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Artículos de revistas sobre el tema "Arab studies"

Autor: Grafiati

Publicado: 25 de enero de 2025

Última modificación: 31 de julio de 2025

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1

Green, Jerrold D. "Are Arab Politics Still Arab?" World Politics 38, no. 4 (1986): 611–25. http://dx.doi.org/10.2307/2010169.

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For many scholars and observers of the Middle East, the uniqueness of the Arabs has proved to be far more interesting than those areas of Arab political life that exhibit similarities with politics elsewhere. Some of the studies reviewed here provide a partial corrective to this gap. They suggest that Arab politics, much like politics in other settings, is concerned with issues of socioeconomic change and conflict, problems of legitimacy, the role of competing ideologies, and elite factionalism. Those of the studies that highlight the weaknesses of pan-Arabism are more persuasive than those th

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2

Akmir, Abdelouahed. "European Arabs: identity, education and citizenship." Contemporary Arab Affairs 8, no. 2 (2015): 147–62. http://dx.doi.org/10.1080/17550912.2015.1016762.

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The Arab diaspora, comprising Arab immigrants and their descendants, currently represents the highest percentage of Arabs living in Europe. They are Arabs and Europeans, but they are unlike the Arabs who were born in the Arab world and unlike the Europeans who inherited their European origins and culture from father to son. The difference between these European Arabs and other Europeans often makes them experience a state of cultural detachment, as well as crises of their education, identity and citizenship. This article is a modest attempt to examine this phenomenon whilst highlighting the ob

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3

Halliday, F. "Review: Arab Nation: Arab Nationalism: Arab Nation: Arab Nationalism." Journal of Islamic Studies 13, no. 1 (2002): 94–96. http://dx.doi.org/10.1093/jis/13.1.94.

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4

Scott, Michael K. "Religion and State in Saudi Arabia and the Role of the Wahabi Establishment in Governance." ICR Journal 4, no. 2 (2013): 308–11. http://dx.doi.org/10.52282/icr.v4i2.481.

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From the report authored by Mahmoud Marouf and appearing in al-Quds al-Arabi (1 October, 2012), translated by IAIS-Malaysia Visiting Fellow Michael K. Scott, and covering the Center for Arab Unity Studies’ Conference on Religion and State in the Arab World that convened in Hammamat, Tunisia in October 2012: The role of the religious establishment in governance in Saudi Arabia sparked heated discussion late last year in the “Religion and State in the Arab World” conference organised by the Center for Arab Unity Studies, with the participation of dozens of prominent Arab intellectuals and

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5

AlMasarweh, Luma Issa. "Religious Fields and Subfields: Transnational Connections, Identities, and Reactive Transnationalism." Religions 13, no. 6 (2022): 478. http://dx.doi.org/10.3390/rel13060478.

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The relationship between religion and transnationalism has only recently gained scholarly attention to document the influence religious organizations have on mediating transnational ties. While scholarship on second-generation transnationalism has gained interest, second-generation Arab Americans remain understudied. Yet, Arab Americans, especially Muslim Arab Americans, have been progressively encountering overt anti-Arab and Islamophobic sentiments for two decades, since 11 September. These experiences of discrimination are bound to affect their transnationalism. Based on 32 semi-structured

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6

Kasimova, Sarvinoz S. "ARAB MEDIA STUDIES AND PHILOLOGY: HISTORY AND MODERNITY." Oriental Journal of Philology 05, no. 03 (2025): 223–29. https://doi.org/10.37547/supsci-ojp-05-03-25.

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This article examines the theoretical and modern characteristics of Arabic media in Uzbekistan. In the context of the scientific heritage of Arabic studies, it analyzes the modern influence of Arab media on Uzbek society, focusing on the linguistic aspects developed by Marghinani, Abu Bakr Siddiq (may Allah be pleased with him), as well as key elements of modern media in Uzbekistan. This research discusses the factors that influence the formation of linguistic style and methods of expression, highlighting the importance of these in the context of modern media.

