlands have approached the matter.With reference to the relevant legal sources, the manner in which the law dealt with insult (especially of Jews and Roman Catholics) in the first half of the twentieth century is described, followed by a description of the reaction of some countries to the Convention on the Er

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Sobkin, Vladimir S., and Gleb D. Emelin. "Vygotsky's criticism of fascism in German psychology of the 1930s: political, socio-psychological and personal contexts." Moscow University Psychology Bulletin, no. 3 (2023): 189–215. http://dx.doi.org/10.11621/lpj-23-33.

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Background. This study discusses one of the last Vygotsky`s works — the fourth chapter in «Fascism in Psychoneurology» bulletin (1934). Motivation of the author to write this text is analyzed in the broad context of sociopolitical and personal aspects of his life: general growth of sociopsychological tension, repressions that touched Vygotsky`s family in 1930s, personally significant Jewish question and antisemitism in nazi Germany. In addition, joint letter from R.N. Vygodskaya and L.S. Vygotsky to D.I. Vygodsky published for the first time. This letter mentioned the arrest of Vygotsky`s cous

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Yasin, Agus, and Ahmad Faizin Soleh. "Etika Talmud Babylonia terhadap Non-Yahudi." Journal on Education 5, no. 3 (2023): 10364–76. http://dx.doi.org/10.31004/joe.v5i3.1934.

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Talmud is the primary cripture of Jewish, and majority of Jewish take Talmud as way of life than torah as second scripture of Jewish. Talmud has devide two parts; Jerussalem and Babylonian Talmud. But now, majority of Jewish use Babylonian Talmud because it was more complete and easier to understand. The teachings on Talmud have teached about ethics in social life, civil right, politics, and criminal laws. But these teachings are very disadvantageous for non-Jewish. And also the teachings have denied ten commandement in the torah as the sripture. Therefore, based on the teaching of Ethics on B

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Abromeit, John. "Guilt and Defense: On the Legacies of National Socialism in Postwar Germany. By Theodor W. Adorno. Edited, translated, and introduced by, Jeffrey K. Olick and Andrew J. Perrin. Cambridge, MA: Harvard University Press, 2010. Pp. xiv+233. $39.95.Group Experiment and Other Writings: The Frankfurt School on Public Opinion in Postwar Germany. By Friedrich Pollock, Theodor W. Adorno, and colleagues. Edited, translated, and introduced by, Andrew J. Perrin and Jeffrey K. Olick. Cambridge, MA: Harvard University Press, 2011. Pp. lxiv+203. $49.95.Dialectic of Solidarity: Labor, Antisemitism, and the Frankfurt School. By Mark P. Worrell. Studies in Critical Social Sciences, volume 11. Edited by David Fasenfest. Leiden: Brill, 2008. Pp. xviii+350. $144.00." Journal of Modern History 85, no. 1 (2013): 161–68. http://dx.doi.org/10.1086/668715.

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