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Artículos de revistas sobre el tema "Arab-Sasanian"

Autor: Grafiati
Publicado: 25 de julio de 2024
Última modificación: 31 de julio de 2025

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1

POTTS, D. T., and J. CRIBB. "Sasanian and Arab-Sasanian Coins from Eastern Arabia." Iranica Antiqua 30 (January 1, 1995): 123–39. http://dx.doi.org/10.2143/ia.30.0.519287.

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2

POTTS, D. T. &. CRIBB. "Sasanian and Arab-Sasanian Coins from Eastern Arabia." Iranica Antiqua 30, no. 1 (2005): 123–39. http://dx.doi.org/10.2143/ia.30.1.519287.

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3

الحيدري, عباس عاجل. "The army of the Kingdom of Al-Hirah, its organization and tasks." Kufa Journal of Arts 1, no. 35 (2018): 387–404. http://dx.doi.org/10.36317/kaj/2018/v1.i35.6200.

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The Kingdom of Al-Hirah is one of the important Arab kingdoms in the pre-Islamic era. It lived with the Sasanian state and had political dependence. Its life continued for more than four centuries, during which the kingdom supported its ally, the Sasanian state, in its struggle against the Byzantines and their allies, the Ghassanids. The Kingdom’s long life, in an area of ​​constant conflict, shows that it has an organized and efficient army that helped it to do so. The Al-Hira Army includes four battalions (Al-Shahba, Al-Sana’i, Dawsir, and Al-Raha’in) that performed great tasks, whether coll
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4

Morgan, David. "Sasanian Iran and the Early Arab Conquests." Journal of the Economic and Social History of the Orient 54, no. 4 (2011): 528–36. http://dx.doi.org/10.1163/156852011x611364.

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5

Mohammadi, Seyed Omid, and Saeed Soleimani. "Countermarked Arab-Sasanian Copper Coins of Jahrom." Journal of the Oriental Numismatic Society (JONS) 243, Spring 2021 (2021): 8–14. https://doi.org/10.5281/zenodo.6777106.

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Arab-Sasanian copper coins bearing the "Jahrom" countermark are briefly introduced in multiple sources. However, unfortunately, such samples' high rarity made it hard for researchers to study these countermarks properly. Recently, we had the opportunity to examine a collection of these coins thoroughly and identify multiple new countermarks for the first time. This research is dedicated to the introduction and classification of these new countermarks. We also hope to answer some questions along the way. What was the role and importance of Jahrom city in the pre-Islamic era? What
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6

Farrokh, Kaveh, Javier Sánchez-Gracia, and Katarzyna Maksymiuk. "Caucasian Albanian Warriors in the Armies of pre-Islamic Iran." Historia i Świat, no. 8 (August 29, 2019): 21–36. http://dx.doi.org/10.34739/his.2019.08.02.

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Albania, an ancient country in the Caucasus, was turned into a Sasanian province by Šāpūr I (c. 253). The Albanians became increasingly integrated into the battle order of the Iranian army (especially cavalry). All along the Caspian coast the Sasanians built powerful defense works, designed to bar the way to invaders from the north. The most celebrated of these fortifications are those of Darband in Caucasian Albania. Albania remained an integral part of the Sasanian Empire until the Arab conquest of Iran.
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7

Kamaly, Hossein. "Whence Came the Asvārān? An Inquiry into the Ambiguity of Sources." Journal of Persianate Studies 6, no. 1-2 (2013): 207–15. http://dx.doi.org/10.1163/18747167-12341258.

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Abstract Narratives of the Arab Conquests that were compiled in book form only after the ninth century fall short of providing a consistent, let alone an accurate, view of Sasanian hierarchies of rank and status during the sixth and seventh centuries. Knowledge of provincial divisions and administrative practices under Sasanian rule was reflected more accurately, not least of all because it directly pertained to the collection of tax revenues for the conquerors. When it comes to information about Iranian society and culture before the conquests, Arabic sources, often based on veterans’ tales,
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8

Rossi, Domiziana. "From the Fire Temple to the Mosque: the religious urban landscape in Late Antique Ērānšahr." Journal for Late Antique Religion and Culture 17 (May 2, 2023): 17–39. http://dx.doi.org/10.18573/jlarc.128.