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7

Al-Mahadin, Salam. "Arab Feminist Media Studies." Feminist Media Studies 11, no. 1 (2011): 7–12. http://dx.doi.org/10.1080/14680777.2011.537018.

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8

Valassopoulos, Anastasia. "Introduction: Arab Cultural Studies." Journal for Cultural Research 16, no. 2-3 (2012): 105–15. http://dx.doi.org/10.1080/14797585.2012.647663.

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9

Vasiliev, A. M., E. I. Zelenev, V. A. Isaev, N. S. Kirabayev, and A. B. Kudelin. "Russian Arabic Studies." Outlines of global transformations: politics, economics, law 14, no. 6 (2022): 257–96. http://dx.doi.org/10.23932/2542-0240-2021-14-6-12.

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The article provides an overview of the areas of Russian Arabic Studies except linguistics. Since Eastern regional studies are inconceivable without knowledge of the language and culture of the regions under study, the analysis of studies in the modern Arab world is preceded by a review of key works that explained the specifics of the literature and philosophy of the Arab world. Thus, the first section examines key figures in the study of classical and modern literature of the Arab countries, the medieval history of this region. The second section is devoted to the philosophyof the Arab East.

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10

Sawani, Youssef Mohammad. "Arabs and democracy: an analysis of the findings of the survey of Arab public opinion towards democracy." Contemporary Arab Affairs 7, no. 3 (2014): 351–62. http://dx.doi.org/10.1080/17550912.2014.935597.

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A survey commissioned by the Center of Arab Unity Studies (CAUS), and carried out in late 2009 and early 2010, was the first Arab public opinion survey on democracy of its kind. This article presents its findings and contextualizes the analyses in the debate that has marked Arab political thinking on democracy as a system of good governance. The purpose of the survey was to shed light on the attitudes of ordinary Arabs with respect to democracy. Contrary to approaches that sought to explain the democratic deficit in the Arab world by virtue of its inherently ‘undemocratic’ culture and the Isla

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11

Ridge, Natasha, Soohyun Jeon, Soha Shami, and Brian Jaewon Chung. "The Role and Impact of Arab Fathers." Hawwa 16, no. 1-3 (2018): 333–61. http://dx.doi.org/10.1163/15692086-12341343.

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AbstractResearch over the past twenty years has found that fathers play an important role in their children’s development. However, the literature on fatherhood is still limited, particularly in the Arab world. This paper uses data from a mixed-method pilot study of sixty-one Arabs residing in the United Arab Emirates to examine the nature and impact of father involvement in the Arab region. The findings indicate that Arab fathers score highly on the good provider role, but low on responsible paternal engagement, which includes father involvement in the child’s education and related activities

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12

Maimunah, Iffat, Wildana Wargadinata, M. Faisol, Ribut Wahyudi, and Miftahul Huda. "LAAMIYAT AL-ARAB: A GENETIC STRUCTURAL ANALYSIS." LiNGUA: Jurnal Ilmu Bahasa dan Sastra 17, no. 1 (2022): 1–16. http://dx.doi.org/10.18860/ling.v17i1.15290.

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Laamiyat al-Arab is a great literary work that was written during the Jahili Arabs, and received great attention from writers and linguists. However, the aspects of the values it contains and its relation to the social context that underlies Laamiyat al-Arabs’ work are not well-documented. Through Goldmann's genetic structuralism approach, the authors reveal the values, characters, and the internal and external factors generating the Laamiyat al-Arab literature. The results show that the lower class of Jahili Arab community, despite their life’s hardship and distress, could deliver noble value

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13

al-ﺀAlkīm, Hassan Hamdan. "Challenges facing the Arab world in the twenty-first century: an overview*." Contemporary Arab Affairs 1, no. 3 (2008): 417–44. http://dx.doi.org/10.1080/17550910802163947.

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This article is a broad and sober assessment of the state of the Arab world. The writer draws a grim picture about prospects for improvements. The Arabs have not benefited from the changes that have swept the world because of the high cost attached to them. Current conditions in the Arab world are the main obstacle facing Arab reformers. In grappling with a civilizational challenge in which Arabs apparently have no choice or role, they suffer from an identity and cultural alienation crisis which impairs their ability to deal with the changes needed.

