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Artículos de revistas sobre el tema "ASEAN Literature (Malay)"

Autor: Grafiati

Publicado: 25 de julio de 2024

Última modificación: 31 de julio de 2025

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1

Ika Putri, Alifyah, and Usiono Usiono. "Systematic Literature Review (SLR): Sejarah dan Perkembangan Bahasa Indonesia." JPM MOCCI : Jurnal Pengabdian Masyarakat Ekonomi, Sosial Sains dan Sosial Humaniora, Koperasi, dan Kewirausahaan 3, no. 1 (2025): 82–90. https://doi.org/10.61492/jpmmocci.v3i1.268.

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The Indonesian language has a long history that began with Old Malay, which served as a trade and interethnic communication language in the Nusantara archipelago since the 7th century AD. During the colonial period, Malay evolved into a formal administrative language, enriched by influences from Arabic, Sanskrit, Portuguese, and Dutch. In the 1928 Youth Pledge, Malay was officially recognized as Indonesian and designated as the language of unity, capable of bridging Indonesia's diverse ethnic and cultural backgrounds. After independence, Indonesian was established as the national and official

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2

Sekar, Padmini, Eduard Flores Ventura, Anto Cordelia T. A. Dhanapal, et al. "Gene–Diet Interactions on Metabolic Disease-Related Outcomes in Southeast Asian Populations: A Systematic Review." Nutrients 15, no. 13 (2023): 2948. http://dx.doi.org/10.3390/nu15132948.

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Diabetes and obesity are chronic diseases that are a burden to low- and middle-income countries. We conducted this systematic review to understand gene–diet interactions affecting the Southeast Asian population’s risk of obesity and diabetes. The literature search was performed on Google Scholar and MEDLINE (PubMed) search engines independently by four reviewers who evaluated the eligibility of articles based on inclusion criteria. Out of 19,031 articles, 20 articles examining gene–diet interactions on obesity and/or diabetes-related traits met the inclusion criteria. Three (Malaysia, Indonesi

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3

Ridzuan, Mohamad Ikhram Mohamad, Dg Junaidah Awang Jambol, and Diana Peters. "MENELUSURI AKAR PERADABAN MELAYU DALAM KEPIMPINAN ABDULLAH BADAWI: HUBUNGAN DUA HALA MALAYSIA – CHINA TRACING THE ROOTS OF MALAY CIVILIZATION IN ABDULLAH BADAWI'S LEADERSHIP: MALAYSIA-CHINA BILATERAL RELATIONS." Jurnal Pengajian Melayu 36, no. 1 (2025): 20–35. https://doi.org/10.22452/jomas.vol36no1.2.

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Abstract This article analyzes Abdullah Ahmad Badawi's leadership in Malaysia's foreign policy towards China through a pragmatic diplomatic approach grounded in Malay civilizational values. The study argues that while Abdullah maintained the continuity of close bilateral ties initiated by Mahathir Mohamad, he also introduced a new approach that was more moderate, harmonious, and reflective of Malay characteristics, emphasizing consultation (musyawarah) and balance in policy decision-making. Accordingly, this study adopts a qualitative approach through a combination of literature review and sem

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4

KITLV, Redactie. "Book Reviews." Bijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia 163, no. 1 (2008): 134–220. http://dx.doi.org/10.1163/22134379-90003683.

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Michele Stephen; Desire, divine and demonic; Balinese mysticism in the paintings of I Ketut Budiana and I Gusti Nyoman Mirdiana (Andrea Acri) John Lynch (ed.); Issues in Austronesian historical phonology (Alexander Adelaar) Alfred W. McCoy; The politics of heroin; CIA complicity in the global drug trade (Greg Bankoff) Anthony Reid; An Indonesian frontier; Acehnese and other histories of Sumatra (Timothy P. Barnard) John G. Butcher; The closing of the frontier; A history of the maritime fisheries of Southeast Asia c. 1850-2000 (Peter Boomgaard) Francis Loh Kok Wah, Joakim Öjendal (eds); Southea

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5

Martínez, Julia. "The ‘Malay’ Community in Pre-war Darwin." Queensland Review 6, no. 2 (1999): 45–58. http://dx.doi.org/10.1017/s1321816600001148.

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This paper examines the ‘Malay’ community in pre-war Darwin, focusing on those men who were brought to Australia to work in the pearling industry. It considers their status within the community, and questions the degree to which the White Australia policy impinged upon their lives. The tenn ‘Malay’ in this context does not refer to the ‘Malays’ of present-day Malaysia, but rather to the ambiguous colonial construction which was loosely based on notions of ‘racial’ grouping. Adrian Vickers’ study of South-East Asian ‘Malay’ identity points to its multiple forms: the colonial constructions of th

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6

Sulaiman, Hasti. "VARIOUS POLICIES OF THE JAPANESE OCCUPATION GOVERNMENT AGAINST ETHNIC IN MALAYA IN 1942-1945." Santhet (Jurnal Sejarah Pendidikan Dan Humaniora) 7, no. 1 (2023): 46–54. http://dx.doi.org/10.36526/santhet.v7i1.2703.

