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Artículos de revistas sobre el tema "Apostles's Creed"

Autor: Grafiati

Publicado: 27 de julio de 2024

Última modificación: 31 de julio de 2025

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1

Toom, Tarmo. "Marcellus of Ancyra and Priscillian of Avila: Their Theologies and Creeds." Vigiliae Christianae 68, no. 1 (2014): 60–81. http://dx.doi.org/10.1163/15700720-12341159.

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Abstract This article studies the two earliest witnesses to the Apostles’ Creed which have often been regarded with suspicion because they were written by “heretical” bishop-theologians Marcellus of Ancyra and Priscillian of Avila. Assessing the thought of Marcellus and Priscillian in the light of their authentic treatises, it is contended that their respective understandings of Trinitarian theology cannot be identified with modalist monarchianism. Consequently, their creeds should not be regarded as smoke screen for their allegedly deviant doctrines. Rather, these should be regarded as the fi

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2

Robbins, Vernon K. "Precreation Discourse and the Nicene Creed: Christianity Finds its Voice in the Roman Empire." Religion & Theology 18, no. 3-4 (2011): 334–50. http://dx.doi.org/10.1163/157430111x631016.

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AbstractExploring the emergence of creedal statements in Christianity about non-time before creation, called precreation rhetorolect, this essay begins with the baptismal creed called the Roman Symbol and its expansion into the Apostles’ Creed. These early creeds contain wisdom, apocalyptic, and priestly rhetorolect, but no precreation rhetorolect. When the twelve statements in the Apostles’ Creed were expanded into the Nicene-Constantinopolitan Creed, the first three statements added precreation rhetorolect. God the Father Almighty not only creates heaven and earth, but God creates all things

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3

Villadsen, Holger. "Nikænum i dansk liturgisk tradition1." Dansk Teologisk Tidsskrift 71, no. 1 (2008): 1–27. http://dx.doi.org/10.7146/dtt.v71i1.112093.

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This article examines the use of the Nicene Creed in the Church of Denmark from 1514 to 1992 when a new Service Book, Den Danske Alterbog, was authorized for use in the Evangelical LutheranChurch of Denmark. The Reformation replaced the Nicene Creed with a Danish hymn, but until 1640 the Latin Nicene Creed was sung in some cases. The Latin text was the same as in the medievalmissals and was printed 1573 in the Gradval edited by Niels Jesperssøn. From 1640 to the 19th century the creed was sung only in the hymnal form. In the 19th century the creed as a hymn graduallydisappeared. In 1949 the Da

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4

Villadsen, Holger. "Evangelielæsningens placering og funktion i dansk højmesseordning." Dansk Teologisk Tidsskrift 84, no. 1 (2021): 48–91. http://dx.doi.org/10.7146/dtt.v84i1.128070.

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Abstract: This article examines the place of the Gospel reading and the Creed in Danish liturgy. In the first centuries after the Reformation, the Gospel was sung from the altar followed by the Creed, normally a Danish hymn. The Gospel was read once more from the pulpit before the sermon. In the 19th century, the Gospel was often only read from the pulpit in connection with the sermon and the Creed gradually disappeared. At the end of the 19th century, a new lectionary was introduced with two years and two different Gospel readings: the first from the altar, the second from the pulpit as the t

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5

Królikowski, Janusz. "The Symbol of Faith in Theology and in Preaching." Teologia w Polsce 14, no. 1 (2020): 47–68. http://dx.doi.org/10.31743/twp.2020.14.1.03.

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The life of the Church from the very beginning is connected with searching for Her own identity which has its expression in the forming of the profession of faith. The testimonies of this fact can be found already in the Old Testament, which is shown in multifarious doctrinal formulas which are handed over by the apostolic proclamation which is based on them. In a relatively short time these formulas were gathered as a whole, first in the profession of faith used during the right of Baptism and later, especially in a profession of faith which is called the Apostles’ Creed. It has preserved its

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6

정홍열. "Calvin’s Understanding and Use of the Apostle’s Creed." Korean Jounal of Systematic Theology ll, no. 54 (2019): 209–45. http://dx.doi.org/10.21650/ksst..54.201904.209.