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This paper is an analysis of the change in urban spaces in the former Sasanian empire after the Arab-Muslim conquest. How events shaped the population’s life is reflected by how urban society shaped the spaces within the city. Paradigmatic of this is the case of religious spaces. In a syncretic empire such as the Sasanian Ērānšahr (224–650 CE), places of worship were not limited to fire altars and temples, there were also churches and synagogues as vital parts of the religious environment. According to the archaeological and historiographic attestations, religious spaces in Sasanian times were
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9

Rezakhani, Khodadad. "Decline and Fall of the Sasanian Empire: The Sasanian–Parthian Confederacy and the Arab Conquest of Iran." Iranian Studies 44, no. 3 (2011): 415–19. http://dx.doi.org/10.1080/00210862.2011.556396.

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10

Shahinyan, Arsen. "Northern Territories of the Sasanian Atropatene and the Arab Azerbaijan." Iran and the Caucasus 20, no. 2 (2016): 191–203. http://dx.doi.org/10.1163/1573384x-20160203.

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This paper reviews the administrative and political map of South-Eastern Caucasus and North-Western Iran under the Sasanian (227–651 A.D.), Umayyad (661–750 A.D.), and early ‘Abbasid (750–1258 A.D.) domination based on the Classical Armenian, Arabic and Persian primary sources. It is an attempt to specify and describe the northern territories of Atropatene-Azerbaijan in the 3rd–9th centuries.
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11

ALBUM, S. "An Arab-Sasanian Dirham Hoard from the Year 72 Hijri." Studia Iranica 21, no. 2 (1992): 161–95. http://dx.doi.org/10.2143/si.21.2.2014397.

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12

Daryaee, Touraj. "The Fall of the Sasanian Empire to the Arab Muslims: From Two Centuries of Silence to Decline and Fall of the Sasanian Empire: the Partho-Sasanian Confederacy and the Arab Conquest of Iran." Journal of Persianate Studies 3, no. 2 (2010): 239–54. http://dx.doi.org/10.1163/187471610x537280.

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13

Elman, Yaakov. "Law in the Crisis of Empire: A Sasanian Example." Journal of Persianate Studies 6, no. 1-2 (2013): 101–14. http://dx.doi.org/10.1163/18747167-12341251.

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Abstract Except for a century or so beginning with Alexander’s invasion, one or another Iranian dynasty ruled a vast empire for some 1200 years—and then vanished with disconcerting speed in only a few short years in the aftermath of the Arab invasion. The following remarks attempt an explanation for this rapid demise. In particular, I intend to isolate two important factors that contributed mightily to that process, factors which, in my opinion, are reflected in perhaps the most important document dating from that short period: the so-called Sasanian Lawbook, the Mādiyān ī Hazār Dādestān, the
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14

Williams, Alan. "The literary re-placement of ‘Iran’ in India: The Qeṣṣe-ye Sanjān of the Zoroastrian ‘Persians’ (Parsis)". Acta Orientalia Vilnensia 8, № 1 (2007): 15–39. http://dx.doi.org/10.15388/aov.2007.1.3752.

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University of ManchesterThe Persian Qeṣṣe-ye Sanjān (‘the Story of Sanjān’), written in 1599 CE, is our only source for the account of the supposed Zoroastrian ‘migration’ from Iran to India in the 8th cent. The last of the Sasanian kings, Yazdegard III, had been deposed after the battle of Nehāvand in 642 CE, and Zoroastrian Iran was overrun by Arab invaders who Islamicized Iran after hundreds of years of Zoroastrian domination of the country under Achaemenian, Parthian and Sasanian empires (530 BCE–651 CE). According to the Qeṣṣe-ye Sanjān, ‘Iran’ was ‘shattered’ by the Arab conquest, and th
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15

Gazagnadou, Didier. "The Iranian Origin of the Word ‘Barid’." Journal of Persianate Studies 10, no. 1 (2017): 49–56. http://dx.doi.org/10.1163/18747167-12341306.