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This study aims to describe the initial arrival of Chinese and Indians in Malaya, the Japanese invasion and occupation of Malaya and the policies implemented by the Japanese occupation government in Malaya. This study uses the method of literature (library research). The research results show that the beginning of the arrival of the Chinese in Malaya was estimated from the beginning of the seventh century, the Chinese came to establish trade relations with the Malays, they bartered their natural products. China's natural products include silk, salt, rice, and earthen tools. Similar to the Chin

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7

Mendrofa, Melania Priska. "MALAY LITERATURE: TRANSLATED OR NOT TO BE TRANSLATED." Lire Journal (Journal of Linguistics and Literature) 3, no. 1 (2019): 76–85. http://dx.doi.org/10.33019/lire.v3i1.37.

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In Asian literature, Malaysia is categorized as the minority for its literature. Its development in literary realm has just built for some decades. It is not like the other big countries, such as China, Japan, and many other Southeast Asia which have been famous for its literature in world. Having no difference with other literature, Malay literature is developed through translation. Since English is still the main language in world literature, Malay literature has to consider its literature to be translated in English too. Meanwhile, modern Malay literature has presented already the novels in

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8

Andel, Joan D., H. E. Coomans, Rene Berg, et al. "Book Reviews." Bijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia 147, no. 4 (1991): 516–46. http://dx.doi.org/10.1163/22134379-90003185.

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- Joan D. van Andel, H.E. Coomans, Building up the the future from the past; Studies on the architecture and historic monuments in the Dutch Caribbean, Zutphen: De Walburg Pers, 1990, 268 pp., M.A. Newton, M. Coomans-Eustatia (eds.) - Rene van den Berg, James N. Sneddon, Studies in Sulawesi linguistics, Part I, 1989. NUSA, Linguistic studies of Indonesian and other languages in Indonesia, volume 31. Jakarta: Badan Penyelenggara Seri Nusa, Universitas Katolik Indonesia Atma Jaya. - Thomas Crump, H. Beukers, Red-hair medicine: Dutch-Japanese medical relations. Amsterdam/Atlanta, GA: Rodopi, Publ

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9

Arcodia, Giorgio Francesco. "On Sinitic influence on Macanese." Language Ecology 1, no. 2 (2017): 158–84. http://dx.doi.org/10.1075/le.1.2.03arc.

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Abstract Macanese, the near-extinct Portuguese creole of Macao, is an understudied contact language with strong Malayo-Portuguese features. It is also characterised by Sinitic influence, which however has sometimes been downplayed in the literature (see Ansaldo and Matthews 2004). In this paper, I argue that a distinctive element of Macanese vis-à-vis other Asian Portuguese Creoles is the stronger role of Sinitic in its “typological matrix” (Ansaldo 2004, 2009). Sinitic influence on Macanese has already been invoked to account e.g. for reduplication (Ansaldo and Matthews 2004); however, little

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10

Saili, Jamayah. "Singlehood Phenomenon: Understanding Professional Sarawak Malay Women." Sarawak Museum Journal LXXIII, no. 94 (2014): 41–56. http://dx.doi.org/10.61507/smj22-2014-qv7x-03.

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This conceptual paper is aimed to highlight the phenomenon of single professional Malay women in Sarawak. Changes in marital trends and family life in Malaysia and other South East Asian countries do not mirror those that have occurred in the west. Much of the research on single women in the west has only looked at singles based on their ‘civil status’ and failed to distinguish between single women who have never married and women who are divorced, widowed, separated or cohabitating. One of the most common explanations for being single is the concept of Jodoh and Qada and Qadar, it brings the

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11

Dejtaradol, Ariya, Swen C. Renner, Sunate Karapan, Paul J. J. Bates, Robert G. Moyle, and Martin Päckert. "Indochinese‐Sundaic faunal transition and phylogeographical divides north of the Isthmus of Kra in Southeast Asian Bulbuls (Aves: Pycnonotidae)." Journal of Biogeography 43, no. 3 (2016): 471–83. https://doi.org/10.5281/zenodo.13473921.

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(Uploaded by Plazi for the Bat Literature Project) Aim For terrestrial organisms, a faunal transition zone between the Indochinese and Sundaic regions is delimited north of the Isthmus of Kra on the Thai-Malay Peninsula. We used a mitochondrial marker to test the predicted location of intraspecific north–south divides for four species of bulbuls (Pycnonotus). Phylogenetic relationships among Thai-Malay populations and their closest relatives from the Greater Sundas were reconstructed from a multilocus data set including 35 Pycnonotus species.

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12

Dejtaradol, Ariya, Swen C. Renner, Sunate Karapan, Paul J. J. Bates, Robert G. Moyle, and Martin Päckert. "Indochinese‐Sundaic faunal transition and phylogeographical divides north of the Isthmus of Kra in Southeast Asian Bulbuls (Aves: Pycnonotidae)." Journal of Biogeography 43, no. 3 (2016): 471–83. https://doi.org/10.5281/zenodo.13473921.

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(Uploaded by Plazi for the Bat Literature Project) Aim For terrestrial organisms, a faunal transition zone between the Indochinese and Sundaic regions is delimited north of the Isthmus of Kra on the Thai-Malay Peninsula. We used a mitochondrial marker to test the predicted location of intraspecific north–south divides for four species of bulbuls (Pycnonotus). Phylogenetic relationships among Thai-Malay populations and their closest relatives from the Greater Sundas were reconstructed from a multilocus data set including 35 Pycnonotus species.

