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Tesis sobre el tema "Arnhem Land"

Autor: Grafiati
Publicado: 4 de junio de 2021
Última modificación: 20 de febrero de 2023

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1

Fantin, Shaneen Rae. "Housing Aboriginal culture in North-East Arnhem Land /." [St. Lucia, Qld.], 2003. http://www.library.uq.edu.au/pdfserve.php?image=thesisabs/absthe17564.pdf.

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2

Hamby, M. Louise. "Containers of power : fibre forms from Northeast Arnhem Land Australia." Phd thesis, Canberra, ACT : The Australian National University, 2001. http://hdl.handle.net/1885/10856.

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This thesis is a study of fibre container forms primarily made by women today in Arnhem Land. It investigates a complex set of relationships between the forms, mainly baskets, bags and mats, their makers and users, their functions, their morphology, their manufacture, and history. It does this within the cultural context of Yolηu cosmology with emphasis on the belief system and relationship of the forms to other items of material culture. Although the majority of the contemporary material for this study is from Gapuwiyak in eastern Arnhem Land it draws upon work from the entirety of Arn
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3

Carroll, Peter J. "The old people told us: verbal art in Western Arnhem Land." Phd thesis, University of Queensland, 2022. http://hdl.handle.net/1885/268560.

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AIM This thesis is based on a collection of stories (most of which relate to bark paintings), that were told to me by speakers of the Kunwinjku language of the Northern Territory of Australia. My objective is to show that these particular stories have an important role in the transmission of Kunwinjku culture. I do this by seeking to understand the stories and how they are used by Kunwinjku people. I first consider the stories in the original Kunwinjku language; secondly I relate the stories to the western Arnhem Land artistic traditions; and thirdly I examine their social context. The impor
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4

Dewar, Mickey. "Strange bedfellows : Europeans and Aborigines in Arnhem land before World War II." Master's thesis, University of New England, 1989. http://hdl.handle.net/1885/274469.

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I first arrived in Arnhem Land in November 1980 as a trainee teacher determined to seek adventure having recently finished a BA (Hons) degree in History at Melbourne. I returned in January of the following year to take up a position as teacher to post-primary girls at Milingiinbi Bilingual School.
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5

Amery, Rob. "A new diglossia : contemporary speech varieties at Yirrkala in North East Arnhem land." Thesis, Canberra, ACT : The Australian National University, 1985. http://hdl.handle.net/1885/132957.

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This subthesis is concerned with one aspect of the sociolinguistic situation at Yirrkala in N.E. Arnhem Land. In particular I shall be looking at the role and structure of a contemporary dialect of Yolngu Matha, Dhuwaya or so called "Baby Gumatj" in relation to other clan dialects. The main purpose of choosing this thesis topic is to lay some linguistic groundwork for the making of an informed decision in regard to the use of Dhuwaya within the bilingual program at Yirrkala Community School. If it is decided to employ Dhuwaya in the earlier grades (which appears to be the case), then
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6

Tamisari, Franca. "Body, names and movement : images of identity among the Yolnu of North-east Arnhem Land." Thesis, London School of Economics and Political Science (University of London), 1995. http://etheses.lse.ac.uk/2078/.

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This ethnography demonstrates that it is through images of the body and movement that the Yolnu of North-east Arnhem Land uphold their ancestral wisdom and construct their vision of the future in a changing world. The importance of body imagery is examined in the kinship system; features of the landscape; the process of naming and the power of names; the formation of personal and group identities, political outlook and emotional bonds; the behaviour and creation of the ancestors; and in the re-creation of ancestral space and movement in mortuary ceremonies, song and dance. Song and dance are s
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7

De, Largy Healy Jessica. "The spirit of emancipation and the struggle with modernity : land, art, ritual and a digital knowledge documentation project in a Yolngu community, Galiwin'ku, Northern Territory of Australia." Paris, EHESS, 2008. http://www.theses.fr/2008EHES0360.