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14

Sawani, Youssef Mohamed. "The ‘end of pan-Arabism’ revisited: reflections on the Arab Spring." Contemporary Arab Affairs 5, no. 3 (2012): 382–97. http://dx.doi.org/10.1080/17550912.2012.696785.

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This article draws on implications of the Arab Spring so as to elucidate the dynamics that characterize its revolutions. The analysis builds upon the results of major public opinion surveys conducted in the Arab world, both immediately before and after the Arab Spring, in order to facilitate the identification of developments that shape the relationship between Arabism and Islamism in the context of mass media, the demographic ‘youth bulge’ and Arab ongoing intellectual debates. The argument advanced here is that the Arab Spring consolidates the view that Arabism and Islamism have maintained t

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15

Haddad, Fadi G., and Alexander Dhoest. "Cosmopolitanism in Dubai’s Pan-Arab Drama." Middle East Journal of Culture and Communication 13, no. 2 (2020): 190–209. http://dx.doi.org/10.1163/18739865-01302002.

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Abstract Pan-Arab dramas (Ar. al-drama al-ʿarabiyya al-mushtaraka) are a recent trend in Arabic drama series (Ar. musalsalat); they portray an ensemble of characters of various Arab nationalities in a transnational narrative setting. By considering transnational television a factor that contributes to the cosmopolitan imagination, and given the argument that Gulf cities are replacing historical Arab capitals and becoming ‘new centers’ for Arab culture, education and business, we explore the manner in which cosmopolitanism is represented in transnational Arab drama content. We do this through a

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16

Rofiq, Muhamad. "Arab political reasoning: Muhammad Abid al-Jabiri’s contribution for understanding crisis of politics in the Arab world." Indonesian Journal of Islam and Muslim Societies 7, no. 1 (2017): 55. http://dx.doi.org/10.18326/ijims.v7i1.55-76.

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xt-stroke-width: 0px; "> This paper deals with the thoughts of MuhammadAbid al-Jabiri (d. 2010), a prominent philosopher from Morocco, on the crisis of politics in the Arab world, by examining one of his great books entitled al-‘Aql al- Siya>si al-‘Arabi (Arab Political Reasoning). This book is the third work from the sequence Naqd al-‘Aql al-‘Arabi (Critique of Arab Reasoning). The Arab political reasoning here refers to a collection of motives (muhaddida > t > ) in politics and their theoretical and practical manifestations (tajalliyat > ). This paper analyzes the sense of cri

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17

Aoude, Ibrahim G. "Arab Americans and Ethnic Studies." Journal of Asian American Studies 9, no. 2 (2006): 141–55. http://dx.doi.org/10.1353/jaas.2006.0010.

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18

Tawil, Randa. "Arab Family Studies: Critical Reviews." Journal of Middle East Women's Studies 16, no. 1 (2020): 69–71. http://dx.doi.org/10.1215/15525864-8016533.

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19

Staff, Editorial. "The Arab Studies Society Library." Jerusalem Quarterly, no. 6 (September 20, 1999): 52. https://doi.org/10.70190/jq.i6.p52.

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20

Pace, Joseph L. "Contemporary Arab Thought: Studies in Post-1967 Arab Intellectual History." Muslim World 95, no. 1 (2005): 151–58. http://dx.doi.org/10.1111/j.1478-1913.2005.0083b.x.

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21

Ziter, Edward. "Repurposing Romantic Drama in Late-Nineteenth-Century Egypt: Najīb al-Ḥaddād’s Arabizations of Victor Hugo". Journal of Arabic Literature 52, № 3-4 (2021): 394–424. http://dx.doi.org/10.1163/1570064x-12341454.

