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Artículos de revistas sobre el tema "Band of Hope and Sunday School"

Autor: Grafiati
Publicado: 27 de julio de 2024
Última modificación: 31 de julio de 2025

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1

Roni Hotmarice Damanik, Lasria Pasaribu, and Damayanti Nababan. "Kualitas Pelayanan Sekolah Minggu Terhadap Pembentukan Karakter Anak." Jurnal Magistra 1, no. 4 (2023): 144–49. http://dx.doi.org/10.62200/magistra.v1i4.65.

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Sunday School is a church institution founded for the purpose of worship child. We hope that through learning children will grow and grow in their faith exemplify children's character so that they become strong individuals in God. The most important thing is the role of the family Parents are very important in fostering and supporting the development of faith and character.child. However, it cannot be denied that the complete foundation of education includes: Overall it consists of four pillars, and in fact the first pillar is the family whose source is the parents.
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2

Tarore, Debby Margaret. "PENTINGNYA PENGGUNAAN METODE MENGAJAR UNTUK ANAK SEKOLAH MINGGU." JURNAL SUNETOS 1, no. 1 (2022): 27–35. http://dx.doi.org/10.61068/jsnt.v1i1.24.

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ABSTRACT
 Christian Religious Education is needed in the role of changing the character of growth behavior of Sunday school children. Jesus considered that children are important as individuals. The importance of teaching children so that they can become individuals who act responsibly so that they find their joy and existence (Woltrestroff, 2007). The hope of a teacher can open up to Sunday school children with full trust and Christian affection (Ismail, 2002). So, a method is needed to apply the Christian Religious Education learning pattern so that the teaching process is more varied a
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3

Sopacuaperu, Eklepinus Jefry, Johanna Silvana Talupun, and Ricardo Freedom Nanuru. "Melayani dengan Kerendahan Hati: Spiritualitas Pelayan(an) Guru Sekolah Minggu (Pengasuh) GPM." Jurnal Ilmiah Religiosity Entity Humanity (JIREH) 6, no. 2 (2024): 231–39. https://doi.org/10.37364/jireh.v6i2.316.

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This article aims to construct 'the spirituality of service' for the servants, more specifically in regards to the service to children through Sunday school. Therefore, this writing will talk about the meaning of serving with heart. The principles of serving with heart are to be the foundation of the spirituality of service itself. It is a great hope that through the effort of building a spirituality of service that there will be a change of perspective towards serving, that it is no longer a mere routine or obligation, but more than that is an act of faith, an exercise of spirituality, and an
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4

Daeli, Dorkas Orienti, Erdila Stevani Duha, and Kasi'aro Laia. "Peran Gereja Dalam Meningkatkan Pendidikan Anak Secara Nonformal di Daerah Labara, Tanah Masa Nias Selatan." HINENI: Jurnal Ilmiah Mahasiswa 2, no. 2 (2023): 37–42. http://dx.doi.org/10.36588/hjim.v2i2.266.

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This research attempts to describe the role of the church in providing non-formal education to children in the Labara BNKP Congregation, Resort 38. The church is the beacon of hope for parents and children in obtaining non-formal education services when most parents are unable to accompany their children. in studying at home. This research is very important as an evaluation and reference material for the development of church education programs. This research was conducted using a qualitative approach with informants consisting of children, parents, church elders and pastors of the Lebara chur
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5

Urbanovich, Liubov. "Search for ways to integrate elements of the scientific knowledge into the educational process of Sunday schools." St. Tikhons' University Review. Series IV. Pedagogy. Psychology 69 (June 30, 2023): 47–60. http://dx.doi.org/10.15382/sturiv202369.47-60.