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7

Crowe, Philip. "Book Review: Exploring and Proclaiming the Apostles' Creed." Theology 110, no. 855 (2007): 232. http://dx.doi.org/10.1177/0040571x0711000330.

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8

Rorem, Paul. "The Nicene Creed and Luther’s Credal Hymn." Lutheran Quarterly 38, no. 3 (2024): 249–61. http://dx.doi.org/10.1353/lut.2024.a936878.

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Absract: Next year will be a centennial of the Council of Nicea (325), which, together with the First Council of Constantinople (381), created what we know as the Nicene Creed. This year also marks the quincentennial of Martin Luther’s credal hymn “We All Believe in One True God.” Luther used the opening line and tune of a late medieval hymn, reflecting both the Nicene Creed and the Apostles’ Creed. His hymn accurately summarized the credal results of the councils of Nicea and Constantinople, as declaring the divinity of Christ and the Holy Spirit. This article explores these histories along w

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9

Ivanova, Svetlana V. "Transformations of the Resurrection Image in Russia." Observatory of Culture, no. 4 (August 28, 2014): 138–41. http://dx.doi.org/10.25281/2072-3156-2014-0-4-138-141.

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Investigates the breach of tradition in Easter iconography, which happened in 18th century Russia. The author examines a new type of iconography that appeared in Russia at that time and reveals its clear linkage with the engravings of the Protestant Piscator Bible and the series of illustrations to the Apostles’ Creed.

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10

배영자. "The Restoration of the Apostles’ Creed in Korean Church." Korea Presbyterian Journal of Theology 44, no. 4 (2012): 417–43. http://dx.doi.org/10.15757/kpjt.2012.44.4.017.

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11

Westra, Liuwe H. "A Never Tested Hypothesis: Regional Variants of the Apostles' Creed." Bijdragen 56, no. 4 (1995): 369–86. http://dx.doi.org/10.1080/00062278.1995.10739624.

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12

Johnson, Luke Timothy. "The Apostles' Creed: Origin, History, and Some Early Commentaries (review)." Journal of Early Christian Studies 12, no. 3 (2004): 384–85. http://dx.doi.org/10.1353/earl.2004.0043.

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13

Skarsaune, Oskar. "The most recent debate on the origin of the apostles creed." Tidsskrift for Teologi og Kirke 80, no. 04 (2010): 294–305. http://dx.doi.org/10.18261/issn1504-2952-2009-04-05.

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14

McClain, Daniel Wade. "Book Review: The Apostles’ Creed: A Guide to the Ancient Catechism." Anglican Theological Review 101, no. 4 (2019): 746–48. http://dx.doi.org/10.1177/000332861910100424.

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15

Westra, Liuwe H. "A Never Tested Hypothesis: Regional Variants of the Apostles' Creed. II." Bijdragen 57, no. 1 (1996): 62–82. http://dx.doi.org/10.1080/00062278.1996.10739634.

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16

Priddy, David W. "Ben Myers, The Apostles’ Creed: A Guide to an Ancient Catechism." Review & Expositor 117, no. 3 (2020): 418–19. http://dx.doi.org/10.1177/0034637320947018f.

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17

박성환. "Sermon Analysis: Lee Sangguen's Preaching a Series of Sermons Based on The Apostle's Creed." Korea Reformed Theology 36, no. ll (2012): 132–77. http://dx.doi.org/10.34271/krts.2012.36..132.

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18

Jones, Mark. "John Calvin’s Reception at the Westminster Assembly (1643–1649)." Church History and Religious Culture 91, no. 1-2 (2011): 215–27. http://dx.doi.org/10.1163/187124111x557872.

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Of all the Reformation theologians, John Calvin exerted arguably the most influence on the English Puritans. That did not mean, however, that his theology was uncritically accepted. This chapter considers the reception of Calvin’s theology at the Westminster Assembly on two doctrines that were debated among the Westminster divines, namely, the eternal generation of the Son of God and the so-called descent of Christ into Hell. Calvin’s somewhat unique position on the Son’s aseity and his interpretation of Christ’s descent were considered by the Assembly, but ultimately rejected by the majority,

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19

Gounelle, Rémi. "Liuwe H. Westra, The Apostles’ Creed. Origin, History and Some Early Commentaries." Archives de sciences sociales des religions, no. 126 (April 1, 2004): 47–112. http://dx.doi.org/10.4000/assr.2373.

