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Libros sobre el tema "Arabic Scripts"

Autor: Grafiati
Publicado: 4 de junio de 2021
Última modificación: 1 de febrero de 2022

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1

Märgner, Volker y Haikal El Abed, eds. Guide to OCR for Arabic Scripts. London: Springer London, 2012. http://dx.doi.org/10.1007/978-1-4471-4072-6.

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2

Haikal, El Abed y SpringerLink (Online service), eds. Guide to OCR for Arabic Scripts. London: Springer London, 2012.

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3

Al-Kharusi, Aisha A. Unity between two scripts: Arabic and Latin typography : M.A. Communication Design Thesis 20012. London: Central Saint Martins College of Art & Design, 2001.

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4

Sindhi self-instructor: In Arabic Sindhi and Devanagari scripts with pronunciations in Roman characters. 4a ed. Delhi: Sindhi Academy, 2001.

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5

The Development of the Arabic Scripts: From the Nabatean Era to the First Islamic Century According to Dated Texts (Harvard Semitic Studies). Atlanta, Ga: Scholars Press, 1993.

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6

Mace, John. Beginner's Arabic script. Lincolnwood, Ill: NTC/Contemporary Publishing, 1999.

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7

Wightwick, Jane. Easy Arabic script. Chicago, Ill: McGraw-Hill, 2005.

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8

Beginner's Arabic script. Chicago: Contemporary Books, 2003.

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9

Wightwick, Jane y Mahmoud Gaafar. Mastering Arabic Script. London: Macmillan Education UK, 2005. http://dx.doi.org/10.1007/978-0-230-20936-7.

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10

Very simple Arabic script. London: Stacey International, 2003.

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11

Khajavi, M. Javad. Arabic Script in Motion. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-12649-0.

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12

El-Sodaney, M. Basic Arabic handwriting: Nashk script : student's book. London: Sodaney Publishers, 1986.

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13

Punjabi reader in the Arabic script =: Panjābī rīḍar. Kensington, Md: Dunwoody Press, 1992.

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14

Gaafar, Mahmoud. Your first 100 words in Arabic: Beginner's quick & easy guide to demystifying Arabic script. Lincolnwood, Ill: Passport Books, 1999.

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15

Pocket guide to Arabic script: [al-lughah al-ʻArabīyah]. New York: Hippocrene Books, 2005.

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16

Wightwick, Jane. Easy Arabic script: A step-by-step guide to handwriting. New York: McGraw-Hill, 2005.

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17

Cox, Gregg M. Aramaic dictionary: Biblical script. [United States?: s.n.], 2005.

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18

1950-, Sperl Stefan, ed. The cosmic script: Sacred geometry and the science of Arabic penmanship. Rochester, Vermont: Inner Traditions, 2014.

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19

Gallery, London Henry Moore. The Artistry of arabic script in the work of Ahmed Moustafa. (S.l.): Henry Moore Gallery, 1990.

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20

Introduction to Qur'anic script. Richmond, Surrey: Curzon Press, 1999.

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21

Ahmad, Syed Barakat. Introduction to Qurʼanic script. London: Curzon Press, 1985.

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22

Parvez, Aslam. The adaptation of the Perso-Arabic script for Urdu, Panjabi, and Sindhi. New Delhi: Aslam Parvez, 1996.

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23

1951-, Machida Kazuhiko, Kuroiwa Takashi, Sugawara Jun y Tōkyō Gaikokugo Daigaku. Ajia Afurika Gengo Bunka Kenkyūjo, eds. Chūgoku ni okeru Arabia moji bunka no shosō: Aspects of Arabic script cultures in China / edited by Machida Kazuhiko, Kuroiwa Takashi, Sugawara Jun. Tōkyō: Tōkyō Gaikokugo Daigaku Ajia Afurika Gengo Bunka Kenkyūjo, 2003.

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24

Tȯmȯrtogoo, D. Mongol khėlniĭ bichigiĭn duraskhaluudyn u̇giĭn bu̇tėt︠s︡iĭn kharʹt︠s︡uulsan sudalgaa: (Uĭgurzhin Mongol, dȯrvȯlzhin, arab, khitad u̇sėgėėr tėmdėglėsėn Mongol khėlniĭ duraskhaluud) = A comparative studies on the word structure of the written mongolian monuments : (in Uighur-Mongolian, 'Phags-pa, Arabic Scripts and Chinese Characters). Ulaanbaatar: Khėl Zokhiolyn Khu̇rėėlėn, 2011.