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The present article attempts to answer the question of the possibility and pedagogical expediency of harmonizing religious and natural science knowledge in the classroom within the framework of the parish education of children. For quite a long time, natural science knowledge was used as a powerful means of atheistic propaganda and destruction of any thought about faith and religion among the people. At present, there remain difficulties in combining scientific knowledge and religious faith in science and educational practice. As a result of the materialistic approach to teaching natural scien
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6

Lewis, Amy B. "Dreaming Out Loud: Four Music Educators Dream for the Future of Music Education." Bulletin of the Council for Research in Music Education, no. 232 (April 1, 2022): 64–80. http://dx.doi.org/10.5406/21627223.232.04.

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Abstract In order to hold hope for a future music education profession that addresses racial inequities in music teaching, music educators must possess the tools and concepts needed to discuss race and racism. This research specifically explores how four music educators, informed by critical race theory, dream for the future of music education. Two participants identify as cisgender women; one teaches middle school band (Beth) and the other high school band (Angela). The other two participants identify as cisgender men; one teaches elementary general music (Jesse) and the other high school bea
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7

Pasaribu, James, Marlan Pardede, and Terapul Lubis. "Pelatihan Menyenangkan Menemukan dan Memahami Pesan Kitab Suci di Institut Agama Kristen Renatus Pematang Siantar." Journal Of Human And Education (JAHE) 4, no. 6 (2024): 209–15. https://doi.org/10.31004/jh.v4i6.1767.

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Finding the message and meaning of the Holy Book is the longing for the spirituality of every religious believer. In the realm of Theology, this field is called heme neurology (the science of interpretation). Interpreting activities start with reading and end with doing the message of the Word in daily life. Students of the Renatus Christian Religious Institute in Pematang Siantar have difficulty finding the message of God's Word, especially when it is connected to ministry activities in the Church. Preparing sermon material, whether it is for children (Sunday school) or youth, is a series of
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8

Putra Satria Amin, Angga, and Irdhan Epria Darma Putra. "JEMBATAN MERAH." Jurnal Sendratasik 9, no. 4 (2020): 192. http://dx.doi.org/10.24036/jsu.v9i1.109594.

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The song of the red bridge is a national anthem created by Gesang that contains the story of farewell in the fire of struggle. The purpose of this work is to create works in the form of school music arrangements. In this work the arranger worked on a red bridge song in the form of school music, then combined it with a touch of combo band from several musical components in the middle, thus forming a new arransemen to show. The nuances of the arrangement will later transform the emotions of hope and anticipation into something joyous, reinforced by the progress of jazz chords and combined with t
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9

Brumbach, Glen A. "Marching Forward: The Music Education Innovation and Legacy of James R. Wells (1931 – )." Journal of Historical Research in Music Education 41, no. 2 (2018): 156–78. http://dx.doi.org/10.1177/1536600618798747.

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James R. Wells, retired professor of West Chester University in West Chester, Pennsylvania, could be considered one of the most influential and innovative band directors of the late twentieth century. Wells influenced and mentored many current leaders in the music education field as well as created educational music programs that continue today. In the 2016–2017 school year, Wells’s ensemble music adjudication festival programs involved more than 220,000 students. To gain further insight into the origin and development of these leaders and programs, I conducted an oral history case study with
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10

Thaning, Kaj. "Enkens søn fra Nain." Grundtvig-Studier 41, no. 1 (1989): 32–45. http://dx.doi.org/10.7146/grs.v41i1.16017.

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The Son of the Widow from Nain.By Kaj ThaningThis article intends to elucidate the distinctions that Grundtvig made in his world of ideas in the course of the years from 1824 to 1834, first between spirit and letter, church and church-school (1826-1830), and then between natural life and Christian life (in 1832). In His "Literary Testament" (1827), Grundtvig himself admits that there was a "Chaos" in his writings, due to the youthful fervour that pervaded his literary works and his sermons in the years 1822-1824. But not until 1832 does he acknowledge that "when I speak or write as a citizen,
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11

Mazurek, Piotr. "Rodzina izraelska a rodzina katolicka w funkcji wychowywania i przekazywania wiary." Teologiczne Studia Siedleckie VIII (2011) 8, no. 2011 (2021): 149–64. https://doi.org/10.5281/zenodo.5564762.