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13

Dejtaradol, Ariya, Swen C. Renner, Sunate Karapan, Paul J. J. Bates, Robert G. Moyle, and Martin Päckert. "Indochinese‐Sundaic faunal transition and phylogeographical divides north of the Isthmus of Kra in Southeast Asian Bulbuls (Aves: Pycnonotidae)." Journal of Biogeography 43, no. 3 (2016): 471–83. https://doi.org/10.5281/zenodo.13473921.

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(Uploaded by Plazi for the Bat Literature Project) Aim For terrestrial organisms, a faunal transition zone between the Indochinese and Sundaic regions is delimited north of the Isthmus of Kra on the Thai-Malay Peninsula. We used a mitochondrial marker to test the predicted location of intraspecific north–south divides for four species of bulbuls (Pycnonotus). Phylogenetic relationships among Thai-Malay populations and their closest relatives from the Greater Sundas were reconstructed from a multilocus data set including 35 Pycnonotus species.

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14

Dejtaradol, Ariya, Swen C. Renner, Sunate Karapan, Paul J. J. Bates, Robert G. Moyle, and Martin Päckert. "Indochinese‐Sundaic faunal transition and phylogeographical divides north of the Isthmus of Kra in Southeast Asian Bulbuls (Aves: Pycnonotidae)." Journal of Biogeography 43, no. 3 (2016): 471–83. https://doi.org/10.5281/zenodo.13473921.

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(Uploaded by Plazi for the Bat Literature Project) Aim For terrestrial organisms, a faunal transition zone between the Indochinese and Sundaic regions is delimited north of the Isthmus of Kra on the Thai-Malay Peninsula. We used a mitochondrial marker to test the predicted location of intraspecific north–south divides for four species of bulbuls (Pycnonotus). Phylogenetic relationships among Thai-Malay populations and their closest relatives from the Greater Sundas were reconstructed from a multilocus data set including 35 Pycnonotus species.

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15

Dejtaradol, Ariya, Swen C. Renner, Sunate Karapan, Paul J. J. Bates, Robert G. Moyle, and Martin Päckert. "Indochinese‐Sundaic faunal transition and phylogeographical divides north of the Isthmus of Kra in Southeast Asian Bulbuls (Aves: Pycnonotidae)." Journal of Biogeography 43, no. 3 (2016): 471–83. https://doi.org/10.5281/zenodo.13473921.

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(Uploaded by Plazi for the Bat Literature Project) Aim For terrestrial organisms, a faunal transition zone between the Indochinese and Sundaic regions is delimited north of the Isthmus of Kra on the Thai-Malay Peninsula. We used a mitochondrial marker to test the predicted location of intraspecific north–south divides for four species of bulbuls (Pycnonotus). Phylogenetic relationships among Thai-Malay populations and their closest relatives from the Greater Sundas were reconstructed from a multilocus data set including 35 Pycnonotus species.

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16

Baharuddin, Kamarul Aryffin, Amir Al-Amin Mustaff, Kamaruddin Ibrahim, and Bazli Md Yusoff. "Retroperitoneal Ewing Sarcoma among Asian Patients: A Case Report and Review of Literature." Journal of Clinical and Health Sciences 10, no. 1 (2025): 82–87. https://doi.org/10.24191/jchs.v10i1.5432.

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Retroperitoneal Extraosseous Ewing Sarcoma (EES) is a rare malignancy and poses diagnostic and management challenges. We present a case report of a 32-year-old Malay male who experienced persistent abdominal distension with constitutional symptoms. Imaging studies revealed an aggressive retroperitoneal mass with lymphadenopathy and local invasion. The diagnosis of retroperitoneal EES was confirmed through histopathological examination. The patient's condition persisted, but he refused surgical intervention. To address the persistent pain, the patient underwent coeliac plexus block and neurolys

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17

Diamond, Catherine. "Parallel Streams: Two Currents of Difference in Kuala Lumpur's Contemporary Theatre." TDR/The Drama Review 46, no. 2 (2002): 7–46. http://dx.doi.org/10.1162/105420402320980497.

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The politically and artistically engaged theatres of Malaysia probe contradictory aspects of this predominantly Islamic Asian nation. While some works in Malay contribute toward constructing a national culture, other works, often in English, deconstruct the monocultural motif of official culture.

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18

Sulfikar, Sulfikar, Halimi Zuhdy, Nurul Fawzani, and Tasdieq Ulil Amri. "REPRESENTASI SASTRA ARAB DI KAWASAN ASIA TENGGARA." Afshaha: Jurnal Bahasa dan Sastra Arab 2, no. 1 (2023): 45–57. http://dx.doi.org/10.18860/afshaha.v2i1.20768.