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La recherche repose sur un terrain ethnographique dans la municipalité aborigène de Galiwin'ku, en Terre d'Arnhem (Australie). Elle examine les stratégies empiriques mises en oeuvre par des anciens Yolngu à l'aide des nouvelles technologies (NTIC) afin de produire des représentations signifiantes de la modernité pour les jeunes générations. Ces représentations furent initiées par une expérimentation avec un projet de numérisation de leur système de savoir et interculturelle du savoir. L'analyse met à jour les façons dont les Yolngu s'affirment en tant qu'acteurs de la modernité à travers la re
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8

Ronström, Owe. "Didjeridu - från Arnhem Land till Internet - och tillbaka : tre perspektiv på kulturell exotism, globalisering och makt." Högskolan på Gotland, Avdelningen för Samhällsgeografi och etnologi, 2003. http://urn.kb.se/resolve?urn=urn:nbn:se:hgo:diva-362.

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The didjeridu, a musical instrument once used only by Australian aboriginies in north Arnhem Land, has within little more than ten years become spread worldwide. Not only has it become a symbol of black aboriginality in Australia, but it has also taken place among koalas and bumerangs as a symbol of Australianess. It has also become widely used as a symbol of indigeniety among indigenous peoples and their spokesmen all over the world. Another large group of didjeridu-fans are ’alternative lifestylers’ and ’New-Age’ devotees, for which the didjeridu represents, among other things, a immideate c
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9

Coulehan, Kerin Maureen. "Sitting down in Darwin: Yolngu women from northeast Arnhem Land and family life in the city." Phd thesis, Northern Territory University, 1995. http://hdl.handle.net/1885/268621.

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10

Brown, Reuben Jay. "Following footsteps: The kun-borrk/manyardi song tradition and its role in western Arnhem Land society." Thesis, The University of Sydney, 2016. http://hdl.handle.net/2123/15671.

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In western Arnhem Land, a diverse song tradition—referred to as kun-borrk in Bininj Gunwok language and manyardi in Mawng language—continues to be passed down over many generations. Today, these songs play a central role in a wide variety of public occasions including funeral ceremonies, diplomacy or exchange ceremonies, formal events such as cultural festivals and informal excursions to ancestral country with family, or visiting researchers. Following in the footsteps of their fathers, grandfathers, and ancestors before them who sang in languages now endangered or understood only by ancestral
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11

Grootjans, John, of Western Sydney Hawkesbury University, and of Health Humanities and Social Ecology Faculty. "Both ways and beyond : in Aboriginal and Torres Strait Islander health worker education." THESIS_FHHSE_SEL_Grootjans_J.xml, 1999. http://handle.uws.edu.au:8081/1959.7/445.

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During 1987 my essential beliefs about the nature of the world were challenged by a chance event which led to my arrival in Arnhemland. Working with Aboriginal people allowed me to see first hand the failings of Western ideas in Aboriginal education and health. This is how a 12 year collaboration with Aboriginal people began. The aim was to search for answers to the question, 'Why so many ideas that had been successfully used in the Western world, fail to meet the needs of aboriginal people? My experiences prior to 1995 had led me to believe that Both Ways, an education pedagogy developed in t
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12

Adepoyibi, A. C., and n/a. "Djungayin, Bungawa or Mr Chairman : analysis of management in a remote aboriginal community council in east Arnhem land." University of Canberra. Administrative Studies, 1988. http://erl.canberra.edu.au./public/adt-AUC20060529.122940.

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13

Dix, Samuel S. "Understanding contact, hybridity, conservatism and innovation in archaeological superimposition of rock art. Djulirri, Arnhem Land, Northern Territory, Australia." Thesis, Griffith University, 2021. http://hdl.handle.net/10072/410540.

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The archaeology of contact rock art in Australia is an emerging field exploring Indigenous reactions to encounters with outsiders, which has gained momentum over the past couple of decades. In this research, the impact of contact seen in rock art and archaeology was assessed, with a focus on the Northern Territory, Australia. Specifically, in Arnhem Land, the Djulirri rock shelter was chosen as the key case study because of its excellent and unique collection of contact rock art. To understand contact narratives more broadly, this thesis focuses on how hybridity (merging of cultures), conserva
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14

Johnston, Iain Gray. "The Dynamic Figure Art of Jabiluka: A study of ritual in early Australian rock art." Phd thesis, Canberra, ACT : The Australian National University, 2018. http://hdl.handle.net/1885/148425.