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<strong>Selected functions of a family in Israel</strong> This is a desire for every person to be happy and that is why people look for happiness in various ways of their existence. Undoubtedly, one of the basic ways is having a family. This is closely connected with love between two people, uniting together in marriage and by doing so fulfilling God&rsquo;s primary plan. The plan has been ever since, since &ldquo;cause a man shall leave his father and his mother, and shall cleave to his wife; and they shall become one flesh.&rdquo; (Gen 2,24). Marriage and the family are the very first, main
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12

Zantua, Anna Carmina. "Robie V. Zantua, MD (1951-2021)." Philippine Journal of Otolaryngology Head and Neck Surgery 36, no. 2 (2021): 63. http://dx.doi.org/10.32412/pjohns.v36i2.1833.

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It was a challenge to write about my father without going through a mixture of emotions and memories. Our father-daughter relationship was far from perfect; we had our fair share of misunderstandings—him being the disciplinarian of the family, and me being the youngest and rebellious daughter. My father was an introvert— he would rarely say “I love you” or give us hugs growing up. Rather, he would show his affection for my sister and me through his subtle but caring ways. I can still vividly remember one afternoon when we were kids, he came home from the hospital and my sister and I welcomed h
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13

Dr., A. Vignesh Kumar, and S. Sabeetha R. "BAMA'S SANGATI AS A UNIQUE DALIT FEMINIST NARRATION FROM SUBJUGATION TO CELEBRATION." International Journal of Interdisciplinary Research in Arts and Humanities 2, no. 1 (2017): 92–96. https://doi.org/10.5281/zenodo.345673.

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<em>“Oppression, ruled and still being ruled by patriarchy, government, </em> <em> caste and religion, Dalit women are forced to break all the strictures of the society </em> <em> in order to live”</em> (Preface, <em>Sangati</em>) India is one of the fastest growing countries in the world; yet it is notorious for its rigid caste system. The earliest records of Indian civilization are preserved in Aryan scriptures or what is today known as Hindu Scriptures. The early Indian society was constructed around Varnasrama Dharma, a labour based division of castes in India that inevitably brought racia
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14

Dr., Ram Lalit. "TRANSCENDING FAMILY/UNIVERSALITY: A PSYCHOANALYTIC STUDY OF ROHINTON MISTRY'S SUCH A LONG JOURNEY." International Journal of Multidisciplinary Research and Modern Education 3, no. 1 (2017): 507–12. https://doi.org/10.5281/zenodo.823277.

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Tracing the origin of psychoanalytical interpretation of the literary texts M.A.R. Habib writes: Critics, rhetoricians, and philosophers since Aristotle have examined the psychological dimensions of literature, ranging from an author’s motivation and intentions to the effect of texts and performances on an audience. The application of psychoanalytic principles to the study of literature, however, is a relatively recent phenomenon, initiated primarily by Freud and in other directions by Alfred Alder and Carl Jung. The notion of the “unconscious” was not in itself new, and it can be found in man
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15

Botha, Nico. "Unsettling Theology: Sunday school children reading the text of the Bible in the age of recolonisation." HTS Teologiese Studies / Theological Studies 72, no. 1 (2016). http://dx.doi.org/10.4102/hts.v72i1.3569.

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During Women’s month in South Africa (August), a group of Sunday school children from the rural congregation of the Uniting Reformed Church in Southern Africa (URCSA), Middelburg- Nasaret, got together to read the narratives of the resurrection of the daughter of Jairus and the healing of the woman suffering from a blood disease. The exercise which appears to be quite innocent is in a sense subversive in its hidden script. In the Reformed tradition, the pulpit as a centre of reading and preaching the Word has become the ‘holy of holiest’ which nobody, leave alone children, except the ordained
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16

Sulz, David. "News and Announcements." Deakin Review of Children's Literature 2, no. 4 (2013). http://dx.doi.org/10.20361/g2gg63.