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Literature becomes part of a cultural entity whose practice is reflected in literary works. Along with the times, the existence of Arabic literature spread to various continents including Southeast Asia. Arabic literature is one of the supporting factors in the spread of Islam, especially in Southeast Asia. The purpose of this research is to understand the existence of Arabic literature and its forms in the Southeast Asian region. This research uses a type of library research through a qualitative approach. Sources of data in this study were secondary, namely articles, books, and research repo

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19

Pang, Ming, Hazlina Abdul Halim, Farhana Muslim Mohd Jalis, and Wei Hu. "A Systematic Literature Review on Comparative Study of Request for the Past Ten Years (2012-2022)." Academic Journal of Interdisciplinary Studies 12, no. 2 (2023): 37. http://dx.doi.org/10.36941/ajis-2023-0029.

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This systematic literature review attempts to examine the current status, unsolved issues and future trend of the comparative study of request speech act for the past ten years (2012-2022). Based on the analysis of 186 studies, the findings are: 1) the status quo is that intralingual comparative studies of request are still very few and previous researches reply on DCT and CCSARP instruments too much; 2) unsolved issues include further investigation of intralingual comparative request, Asian languages, and the development of new or more advanced instrument; and 3) future trend is that more com

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20

Manna, Animesh. "Political & Cultural Synthesis: A New Paradigm of Southeast Asia." Asian Journal of Multidisciplinary Research & Review 04, no. 03 (2023): 83–97. http://dx.doi.org/10.55662/ajmrr.2023.4302.

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According to Croissant & Lorenz, Southeast Asia as a region is an extraordinarily diverse collection of states, which vary widely in history, demographics, culture, economy, political systems, and the political challenges they face. Geographically, Southeast Asia is divided into an insular or maritime region, comprising Brunei, Indonesia, parts of Malaysia, the Philippines, and Timor-Leste, and a mainland or continental part, including Burma, Cambodia, Laos, the Malay Peninsula, and Vietnam (Croissant & Lorenz, 2018). Political and cultural synthesis can be seen in the way that Southea

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21

Stell, Gerald, Xavier Luffin, and Muttaqin Rakiep. "Religious and secular Cape Malay Afrikaans: Literary varieties used by Shaykh Hanif Edwards (1906-1958)." Bijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia 163, no. 2-3 (2008): 289–325. http://dx.doi.org/10.1163/22134379-90003687.

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In the context of the White and Christian-dominated Afrikaans language movements, followed by apartheid, little attention has been paid to an Afrikaans literary variety used among Muslim Cape Coloureds, a group often referred to as ‘Cape Malays’. Descending mainly from Asian slaves brought by the Verenigde Oost-Indische Compagnie (VOC, Dutch East India Company), and bearing the marks of cohabitation with non-Asian populations at the Cape, the Cape Malays at an early stage developed a distinct religious culture through their adherence to Islam, as well as a distinct Cape Dutch linguistic identi

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KITLV, Redactie. "Book Reviews." Bijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia 158, no. 3 (2002): 535–92. http://dx.doi.org/10.1163/22134379-90003776.

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-Martin Baier, Han Knapen, Forests of fortune?; The environmental history of Southeast Borneo, 1600-1880. Leiden: The KITLV Press, 2001, xiv + 487 pp. [Verhandelingen 189] -Jean-Pascal Bassino, Per Ronnas ,Entrepreneurship in Vietnam; Transformations and dynamics. Copenhagen: Nordic Institute of Asian Studies (NIAS) and Singapore: Institute of Southeast Asian Studies, 2001, xii + 354 pp., Bhargavi Ramamurty (eds) -Adriaan Bedner, Renske Biezeveld, Between individualism and mutual help; Social security and natural resources in a Minangkabau village. Delft: Eburon, 2001, xi + 307 pp. -Linda Rae

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23

Ujang, Norsidah, and Faziawati Abdul Aziz. "The Malay Enclave of Kampong Bharu as a Living Tradition: A place of uncertainty." Environment-Behaviour Proceedings Journal 1, no. 2 (2016): 197. http://dx.doi.org/10.21834/e-bpj.v1i2.269.

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In the case of Asian cities, poor redevelopment process has often resulted in the loss of historic urban fabric. Kampong Bharu is a traditional Malay settlement in the heart of the Kuala Lumpur city, holds a unique case of a struggle to preserve its local identity. This paper reviews the scenario regarding the enclave in light of the current redevelopment proposal. Reviews of literature and analysis of recent reports indicated that the future of the enclave is in the state of uncertainty. People oriented planning based upon a deep understanding of culture and tradition could bring about a natu

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Heng, Derek. "State formation and the evolution of naval strategies in the Melaka Straits, c. 500–1500 CE." Journal of Southeast Asian Studies 44, no. 3 (2013): 380–99. http://dx.doi.org/10.1017/s0022463413000362.

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The Strait of Melaka and connected waterways have been critical to, and directly affected, the formation of littoral states, societies and economies in eastern Sumatra, the Riau Islands, the Malay Peninsula, and Singapore. The history and nature of statehood in the region is interrelated to the way in which naval capabilities evolved, but, as argued in this article, perhaps not in the straightforward fashion often assumed. Naval capabilities and strategies evolved in tandem with state policy to adapt to changes in the wider Asian maritime political economy which was dominated at various times

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Riddell, Peter G. "The Heritage of Traditional Malay Literature. By Vladimir Braginsky. pp. xiv, 890. Singapore, Institute of Southeast Asian Studies, 2004." Journal of the Royal Asiatic Society 16, no. 3 (2006): 341–43. http://dx.doi.org/10.1017/s1356186306386476.