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Abstract At the end of the nineteenth century, Najīb al-Ḥaddād adapted two dramas by Victor Hugo for The Egyptian Patriotic Troupe. Al-Ḥaddād rewrote Hugo’s Hernani as Ḥamdān, transferring the story from the Spanish court of 1519 to Andalucía under ‘Abd al-Raḥmān II. Les Burgraves became Tha’rāt al-‘arab (Revenge of the Arabs), and transformed from a play about Barbarossa and the Holy Roman Empire into a play about a pre-Islamic Lakhmid king’s struggle to restore unified Arab rule in the Arabian peninsula. I argue that Al-Ḥaddād’s adaptations anachronistically placed modern ideas in the Arab p

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22

Rana, Usman. "Egypt's role in Arab diplomacy." EGYPT AND THE MIDDLE-EAST 1 (November 22, 2024): 10. https://doi.org/10.5281/zenodo.14208656.

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Egypt falls on the Arab region and Arab states are Muslim states and share some history due to its region, not only Egypt but other states in the Arab region have a conflict on the Palestinian territory occupied by Israel as the Arabs believe that it’s an Islamic territory while the Israelis believe that it’s the holy land of Jewish people as mentioned in their holy books. Both fights for their holy lands and some argue that Jewish are true Arabs which have old history in this land some argue that this land is a Muslim territory having different ideologies a conflict rises between

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23

Alkurdi, Shireen H., Awfa Hussein Al-Doory, and Mahmoud F. Al-Shetawi. "Ibsen’s Arab Journey." Critical Survey 33, no. 3-4 (2021): 107–20. http://dx.doi.org/10.3167/cs.2021.33030411.

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This article sheds light on the Norwegian playwright Henrik Ibsen’s interest in Egypt and the Arab world. It underscores the influence of his tour in Egypt during the opening of the Suez Canal on his works, drawing on the theoretical underpinnings established by Edward W. Said. The study foregrounds Ibsen’s correspondence, plays, and other works that include references to his two-month stay in Egypt and to his encounter with the Arab culture. Ibsen’s references validate the Western stereotyping and ideology that have influenced a wide array of Western writers in the ways they misrepresent and

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24

Flores, Alexander. "The Arabs as Nazis? Some Reflections on “Islamofascism” and Arab Anti-Semitism." DIE WELT DES ISLAMS 52, no. 3-4 (2012): 450–70. http://dx.doi.org/10.1163/15700607-201200a9.

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One of the main constituents of the so-called Islamofascism is, in the eyes of those who subscribe to this conception, the close affinity of Arabs (and sometimes, Muslims) to Nazi ideology and possibly practice. To bolster this notion, its proponents do basically three things: first, they try to prove that a massive majority of Arabs took a pro-Nazi stand during the Third Reich and especially during World War II and that important Arab figures collaborated with Nazi Germany during the War. Secondly, they point to widespread—real and alleged—anti-Jewish beliefs among present-day Arabs. And thir

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25

Sanni, Amidu. "On taḍmīn (enjambment) and structural coherence in classical Arabic poetry". Bulletin of the School of Oriental and African Studies 52, № 3 (1989): 463–66. http://dx.doi.org/10.1017/s0041977x0003456x.

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The importance of poetry as the chief aesthetic experience of the Arabs as well as the principal repository of materials on their life and thought had long been recognized by the Arab and, following them, non-Arab students of Arabic culture. The fact that all the technical terminologies of Arabic verse which were formalized in ‘ilm al- ‘aruḍ (Prosody) are derived from the components of the bedouin tent—a highly prized possession—indicates the significance of the art to the Arab mind. The pride of place enjoyed by poetry in Arabic literary thought derives primarily from the hieratic idiom assoc

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26

Bahoora, Haytham. "Locating Modern Arab Art: Between the Global Art Market and Area Studies." Review of Middle East Studies 54, no. 1 (2020): 25–36. http://dx.doi.org/10.1017/rms.2020.15.