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Welcome to spring for many of our readers - except those of us in northern Alberta where winter, beautiful winter, just won’t let go this year. You can be sure that we will appreciate spring all the more when it finally takes hold.On a sad note, Andrea Deakin (for whom this publication is named), informed us that Jan Ormerod recently passed away. The Guardian’s obituary of Sunday, February 3, 2013 reminds us that Jan Ormerod “brought a fresh vision to children's picturebooks with her luminous images, storytelling genius and understanding of how children behave” and that she was “admired for he
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17

Holwerda, Leslie. "The Grave Robber’s Apprentice by A. Stratton." Deakin Review of Children's Literature 2, no. 3 (2012). http://dx.doi.org/10.20361/g2rp58.

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Stratton, Allan. The Grave Robber’s Apprentice. Toronto: Harper Collins Publishers Limited, 2012. Print. The Grave Robber’s Apprentice is a dark tale of the vilest sorcerer and the most sinister Archduke who constantly orchestrate unsettling dangers that protagonists Hans and Angela must endure to save themselves and their families. In this beautifully crafted literary tale, Stratton offers first a found child tossed into the sea in a box emblazoned with a strange crest and jewels, the child bears an eagle birthmark on his shoulder. We next meet Knobbe the Bent, a grave robber, who finds the b
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18

Dickson, Marylou. "The Rule of Three by E. Walters." Deakin Review of Children's Literature 4, no. 4 (2015). http://dx.doi.org/10.20361/g2f012.

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Walters, Eric. The Rule of Three. Toronto: Penguin Canada Books Inc., 2014. PrintWith all the dystopian novels written over the last ten, years Eric Walters has composed a refreshing and believable look at how a community survives after the world has been changed by a computer virus which has immobilized any vehicle, utility, or device that requires computer technology. The villains the community members have to face are not zombies or other fantasy creatures but humans. How long will this disaster last? They don’t know.The “rule of three” is an idea that we can live for three seconds without
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19

Stevens, David. "Special Abstract Supplement, Adelaide Sleep Retreat, 6th Annual Meeting, 2015." Eat, Sleep, Work 1, no. 1 (2019). https://doi.org/10.21913/JDRSSesw.v1i1.1305.

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The effect of sleep loss on adolescent fluid intelligence performance: A dose-response study** Emily Duncanson,*a Michelle Shorta. a. University of South Australia. Introduction: Sleep loss is prevalent among adolescents, with many adolescents worldwide failing to obtain an optimal amount of sleep each night. Insufficient sleep results in considerable impairment to numerous domains of adolescent functioning, including neurocognitive performance, learning capacity, and academic outcomes. While poor sleep has also been associated with diminished fluid intelligence and executive functioning, whic
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20

Mecham, Emma, Eric J. Newell, Shannon Rhodes, Laura J. Reina, and Darren Parry. "Accurate, age-appropriate and sensitive: reconsidering how to teach the Utah Studies fourth grade social studies core." Social Studies Research and Practice ahead-of-print, ahead-of-print (2021). http://dx.doi.org/10.1108/ssrp-11-2020-0049.

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PurposeUsing integrated, constructivist and inquiry-based curricular experiences to expand student understanding of historical thinking and exposure to Native perspectives on Utah history, this paper aims to analyze the thinking and practice of teaching the Utah fourth grade social studies curriculum. As a team of researchers, teachers and administrators, the authors brought differing perspectives and experience to this shared project of curriculum design. The understanding was enhanced as the authors reflected on authors' own practitioner research and worked together as Native and non-Native
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21

Pulé, Paul Mark. "Where Are All the Ecomasculinists in Mining?" M/C Journal 16, no. 2 (2013). http://dx.doi.org/10.5204/mcj.633.