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Suyasa, I. Made. "Artikulasi Sastra Melayu dalam Tradisi Lisan Sasak di Lombok." Jurnal Ilmiah Telaah 7, no. 1 (2022): 150. http://dx.doi.org/10.31764/telaah.v7i1.8352.

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Abstrak: Khazanah kebudayaan Melayu sebagai warisan yang begitu kaya dijumpai melimpah hampir di seluruh Nusantara. Warisan tersebut tidak hanya dari sisi bahasanya tetapi berbagai kesusastraan Melayu aneka ragam ditulis dalam rentang jaman yang begitu panjang di berbagai daerah Nusantara. Luasnya wilayah penggunaan bahasa Melayu hingga pengaruh budayanya terasa hampir di seluruh kawasan Asia Tenggara. Perkembangan tersebut telah mempengaruhi pula budaya-budaya daerah yang sebelumnya telah dibangun dengan fondasi budayanya masing-masing. Pengaruh kebudayaan Melayu dalam bentuk kesusastraan dap

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Tee, Joshua. "A Good Trooper." Science Fiction Studies 52, no. 1 (2025): 135–52. https://doi.org/10.1525/sfs.2025.52.1.135.

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Despite the deep historical interrelation between Malay literature and speculative fiction, the anthology Singa-Pura-Pura: Malay Speculative Fiction from Singapore (2021) remains a rare example of contemporary sf written by Malay Singaporeans. In two of the short stories—Diana Rahim’s “Transgression” and Noridah Kamari’s “Second Shadow”—shadows assume an agency independent of their creators. While the shadows can and should be read as part of the larger ritualistic reinterpretations occurring in “Transgression” and the allegorical critique of state censorship in “Second Shadow,” I propose that

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Emin, ATASOY, ATIŞ Evren, and Gaukhar KONYSPAEVNA Baubekova. "The Republic of the Philippines from the Perspective of Geography of Countries." NTERNATIONAL JOURNAL OF HUMANITIES AND ART RESEARCH 8, no. 3 (2023): 261–93. https://doi.org/10.5281/zenodo.8350637.

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The Republic of the Philippines, which is the most populous Catholic Christian population of the Asian continent, is both a Southeast Asian country and an archipelago, a Monsoon and ASEAN country, and a Pacific state surrounded by the Pacific Ocean waters. This ocean country, which does not possess land borders, consists of 7641 islands. The islands of Luzon, Negros, Mindanao, Palawan, Cebu, Panay and Samar constitute the country's largest ones in terms of both area and population. Nevertheless, Bohol, Boracay, Siargao, Samal, Camiguin, Cebu, Siquijor, Malapascua, Bantayan, Coron, Panglao

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Sulistiyono, Singgih Tri, Yety Rochwulaningsih, and Haryono Rinardi. "Peran Masyarakat Nusantara dalam Konstruksi Kawasan Asia Tenggara Sebagai Poros Maritim Dunia pada Periode Pramodern." Jurnal Sejarah Citra Lekha 5, no. 1 (2020): 75–84. http://dx.doi.org/10.14710/jscl.v5i1.28089.

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The main objective of this article is to trace the pioneering role that might be played by the ancestors of the Indonesian people, Malay-Austronesian, in constructing the Southeast Asian region as a world maritime fulcrum in the pre-modern period. It is very important to be studied considering the fact that until now the historiography of both Indonesia and Southeast Asia still pays little attention to the role of Southeast Asia people in establishing the glory of Southeast Asia as one of the world's maritime axis. That is why their role needs to be elaborated more deeply by exploring broader

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Haji A. Hamid, Rahimah, and Tarmiji Masron. "Marriage of the Disciplines of Literature and Geography (GIS): Analysing the Location and Function of Mountains in Selected Works of Asian Literature." Malay Literature 24, no. 1 (2011): 130–58. http://dx.doi.org/10.37052/ml.24(1)no7.

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Mountains and hills (hereinafter referred to as mountains) are a special part of God’s creation. In addition to being mentioned in the Qur’an as being “bolts” of the Earth and water catchment areas, mountains are seen in a variety of religious and cultural traditions as being sacred and special places. There are thus many Asian literary works that boast of mountains existing in their locations. This paper seeks to examine why mountains are such an important element in the life of society by examining them in terms of their location and function. This study will use spatial information technolo

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Wing-Yu Tam, Hugo. "「是」字句和「是……的」句的教學語法: 以九套國際學校中文教材為例". Global Chinese 7, № 2 (2021): 143–57. http://dx.doi.org/10.1515/glochi-2021-2007.

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Abstract Due to the economic growth in East and Southeast Asia, the global interest in teaching and learning Asian languages has been continually increasing in the past two decades. More and more international schools are offering Asian languages as elective second/foreign languages to adolescent learners, such as Arabic, modern Chinese (Cantonese/Mandarin), Japanese, and Malay. Since 2008, the most common grammatical mistake, shi (literally to be) had been highlighted by the Cambridge Assessment every single year in the IGCSE Mandarin (0547) examiner reports. This paper reviews the literature

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Ritu, Thaosen, and Borthakur Akunthita. "Cultural Transmission of India to South East Asia: From A Historical Perspective." RESEARCH REVIEW International Journal of Multidisciplinary 03, no. 10 (2018): 21–23. https://doi.org/10.5281/zenodo.1455553.