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AbstractThis essay situates the publication of Modern Art in the Arab World: Primary Documents in the context of an expanding global interest in modern Arab art as well as the study of modern Arab art as an academic discipline. The essay first examines the implications of the cultivation of a new museum and gallery infrastructure for modern Arab art in the Arab Gulf. It then considers how the academic study of modern Arab art has faced institutional barriers, due largely to the overwhelming academic focus on Ancient Studies and Islamic art. Finally, it suggests that Modern Arab Art in the Arab

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27

Khatib, Dania Koleilat. "Arab Gulf lobbying in the United States: what makes them win and what makes them lose and why?" Contemporary Arab Affairs 9, no. 1 (2016): 68–81. http://dx.doi.org/10.1080/17550912.2015.1121647.

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This research looks at attempts by Arab Gulf states to lobby the US government effectively. It explores aspects of their lobbying behaviour in order to identify the factors that lead to success and those that lead to failure from their lobbying endeavours. In this respect, it utilizes two case studies: one in which Arab Gulf state lobbying was successful, and another in which lobbying failed. For each case study, the different elements involved in lobbying are analyzed and factors that lead to success as well as to failure are inferred. In tandem with an analysis of the strategies, or lack of

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28

Glas, Saskia, and Amy Alexander. "Explaining Support for Muslim Feminism in the Arab Middle East and North Africa." Gender & Society 34, no. 3 (2020): 437–66. http://dx.doi.org/10.1177/0891243220915494.

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Public debates depict Arabs as opposed to gender equality because of Islam. However, there may be substantial numbers of Arab Muslims who do support feminist issues and who do so while being highly attached to Islam. This study explains why certain Arabs support feminism while remaining strongly religious (“Muslim feminists”). We propose that some Arab citizens are more likely to subvert patriarchal norms, especially in societies that construct Islam and feminism as more compatible. Empirically, we apply three-level multinomial analyses to 51 Arab Barometer and World Values Surveys, which incl

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29

Anter, Alyaa. "Underrepresented and marginalized: Television news framing of ordinary Arab citizens before the Arab uprisings of 2011." Journal of Arab & Muslim Media Research 15, no. 2 (2022): 205–26. http://dx.doi.org/10.1386/jammr_00047_1.

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This study applied news framing theory with mixed quantitative and qualitative methods to analyse news items (N = 1348) about ordinary Arabs on Al Jazeera Arabic, Al Arabiya and Nile News TV shortly before the Arab Spring. Results show that ordinary Arab citizen representation was low. Overall, there were significant differences in networks’ framing of ordinary people. Importance, negativity and conflict values dominated the news featuring ordinary citizens. Arab news networks did not provide adequate time for citizens to voice opinions, and limited representation occurred via vox pop, footage

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30

Lasram, Khaled, Nizar Ben Halim, Sana Hsouna, et al. "Evidence for Association of the E23K Variant ofKCNJ11Gene with Type 2 Diabetes in Tunisian Population: Population-Based Study and Meta-Analysis." BioMed Research International 2014 (2014): 1–9. http://dx.doi.org/10.1155/2014/265274.

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Aims. Genetic association studies have reported the E23K variant ofKCNJ11gene to be associated with Type 2 diabetes. In Arab populations, only four studies have investigated the role of this variant. We aimed to replicate and validate the association between the E23K variant and Type 2 diabetes in Tunisian and Arab populations.Methods. We have performed a case-control association study including 250 Tunisian patients with Type 2 diabetes and 267 controls. Allelic association has also been evaluated by 2 meta-analyses including all population-based studies among Tunisians and Arabs (2 and 5 pop

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31

Perenia, Fityani, and Nur Hasaniyah. "Perkembangan Peradaban Arab: Jejak Sejarah dan Tantangan di Era Globalisasi." Jurnal Ilmu Sosial dan Budaya Indonesia 3, no. 1 (2025): 41–49. https://doi.org/10.61476/769mhx21.

