Bibliografías temáticas / Baptist Convention of New England

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Literatura académica sobre el tema "Baptist Convention of New England"

Autor: Grafiati
Publicado: 4 de junio de 2021
Última modificación: 1 de febrero de 2022

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Artículos de revistas sobre el tema "Baptist Convention of New England"

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Thompson, Philip E. "IV. Being Made a Patient People". Horizons 45, n.º 2 (29 de noviembre de 2018): 402–6. http://dx.doi.org/10.1017/hor.2018.77.

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I begin with thanks to Professor Freeman for a helpful article, and with the admission that I am torn by this topic. On the one hand, I have shared by direct experience and that of friends the same pain Freeman describes of being unable to commune at the Saturday evening mass at the CTS/NABPR convention. I remember Sandra Yocum's words of public lament in her 2014 CTS presidential address. Some of us may remember our convention at Spring Hill in 2005 when the celebrant at the Saturday mass that year, Fr. David Robinson, who grew up a New England Congregationalist, spoke with deep anguish of his deep desire to share communion with the Baptists, coupled with the inability to do so. We had sung Susan Toolan's “I Am the Bread of Life,” hearing in our own voices Christ's promise of being raised up on the last day. And then we sensed how that day was not yet. But we should remember that the “last day” when we will unquestionably be one, if I may borrow words from the poet W. H. Auden, “is not in our present, and not in our future, but in the fullness of time.” So we ask now about the prospects of provisionally—proleptically—embodying that oneness this side of the eschaton.
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&NA;. "New England Baptist Hospital". American Journal of Nursing 96 (enero de 1996): 58. http://dx.doi.org/10.1097/00000446-199601001-00034.

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Crowther, Edward R. y David T. Morgan. "The New Crusades, the New Holy Land: Conflict in the Southern Baptist Convention, 1969-1991." Journal of Southern History 63, n.º 2 (mayo de 1997): 451. http://dx.doi.org/10.2307/2211349.

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Newman, Mark y David T. Morgan. "The New Crusades, the New Holy Land: Conflict in the Southern Baptist Convention, 1969-1991." Journal of American History 83, n.º 3 (diciembre de 1996): 1094. http://dx.doi.org/10.2307/2945787.

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Leonard, Bill J., Carl L. Kell y L. Raymond Camp. "In the Name of the Father: The Rhetoric of the New Southern Baptist Convention". Journal of Southern History 67, n.º 1 (febrero de 2001): 216. http://dx.doi.org/10.2307/3070146.

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Weber, Timothy. "Book Review: The New Crusades, the New Holy Land: Conflict in the Southern Baptist Convention, 1969-1991". Review & Expositor 93, n.º 4 (diciembre de 1996): 579–80. http://dx.doi.org/10.1177/003463739609300420.

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Casey, Michael W. "In the Name of the Father: The Rhetoric of the New Southern Baptist Convention (review)". Rhetoric & Public Affairs 5, n.º 3 (2002): 544–46. http://dx.doi.org/10.1353/rap.2002.0053.

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Randall, Ian M. "Baptist Revival and Renewal in the 1960s". Studies in Church History 44 (2008): 341–53. http://dx.doi.org/10.1017/s0424208400003703.

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According to Callum Brown in The Death of Christian Britain, from 1963 Christianity in Britain went on a downward spiral. More generally, Brown sees the 1960s as the decade in which the Christian-centred culture that had conferred identity on Britain was rejected. This claim, however, which has received much attention, needs to be set alongside David Bebbington’s analysis of British Christianity in the 1960s. In Evangelicalism in Modern Britain, Bebbington notes that in 1963 charismatic renewal came to an Anglican parish in Beckenham, Kent, when the vicar, George Forester, and some parishioners received the ‘baptism of the Holy Spirit’ and began to speak in tongues. During the next quarter of a century, Bebbington continues, the charismatic movement became a powerful force in British Christianity. Both Brown and Bebbington view the 1960s as a decade of significant cultural change. Out of that period of upheaval came the decline of cultural Christianity but also the emergence of a new expression of Christian spirituality – charismatic renewal. Within the evangelical section of the Church this new movement was an illustration of the ability of evangelicalism to engage in adaptation. To a large extent evangelical Anglicans were at the forefront of charismatic renewal in England. The Baptist denomination in England was, however, deeply affected from the mid-1960s onwards and it is this which will be examined here.
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Peacock, James L. "The New Crusades, the New Holy Land Conflict in the Southern Baptist Convention, 1969-1991 (review)". Southern Cultures 4, n.º 2 (1998): 98–99. http://dx.doi.org/10.1353/scu.1998.0098.