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25

Ṣuwayʻī, ʻAbd al-ʻAzīz Saʻīd. al- Ḥarf al-ʻArabī: Tuḥfat al-tārīkh wa-ʻuqdat al-taqnīyah. Miṣrātah, al-Jamāhīrīyah al-ʻArabīyah al-Shaʻbīyah al-Ishtirākīyah: al-Dār al-Jamāhīrīyah lil-Nashr wa-al-Tawzīʻ wa-al-Iʻlān, 1989.

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26

Vernon, Elizabeth. Decision-making for automation: Hebrew and Arabic script materials in the automated library. [Champaign]: Graduate School of Library and Information Science, University of Illinois at Urbana-Champaign, 1996.

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27

Panjābī kitābiyāt =: A bibliography of Punjabi printed books, written in Perso-Arabic script. Islāmābād: Akādmī Adabiyāt-i Pākistān, 1991.

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28

Vernon, Elizabeth. Decision-making for automation: Hebrew and Arabic script materials in the automated library. [Champaign]: Graduate School of Library and Information Science, University of Illinois at Urbana-Champaign, 1996.

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29

Mūsavī Jazāyirī, Sayyid Muḥammad Ḥusayn, 1982 or 1983- author, ed. Sangʹnivishtahʹhā-yi kūfī, mīrās̲-i farhang-i jahānī: Stone-inscriptions with Kufic script, the global cultural heritage. Tihrān: Kitāb-i Ābān, 2012.

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30

Origin of ancient writing in Arabia and new scripts from Oman: An introduction to South Semitic epigraphy and palaeography. Hyderabad, India: Hyderabad Publishers, 2001.

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31

Center, Gowing Memorial Research. A catalogue of the Maisie Van Vactor collection of Maranao materials in the Arabic script at the Gowing Memorial Research Center. Tokyo: Institute of Asian Cultures, Sophia University, 2011.

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32

Nāsikhū al-makhṭūṭāt al-Najdīyūn. al-Riyāḍ: [K.Z.S. al-Māniʻ], 2010.

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33

Hassan, Ahmed Moustafa M. The Scientific foundation of Arabic lettershapes: According to the theory of "The Proportioned Script" by Ibn Muqla : thesis submitted for PhD degree CNAA 1989. London: Central Saint Martins College of Art & Design, 1989.

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34

Jumayyil, Nāṣir. al- Nussākh al-Mawārinah wa-mansūkhātihim. Jūniyah, Lubnān: Maṭābiʻ al-Karīm al-Ḥadīthah, 1997.

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35

Petrantoni, Giuseppe. Corpus of Nabataean Aramaic-Greek Inscriptions. Venice: Fondazione Università Ca’ Foscari, 2021. http://dx.doi.org/10.30687/978-88-6969-507-0.

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Resumen
The impact of the Hellenization in the Ancient Near East resulted in a notable presence of Greek koiné language and culture and in the interaction between Greek and Nabataean that conducted inhabitants to engrave inscriptions in public spaces using one of the two languages or both. In this questionably ‘diglossic’ situation, a significant number of Nabataean-Greek inscriptions emerged, showing that the koinŽ was employed by the Nabataeans as a sign of Hellenistic cultural affinity. This book offers a linguistic and philological analysis of fifty-one Nabataean-Greek epigraphic evidences existing in northern Arabia, Near East and Aegean Sea, dating from the first century BCE to the third-fourth century CE. This collection is an analysis of the linguistic contact between Nabataean and Greek in the light of the modalities of social, religious and linguistic exchanges. In addition, the investigation of onomastics (mainly the Nabataean names transcribed in Greek script) might allow us to know more about the Nabataean phonological system.
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36

Bosansko-hercegovački prepisivači djela u arabičkim rukopisima. Sarajevo: Svjetlost, 1988.

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37

al-Ḥayāh al-thaqāfīyah fī ʻUmān khilāla al-qarn al-thālith ʻashar al-Hijrī/al-tāsiʻ ʻashar al-Mīlādī. al-Riyāḍ: al-Jamʻīyah al-Tārīkhīyah al-Saʻūdīyah, 2007.