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This thesis is an investigation of ritual practice in the Dynamic Figure rock art of Jabiluka in Mirarr Country, Australia. Painted across western Arnhem Land, Dynamic Figure art constitutes the earliest easily recognisable body of rock art in this region of northern Australia. Despite its antiquity, its most striking attributes are the extremely detailed depictions of human figures with a plethora of material culture, that are engaged in a range of narrative scenes. This thesis explores how the material culture, scenes and other attributes of Dynamic
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15

Auld, Glenn. "The literacy practices of Kunibídji children : Text, technology and transformation." Thesis, University of Ballarat, 2005. http://researchonline.federation.edu.au/vital/access/HandleResolver/1959.17/69512.

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Members of the Kunibídji community are the traditional owners of the lands and seas around Maningrida, a remote community in Arnhem Land in Northern Australia. Kunibídji children speak Ndjébbana as their first language and learn to speak English as a third or fourth language at school. Underpinning this study is a belief that the children have the right to speak their own language and access texts in their own language at home. [...] This study investigated the literacy practices that approximately fifty Kunibídji children enacted in the literacy events with the Ndjébbana talking books. [...]
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16

Barber, Marcus. "Where the clouds stand Australian Aboriginal relationships to water, place, and the marine environment in Blue Mud Bay, Northern Territory /." Click here for electronic access, 2005. http://adt.caul.edu.au/homesearch/get/?mode=advanced&format=summary&nratt=2&combiner0=and&op0=ss&att1=DC.Identifier&combiner1=and&op1=-sw&prevquery=&att0=DC.Title&val0=Where+the+clouds+stand&val1=NBD%3A&submit=Search.

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17

Castets, Géraldine. "Apports de l'analyse des matières colorantes et colorées dans l'étude intégrée d'un site orné. Application au site de Nawarla Gabarnmang (Terre d'Arnhem, Territoire du Nord - Australie)." Thesis, Université Grenoble Alpes (ComUE), 2017. http://www.theses.fr/2017GREAA030/document.

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Au cours de l’élaboration des peintures rupestres, divers matériaux colorants peuvent être mobilisés et produire des vestiges archéologiques liés aux différentes étapes de la préparation de la matière picturale. À Nawarla Gabarnmang, site majeur d’art rupestre Jawoyn (Terre d’Arnhem, Territoire du Nord – Australie), les fouilles archéologiques ont mis au jour un grand nombre de ce type de vestiges. La séquence archéologique, obtenue par datation au 14C, a révélé la présence de dépôts culturels parmi les plus anciens connus en Australie, avec une occupation du site qui s’étend de ≥48 000 ans ca
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18

Grootjans, John. "Both ways and beyond : in Aboriginal and Torres Strait Islander health worker education." Thesis, View thesis, 1999. http://handle.uws.edu.au:8081/1959.7/445.

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During 1987 my essential beliefs about the nature of the world were challenged by a chance event which led to my arrival in Arnhemland. Working with Aboriginal people allowed me to see first hand the failings of Western ideas in Aboriginal education and health. This is how a 12 year collaboration with Aboriginal people began. The aim was to search for answers to the question, 'Why so many ideas that had been successfully used in the Western world, fail to meet the needs of aboriginal people? My experiences prior to 1995 had led me to believe that Both Ways, an education pedagogy developed in t
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19

Fache, Élodie. "Impérialisme écologique ou développement ? : Les acteurs de la gestion des ressources naturelles à Ngukurr en Australie." Thesis, Aix-Marseille, 2013. http://www.theses.fr/2013AIXM3037.