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20

Gench, Roger Joseph. "Book Review: Loyalty to God: The Apostles' Creed in Life and Liturgy." Interpretation: A Journal of Bible and Theology 48, no. 3 (1994): 322–24. http://dx.doi.org/10.1177/002096439404800335.

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21

Cahill, Jonathan. "The Descent into Solidarity." Journal of Reformed Theology 9, no. 3 (2015): 237–48. http://dx.doi.org/10.1163/15697312-00903015.

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In the Apostle’s Creed, undoubtedly the most enigmatic phrase is Christ “descendit ad inferos,” descended into hell. After surveying various interpretations of the doctrine, this paper seeks to integrate the Reformed tradition’s view of the descent as the subjective experience of God-forsakenness with Hans Urs von Balthasar’s proposal that Christ entered into solidarity with the dead in hell with no hope of being found by God. The paper then draws three ethical implications from this reading of the descent: the importance of self-surrender, the necessity of solidarity with the oppressed and a

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22

Chin, Catherine M. "Short Words on Earth: Theological Geography in Rufinus’s Commentary on the Apostles’ Creed." Journal of Early Christian Studies 21, no. 3 (2013): 391–412. http://dx.doi.org/10.1353/earl.2013.0036.

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23

Shmiher, Taras. "The Creed for the Ukrainians and Poles: linguocultural histories of texts." Volyn Philological: Text and Context, no. 33 (June 29, 2022): 194–207. https://doi.org/10.5281/zenodo.6992083.

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The paper is dedicated to the retranslations of the Creed which, in the textual perspective, have to deal with two branches of religious translation: liturgical and biblical. The Creed is the fundamental text of Eastern and Western Christianity, that is why it has a long history of retranslations in Ukraine and Poland. The scope of the analysis covers two variants of the Creed: the Apostles’ Creed and the Niceno-Constantinopolitan Creed which share some phrasing. The novelty of the paper lies in the astonishing fact that these texts have been studied scrupulously by theologians, but

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24

Lindsay, Mark R. "Divine ‘Pastness’ and the Creation of Hope: The Significance of the Sepultus est…" Religions 12, no. 6 (2021): 439. http://dx.doi.org/10.3390/rel12060439.

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This article explores Karl Barth’s exegesis of the ‘sepultus est…’ from the Apostles’ Creed, as articulated in his 1935 Credo lectures. I argue that Barth accords the sepultus a degree of theological significance that is against the grain, not only of the majority of western interpretations of Jesus’s burial, but also of his own later interpretation of it within his Kirchliche Dogmatik. Specifically, this article argues that in his 1935 lectures, Barth exegetes the sepultus in terms of a divine self-surrender to the ‘pure pastness’ that is the ‘state and fate’ of all humanity. As a consequence

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25

Janssen, David Burkhart. "Augustine’s Enchiridion: An Anti-Pelagian Interpretation of the Creed." Religions 14, no. 3 (2023): 408. http://dx.doi.org/10.3390/rel14030408.

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At first glance, Augustine did not combine his soteriology and his Trinitarian doctrine in his anti-Pelagian oeuvre. Therefore, this article pursues the more hidden and implicit connections between these topics. The starting point of this endeavour is an analysis of the Enchiridion, a catechetical work in which Augustine interpreted the Roman—later so-called Apostle’s—Creed. Simultaneously, Augustine directed his attention in the Enchiridion to questions and arguments which originate from the Pelagian controversy such as original sin, grace, baptism, remission of sin(s) and the theory of prede

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26

이자호. "A Comparative Study on Translation of the Apostles’ Creed in Korea, China, and Japan." Journal of the society of Japanese Language and Literature, Japanology ll, no. 58 (2012): 67–84. http://dx.doi.org/10.21792/trijpn.2012..58.004.

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27

Sharp, Douglas R. "Word about Recent Book: III. Historical-Theological Studies: Exploring and Proclaiming the Apostles' Creed." Review & Expositor 107, no. 4 (2010): 570–71. http://dx.doi.org/10.1177/003463731010700417.