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38

ʻAlī ibn Munjib Ibn al-Ṣayrafī. al- Qānūn fī dīwān al-rasāʼil: Wa, al-Ishārah ilá man nāla al-wizārah. al-Qāhirah: al-Dār al-Miṣrīyah al-Lubnānīyah, 1990.

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39

Text manuscripts and documents from 2200 BC to 1600 AD : catalogue 16: Containing manuscripts, documents and inscribed artifacts in Sumerian cuneiform, hieroglyphic and hieratic Old Egyptian, Sahidic and Bohairic Coptic, Bactrian script and language, Hebrew, Aramaic and Judeo-Arabic language in Hebrew script, Greek, Latin, and Old French, Spanish, Italian, German, Dutch, and English. London: Sam Fogg, 1995.

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40

al-Jaysh, ʻAbd al-Raḥmān Ibn Nāẓir. Kitāb tathqīf al-taʻrīf bi-al-muṣṭalaḥ al-sharīf. [Cairo]: al-Maʻhad al-ʻIlmī al-Faransī lil-Āthār al-Sharqīyah bi-al-Qāhirah, 1987.

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41

ʻAbd al-Raḥmān ibn Muḥibb al-Dīn Muḥammad Ibn Nāzīr al-Jaysh. Kitāb tathqīf al-taʻrīf bi al-muṣṭalaḥ al-sharīf. Qāhirah: al-Maʻhad al-ʻIlmī al-Faransī lil-Āthār al-Sharīyyah bi-al-Qāhirah, 1987.

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42

Tov, Emanuel. Scribal practices and approaches reflected in the texts found in the Judean desert. Atlanta: Society of Biblical Literature, 2009.

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43

Märgner, Volker y Haikal El Abed. Guide to OCR for Arabic Scripts. Springer, 2014.

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44

Märgner, Volker y Haikal El Abed. Guide to OCR for Arabic Scripts. Springer, 2012.

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45

Guide To Ocr For Arabic Scripts. Springer, 2012.

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46

Gruendler, Beatrice, ed. The Development of the Arabic Scripts. BRILL, 1993. http://dx.doi.org/10.1163/9789004385856.

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47

Wightwick, Jane. Your First 100 Words in Arabic : Beginner's Quick & Easy Guide to Demystifying Non-Roman Scripts. McGraw-Hill, 1999.

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48

Ngom, Fallou. Ajami Literacies of West Africa. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190657543.003.0007.

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Wherever there have been significant numbers of Muslims outside of Arabia, there has been some Ajami literacy. This is because Ajami results from the spread of Islam and its accompanying Arabic script. Just as the Latin script was adapted for some languages when Christianity was adopted by many cultures, Islam also introduced the Arabic script to sub-Saharan Africa and was modified to write numerous African languages. The techniques used in contemporary Ajami writings are ancient. The Arabic script itself is believed to have resulted from analogous techniques applied to the ancient Aramaic script. This chapter shows how dual literacies in Arabic and Ajami have spread in West Africa as the result of the expansion of Islam and its Quranic education system, proselytizing, and the circulation of people and texts.
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49

Khan, Geoffrey. Judaeo-Arabic and Judaeo-Persian. Editado por Martin Goodman. Oxford University Press, 2009. http://dx.doi.org/10.1093/oxfordhb/9780199280322.013.0024.

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The term ‘Judaeo-Arabic’ refers to a type of Arabic that was used by Jews and was distinct in some way from other types of Arabic. The Arabic language was used by Jews in Arabia before the rise of Islam. From the point of view of linguistic form, the following characteristic features of written Judaeo-Arabic can be identified: it is written in Hebrew script; it exhibits deviations from Classical Arabic; and it contains Hebrew and Aramaic elements. ‘Judaeo-Persian’ refers to Persian used by Jews. Like Judaeo-Arabic, Judaeo-Persian is not a uniform linguistic entity. The term is used to refer to both a written and a spoken form of language. The geographical area in which it was used extended beyond the boundaries of Iran and included Afghanistan, part of the Caucasus, and much of Central Asia. Judaeo-Persian in its written form is represented in Hebrew script.
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50

Speak Arabic: Arabic Script Version. Audio-Forum, 1994.

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