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The transmission of Indian culture to South East Asia is certainly one of the greatest achievements of Indian history. Indian influence in the South East Asian Peninsula dates back to 500 BCE. Kingdoms in the South East Coast of the Indian subcontinent had established trade, cultural and political relations with South East Asian kingdoms in Burma, Thailand, Indonesia, Malay peninsula, Cambodia and to have a lesser extent Vietnam. Accompanied with the mercantile class some Hindu priests and Buddhist monks assumed a leading role in spreading the message of Indian thought and culture to the entir

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Kerdarunsuksri, Kittisak. "Malai Mongkhon: A Case of Postmodern Thai Theatre." MANUSYA 5, no. 1 (2002): 50–66. http://dx.doi.org/10.1163/26659077-00501004.

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Modern stage drama was introduced into Thai theatre during the mid-1960s within the university circle and later spread to the commercial level. To make their productions more attractive and accessible to popular audiences, some theatre practitioners sought to experiment with adopting indigenous sources, either traditional stories or theatrical elements, which have been found in modern Thai theatre from time to time since the early 1970s. During the 1990s, several productions made use of traditional stories and elements to a greater degree due to many factors, such as the promotion of Thainess,

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34

Nurtawab, Ervan. "Tafsīr al-Jalālayn at the Crossroads." Australian Journal of Islamic Studies 6, no. 4 (2021): 4–24. http://dx.doi.org/10.55831/ajis.v6i4.429.

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Scholarly studies of Southeast Asian commentaries of the Qur’ān produced prior to the 20th century uncover the dominant position of Tafsīr al-Jalālayn as the main reference among other popular classical and medieval Qur’ānic commentaries authored by al-Baghawī, al-Khāzin and al-Bayḍāwī. In this article, I question the Jalālayn’s position in modernist exegetical activities, given the translated text is usually presented so briefly that it prevents authors of tafsir from giving extra-explanations as glosses. Meanwhile, there is an increasing trend in modern tafsir literature to expand commentari

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35

RICCI, RONIT. "Citing as a Site: Translation and circulation in Muslim South and Southeast Asia." Modern Asian Studies 46, no. 2 (2012): 331–53. http://dx.doi.org/10.1017/s0026749x11000916.

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AbstractNetworks of travel and trade have often been viewed as central to understanding interactions among Muslims across South and Southeast Asia. In this paper I suggest that we consider language and literature as an additional type of network, one that provided a powerful site of contact and exchange facilitated by, and drawing on, citation. I draw on textual sources written in Javanese, Malay, and Tamil between the sixteenth and early twentieth centuries to argue that among Muslim communities in South and Southeast Asia, practices of reading, learning, translating, adapting, and transmitti

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36

Adi, Bambang Tri Sasongko, Bambang Supriyanto, Arifana, Darmansyah Pulungan, Irman Puansah, and Oman Sukmana. "Cultural Values and Behaviors of the Dayak and Malay Communities in the Social Forestry Program in Kapuas Hulu, West Kalimantan." International Journal of Advanced Engineering and Management Research 09, no. 02 (2024): 116–36. http://dx.doi.org/10.51505/ijaemr.2024.9208.

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This article explores the cultural values and behaviors of the Dayak and Malay communities in supporting the Social Forestry Program in the Northern Kapuas Hulu Forest Management Unit (FMU), Kapuas Hulu District, West Kalimantan. The research aims to understand the cultural values and behaviors of the Dayak and Malay communities that can significantly contribute to the success of the social forestry program. The research method involves literature review and in-depth interviews with traditional community figures and experts in community engagement. The study was conducted under the Foreign Gra

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37

Sevea, Teren. "Keramat: Muḥammad’s Heirs and Nodes of a Multi-Centered Islam in Southeast Asia". International Journal of Islam in Asia 4, № 1-2 (2024): 48–74. http://dx.doi.org/10.1163/25899996-20241068.

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Abstract Despite demographic realities, Muslim Southeast Asia remains one of the most marginalized regions in Islamic studies and in popular culture. This article grapples with one of the thorniest of allegations against the Islam of the “peripheries,” that the prevalence of saints and miracle workers, known as keramat in Southeast Asia, is nominally Islamic or syncretic and, thus, it is evidence of regional communities being “less-than-pure” Islamic. In doing so, this article analyzes the texts and traditions of keramat, focusing on Southeast Asian Islamic literature produced in Malay and Tam

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38

Acri, Andrea. "The Place of Nusantara in the Sanskritic Buddhist Cosmopolis." TRaNS: Trans -Regional and -National Studies of Southeast Asia 6, no. 2 (2018): 139–66. http://dx.doi.org/10.1017/trn.2018.5.