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28

Jennings, Willie James. "Book Review: Believing Three Ways in One God: A Reading of the Apostles’ Creed." Pro Ecclesia: A Journal of Catholic and Evangelical Theology 4, no. 3 (1995): 370–74. http://dx.doi.org/10.1177/106385129500400310.

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29

McIntosh, Mark A. "Believing Three Ways in One God: A Reading of the Apostles' Creed. Nicholas Lash." Journal of Religion 74, no. 4 (1994): 596–97. http://dx.doi.org/10.1086/489501.

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30

Rangkuti, Nurhalimah, Nunu Burhanuddin Nunu, Iswantir Iswantir, and Nur Hidayah Dayah. "NILAI-NILAI PENDIDIKAN AKIDAH DALAM KITAB AL BARZANJI KARYA SYAIKH JA’FAR AL BARZANJI." Edu Global : Jurnal Pendidikan Islam 2, no. 2 (2022): 115–28. http://dx.doi.org/10.56874/eduglobal.v2i2.632.

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The research discusses the education of faith in the book of Al Barzanji by Sheikh Ja'far Al Barzanji, as well as its relevance to the current context. Kitab Al-Barzanji is a prayer, praise and narration of the history of the Prophet Muhammad which is recited with a rhythm or tone that is usually sung at the birth, circumcision, marriage and birthday of the Prophet Muhammad. which is mentioned in succession. The purpose of this research is 1) to examine and define the values of faith education in the book of al Barzanji by Shaykh Ja'far al Barzanji 2) to examine the relevance of the values

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31

MacSwain, Robert. "Above, Beside, Within: The Anglican Theology of Austin Farrer." Journal of Anglican Studies 4, no. 1 (2006): 33–57. http://dx.doi.org/10.1177/1740355306064518.

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ABSTRACTAustin Farrer is highly praised but curiously under-read. Despite being recognized as ‘possibly the greatest Anglican mind of the 20th century,’ his influence in discussions of Anglican identity and theology is almost non-existent. As an attempt to remedy this deficit, this paper provides a sketch of Farrer's life and work, and then presents him as a specifically Anglican theologian through considering a sermon, a meditation on the Apostles' Creed, and a set of lectures to Oxford undergraduates. But presenting Farrer as ‘a specifically Anglican theologian’ is problematic if we cannot a

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32

Johnston, Robert K. "Book Review: Nourishing Faith through Fiction: Reflections of the Apostles' Creed in Literature and Film." Christianity & Literature 51, no. 4 (2002): 686–88. http://dx.doi.org/10.1177/014833310205100419.

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33

Smith, Nicole D. "The Thinking Heart of Female Spirituality and the Apostles’ Creed in A Christian Mannes Bileeve." Journal of Medieval and Early Modern Studies 48, no. 2 (2018): 227–60. http://dx.doi.org/10.1215/10829636-4402215.

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34

Jacobsen, Anders-Christian. "Afgrænsningen mellem sand og falsk skrifttolkning hos Irenæus og Grundtvig." Grundtvig-Studier 48, no. 1 (1997): 29–52. http://dx.doi.org/10.7146/grs.v48i1.16243.

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The Delimitation of True and False Exegesis in Irenaeus and GrundtvigBy Anders-Christian JacobsenIn the article above I examine the delimitation of true and false exegesis in Irenaeus and Grundtvig. The point of departure is a presumption that Irenaues has played a decisive role for Grundtvig’s ≫matchless discovery≪ of the importance of the Apostles’ Creed as an epitome of the content of faith, and in continuation of this as a criterion for the correct interpretation of the Bible. First I give a brief description of Irenaeus’s criticism of the Valentinians’ exegesis as it finds expression in c

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35

Tomelleri, Vittorio. "The Apostles’ Creed (Symbolum Apostolorum) in the Church Slavonic Translation by Dm. Gerasimov. Introduction. Interlinear Edition." Vestnik Volgogradskogo gosudarstvennogo universiteta. Serija 2. Jazykoznanije 16, no. 4 (2017): 6–40. http://dx.doi.org/10.15688/jvolsu2.2017.4.1.