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En Australie du Nord, une nouvelle catégorie d'acteurs sociaux aborigènes a émergé dans les années 1990 : les « rangers ». Fondés sur la professionnalisation et la formalisation de responsabilités « traditionnelles » envers la terre et la mer, leurs emplois et programmes sont présentés comme des mécanismes de « gestion des ressources naturelles » et de conservation de la biodiversité contrôlés par les communautés autochtones, tout comme un support de « développement » local. Cette thèse propose un regard critique sur le système des rangers en partant de la question suivante : constitue-t-il un
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20

Canning, Anna [Verfasser], Arne [Akademischer Betreuer] Körtzinger, and Bernhard [Gutachter] Wehrli. "Greenhouse gas observations across the Land-Ocean Aquatic Continuum: Multi-sensor applications for CO2, CH4 and O2 measurements / Anna Canning ; Gutachter: Bernhard Wehrli ; Betreuer: Arne Körtzinger." Kiel : Universitätsbibliothek Kiel, 2020. http://d-nb.info/1211649261/34.

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21

Schulz, Katharina [Verfasser], Ingo [Gutachter] Kowarik, Arne [Gutachter] Cierjacks, and Isabell [Gutachter] Hensen. "Land-use effects on plant biodiversity and carbon cycling in seasonally dry tropical forests in north-eastern Brazil / Katharina Schulz ; Gutachter: Ingo Kowarik, Arne Cierjacks, Isabell Hensen." Berlin : Technische Universität Berlin, 2020. http://d-nb.info/1222588218/34.

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22

Lane, Robert Lazarus. "Documentation Cultures: Arnhem Land 1935-2015." Phd thesis, 2019. http://hdl.handle.net/1885/156804.

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Ceremonial activity has always been a form of documentation for Yolngu-the Indigenous people of north-east Arnhem Land in the Northern Territory of Australia. Drawing on ethnography and archival research, I aim to show the intergenerational and cross-cultural role played by persistent documentation practices. My analysis is based on embedded fieldwork undertaken in Arnhem Land between 2008 and 2015. An ethnographic approach is combined with archival research to examine documentation produced by a range of Yolngu people between 1935 and 2015. I argue, Yolngu approaches to documentation drives k
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23

Eather, Bronwyn. "A grammar of Nakkara (Central Arnhem Land Coast)." Phd thesis, 1990. http://hdl.handle.net/1885/132899.

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Chapter 1: In the first chapter I present a brief overview of the Nakkara language and its speakers. We look firstly at the linguistic type and point out that Nakkara belongs to the Non-Pama Nyungan family of Australian languages. Some of the salient features of the language are pointed out and comparisons drawn with other languages in the area. Alternative names used to refer to this language are listed, followed by descriptions of the traditional land estates of Nakkara speakers. The remainder of the chapter provides a backdrop for the language description by outlining relations with t
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24

Russell-Smith, Jeremy. "The forest in motion : exploratory studies in Western Arnhem Land, Northern Australia." Phd thesis, 1986. http://hdl.handle.net/1885/109813.

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As a contribution to academic debate concerning northern Australian vegetation ecology and history, and as a contribution also to contemporary land management issues in that region, the findings of various biogeographical, ecological and ethnobotanical studies are presented here which, collectively, explore the status of monsoon vine-forest (MVF) vegetation in the western Arnhem Land region of the Northern Territory. Structurally, the thesis comprises five papers presented in the chronological sequence of their completion, and a brief, explanatory introduction. The first paper, writt
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25

Green, Rebecca. "A grammar of Gurr-goni (North Central Arnhem land)." Phd thesis, 1995. http://hdl.handle.net/1885/9278.

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Ch. 1 gives an overview of the Gurr-goni language, its typological characteristics, speakers and genetic relationships. It also covers phonological and morphological preliminaries. Ch. 2 is concerned with the morphology and syntax of nominals. A distinction between nouns and adjectives is established. §2.2 deals with noun class: the parts of speech on which it is registered; the number of noun classes; the membership of each class, and possible categorisation principles; and patterns of agreement. Noun phrases are briefly discussed in §2.3. §2.4 deals with case as a property of the noun phra
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26

Dobson, Graeme Thomas. "The Warruwi Pond enigma : pre- European aquaculture in Arnhem Land?" Phd thesis, 2015. http://hdl.handle.net/1885/149964.