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Explorations of the intersecting terrain between the resources (or mining) sector and gendered socialisation are gaining currency (Laplonge and Albury; Lahiri-Dutt). Some argue that mine workers and their families are particularly vulnerable to divorce, suicide, drug and alcohol abuse, injury, violence and worksite conflict, mental health struggles, financial over-extension, isolation, and loss of familial and community connection (Ashby; Paddenburg 14). Others contradict anecdotal evidence to support these concerns (Clifford 58; BHP Billiton 11-5). Substantive research on the emotional cost o
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22

De Vos, Gail. "Awards, Announcements, and News." Deakin Review of Children's Literature 3, no. 3 (2014). http://dx.doi.org/10.20361/g2303q.

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Awards, Announcements, and News HarperCollinsCanada announced that Sandy Nichols from Calgary, AB, was the winner of the Illustrate “Alligator Pie “Competition that launched in October 2013. Nichols’ proposal was the unanimous choice of the competition judges, who selected it from more than 60 entries. Nichols has officially signed on with HarperCollinsCanada to illustrate the special anniversary board book edition of Dennis Lee’s famous poem “Alligator Pie.” You may wish to follow Amy’s Marathon (and if so moved, contribute to her fund raiser as well). Amy Mathers’ goal is to raise money for
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23

Van Luyn, Ariella. "Crocodile Hunt." M/C Journal 14, no. 3 (2011). http://dx.doi.org/10.5204/mcj.402.

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Saturday, 24 July 1971, Tower Mill Hotel The man jiggles the brick, gauges its weight. His stout hand, a flash of his watch dial, the sleeve rolled back, muscles on the upper arm bundled tight. His face half-erased by the dark. There’s something going on beneath the surface that Murray can’t grasp. He thinks of the three witches in Polanski’s Macbeth, huddled together on the beach, digging a circle in the sand with bare hands, unwrapping their filthy bundle. A ritual. The brick’s in the air and it’s funny but Murray expected it to spin but it doesn’t, it holds its position, arcs forward, as th
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24

McAvan, Em. "“Boulevard of Broken Songs”." M/C Journal 9, no. 6 (2006). http://dx.doi.org/10.5204/mcj.2680.

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&#x0D; &#x0D; &#x0D; Ever since the spread of cheap sampling technology in the 1980s, popular music has incorporated direct quotations from other songs. This trend reached its zenith in the “mash-up,” that genre of popular music which has emerged in the last 5 or 6 years. Most famously, DJ Dangermouse distributed his “Grey Album,” a concept that mashed together the a Capella vocals from Jay-Z’s Black Album with the music from the Beatles’ White Album. Distribution of the project was swiftly met with a Cease and Desist order from the Beatles’ label EMI, leading to the Grey Tuesday online protes
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25

Hope, Cathy, and Bethaney Turner. "The Right Stuff? The Original Double Jay as Site for Youth Counterculture." M/C Journal 17, no. 6 (2014). http://dx.doi.org/10.5204/mcj.898.

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On 19 January 1975, Australia’s first youth station 2JJ (Double Jay) launched itself onto the nation’s airwaves with a NASA-style countdown and You Only Like Me ‘Cause I’m Good in Bed by Australian band Skyhooks. Refused airtime by the commercial stations because of its explicit sexual content, this song was a clear signifier of the new station’s intent—to occupy a more radical territory on Australian radio. Indeed, Double Jay’s musical entrée into the highly restrictive local broadcasting environment of the time has gone on to symbolise both the station’s role in its early days as an enfant t
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26

Murunga, Godwin. "0 - Editorial Samir Amin (1931-2018): A Titan has Gone Home to Rest." CODESRIA Bulletin, no. 03-04 (July 12, 2021). http://dx.doi.org/10.57054/cb03-042018211.