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Neely, Alan. "Baptist Battles: Social Change and Religious Conflict in the Southern Baptist Convention By Nancy Tatom Ammerman New Brunswick, Rutgers University Press, 1990. 388 pp. $37.00 ($14.00 pb)". Theology Today 48, n.º 1 (abril de 1991): 85–89. http://dx.doi.org/10.1177/004057369104800117.

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Tesis sobre el tema "Baptist Convention of New England"

1

Johnson, Frank Eugene. "Planning for Baptist church growth in Guatemala by a joint task force of the Convention of Baptist Churches of Guatemala and the Guatemala Baptist Mission". Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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Biggs, Austin R. "The Southern Baptist Convention “Crisis” in Context: Southern Baptist Conservatism and the Rise of the Religious Right". TopSCHOLAR®, 2017. http://digitalcommons.wku.edu/theses/1967.

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From the late 1970s through the early 1990s, a minority conservative faction took over the Southern Baptist Convention (SBC). This project seeks to answer the questions of how a fringe minority within the nation’s largest Protestant denomination could undertake such a feat and why they chose to do so. The framework through which this work analyzes these questions is one of competing worldviews that emerged within the SBC in response to decades of societal shifts and denominational transformations in the post-World War II era. To place the events of the Southern Baptist “crisis” within this framework, this study seeks to refute the prevailing notion put forth in earlier works that the takeover was an in-house event, driven purely by doctrinal disputes between conservative Southern Baptists and SBC leadership. Illustrating the differences between rhetoric and action on both sides of this intra-denominational conflict, this work seeks to provide perspective to the narrative of the Southern Baptist “crisis” by asserting that the worldviews guiding the opposing factions diverged not only on doctrine, but culture and politics as well. Placing the events of the “crisis” within the context of broader worldviews, this project highlights and examines the intertwined nature of religion, culture, and politics in modern American society.
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Hulbert, Darren D. "Lay leadership development in the context of church planting in California Southern Baptist churches". Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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Campbell, Patrick J. "A critique and evaluation of women serving in the role of pastor in the Southern Baptist Convention with particular emphasis upon the New Testament Scriptures". Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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Rogers, Dennis. "A mentor-enabled assimilation plan for adult new believers in churches in the Georgia Baptist Convention". Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p053-0311.

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Thesis (D. Ed. Min.)--New Orleans Baptist Theological Seminary, 2007.
Includes abstract and vita. "March 2007" Includes final project proposal. Includes bibliographical references (leaves 111-116, 33-38).
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Creech, Robert Mark. "A strategy for planting new churches in the cross-cultural context of Belem, Brazil". Theological Research Exchange Network (TREN), 2005. http://www.tren.com/search.cfm?p053-0289.

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McCrary, Larry E. "More than money! a modified content analysis of written material regarding the relationship between sponsoring churches and their new church plants in the Southern Baptist Convention /". Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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Smith, Richard L. "The development of a plan for restoring unsuccessful church planters and preparing them for possible redeployment in church planting ministries". Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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Khor, Karen Lei-Chen. "From theory to practice in joint implementation of the climate change convention : New England Power's forestry carbon offset projects in Malaysia". Thesis, Massachusetts Institute of Technology, 1995. http://hdl.handle.net/1721.1/11542.

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Katembue, Kamuabo Jean Pierre. "Strategies employed by historically white denominations to plant churches among black Americans". Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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Libros sobre el tema "Baptist Convention of New England"

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Borders, Merwyn. The circle comes full: New England Southern Baptists, 1958-1998. Franklin, Tenn: Providence House Publishers, 1998.

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2

Cothen, Grady C. The new SBC: Fundamentalism's impact on the Southern Baptist Convention. Macon, Ga: Smyth & Helwys Pub., 1995.

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Isaac Taylor Tichenor: The creation of the Baptist new South. Tuscaloosa: University of Alabama Press, 2005.

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4

Like the book of Acts: The Baptist Convention of New York story. Franklin, Tenn: Providence House Publishers, 1996.

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5

The new crusades, the new Holy Land: Conflict in the Southern Baptist Convention, 1969-1991. Tuscaloosa: University of Alabama Press, 1996.

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6

Raymond, Camp L., ed. In the name of the Father: The rhetoric of the new Southern Baptist Convention. Carbondale: Southern Illinois University Press, 1999.

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7

Davis, Henry P. A " new members" program for African-American Baptist churches. Baltimore: Gateway Press, 1993.