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This thesis sets out to determine if comparative aquaculture and marine wild stock management techniques can be used to identify early foreign activity in Arnhem Land, Northern Territory of Australia. There is one known pre-European example of aquaculture in Arnhem Land-Indigenous pearl cultivation by Yolngu, the Indigenous clans of northeast Arnhem Land. There is also a large hitherto undescribed stone walled, clay lined pond in the low intertidal area in Mardbulk Bay off the community of Warruwi on South Goulburn Island in west Arnhem Land (the Warruwi pond) which was potentially used for e
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27

Taylor, Luke. "'The same but different' : social reproduction and innovation in the art of the Kunwinjku of western Arnhem Land." Phd thesis, 1987. http://hdl.handle.net/1885/132451.

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This thesis presents an analysis of the artistic systern of the Kunwinjku of western Arnhen1 Land, Australia. The analysis focusses on the n1eanings encoded in Kunwinjku bark paintings and how the operation of the artistic system develops the sernantic productivity of paintings. The theoretical basis of this analysis is semiological in the n1anner outlined by Saussure. The thesis begins with a historical analysis of the development of the market for K unwinjku paintings. I argue that the production of bark paintings for sale has largely replaced the traditional contexts of secular paint
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28

May, Sally. "Karrikadjurren : creating community with an art centre in Indigenous Australia." Phd thesis, 2005. http://hdl.handle.net/1885/151351.

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29

Slotte, Ingrid. "We are family, we are one: an aboriginal Christian movement in Arnhem Land, Australia." Phd thesis, 1997. http://hdl.handle.net/1885/145968.

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30

Jenkins, Susan. "Thesis : The Aboriginal Memorial." Master's thesis, 2003. http://hdl.handle.net/1885/155531.

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31

Eggerking, Kitty. "Landmarks: reading the Gove Peninsula." Phd thesis, 2013. http://hdl.handle.net/1885/11613.

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This thesis investigates the events leading up to and including the first land rights case, Milirrpum v Nabalco, heard in the Northern Territory Supreme Court before Justice Blackburn in 1970. It examines how the Yolngu people of the Yirrkala mission responded to the federal government’s leasing of the Gove Peninsula for the mining of bauxite, initially by seeking a political solution and subsequently legal redress. Thus, it considers events such as the bark petitions the people of Yirrkala sent to the federal parliament in 1963 and the subsequent inquiry by a select committee of the House of
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32

Elliott, Craig. "M̀ewal is Merri's name' : form and ambiguity in Marrangu cosmology, North Central Arnhem Land." Master's thesis, 1991. http://hdl.handle.net/1885/10349.

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This thesis examines two spirit concepts, Merri and Mewal, in a north-central Arnhem Land cosmology. My broad objective is to write on the content and organisation of Aboriginal cosmology and the relationship of spirit concepts to the sensible world. The research is based on six months fieldwork in 1989-90 at two outstations, Galawdjapin and Gattji (see Map 1.1 ). My aim prior to fieldwork was to record and analyse a genre of song belonging to the Marrangu people. I wanted to see how the songs relate to mortuary beliefs and customs. This aim (of recording and translating the entire song cy
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33

Salvestro, Denise Yvonne. "Printmaking by Yolngu artists of Northeast Arnhem Land: 'Another way of telling our stories'." Phd thesis, 2016. http://hdl.handle.net/1885/110680.

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Art plays a fundamental role in the lives of the Yolngu—the Indigenous people of Northeast Arnhem Land in the Northern Territory of Australia. Knowledge of their culture, laws, history and relationship to country has historically been passed on to successive generations orally and through their clan specific patterns and designs (miny’tji). Since first known contact with the outside world Yolngu artists have demonstrated innovation in adapting their art, and adopting introduced materials and techniques, to create art for the purpose of passing on knowledge and enlightening others about their o
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34

Jones, Tristen. "Disentangling the styles, sequences and antiquity of the early rock art of western Arnhem Land." Phd thesis, 2017. http://hdl.handle.net/1885/118219.