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The Council for the Development of Social Science Research in Africa (CODESRIA) learned with immense shock and sadness of the passing on of Professor Samir Amin on Sunday, 12th August 2018. Subsequently, Prof. Samir Amin’s body was interned at Père Lachaise in Paris on 1st September 2018 at a site provided by the French Communist Party. The Council was represented at the burial by Prof. Fatow Sow and Dr. Cherif Sy; two members of the CODESRIA community who have worked with Samir Amin for a while. For CODESRIA, this marks nothing less than the end of an era in the history of African social res
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27

Fredericks, Bronwyn, and Pamela CroftWarcon. "Always “Tasty”, Regardless: Art, Chocolate and Indigenous Australians." M/C Journal 17, no. 1 (2014). http://dx.doi.org/10.5204/mcj.751.

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Black women are treated as though we are a box of chocolates presented to individual white women for their eating pleasure, so they can decide for themselves and others which pieces are most tasty (hooks 80). Introduction bell hooks equates African-American women with chocolates, which are picked out and selected for someone else’s pleasure. In her writing about white women who have historically dominated the feminist movement, hooks challenges the ways that people conceptualise the “self” and “other”. She uses a feminist lens to question widespread assumptions about the place of Black women i
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Staite, Sophia. "Kamen Rider." M/C Journal 24, no. 5 (2021). http://dx.doi.org/10.5204/mcj.2834.

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2021 is the fiftieth anniversary year for Japanese live-action superhero franchise Kamen Rider. For half a century, heroes bearing the name Kamen Rider have battled rubber suited monsters and defended the smiles of children. Unlike many superheroes, however, the Kamen Riders are grotesque heroes, usually drawing their powers from the same source as the villains they battle. Grotesque human-machine-animal hybrids, they differ from their opponents only in the kindness of their hearts and the strength of their spirits. Although the Kamen Rider franchise includes a variety of texts including manga
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Pardy, Maree. "Eat, Swim, Pray." M/C Journal 14, no. 4 (2011). http://dx.doi.org/10.5204/mcj.406.

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“There is nothing more public than privacy.” (Berlant and Warner, Sex) How did it come to this? How did it happen that a one-off, two-hour event at a public swimming pool in a suburb of outer Melbourne ignited international hate mail and generated media-fanned political anguish and debate about the proper use of public spaces? In 2010, women who attend a women’s only swim session on Sunday evenings at the Dandenong Oasis public swimming pool asked the pool management and the local council for permission to celebrate the end of Ramadan at the pool during the time of their regular swim session.
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Green, Lelia, and Carmen Guinery. "Harry Potter and the Fan Fiction Phenomenon." M/C Journal 7, no. 5 (2004). http://dx.doi.org/10.5204/mcj.2442.

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The Harry Potter (HP) Fan Fiction (FF) phenomenon offers an opportunity to explore the nature of fame and the work of fans (including the second author, a participant observer) in creating and circulating cultural products within fan communities. Matt Hills comments (xi) that “fandom is not simply a ‘thing’ that can be picked over analytically. It is also always performative; by which I mean that it is an identity which is (dis-)claimed, and which performs cultural work”. This paper explores the cultural work of fandom in relation to FF and fame. The global HP phenomenon – in which FF lists ar
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31

McCosker, Anthony. "Blogging Illness: Recovering in Public." M/C Journal 11, no. 6 (2008). http://dx.doi.org/10.5204/mcj.104.

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As a mode of open access public self-expression, blogs are one form of the unfolding massification of culture (Lovink). Though widely varied in content and style, they are characterised by a reverse chronological diary-like format, often produced by a single author, and often intimately expressive of that author’s thoughts and experiences. The purpose of this paper is to explore the use of blogs as a space for the detailed and on-going expression of the day to day experiences of sufferers of serious illness. We might traditionally consider the experience of illness as absolutely private, but i
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32

Pilkington, Bryan, Arthur Caplan, and Kayhan Parsi. "In an Age of Anti-Intellectualism, What is the Value of Expertise?" Voices in Bioethics 11 (July 9, 2025). https://doi.org/10.52214/vib.v11i.13851.