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AbstractThis article synthesizes and links together evidence published thus far in secondary literature, in order to highlight the contribution of Nusantara to the genesis and circulation of various forms of Sanskritic Buddhism across Asia from the fifth to the fourteenth century. It places particular emphasis on its expansion via maritime routes. Archaeological vestiges and textual sources suggest that Nusantara was not a periphery, but played a constitutive, Asia-wide role as both a crossroads and terminus of Buddhist contacts since the early centuries of the Common Era. Sumatra, Java, and t

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39

Helgen, Kristofer M., Dieter Kock, Rai Kristie Salve C. Gomez, Nina R. Ingle, and Martua H. Sinaga. "Taxonomy and Natural History of the Southeast Asian Fruit-Bat Genus Dyacopterus." Journal of Mammalogy 88, no. 2 (2007): 302–18. https://doi.org/10.5281/zenodo.13416724.

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(Uploaded by Plazi for the Bat Literature Project) The pteropodid genus Dyacopterus Andersen, 1912, comprises several medium-sized fruit-bat species endemic to forested areas of Sundaland and the Philippines. Specimens of Dyacopterus are sparsely represented in collections of world museums, which has hindered resolution of species limits within the genus. Based on our studies of most available museum material, we review the infrageneric taxonomy of Dyacopterus using craniometric and other comparisons. In the past, 2 species have been described—D. spadiceus (Thomas, 1890), described from Borneo

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40

Helgen, Kristofer M., Dieter Kock, Rai Kristie Salve C. Gomez, Nina R. Ingle, and Martua H. Sinaga. "Taxonomy and Natural History of the Southeast Asian Fruit-Bat Genus Dyacopterus." Journal of Mammalogy 88, no. 2 (2007): 302–18. https://doi.org/10.5281/zenodo.13416724.

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(Uploaded by Plazi for the Bat Literature Project) The pteropodid genus Dyacopterus Andersen, 1912, comprises several medium-sized fruit-bat species endemic to forested areas of Sundaland and the Philippines. Specimens of Dyacopterus are sparsely represented in collections of world museums, which has hindered resolution of species limits within the genus. Based on our studies of most available museum material, we review the infrageneric taxonomy of Dyacopterus using craniometric and other comparisons. In the past, 2 species have been described—D. spadiceus (Thomas, 1890), described from Borneo

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41

Helgen, Kristofer M., Dieter Kock, Rai Kristie Salve C. Gomez, Nina R. Ingle, and Martua H. Sinaga. "Taxonomy and Natural History of the Southeast Asian Fruit-Bat Genus Dyacopterus." Journal of Mammalogy 88, no. 2 (2007): 302–18. https://doi.org/10.5281/zenodo.13416724.

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(Uploaded by Plazi for the Bat Literature Project) The pteropodid genus Dyacopterus Andersen, 1912, comprises several medium-sized fruit-bat species endemic to forested areas of Sundaland and the Philippines. Specimens of Dyacopterus are sparsely represented in collections of world museums, which has hindered resolution of species limits within the genus. Based on our studies of most available museum material, we review the infrageneric taxonomy of Dyacopterus using craniometric and other comparisons. In the past, 2 species have been described—D. spadiceus (Thomas, 1890), described from Borneo

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42

Helgen, Kristofer M., Dieter Kock, Rai Kristie Salve C. Gomez, Nina R. Ingle, and Martua H. Sinaga. "Taxonomy and Natural History of the Southeast Asian Fruit-Bat Genus Dyacopterus." Journal of Mammalogy 88, no. 2 (2007): 302–18. https://doi.org/10.5281/zenodo.13416724.

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(Uploaded by Plazi for the Bat Literature Project) The pteropodid genus Dyacopterus Andersen, 1912, comprises several medium-sized fruit-bat species endemic to forested areas of Sundaland and the Philippines. Specimens of Dyacopterus are sparsely represented in collections of world museums, which has hindered resolution of species limits within the genus. Based on our studies of most available museum material, we review the infrageneric taxonomy of Dyacopterus using craniometric and other comparisons. In the past, 2 species have been described—D. spadiceus (Thomas, 1890), described from Borneo

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43

Helgen, Kristofer M., Dieter Kock, Rai Kristie Salve C. Gomez, Nina R. Ingle, and Martua H. Sinaga. "Taxonomy and Natural History of the Southeast Asian Fruit-Bat Genus Dyacopterus." Journal of Mammalogy 88, no. 2 (2007): 302–18. https://doi.org/10.5281/zenodo.13416724.

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(Uploaded by Plazi for the Bat Literature Project) The pteropodid genus Dyacopterus Andersen, 1912, comprises several medium-sized fruit-bat species endemic to forested areas of Sundaland and the Philippines. Specimens of Dyacopterus are sparsely represented in collections of world museums, which has hindered resolution of species limits within the genus. Based on our studies of most available museum material, we review the infrageneric taxonomy of Dyacopterus using craniometric and other comparisons. In the past, 2 species have been described—D. spadiceus (Thomas, 1890), described from Borneo

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44

Helgen, Kristofer M., Dieter Kock, Rai Kristie Salve C. Gomez, Nina R. Ingle, and Martua H. Sinaga. "Taxonomy and Natural History of the Southeast Asian Fruit-Bat Genus Dyacopterus." Journal of Mammalogy 88, no. 2 (2007): 302–18. https://doi.org/10.5281/zenodo.13416724.