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This article explores the development of Arab civilization with a focus on historical traces and challenges faced in the era of globalization. Through historical and sociological studies, this research traces the contribution of the Arab people to science, philosophy and art, which reached its peak during the Abbasid era. The cultural and social transformations that occurred after the era of colonialism are also reviewed, including how Arabs adapted to modernity while maintaining their cultural identity. Globalization has had a significant impact on contemporary Arab civilization, especially i

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32

Hussein, Mostafa. "An Arab Jew Reads the Quran: On Isaac Yahuda’s Hebrew Commentary on the Islamic Scripture." Religions 15, no. 4 (2024): 495. http://dx.doi.org/10.3390/rel15040495.

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How did an Arab Jew read the Quran against the backdrop of contradictory ideologies and the rise of key movements, including nationalism, colonialism, and Zionism, in Mandate Palestine? Approaching Isaac Yahuda as an Arab Jew challenges the binary opposition between Arabs and Jews in Zionist discourse, a linkage perceived as inconceivable, and on the other hand, that linkage is asserted, contested, and tested in the context of nationalism. This article also challenges the advancement of Jewish singularity and superiority by exploring how Jewish writers interacted with the Islamic scripture in

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33

Abdalla, Albadawe. "Contributions of Chinese Arabists to Promoting Cultural Exchanges Between China and Arab Countries." Chinese and Arab Studies 4, no. 1 (2024): 90–99. https://doi.org/10.1515/caas-2024-2007.

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Abstract The exchange between Arabs and China is a model of cultural exchange and civilizational interaction that respects natural differences. It represents the profound dialogue and integration of Eastern civilizations. It is through cultural exchange that the relationship between Arabs and China has been strengthened, and one of the manifestations of this exchange is the vigorous development of academic activities. Arabists in China have played an important role in strengthening the relationship between China and Arab countries. Their main contributions are reflected in the mutual translati

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34

Al-Dabbagh, Abdulla. "Power and the Radical Arab Intellectual: Three Case Studies." International Journal of Arabic-English Studies 9, no. 1 (2008): 185–94. http://dx.doi.org/10.33806/ijaes2000.9.1.10.

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This paper attempts to analyze the complexities of the relationship between the radical Arab intellectual and political power in modern times through the examination of three cases—those of Taha Hussain, Al-Jawahiry, and Edward Said. Spanning the course of the whole of the twentieth-century, the careers of these three key, radical Arab intellectuals offer illustrative and illuminating examples of the relationship between political power and intellectuals in the Arab world generally. Although there are important differences between the three key figures—with Taha Hussain being the major example

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35

Shumsky, Dimitry. "Czechs, Germans, Arabs, Jews: Franz Kafka's “Jackals and Arabs” between Bohemia and Palestine." AJS Review 33, no. 1 (2009): 71–100. http://dx.doi.org/10.1017/s036400940900004x.

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Franz Kafka's short story “Schakale und Araber” (Jackals and Arabs) was published in October 1917 in the monthly journalDer Jude, the intellectual organ of German-speaking Zionism founded and edited by Martin Buber. The narrator, an unidentified and pleasant-mannered European man traveling in the desert, makes a stop at an oasis in an Arab area. The circumstances of his journey and its objectives are unknown. It becomes apparent from his story that the man has come to the Arab desert merely by chance “from the far North,” and that he has no intention of remaining in the area for long. All of a

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36

Shibib, Khalid. "Reforming Arab Reason." Contemporary Arab Affairs 11, no. 1-2 (2018): 19–42. http://dx.doi.org/10.1525/caa.2018.00001b.

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As a humanitarian worker who was professionally involved for decades in crisis- and war-shaken countries, the author strove to understand the political, socioeconomic, and cultural factors contributing to conflicts. This contextualization, with a focus on Arab countries, confirmed what other thinkers found: the majority of political, economic, social, cultural, religious, and finally humanitarian crises in the Arab world are man-made and can be attributed to both extrinsic and intrinsic factors. Central to the latter appears to be a shared cultural construct that can be termed “Arab reason.” T

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37

Halliday, Fred. "Review: Contemporary Arab Thought: Studies in Post-1967 Arab Intellectual History." Journal of Islamic Studies 16, no. 2 (2005): 239–42. http://dx.doi.org/10.1093/jis/eti139.