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The origin of the Arabic word barid (“the post”) is problematic; various interpretations have been advanced, but are based solely on linguistic reasoning, which is an essential yet insufficient approach. Loan words like barid must be assessed in the global historic and anthropological context of the Middle East during the transition to Islam. In particular, the importance of oral culture during this period in Sasanian and Arab societies needs to be considered.
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16

Toral-Niehoff, Isabel. "Late Antique Iran and the Arabs: The Case of al-Hira." Journal of Persianate Studies 6, no. 1-2 (2013): 115–26. http://dx.doi.org/10.1163/18747167-12341252.

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Abstract This article reevaluates our evidence for the interaction of Arab and Iranian elements in the Arab frontier-state of al-Hira, a state in late antiquity, which can be seen as a paradigmatic “third space” of special cultural dynamics. First, it sums up our evidence about the political and commercial ties connecting the Lakhmid principality and the Sasanian Empire; next, it focuses on the possible agents of cultural exchange between the two; finally, we direct our attention to the cultural spheres themselves and the issue of where and how Iranian-Arab transculturation as a process can be
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17

Akopyan, Alexander V. "Revisiting the Question of the Time and Place of Writing of the Caucasian Albanian Palimpsest According to Numismatic Data (Part I)." Vostok. Afro-aziatskie obshchestva: istoriia i sovremennost, no. 5 (2021): 106. http://dx.doi.org/10.31857/s086919080016817-5.

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This article concerns the dating of the Caucasian Albanian palimpsest (Gospel of John) on the basis of a refined interpretation of the monetary term **zaizowzńa. In the first part of paper is offered and justified the etymology of the word **zaizowzńa, that derived from the Sasanian monetary term zūzā ‘dirham’. The Albanian umbrella term **zaizowzńa indicated a general concept of a ‘zuza-like (coin)’, which unified wide range of various imitations of Hormizd IV’s silver coins (or ZWZWN, as they named in Pahlavi on coins), struck in the end of the 6th century after defeating of Varhrān Čōbīn in
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18

Ishida, Sachiko, Adrian G. Parker, Derek Kennet, and Martin J. Hodson. "Phytolith analysis from the archaeological site of Kush, Ras al-Khaimah, United Arab Emirates." Quaternary Research 59, no. 3 (2003): 310–21. http://dx.doi.org/10.1016/s0033-5894(03)00043-7.

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AbstractDespite the wealth of archaeological sites and excellent conditions for preservation, few phytolith investigations have been undertaken from the Arabian Gulf region. The results from the Sasanian and Islamic archaeological tell of Kush, Ras al-Khaimah, United Arab Emirates, are presented. Kush is situated just inside the Gulf on an important trade route. The occupation sequence dates from the 4th century A.D. until the 13th century A.D., recording the development of the site in the Sasanian period, followed by the arrival of Islam in the 7th century A.D. and the final abandonment of th
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19

Mohammadi, Seyed Omid, and Reza Ghanaatpishe. "Some Aq Qoyunlu and Safavid Copper Coins of Jahrom." Journal of the Oriental Numismatic Society (JONS) 247, Spring 2022 (2022): 6–8. https://doi.org/10.5281/zenodo.6777741.

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The city of Jahrom in Iran has a long history of minting coins that goes back to the Sasanian era. However, after the Arab conquest of Iran, it took the city a long time to start minting coins again. Although some Aq Qoyunlu and Safavid silver coins of Jahrom are known to numismatists and collectors, no copper coins have been reported until now. Thus, to address this knowledge gap, this article introduces several copper coins locally minted in the city of Jahrom in these periods.
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20

TSUMURA, Makiko. "What is the Meaning of the “Score Mark” on the Sasanian and Arab-Sasanian Silver Coins from Wuqia, in Xinjiang, Northwest China?" Bulletin of the Society for Near Eastern Studies in Japan 49, no. 2 (2006): 40–69. http://dx.doi.org/10.5356/jorient.49.2_40.