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36

Morgan, Jonathan. "Book Review: What Christians Ought to Believe: An Introduction to Christian Doctrine through the Apostles’ Creed." Anglican Theological Review 99, no. 4 (2017): 815–16. http://dx.doi.org/10.1177/000332861709900420.

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37

Currie, Thomas W. "Credo: The Apostles' Creed Explained for Today: By Hans Küng New York, Doubleday, 1993.194 pp. $20.00." Theology Today 51, no. 4 (1995): 618–26. http://dx.doi.org/10.1177/004057369505100424.

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38

Ivanova, Svetlana. "The Apostles’ Creed in the book illustrations. The West European art of the IXth - XVIIth centuries." St.Tikhons' University Review. Series V. Christian Art 17, no. 1 (2015): 45–54. http://dx.doi.org/10.15382/sturv201517.45-54.

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39

Vorner, Ingrid. "Book Review: Sarot, Marcel, and Archibald van Wieringen (eds.): The Apostles’ Creed: “He Descended Into Hell”." Theological Studies 80, no. 2 (2019): 455–57. http://dx.doi.org/10.1177/0040563919836248d.

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40

Marlowe, Creighton. "Cruciality of the Communion of the Saints." Theological Reflections: Eastern European Journal of Theology 20, no. 1 (2022): 13–26. http://dx.doi.org/10.29357/2789-1577.2022.20.1.1.

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The “communion of the saints” is usually considered a New Testament topic. It appears in the Apostles’ Creed as a mandatory commitment for church orthodoxy and orthopraxy. However, the Old Testament Hebrews were also a faith community and committed to beliefs and behaviors (at least “on paper”) that enable and enhance communion and fellowship as well as exclude actions that cause division and dissension, which can lead to discouragement, disengagement, and even destruction. Consequently, the Hebrew Bible can offer, at least typologically, statements and stories that illustrate how crucial comm

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41

EDWARDS, MARK. "Kinzig on the Creeds." Journal of Ecclesiastical History 70, no. 1 (2018): 119–29. http://dx.doi.org/10.1017/s0022046918000696.

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In these four volumes Wolfram Kinzig has put together the largest compilation to date of texts which profess to set out the principal tenets of the Church between the second and the eighth centuries of the Christian era. In dimension it easily surpasses its German precursors of the eighteenth and nineteenth centuries, while in content it can aim to be more eclectic than the compendium which Philip Schaff addressed to the clergy and fellow-believers in 1877. Its only rival in the twenty-first century is the joint labour of Jaroslav Pelikan and Valerie Hotchkiss, broader in chronological range b

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42

Thompson, Glen L. "The Daughter of the Word: What Luther Learned from the Early Church and the Fathers." Perichoresis 17, no. 4 (2019): 41–56. http://dx.doi.org/10.2478/perc-2019-0027.

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Abstract All the major sixteenth-century Reformers knew something about the early church and used the early Fathers. As an Augustinian monk and professor of theology, however, Luther’s knowledge and use of the great Father was both deeper and more nuanced. While indebted to Augustine, Luther went further in defining what it meant for theology to be ‘scriptural’. He saw history as the interaction of God’s two regimes, and the church of every age as weak and flawed but conquering through the cross of Christ. This led him to a free use of the Fathers without being constrained to always agree with

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43

Laksito, Petrus Canisius Edi. "Keperdanaan Allah Bapa Dalam Wacana Teologi Kontemporer." Lux et Sal 2, no. 2 (2022): 73–90. http://dx.doi.org/10.57079/lux.v2i2.58.

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This article is aimed to discuss the rejection of the primacy of the Father in the doctrinal structure of the Trinity emerging in contemporary theology and tries to defend the necessity of a balanced reflection regarding the unity and the plurality of the above doctrine. The teaching of the Fathers of the Church, particularly formulated in the Nicene-Constantinopolitan Creed and held in the Latin Tradition regarding the primacy of the Father as well as the origin of the Son (“begotten, not made; consubstantial with the Father”) and of the Holy Spirit (“who proceeds from the Father and the Son”

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44

Boaheng, I. "St. Thomas Aquinas’ Doctrine of Christ’s Descent into Hades and its implications for African Ancestor Christological discourse." Acta Theologica 44, no. 2 (2024): 51–70. https://doi.org/10.38140/at.v44i2.7925.