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38

Eltahawy, Nora. "Growing Better, Not Going Faster: World War I, Holy Land Mania, and Transnational Exchange in the Works of Abraham Mitrie Rihbany." MELUS 46, no. 2 (2021): 64–86. http://dx.doi.org/10.1093/melus/mlab022.

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Abstract This article analyzes the three works published by Arab American theologian and author Abraham Mitrie Rihbany during and in the aftermath of World War I: Militant America and Jesus Christ (1917), America Save the Near East (1918), and Wise Men from the East and from the West (1922). The political climate in which Rihbany wrote the works saw the American public grappling with two issues of particular relevance to the steadily growing Arab American community. Where the global front was concerned, debates on the merits of abandoning isolationist policies, which focused near exclusively o

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39

Zolezzi, Monica, Maha Alamri, Shahd Shaar, and Daniel Rainkie. "Stigma associated with mental illness and its treatment in the Arab culture: A systematic review." International Journal of Social Psychiatry 64, no. 6 (2018): 597–609. http://dx.doi.org/10.1177/0020764018789200.

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Background: Mental health has not had the same public profile as physical health. This has contributed to the stigma associated with mental illness and to its treatments. Research investigating how the traditions and values amongst those with an Arab heritage contribute to stigmatizing beliefs, attitudes or actions in the provision of mental healthcare has not been widely reported. Aim: To systematically review the literature and summarize the findings of studies reporting stigmatizing beliefs, actions and attitudes toward treatment of people with mental illness in the Arab population. Methods

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40

Gualtieri, Sarah M. A., and Pauline Homsi Vinson. "Arab/Americas." Amerasia Journal 44, no. 1 (2018): vii—xxi. http://dx.doi.org/10.17953/aj.44.1.vii-xxi.

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41

Ahmedov, Vladimir M. "The Role of Nationalism in Arab-Iranian Relations: Historical and Ideological Dimensions." Oriental Courier, no. 4 (2022): 55. http://dx.doi.org/10.18254/s268684310023831-2.

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For the last decades Iran has been playing significant role in Middle Eastern politics. Tehran’s rooted involvement in Arab’s political environments provokes tensions and hostilities in Arab-Iranian relations. The author believes that historical legacy of Arab-Iranian interactions has been still determined some important characteristics of Arab-Iranian relations. In this article the author investigates the role of nationalism and national building process in Arab countries and Iran. He shows that the rise of national movement and emergence of new nation-states based on different ideological pr

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42

Cooke, Miriam. "Arab Women Arab Wars." Cultural Critique, no. 29 (1994): 5. http://dx.doi.org/10.2307/1354420.

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Wien, Peter. "COMING TO TERMS WITH THE PAST: GERMAN ACADEMIA AND HISTORICAL RELATIONS BETWEEN THE ARAB LANDS AND NAZI GERMANY." International Journal of Middle East Studies 42, no. 2 (2010): 311–21. http://dx.doi.org/10.1017/s0020743810000073.

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The books that are the subject of this review essay comprise three new contributions and one revised edition about a topic that has become paradigmatic in defining scholarly and political approaches to key areas of Middle Eastern history. It has shaped studies of the historical and ideological roots of Arab nationalism, the Arab–Israeli conflict, and the emergence and perseverance of authoritarian regimes in the modern Middle East. The ways that politicians, intellectuals, political movements, and the Arab public related to Nazism and Nazi anti-Semitism have been used to contest the legitimacy

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Prozorov, Stanislav M. "An Arabo-Islamic Lexicon of Russian Academic Islamic Studies." Письменные памятники Востока 17, no. 3 (2020): 34–66. http://dx.doi.org/10.17816/wmo46761.

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The structure of the proposed publication: The introductory part, were the author examines the necessity of the unification of Arab-Islamic terminology in Russian Academic Islamic studies as a step on the way to the proper understanding and translation of Arab-Islamic lexicon and as a measure contributing to the improvement of professional knowledge of Islam. Two subject-matter parts contain a database of Arab-Islamic vocabulary, prepared on the basis of the contents of original Arab-Islamic sources and presented in the form of two tables, in which the selected terminology is presented in Arab

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Shryock, Andrew. "Mainstreaming Arabs: Filmmaking as image making intales from Arab Detroit." Visual Anthropology 10, no. 2-4 (1998): 165–88. http://dx.doi.org/10.1080/08949468.1998.9966729.