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21

Daryaee, Touraj. "JAMSHEED K. CHOKSY, Conflict and Cooperation, Zoroastrian Subalterns and Muslim Elites in Medieval Iranian Society (New York: Columbia University Press, 1997). Pp. 207. $46.00." International Journal of Middle East Studies 32, no. 1 (2000): 158–60. http://dx.doi.org/10.1017/s0020743800002129.

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In the past two decades, several important studies have dealt with the impact of the Arab Muslim conquest on the Near East, but they have mostly dealt with the lands that were conquered from the Mediterranean region to Iraq. Although the book under review is not a detailed history of Arab Muslims' conquest of Iran, it attempts to fill the gap in our knowledge of the eastern area that came under their control. The work is primarily concerned with the interaction between the Zoroastrian and the Muslim community in Iran and Central Asia from the 7th to the 13th century. The book attempts to study
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22

Daryaee, Touraj. "The Effect of the Arab Muslim Conquest on the Administrative Division of Sasanian Persis / Fars." Iran 41 (2003): 193. http://dx.doi.org/10.2307/4300643.

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23

SHAVAREBI, Ehsan. "Roman ‘Soldatenkaiser’ on the Triumphal Rock Reliefs of Shāpūr I - A Reassessment." Historia i Świat 4 (September 16, 2015): 47–63. http://dx.doi.org/10.34739/his.2015.04.03.

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Five rock reliefs surviving in Persis/Fārs province in southern Iran represent the victories of Shāpūr I (241–272 AD), the second Sasanian King of Kings (Šāhānšāh), over the Roman Empire. The three Roman Emperors depicted on these reliefs have traditionally been identified as Gordian III (238–244), Philip I – known as ‘the Arab’ – (244–249) and Valerian I (253–260). From the 1960s onward, new interpretations are presented. In the most recent of these, Uranius Antoninus (253/254) is recognised on three of Shāpūr’s triumphal reliefs. The present paper aims to re-examine these new hypotheses by c
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24

Konovalova, Irina. "Early News about the Rus in Arab-Persian Sources: Geography of Knowledge." ISTORIYA 15, no. 7 (141) (2024): 0. https://doi.org/10.18254/s207987840031999-7.

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The paper is devoted to the analysis of references to the Rus of the 6th — 7th centuries in medieval Arab-Persian sources — the works of Balʽami, al-Thaʽalibi, Zahir ad-Din Marʽashi, as well as in Dagestan historical works. The same context of references to the Rus of the 6th — 7th centuries (their participation, along with the Khazars and Turks, in military clashes with the Sasanian and then Arab troops in the Caucasus) in these sources allows us to suppose that the idea of the Rus, who acted in concert with the Khazars even during the time of the Sassanids, first recorded in Balʽami’s work,
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25

Gadjiev, Murtazali S., Arsen L. Budaychiev, Abdula M. Abdulaev, and Askekhan K. Abiev. "EXCAVATION OF DERBENT SETTLEMENT IN 2017." History, Archeology and Ethnography of the Caucasus 16, no. 2 (2020): 461–88. http://dx.doi.org/10.32653/ch162461-488.

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The article is dedicated to the results of 2017 season excavations of Derbent settlement which existed before construction of the Derbent defensive complex at the end of 560-s. This settlement was gradually left after the construction of a new city given the new name Derbent (Darband). The cultural layers and the construction remains (rooms 6, 7, 8, 9) of the 5-th – 6-th centuries AD, the medieval Muslim burials which have been dug in the layer of the settlement were open in the southern sector of the excavation area XXV.
 The revealed complex of inhabited and economic constructions inclu
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26

Gadjiev, Murtazali S., Arsen L. Budaychiev, Abdula M. Abdulaev, and Askerkhan K. Abiev. "EXCAVATION OF DERBENT SETTLEMENT IN 2019." History, Archeology and Ethnography of the Caucasus 18, no. 2 (2022): 519–42. http://dx.doi.org/10.32653/ch182519-542.