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8

Garrison, V. David. Church planting movements. Richmond, VA: Office of Overseas Operations, International Mission Board of the Southern Baptist Convention, 1999.

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9

Myers, Lewis I. The seed is sown. Nashville, Tenn: Convention Press, 1985.

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10

Disorderly women: Sexual politics & Evangelicalism in revolutionary New England. Ithaca, N.Y: Cornell University Press, 1994.

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Capítulos de libros sobre el tema "Baptist Convention of New England"

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Bowden, Martyn J. "Invented Tradition and Academic Convention in Geographical Thought about New England". En The GeoJournal Library, 235–50. Dordrecht: Springer Netherlands, 1999. http://dx.doi.org/10.1007/978-94-017-2392-3_15.

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"Chapter 4: The First Baptist Church of Boston and the Influence of the Callenders". En The Emergence of Religious Toleration in Eighteenth-Century New England, 62–86. De Gruyter, 2018. http://dx.doi.org/10.1515/9783110588194-004.

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Smith, Eric C. "“The power of religion greatly displayed”". En Oliver Hart and the Rise of Baptist America, 33–54. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780197506325.003.0003.

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Oliver Hart experienced evangelical conversion at the peak of a dynamic series of revivals known as the Great Awakening. His childhood pastor, Jenkin Jones, publicly supported the evangelist George Whitefield and did all that he could to promote revivalism in Hart’s Particular Baptist congregation. Along with Hart’s personal story, this chapter recounts the Baptist reception of the Great Awakening throughout colonial America, including in New England and in the South. It corrects the common misperception that most Particular Baptists stood aloof from the Great Awakening, and introduces the emergence of the Separate Baptist movement.
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Stockhausen, Ulrike Elisabeth. "Sponsoring Castro’s Refugees". En The Strangers in Our Midst, 26–59. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197515884.003.0002.

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This chapter covers evangelical churches’ responses to Cuban refugees between 1959 and 1965, which constituted the first large-scale refugee resettlement initiative by a large evangelical denomination, as well as a well-established public-private partnership between the US government and evangelical churches. Evangelicals, particularly Southern Baptists, provided relief for and sponsored Cuban refugees as an outgrowth of their anticommunism as much as out of their religiously motivated missionary zeal. The Southern Baptist Convention—the nation’s largest Protestant denomination—resettled more than a thousand Cuban refugees. Southern Baptist refugee sponsors provided a roof to sleep under, furnished refugees’ new homes with blankets and kitchen appliances, secured employment for the families’ breadwinners, and enrolled Cuban children in school and the adults in English language classes. While not involved in resettlement, the Pentecostal Assemblies of God shared the Southern Baptists’ missionary zeal and catered to Cuban refugees’ material and spiritual needs.
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Smith, Eric C. "“The rising glory of this continent”". En Oliver Hart and the Rise of Baptist America, 222–48. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780197506325.003.0011.

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While most Baptists ultimately supported the American Revolution, many approached the conflict with a certain ambivalence, especially in New England and Virginia, where many of the Patriot leaders had actively suppressed their religious freedoms. Oliver Hart enthusiastically backed the cause of liberty from the beginning. At age fifty-two he accepted an assignment from the South Carolina Council of Safety to join the Patriot leader William Henry Drayton and the Presbyterian William Tennent III on a recruiting mission into the Tory-infested Carolina backcountry. While Hart found this to be rugged and distressing work, the mission was successful overall. Hart used the occasion of the new South Carolina state constitution to broker something of a merger between the formerly estranged Regular and Separate Baptists of the state, believing that they could gain greater concessions for religious freedom if they displayed a unified front to the state. When the British Army invaded Charleston in 1780, Hart’s conspicuous patriotism marked him for reparations from the Crown, and he fled northward in the company of Edmund Botsford. He would never return to the South.
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Murphy, Gretchen. "Lydia Sigourney in the Land of Steady Habits". En New England Women Writers, Secularity, and the Federalist Politics of Church and State, 88–118. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198864950.003.0004.