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(Uploaded by Plazi for the Bat Literature Project) The pteropodid genus Dyacopterus Andersen, 1912, comprises several medium-sized fruit-bat species endemic to forested areas of Sundaland and the Philippines. Specimens of Dyacopterus are sparsely represented in collections of world museums, which has hindered resolution of species limits within the genus. Based on our studies of most available museum material, we review the infrageneric taxonomy of Dyacopterus using craniometric and other comparisons. In the past, 2 species have been described—D. spadiceus (Thomas, 1890), described from Borneo

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45

Ary, William Wendy. "Financial literacy, financial inclusion, digital finance adoption, and cultural value: an ethnography study in West Kalimantan." Manajemen dan Bisnis 24, no. 1 (2025): 78. https://doi.org/10.24123/mabis.v24i1.874.

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Gender equality is a concerning issue and women have been fighting for it for many years including Indonesian women. Existing literatures had shown that fintech empirically related to financial literacy, financial inclusion, and digital finance adoption but very little attention given to women’s cultural background especially from ASEAN perspective and very little studies examined this topic from gender perspective. Ethnography methodology was used to explore the perspective of Chinese, Dayak, and Malay (CDM) women living in West Kalimantan about their financial literacy, financial inclusion,

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46

Chong, Hon Syn, Mohd Razif Mohd Yunus, and Chee Lun Lun. "Mandibular Metastasis from Nasopharyngeal Carcinoma." Philippine Journal of Otolaryngology-Head and Neck Surgery 26, no. 2 (2011): 18–20. http://dx.doi.org/10.32412/pjohns.v26i2.571.

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Objective: To describe a case of mandibular metastasis from nasopharyngeal carcinoma and review the literature. Methods: Design: Case Report  Setting: Tertiary Public University Hospital  Patient: One  Result: A 42 year-old Malay gentleman underwent concurrent chemoradiotherapy (CCRT) for T4N2M0 (Stage IVa) nasopharyngeal carcinoma (NPC) non-keratinizing type (WHO II). Upon completion of CCRT, he developed metastasis to the left body of the mandible that increased in size despite 3 cycles of adjuvant intravenous chemotherapy. Hemi-mandibulectomy

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47

Lee, Chee Kean, Tiam Siong Tan, Chris Yin Wei Chan, and Mun Keong Kwan. "Surgical Morphometry of C1 and C2 Vertebrae: A Three-Dimensional Computed Tomography Analysis of 180 Chinese, Indian, and Malay Patients." Asian Spine Journal 11, no. 2 (2017): 181–89. http://dx.doi.org/10.4184/asj.2017.11.2.181.

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<sec><title>Study Design</title><p>Clinical imaging study.</p></sec><sec><title>Purpose</title><p>To study the surgical morphometry of C1 and C2 vertebrae in Chinese, Indian, and Malay patients.</p></sec><sec><title>Overview of Literature</title><p>C1 lateral mass and C2 pedicle screw fixation is gaining popularity. However, there is a lack of C1–C2 morphometric data for the Asian population.</p></sec><sec><title>Methods</title><p>Computed tomography analysis of 1

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48

Hoogervorst, Tom. "Sailors, Tailors, Cooks, and Crooks: On Loanwords and Neglected Lives in Indian Ocean Ports." Itinerario 42, no. 3 (2018): 516–48. http://dx.doi.org/10.1017/s0165115318000645.

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A renewed interested in Indian Ocean studies has underlined possibilities of the transnational. This study highlights lexical borrowing as an analytical tool to deepen our understanding of cultural exchanges between Indian Ocean ports during the long nineteenth century, comparing loanwords from several Asian and African languages and demonstrating how doing so can re-establish severed links between communities. In this comparative analysis, four research avenues come to the fore as specifically useful to explore the dynamics of non-elite contact in this part of the world: (1) nautical jargon,

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49

Ha, Do Thu. "Localizing India’s Values of Ramayana in Southeast Asia- The Case of Hikayat Seri Rama." International Journal of Religion 5, no. 11 (2024): 910–20. http://dx.doi.org/10.61707/4vqpgs68.

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Intercultural communication is the communication among different cultures, different communities with different lifestyles and worldviews, which is a dispensable and unavoidable trend. The Ramayana is one of the largest ancient epics in world literature and has had an important influence on later Sanskrit poetry and Hindu life and culture because it presents the teachings of ancient Hindu sages in narrative allegory, interspersing philosophical and ethical elements. The characters Rama, Sita, Lakshmana, Bharata, Hanuman and Ravana are all fundamental to the cultural consciousness of India, Nep

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50

Yan, Mengran, and S. Siti Suhaily. "Decoding Traditional Malaysian Lanterns: Historical Cultural and Design Perspectives." PaperASIA 41, no. 3b (2025): 101–12. https://doi.org/10.59953/paperasia.v41i3b.506.

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The diversity of world cultures is a significant achievement of human social development, manifested through artistic creation, craftsmanship, dissemination, and commercialization. Among these, intangible cultural heritage (ICH) serves as a core component of cultural diversity, reflecting human creativity, national history, wisdom, and cultural traditions. Traditional handicrafts, due to their unique artistic value, symbolic meaning, and social function, play a crucial role in cultural heritage transmission. As a symbolic traditional handicraft in Southeast Asian cultures, lanterns in Malaysia

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