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The article is dedicated to the results of 2019 season excavations of Derbent settlement which existed before construction of the Derbent defensive complex at the end of 560-s. This settlement was gradually left after the construction of a new city given the new name Derbent (Darband). The cultural layers and the construction remains (rooms No. 7, 8, 9, 10, 11) of the 5-th – 6-th centuries AD, the medieval Muslim burials (No. 31-37) which have been dug in the layer of the settlement were open in the southern sector of the excavation area XXV.
 The revealed complex of inhabited and economi
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27

Simpson, St J. "Christians at Nineveh in Late Antiquity." Iraq 67, no. 1 (2005): 285–94. http://dx.doi.org/10.1017/s002108890000139x.

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The mound of Kuyunjik contains the longest known archaeological sequence of occupation in Mesopotamia, spanning all periods from the sixth millennium BC until at least the thirteenth century AD. The prehistoric periods have been comprehensively studied by Gut (1995, 2002) and the general sequence of excavation, occupation and principal architectural finds reviewed by Reade (2000), yet despite a few exceptions (Curtis 1976, 1995; Reade 1998, 1999, 2001; Simpson 1996), the pottery and other finds from the Seleucid period onwards have thus far attracted surprisingly little study. For these period
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28

Bessard, Fanny. "The Politics of Sūqs in Early Islam." Journal of the Economic and Social History of the Orient 61, no. 4 (2018): 491–518. http://dx.doi.org/10.1163/15685209-12341460.

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AbstractIn the early Middle Ages, while Byzantium was impoverished and Anatolian cities were evolving into fortifiedkastra, the Islamic Near East enjoyed an age of economic and demographic growth. Exploring the formation ofsūqs and the rise of the Umayyad and early ‘Abbāsid states, this article argues that the Arab-Islamic aristocracy’s involvement in establishingsūqs reflected a desire to exert power and build legitimacy. Despite their physical resemblance to Late Roman and Sasanian bazaars, early Islamicsūqs functioned differently, and their specificity exemplifies an evolution of labour pat
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29

Gadjiev, Murtazali S., Askerkhan K. Abiev, Arsen L. Budaychiev, and Abdula M. Abdulaev. "EXCAVATION OF THE DERBENT SETTLEMENT IN 2016." History, Archeology and Ethnography of the Caucasus 14, no. 3 (2018): 127–49. http://dx.doi.org/10.32653/ch143127-149.

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The article is devoted to the results of the Derbent archaeological expedition, conducted in the season of 2016 within the framework of the scientific project under the Russian Humanitarian Scientific Foundation. The settlement preceded the erection of the Derbent defensive complex in the late 560’s and was gradually abandoned after the construction of a new city, renamed Derbent (Darband). The works were carried out in the southern sector of the excavation XXV, where the cultural layers, construction (rooms 6, 7, 8) and economic remains dating from the 4th-6th centuries, medieval Muslim buria
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30

Voytenko, Anton. "Arab Conquests. View from Egypt." Vestnik Volgogradskogo gosudarstvennogo universiteta. Serija 4. Istorija. Regionovedenie. Mezhdunarodnye otnoshenija, no. 6 (December 2023): 240–59. http://dx.doi.org/10.15688/jvolsu4.2023.6.18.

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The reasons for the success of the Arab conquests present a complex problem. It is difficult to explain the victories of the Arab-Muslim troops, which had much less military-demographic potential than neighboring Eastern Roman Empire (Byzantium) and Sasanian Empire. The article is devoted to identifying the main causes of Egypt’s loss by Byzantium and its capture by the Arabs. Methods. The main research method was factor analysis, which allows to find out all the possible reasons for the success of the Arabs and the defeat of the Byzantines, to identify their internal relationship and hierarch
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31

KARAMIAN, Gholamreza, Kaveh FARROKH, Mohammad Fallah KIAPI, and Hossein Nemati LOJANDI. "Graves, Crypts and Parthian Weapons excavated from the Gravesites of Vestemin." Historia i Świat 7 (June 30, 2018): 35–70. http://dx.doi.org/10.34739/his.2018.07.03.