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Bishara, Azmi. "The minutiae of racism*." Contemporary Arab Affairs 1, no. 4 (2008): 539–50. http://dx.doi.org/10.1080/17550910802391001.

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This article tackles the historical basis and development of the issue of anti-Semitism and examines its perception and impact in the Arab world. The author argues persuasively that anti-Semitism is specific to European racism against Jews. He does not attempt to deflect the term by arguing, as some have done, that Arabs are a Semitic people, but rather unequivocally condemns anti-Semitism and racism of any sort. The author debunks major myths or misconceptions about anti-Semitism and deals frankly with questions of its political utility with regard to Zionism, Israel and Palestine. In the pre

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Al Khateeb, Jamal M., Louise Kaczmarek, and Muna S. Al Hadidi. "Parents’ perceptions of raising children with autism spectrum disorders in the United States and Arab countries: A comparative review." Autism 23, no. 7 (2019): 1645–54. http://dx.doi.org/10.1177/1362361319833929.

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Four databases were searched to identify studies published by Arab researchers on parents’ perceptions of autism spectrum disorder and studies conducted by US researchers and published in systematic reviews of this topic. The electronic search resulted in 14 studies published by Arab researchers and 55 studies published by US researchers. The results showed that autism spectrum disorder has many of the same effects on Arab and American families. Six major areas were identified in the results. Financial difficulties associated with raising children with autism spectrum disorder were mentioned m

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Bazher, Najmi Muhamad. "Dinamika Terbentuknya Wilayah Kampung Arab di Surakarta." ARSITEKTURA 18, no. 2 (2020): 249. http://dx.doi.org/10.20961/arst.v18i2.43363.

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<p class="Abstract"><em>A majority of modern-day Arab-Indonesians are the descendant of Hadramaut immigrants who came to Indonesia. They have stayed and settled in area near each other that are now known as kampung Arab. Most kampung Arab in Indonesia show that Arabs had similar pattern in their way of settling. Surakarta, as the chosen location, has kampung Arab located at Pasar Kliwon. There are theories about how these kampung Arab, including Pasar Kliwon, were developed. The objective of this study is to explore the four theories of Kampung Arab Pasar Kliwon development factors

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Younes, Salma, Amal Ibrahim, Rana Al-Jurf, and Hatem Zayed. "Genetic polymorphisms associated with obesity in the Arab world: a systematic review." International Journal of Obesity 45, no. 9 (2021): 1899–913. http://dx.doi.org/10.1038/s41366-021-00867-6.

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Abstract Background Obesity, one of the most common chronic health conditions worldwide, is a multifactorial disease caused by complex genetic and environmental interactions. Several association studies have revealed a considerable number of candidate loci for obesity; however, the genotype–phenotype correlations remain unclear. To date, no comprehensive systematic review has been conducted to investigate the genetic risk factors for obesity among Arabs. Objectives This study aimed to systematically review the genetic polymorphisms that are significantly associated with obesity in Arabs. Metho

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Saeed, Yasir. "Gender Disproportion And Political Representation: Case Studies Of Egypt And Morocco." Pakistan Journal of Gender Studies 5, no. 1 (2011): 163–75. http://dx.doi.org/10.46568/pjgs.v5i1.396.

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The study was carried out Gender Disproportion and Political Representation: Case Studies of Egypt and Morocco. It is the topic which encompasses socio-politicaleconomic conditions of the women in Arab countries, and their different obstacles in achieving the appropriate status in society. This paper investigates the role of Arab women in politics. Content Analysis was used as a methodology for analysis of different theoretical approaches. Morocco and Egypt were selected as a case study in order to analyze women political conditions in Arab world. Combinations of patriarchy, conservative relig

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