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The rock art of western Arnhem Land represents one of the largest corpuses and most complex ancient cultural records in ancient Australia, with both the rock art and the broader archaeological landscape amongst the oldest Indigenous occupied landscapes in the country (David et al. 2013; Clarkson et al. 2015; Roberts et al. 1990, 1993, 1994). While both the archaeology and aspects of the rock art have been rigorously studied, the early rock art of Arnhem Land rock art largely remains disarticulated from the archaeological record owing to its unknown antiquity (Langley and Taçon 2010). The inabi
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35

Wesley, Daryl Lloyd. "Bayini, Macassans, Balanda, and Bininj : defining the Indigenous past of Arnhem land through culture contact." Phd thesis, 2014. http://hdl.handle.net/1885/155704.

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This study has set out to investigate unresolved issues regarding the chronology, nature, and subsequent impacts from culture contacts between South East Asian maritime communities, Europeans, and northern Australian Indigenous populations. These issues include the question of whether there is archaeological evidence for pre-Macassan visitation in north western Arnhem Land. Therefore an important aim included assessing whether it is possible to measure the level of interaction and impact the trepang industry and later European economies had on local Indigenous communities through the investiga
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36

Lally, Elaine. "Yolngu marriage : an empirical analysis." Master's thesis, 1988. http://hdl.handle.net/1885/112479.

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The background to this thesis was in work undertaken by the author in 1982/83 in collaboration with Dr. Paul Jorion, then of the Department of Social Anthropology at Cambridge University. This work entailed the development of techniques for the computer analysis of genealogies, looking specifically for genealogical relationships between spouses, and so a detailed analysis of an extensive body of genealogical data provided a logical topic for thesis research.
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37

Rudder, John. "Yolnu cosmology : an unchanging cosmos incorporating a rapidly changing world?" Phd thesis, 1993. http://hdl.handle.net/1885/12622.

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This thesis is first and foremost a descriptive ethnography of the cosmology of the Yolnu people who live in the North East Arnhem Land region of the Northern Territory of Australia. Supplementary to that description it explores the relationship between the Yolnu presupposition of changelessness, the rapidly changing world in which they live and their cosmology. The thesis is divided into four sections. The first briefly explores the theoretical frameworks to which it relates in terms of the literature on cosmology and world view, presupposition and the taken-for-granted, and extends into an i
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38

Creighton, Sophie. "The Yolngu way : an ethnographic account of recent transformations in indigenous education at Yirrkala, Northeast Arnhem Land." Phd thesis, 2003. http://hdl.handle.net/1885/148435.

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39

Georg, Simone Elyse. "Karriyikarmerren rowk – everyone working together: Towards an intercultural approach to community safety in Gunbalanya, West Arnhem Land." Phd thesis, 2018. http://hdl.handle.net/1885/160664.

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Indigenous people worldwide face complex historical, social and cultural circumstances that impair their ability to live in safety. In Australia, two in three Aboriginal and Torres Strait Islander women have experienced spousal violence, and Indigenous children are seven times more likely than non-Indigenous children to experience substantiated abuse or neglect. Indigenous community safety is a complex concept that should be based on the self-identified concerns of Indigenous people. Few studies thus far have enquired how Indigenous Australians in rural
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40

Tacon, Paul. "From rainbow snakes to 'X-Ray' fish : the nature of the recent rock painting tradition of Western Arnhem Land, Australia." Phd thesis, 1989. http://hdl.handle.net/1885/10074.

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Painting on rock shelter walls has occurred in Western Arnhem Land for thousands of years and continued frequently until just over twenty years ago when the last major rock artist of the region passed away. Many of the most recent paintings were produced within the lifetime of Aboriginal elders living in the area today. Not only are the circumstances under Which some paintings we produced remembered but also myths and stories associated with these and older paintings are recalled. Much can be learned about the meaning, importance and production of rock art from these Aboriginal people and
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41

Thirion, Frank R. "Circular continuum : the depiction of historical time in the art of Paddy Fordham Wainburranga." Phd thesis, 2004. http://hdl.handle.net/1885/148548.

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42

Trauernicht, PC. "The fire ecology of Callitris intratropica : tracing the legacy of Aboriginal fire management to inform contemporary responses to a conservation crisis on the Arnhem Plateau, northern Australia." Thesis, 2013. https://eprints.utas.edu.au/17164/3/whole-Trauernicht-Thesis-2013.pdf.