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The article describes a series of finds of Parthian military items in the graves and crypts of Vestemin in northern Iran. These findings are especially significant as they provide an array of discoveries of military equipment: swords, daggers, spearheads, arrowheads, armor and a possible helmet. This study obliges a revision of Winkelman’s observation that “few finds of weapons have been made inside Iran” with respect to Parthian military equipment. In an overall sense, these findings may prove to be as significant to the domain of Parthian military studies as the well-known site of Dura Europ
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32

AL-Ubaidi, Sattar. "Architectural elements & their Functional and aesthetic role in Arabic architecture in the Islamic era." Kufa Journal of Arts 1, no. 48 (2021): 695–724. http://dx.doi.org/10.36317/kaj/2021/v1.i48.550.

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The emergence of architectural elements in the Islamic era was not a coincidence or was the effort of a specific group, but rather the efforts of groups of people who united under one language, religion and geography, and we do not forget that Islamic architecture and Arab-Islamic art influenced and was influenced by previous civilizations such as Byzantium, Sasanian and others, as the Arabs took from the rest of civilizations and developed them And vice versa. The research aims to reveal the functional and aesthetic dimensions of the architectural elements by mentioning the most prominent of
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33

الحكيم, حسن. "Planning the Arab Islamic city (Najaf and Kufa as a model)." Kufa Journal of Arts 1, no. 1 (2008): 11–33. http://dx.doi.org/10.36317/kaj/2009/v1.i1.6386.

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The planning of cities in the era of early Islam is a civilized and Arab-Islamic aspect, and Iraq was the first country to have this civilized aspect in the Arab-Islamic history. The city of Wasit was planned in the year 83 AH during the Umayyad era, and the cities of Baghdad and Najaf Al-Ashraf were planned in the years 145 and 170 AH in the Abbasid era. Or religious at the forefront of other factors, as the establishment of Kufa was linked to the process of conquest of Iraq by the Muslim Arabs, and after the expulsion of the Sasanian military remnants from the land of Al-Sawad, the Muslim Ar
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34

Mohamed, Rana Elhamdy. "Arab Sasanian Coins for Abd al Malk b. Abd Allah b. Amir (66-67 AH/ 686-687 AD) in Bishapur." Journal of Tourism, Hotels and Heritage 8, no. 1 (2024): 122–26. http://dx.doi.org/10.21608/sis.2024.293626.1168.

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35

Hussain, Ashaq, and G. N. Khaki. "Expansion and Consolidation of Islam in Iran to the End of Qajar Period." Khazar Journal of Humanities and Social Sciences 17, no. 3 (2014): 35. http://dx.doi.org/10.5782/2223-2621.2014.17.3.34.

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Under Islam, for the first time since the Achaemenids, all Iranians including those of Central Asia and on the frontiers of India became united under one rule. Islam was rescued from a narrow Bedouin outlook and Bedouin mores primarily by the Iranians, who showed that Islam, both as a religion and, primarily, as a culture, need not be bound solely to the Arabic language and Arab norms of behavior. Instead Islam was to become a universal religion and culture open to all people. This was a fundamental contribution of the Iranians to Islam, although all Iranians had become Muslims by the time of
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36

Mohamed, Rana Elhamdy. "Arab Sasanian Dirham in The Name of Abd Allah b. Amir in in Fars Mints (66-67 AH/661-664 AD)." Journal of Tourism, Hotels and Heritage 8, no. 1 (2024): 127–36. http://dx.doi.org/10.21608/sis.2024.294945.1169.

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37

Barotzoda, Faizullo. "FEATURES OF THE ARAB-KHAZAR RELATIONS IN THE “HISTORY OF TABARI”." Journal of the Institute of Oriental Studies RAS, no. 1 (19) (2022): 67–80. http://dx.doi.org/10.31696/2618-7302-2022-1-67-80.

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The issue of studying and comparative analysis of the historical materials of Tabari’s chronicle has long been discussed in literature, because it also contains valuable information on the fate of the peoples and state formations of the Muslim East. Researchers agree that the introduction of the prose material of this book into academic circulation could shed light on many aspects of the consistent development and formation of dynasties in the ancient times. However, the narrative tradition of Arabic literature did not allow presenting the material about a particular historical or cultural obj
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38

Gmyrya, Ludmila B. "ISSUES OF INTERPRETATION OF THE EARLY MEDIEVAL COMPLEX OF ENGINEERING STRUCTURES ON THE RUBAS RIVER (EASTERN CAUCASUS): A FORTIFICATION OR HYDRAULIC STRUCTURE?" History, Archeology and Ethnography of the Caucasus 19, no. 4 (2023): 1056–73. https://doi.org/10.32653/ch1941056-1073.