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Photo ID 25835385 © Travelling-light| Dreamstime.com Abstract The nature of the scientific enterprise is sometimes misunderstood by large sections of the public. Failure to understand how progress occurs within scientific disciplines can lead to nonadherence with expert recommendations, with devastating consequences. Why does the public put enough stock in scientific research and medical science to comply with certain research findings but are skeptical of others? Through careful attention to history, current socio-cultural contexts, scientific data, and knowledge development within profession
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33

McDonald, Donna. "Shattering the Hearing Wall." M/C Journal 11, no. 3 (2008). http://dx.doi.org/10.5204/mcj.52.

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She leant lazily across the picnic hamper and reached for my hearing aid in my open-palmed hand. I jerked away from her, batting her hand away from mine. The glare of the summer sun blinded me. I struck empty air. Her tendril-fingers seized the beige seashell curve of my hearing aid and she lifted the cargo of sound towards her eyes. She peered at the empty battery-cage before flicking it open and shut as if it was a cigarette lighter, as if she could spark hearing-life into this trick of plastic and metal that held no meaning outside of my ear. I stared at her. A band of horror tightened arou
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34

Bruner, Michael Stephen. "Fat Politics: A Comparative Study." M/C Journal 18, no. 3 (2015). http://dx.doi.org/10.5204/mcj.971.

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Drawing upon popular magazines, newspapers, blogs, Web sites, and videos, this essay compares the media framing of six, “fat” political figures from around the world. Framing refers to the suggested interpretations that are imbedded in media reports (Entman; McCombs and Ghanem; Seo, Dillard and Shen). As Robert Entman explains, framing is the process of culling a few elements of perceived reality and assembling a narrative that highlights connections among them to promote a particular interpretation. Frames introduce or raise the salience of certain ideas. Fully developed frames typically perf
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35

Band, Isabelle, and Krishna Chokshi. "Confronting the Gap between Classroom Ideals and the Reality of Clinical Culture: A Student’s Perspective." Voices in Bioethics 11 (June 18, 2025). https://doi.org/10.52214/vib.v11i.13876.

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Photo by Hush Naidoo Jade Photography on Unsplash Abstract This pair of narratives engages with the moral and emotional tensions experienced by a medical student and a faculty physician in the context of a clinical encounter involving an incarcerated patient. The student narrative recounts the discomfort and internal conflict provoked by witnessing behavior she perceived as racially biased and dehumanizing, alongside her uncertainty about how—or whether—to speak up. The companion piece, written by her faculty mentor, reflects on this moment through the lens of the hidden curriculum, arguing th
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Sears, Cornelia, and Jessica Johnston. "Wasted Whiteness: The Racial Politics of the Stoner Film." M/C Journal 13, no. 4 (2010). http://dx.doi.org/10.5204/mcj.267.

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We take as our subject what many would deem a waste of good celluloid: the degraded cultural form of the stoner film. Stoner films plot the experiences of the wasted (those intoxicated on marijuana) as they exhibit wastefulness—excessiveness, improvidence, decay—on a number of fronts. Stoners waste time in constantly hunting for pot and in failing to pursue more productive activity whilst wasted. Stoners waste their minds, both literally, if we believe contested studies that indicate marijuana smoking kills brains cells, and figuratively, in rendering themselves cognitively impaired. Stoners w
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Taylor, Alison. "“There’s Suspicion, Nothing More” — Suspicious Readings of Michael Haneke’s Caché (Hidden, 2005)." M/C Journal 15, no. 1 (2011). http://dx.doi.org/10.5204/mcj.384.