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The statement “he [Christ] descended into Hades” in the Apostles’ Creed has generated theological debate concerning the nature and purpose of the descent and the relationship of Christ to ancestors. Given St. Thomas Aquinas’ outstanding contribution to the development of this doctrine, this article explores Aquinas’ contributions to the doctrine of Christ’s descent into Hades. It then critiques ancestor Christology through the lens of the descent doctrine. A desktop research approach is used to gather and analyse data from journal articles, books, and theses. The article argues that Christ die

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45

Cranfield, C. E. B. "Some Reflections on the Subject of the Virgin Birth." Scottish Journal of Theology 41, no. 2 (1988): 177–90. http://dx.doi.org/10.1017/s0036930600040771.

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The affirmation that Jesus Christ ‘was conceived by the Holy Ghost, born of the Virgin Mary’ is beset by many problems and difficulties, and to deny or try to ignore their existence is bad theological scholarship. But it is also bad theological scholarship — though this is sometimes in danger of being overlooked —to refuse to consider seriously and with as open a mind as possible any evidence or any rational argument, whether historical or theological, which can be adduced as in any way supporting this affirmation of the Apostles' Creed. It seems to me that neither those who accept the histori

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46

Lindvall, Michael L. "Exploring and Proclaiming the Apostles' Creed Edited by Roger E. Van Harn Grand Rapids: Eerdmans, 2004.297 pp. $24.00." Theology Today 63, no. 1 (2006): 119–21. http://dx.doi.org/10.1177/004057360606300119.

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47

Lee, Gwanho. "The Influence of Neo-Confucianism on Daseok Ryu Young-mo's Theology." Theological Research Institute of Sahmyook University 26, no. 1 (2024): 196–218. http://dx.doi.org/10.56035/tod.2024.26.1.196.

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Until now, the research of Daseok Ryu Youngmo has been mainly led by theological researchers with an understanding of traditional ideas. This paper, ‘from the perspective of a Confucian researcher’, investigates how Ne0-Confucianism influenced his theology. His concept of nonexistence God, indifference to Creation, the emphasis on the character of Jesus, disapproval of the Apostles' Creed implies that his interpretation of the Bible is under the influence of Confucianism. And this paper focuses on the personality of the absolute in the process of discussion. it is not possible to add the conce

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48

Ivanova, Svetlana V. "New Russian Iconography “The Resurrection with the Descent into Hell”: Compositional Variations." Observatory of Culture 19, no. 3 (2022): 318–26. http://dx.doi.org/10.25281/2072-3156-2022-19-3-318-326.

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The article deals with the iconography of the Easter holiday in Russia, specifically the image of “The Resurrection with the Descent into Hell”, common to the Russian art of the 17th—18th centuries. This image arises as a result of copying Western European engravings by Russian icon painters. The engravings illustrate the Apostles’ Creed — its fifth formula, which is different from the Orthodox one. In the Orthodox Creed, the fifth formula is called the Resurrection on the Third Day, in the Apostolic one — the Descent into Hell and the Resurrection. The Apostolic Creed is included in the Prote

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49

Craig, William L. "From Easter To Valentinus and the Apostles' Creed Once More: a Critical Examination of James Robinson's Proposed Resurrection Appearance Trajectories." Journal for the Study of the New Testament 16, no. 52 (1993): 19–39. http://dx.doi.org/10.1177/0142064x9301605202.

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Nor, Z. М. "A View on Religious Tolerance in Nigeria: A Role of the African Traditional Religion (ATR)." Uchenie zapiski Instituta Afriki RAN 70, no. 1 (2025): 42–55. https://doi.org/10.31132/2412-5717-2025-70-1-42-55.

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Religion is a significant social phenomenon that influences human life, particularly through its claims about physical and spiritual meaning. In Nigeria, three major religions exist: African Traditional Religion (ATR), Christianity, and Islam. While ATR is indigenous, Christianity and Islam are imported and considered revealed religions. Both foreign religions claim divine mandates to convert humankind, asserting their monotheistic God as the only true deity. Christianity’s doctrines are rooted in the Apostle’s Creed, while Islamic beliefs are derived from the Hadith of Prophet Mohammed (AS).

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