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The article presents new data on the functional purpose of a complex of engineering structures from the Early Middle Ages discovered in the valley of the river Rubas, located 20 km south of the city of Derbent. Excavations revealed six separate architectural objects interconnected by structural links. These objects were erected using large, finely crafted stone blocks and featured unique designs employing various construction techniques. Our initial interpretation of these engineering structures identified them as a military-technical facility with a defensive orientation. Chronologically, it
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39

Sánchez Jaén, Jesús. "Los gasánidas en tiempos de la peste: de aliados militares a gloriosos patricios defensores del monofisismo." Antigüedad y Cristianismo, no. 41 (July 19, 2024): 5–18. https://doi.org/10.6018/ayc.578931.

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The mid-sixth century plague epidemic, so called “Justinianic Plague”, caused a major health crisis throughout the Byzantine Empire. However, Classical sources show that Justinian’s Arab allies, Ghassanids tribe, did not suffer the epidemic in the same awful way. Meanwhile the plague decimated the population and Imperial Army also, the Ghassanid basileus al-Harit and his army expanded their role in the war against the Sasanian Empire. Moreover, al-Harit took advantage of his prestigious position to plead in the Miaphysite Church behalf before the Imperial Court. Both facts helped him to establ
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40

Gadzhiev, M. S., A. L. Budaychiev, A. M. Abdulaev, and K. B. Shaushev. "EXCAVATIONS OF THE DERBENT SETTLEMENT IN 2015." History, Archeology and Ethnography of the Caucasus 13, no. 1 (2017): 70–92. http://dx.doi.org/10.32653/ch13170-92.

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The article presents the results of the excavations of the Derbent settlement conducted by the Derbent archeological expedition in 2015 within the framework of the grant of the Russian Foundation for Humanities, which started in 2012. The settlement predated the construction of the Derbent defensive complex in late 560s and it was gradually left after the construction of a new town, which was named Derbent (Darband). The excavations carried out in the southern sector of excavation site XXV revealed cultural strata, construction and household remains (walls of rooms, pits, etc.) dated back to t
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41

Greatrex, Geoffrey. "Parvaneh Pourshariati, Decline and Fall of the Sasanian Empire: The Sasanian-Parthian Confederacy and the Arab Conquest of Iran. Reprinted ed. London and New York: I. B. Tauris, in association with the Iran Heritage Foundation, 2009. Pp. xiv, 537; black-and-white figures and tables. $95. First published in 2008." Speculum 85, no. 4 (2010): 1009–10. http://dx.doi.org/10.1017/s0038713410002472.

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42

Chelidze, V. "Written Sources from Ancient Albanian-Georgian Communications (Sagdukht - Princess Rani and Queen of Kartli)." Язык и текст 7, no. 3 (2020): 89–99. http://dx.doi.org/10.17759/langt.2020070309.

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National-cultural and religious disappearance of the Christian countries of the Caucasus (Albania, Iberia, Armenia) from the V century was threatened by Persia. "Kartlis Tskhovreba" (History of Georgia) tells in detail about these acute and dramatic historical events. Historical writings from a later period show one feature of this region. The references to Rani (Aran) as Persia ("Mirian... called from Persia his relative, a descendant of kings, named Peroz") and the inhabitants of this country as Persians ("in Ran, wherever the Persians fought") should not be taken literally. In Georgian hist
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43

Солопова, М. А. "Античная философия и Восток: Избранная библиография. Ч. I. Мир Востока глазами античных философов. Ч. II. Классическая античная философия в зеркале сирийских и армянских переводов". Историко-философский ежегодник, № 2017 (30 листопада 2017): 249–75. http://dx.doi.org/10.21267/aquilo.2018.2017.9383.