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The decline of Northern Cypress Pine (Callitris intratropica) throughout the tropical savannas of northern Australia has become an iconic example of the ecosystem-wide effects of destructive fire regimes. The persistence of C. intratropica, a conspicuous, long-lived, obligate-seeding conifer with limited fire-tolerance, in one of the world’s most fire-prone ecosystems is ecologically puzzling. An appealing hypothesis is that habitat mosaics created by Aboriginal burning maintained enough long unburnt patches throughout the landscape for fire-sensitive plant species like C. intratropica to succ
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43

Blakeman, Bree Melanie. "An ethnography of emotion and morality : toward a local indigenous theory of value and social exchange on the Yolngu Homelands in remote North-East Arnhem Land." Phd thesis, 2015. http://hdl.handle.net/1885/156153.

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Drawing on the key body of terms and concepts associated with affect and emotion in Yolnu-matha, this thesis explores the way Yolnu people of North-East Arnhem Land consider morality and value in everyday relations. This material suggests that Yolnu conceive of and consider persons to be fundamentally and necessarily interdependent rather than intrinsically autonomous. On a socio-centric level the relationship between groups in referred to as raki' (strings [of relatedness]). The normative ideal relationship between groups is when raki' are manapan-mirri (Joined, connected, linked [together to
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Lee, Kim. "Heavy cannabis use in three remote Aboriginal communities in Arnhem Land, Northern Territory, Australia: patterns of use, natural history, depressive symptoms and the potential for community-driven interventions." Thesis, 2008. https://researchonline.jcu.edu.au/11729/2/02whole.pdf.

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For Aboriginal and Torres Strait Islander (Indigenous) Australians, tobacco, alcohol and petrol misuse have received much attention. Cannabis, by contrast, has not been viewed as a major problem. However, since the 1990s it has become apparent that cannabis use is very common in some remote Indigenous communities in northern Australia. Significant associated health and social burdens are now being recognised. Indigenous Australians, whether living in urban or rural settings, are more likely than other Australians to report cannabis use. This appears similar to recent reports of cannabis use
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Fogarty, William. "'Learning through country : competing knowledge systems and place based pedagogy'." Phd thesis, 2010. http://hdl.handle.net/1885/11712.

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This thesis exposes the dichotomies and binaries that have characterised theoretical and political discourses in the provision of remote Indigenous education in Australia. The research finds that ideological tensions and over simplified notions of biculturalism in Indigenous affairs have dominated policy settings, resulting in compromised pedagogy at the classroom level. The research also finds that a structural disconnect exists in remote Indigenous education between schools, community and work at a local level. This disconnect is perpetuated by a failure of remote educational provisio
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Venkataya, Beatrice. "Working in partnership : exploring the medicinal and therapeutic potential of traditional bush products made by the Yirralka Miyalk (Women’s) Rangers (YMR) of Laynhapuy Homelands, Australia." Thesis, 2016. http://hdl.handle.net/1959.7/uws:49845.

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Collaborative community-university partnerships are an ethical approach to conduct research with Aboriginal and Torres Strait Islanders, to achieve outcomes relevant to these communities. In 2016, a research project was conducted in collaboration with, and directed by, the Yirralka Miyalk (Women’s) Rangers (YMR) of Laynhapuy Homelands, Arnhem Land, Northern Territory, Australia and the National Institute of Complementary Medicine (NICM) at Western Sydney University. As a continuation of this collaboration, the research documented in this thesis investigates the bush products manufactured by YM
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Ligtermoet, Emma. "People, place and practice on the margins in a changing climate: Sustaining freshwater customary harvesting in coastal floodplain country of the Alligator Rivers Region, Northern Territory of Australia." Phd thesis, 2018. http://hdl.handle.net/1885/164233.

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Human-environment interactions will be profoundly affected by anthropogenic climate change. Coastal communities, dependent on freshwater ecosystems for their livelihoods and cultural practices, are likely to be seriously impacted by rising sea level. For communities already subject to marginalising forces of remoteness, poverty or the legacies of colonisation, climate change impacts will likely compound existing stressors. The freshwater floodplains of the Alligator Rivers Region in the Northern Territory, spanning Kakadu National Park and part of W
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