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Michael Haneke’s film Caché tells the story of a bourgeois family in peril. The comfortable lives of the Laurents—husband Georges (Daniel Auteuil), wife Anne (Juliette Binoche), and teenage son Pierrot (Lester Makedonsky)—are disrupted when surveillance tapes of their home and private conversations are delivered to them anonymously. Ostensibly Caché sits in a familiar generic framework: the thriller narrative of a family under threat is reminiscent of films such as The Desperate Hours (1955), Cape Fear (1962), and Straw Dogs (1971). The weight of outside forces causes tension within the family
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38

Melleuish, Greg. "Taming the Bubble." M/C Journal 24, no. 1 (2021). http://dx.doi.org/10.5204/mcj.2733.

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When I saw the word ‘bubbles’ my immediate thought went to the painting by John Millais of a child blowing bubbles that subsequently became part of the advertising campaign for Pears soap. Bubbles blown by children, as we all once did, last but a few seconds and lead on naturally to the theme of transience and constant change. Nothing lasts forever, even if human beings make attempts to impose permanence on the world. A child’s disappointment at having a soap bubble burst represents a deep human desire for permanence which is the focus of this article. Before the modern age, human life could b
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39

Marsh, Victor. "The Evolution of a Meme Cluster: A Personal Account of a Countercultural Odyssey through The Age of Aquarius." M/C Journal 17, no. 6 (2014). http://dx.doi.org/10.5204/mcj.888.

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Introduction The first “Aquarius Festival” came together in Canberra, at the Australian National University, in the autumn of 1971 and was reprised in 1973 in the small rural town of Nimbin, in northern New South Wales. Both events reflected the Zeitgeist in what was, in some ways, an inchoate expression of the so-called “counterculture” (Roszak). Rather than attempting to analyse the counterculture as a discrete movement with a definable history, I enlist the theory of cultural memes to read the counter culture as a Dawkinsian cluster meme, with this paper offered as “testimonio”, a form of q
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40

Brien, Donna Lee. "Planning Queen Elizabeth II’s Visit to Bondi Beach in 1954." M/C Journal 26, no. 1 (2023). http://dx.doi.org/10.5204/mcj.2965.

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Introduction On Saturday 6 February 1954, on the third day of the Australian leg of their tour of the Commonwealth, Queen Elizabeth II and Prince Philip, the Duke of Edinburgh, visited Sydney’s Bondi Beach. The specially-staged Royal Surf Carnival they witnessed—comprising a spectacular parade, surf boat races, mock resuscitations and even unscheduled surf rescues—generated extensive media coverage. Attracting attention from historians (Warshaw 134; Ford 194–196), the carnival lingers in popular memory as not only a highlight of the Australian tour (Conway n.p.; Clark 8) and among the “most ce
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Lerner, Miriam Nathan. "Narrative Function of Deafness and Deaf Characters in Film." M/C Journal 13, no. 3 (2010). http://dx.doi.org/10.5204/mcj.260.

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Introduction Films with deaf characters often do not focus on the condition of deafness at all. Rather, the characters seem to satisfy a role in the story that either furthers the plot or the audience’s understanding of other hearing characters. The deaf characters can be symbolic, for example as a metaphor for isolation representative of ‘those without a voice’ in a society. The deaf characters’ misunderstanding of auditory cues can lead to comic circumstances, and their knowledge can save them in the case of perilous ones. Sign language, because of its unique linguistic properties and its la
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42

Deer, Patrick, and Toby Miller. "A Day That Will Live In … ?" M/C Journal 5, no. 1 (2002). http://dx.doi.org/10.5204/mcj.1938.

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By the time you read this, it will be wrong. Things seemed to be moving so fast in these first days after airplanes crashed into the World Trade Center, the Pentagon, and the Pennsylvania earth. Each certainty is as carelessly dropped as it was once carelessly assumed. The sounds of lower Manhattan that used to serve as white noise for residents—sirens, screeches, screams—are no longer signs without a referent. Instead, they make folks stare and stop, hurry and hustle, wondering whether the noises we know so well are in fact, this time, coefficients of a new reality. At the time of writing
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