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Публикация представляет фрагмент тематической обзорной библиографии «Античная философия: Греция и Восток», целью которой является систематизация исследований на русском и европейских языках, посвященных 1) античным свидетельствам о знакомстве греческих философов с восточной мудростью и общении с мудрецами; 2) сведениям об образовательных путешествиях философов в страны «Востока»; 3) историографическим источникам, затрагивающим вопрос о первенстве варварской философии по отношению к греческой; 4) трансляции классического философского наследия на средневековый Восток и его трансформации в процес
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44

La Vaissière, Étienne de. "« Sasanian and Arab-Sasanian silver coins from Xinjiang. Sasanian Type Silver Coins in the Xinjiang Museum ». Silkroadology, 19 (2003), 342 p." Abstracta Iranica, Volume 26 (May 15, 2005). http://dx.doi.org/10.4000/abstractairanica.2530.

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45

Deadman, William M., Jaafar Jotheri, Kristen Hopper, Rajwan Almayali, Ahmed A. al-Luhaibi, and Anthea Crane. "Locating al-Qadisiyyah: mapping Iraq's most famous early Islamic conquest site." Antiquity, November 12, 2024, 1–8. http://dx.doi.org/10.15184/aqy.2024.185.

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Abstract The Battle of al-Qadisiyyah (c. AD 637/8) was a crucial victory by the Arab Muslims over the forces of the Sasanian Empire during the early Islamic conquests. Analysis of satellite imagery of south-west Iraq has now revealed the likely location of this important historic battle.
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46

"Decline and fall of the Sasanian empire: the Sasanian-Parthian confederacy and the Arab conquest of Iran." Choice Reviews Online 46, no. 09 (2009): 46–5207. http://dx.doi.org/10.5860/choice.46-5207.

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47

Bates, Michael L., та Mehdy Shaddel. "Note on a peculiar Arab-Sasanian coinage of Ibn al-Ashʿath". Journal of the Royal Asiatic Society, 9 лютого 2022, 1–10. http://dx.doi.org/10.1017/s1356186321000778.

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Abstract The present note offers a new, and hopefully more nuanced, reading for a cryptic marginal legend on an issue of the Umayyad-era rebel ʿAbd al-Raḥmān ibn al-Ashʿath (d. circa 85 ah/704 ce). Comparing this legend with several marginal legends of like character, and contextualising the formulae within contemporary religious idiom as expressed in late ancient Arabic-Islamic epigraphy, it is argued that all these legends contain proper nouns invariably belonging to the issuing authority, in conjunction with invocations addressed to God, in an attempt to establish a hierarchic relationship
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48

Lucas, Noëmie. "Parvaneh Pourshariati, Decline and Fall of the Sasanian Empire: The Sasanian-Parthian confederacy and the Arab Conquest of Iran." Bulletin critique des Annales islamologiques, no. 35 (May 1, 2021). http://dx.doi.org/10.4000/bcai.355.

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49

Gyselen, Rika. "Decline and Fall of the Sasanian Empire: the Sasanian-Parthian Confederacy and the Arab Conquest of Iran. I. B. Tauris, 2008, 537 p." Abstracta Iranica, Volume 31 (May 15, 2011). http://dx.doi.org/10.4000/abstractairanica.39551.

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50

Мишин, Д. Е. "«Shapur’s Trench» and the Sasanian-Arab Borders in the 4th through the 7th Century." Istoricheskii vestnik, no. 49(2024) (June 26, 2024). http://dx.doi.org/10.35549/hr.2024.2024.49.006.

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Статья представляет собой попытку топологической реконструкции границы Сасанидской державы на западе и юго-западе. Эта граница защищала сасанидские владения от нападений со стороны арабов, вниз по Евфрату и из Аравии. Она опиралась на важнейший естественный барьер – реку, называемую в источниках ал-Атик; в качестве гипотезы можно отождествить с нынешним западным рукавом Евфрата, Шатт ал-Хиндиййа. С западной стороны от ал-Атика ответвлялись один или несколько каналов; они составляли то, что средневековые авторы считали «Шапуровым рвом», т.е. рвом, который сасанидский царь Шапур II (307/8–379/80
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