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This chapter examines Lydia Huntley Sigourney’s early writing (Moral Pieces in Prose and Verse and Sketch of Connecticut) and her life writing to understand her projects of affiliating with Connecticut Federalism and narrating continuity between Connecticut Federalism its political successors after the War of 1812. It examines her historical portrayal of conflicts over social class, religion, and government, including the Hartford Convention and the state watershed election of 1818, Congregationalism and religious toleration, and Mohegan evangelism and Samson Occum, as well as Sigourney’s autobiographical portrayal of her own shifting position in these conflicts. This analysis complicates two scholarly tendencies: to portray Sigourney as a democratic, working-class poet and to oppose mass market sentimental piety with the old order of New England Puritanism and established religion. It shows instead that Sigourney represented herself as a Federalist daughter harkening back to and adapting the vision of a classically republican organic society. Her treatment of religious tolerance is shown to be central to this project insofar as it was both a means to deflect criticism of the Federalists and to adapt arguments for state religion to a new era of religious privatization.
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Winiarski, Douglas L. "Travels". En Darkness Falls on the Land of Light. University of North Carolina Press, 2017. http://dx.doi.org/10.5149/northcarolina/9781469628264.003.0006.

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During the next several decades, from the 1750s through the 1770s, Congregational ministers across New England struggled and frequently failed to corral the unruly religious experiences of their inspired parishioners. Part 5 recounts the strife that plagued not only well-established churches such as Jonathan Edwards’s Northampton, Massachusetts, congregation but also upstart separatist groups led by ardent revival proponents like Separate Baptist minister Isaac Backus. Radical sectarian communities, Perfectionist seekers set out on a ceaseless quest for spiritual purity that led many of them to question all institutions—churches, communities, and families—and to generate startling new conceptions of the body and sexuality; others sought shelter from the growing ecclesiastical maelstrom in the rational faith and orderly worship of the Anglican church. Thrust into a dizzying and unstable religious marketplace, godly walkers, Separate Congregationalists, Anglican conformists, immortalists, Shakers, and “Nothingarians” trafficked in and out of the churches of the standing order at a startling rate. By 1780, religious insurgents had shattered the Congregational establishment.
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Eickelmann, Christine. "Within the Same Household: Fanny Coker". En Britain's Black Past, 141–60. Liverpool University Press, 2020. http://dx.doi.org/10.3828/liverpool/9781789621600.003.0009.

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Fanny Coker is the focus of this chapter by Christine Eickelmann. She represents a group of women whose stories have been mostly lost to British history—plantation-born domestic servants. Eickelmann outlines what we know of Fanny’s timeline: Born on the Mountravers sugar plantation on Nevis to an enslaved black woman and, likely, the white plantation manager, Fanny spent her adult life in England working for the family of Mountravers’ owner, John Pinney who freed and educated her. Settling in Bristol with the Pinneys, Fanny was separated from family and the plantation community and left to navigate a new country and employer dynamics on her own. Choosing to stay with the Pinneys her whole life, Eickelman describes how she maintained connections to family in the West Indies through letters, gifts and one extended visit, and was part of a larger network of information and economic exchange across the Atlantic. Operating under the strictures of her employer as a lady’s maid under annual contract, she managed to be baptized in the Baptist church, build financial security through investments and an inheritance and, unlike most of her plantation counterparts, realize some agency over shaping her life. Learning about Coker’s life, says Eickelmann, is an important window into the stories of black servants, especially women, in Georgian England.
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Jones, David P. H. "Child abuse and neglect". En New Oxford Textbook of Psychiatry, 1731–40. Oxford University Press, 2012. http://dx.doi.org/10.1093/med/9780199696758.003.0226.

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Child abuse and neglect (child maltreatment) is a combination of a consensus about what comprises unacceptable child rearing/care, together with what children have a right to be free from. This is made explicit in the United Nations Convention on the Rights of the Child, which sets out basic rights and standards for judging children's welfare, including, but not limited to, maltreatment. It incorporates both maltreatment of children within families and that arising from wider social influences, including child labour and sexual exploitation, and children in war zones. Maltreatment affects the healthy and normal course of development. It causes deviation from an expected trajectory, preventing the developing child's negotiation of sequential tasks and disrupting normal transaction between different facets of development. Therefore maltreatment is the very antithesis of adequate child care and rearing, posing a major public health threat. Adequate rearing of the young is such a fundamental activity that the state must be concerned with the overall welfare of children within its society; in family settings where they are normally brought up, and in schools, hospitals, and residential settings. While the Convention provides a framework, several states have developed a children's ombudsman, with wide-ranging powers to oversee the status of children's welfare and to tackle obstacles to it. There are laws within each society to regulate the care and welfare of children, specifying the consequences if children are maltreated. In England and Wales, the Children Acts 1989, and 2004 address the overall welfare of children, including those deemed in need of extra help and support, and provide a legislative structure for those children who are at risk of, or are actually being, significantly harmed (child maltreatment). Countries vary in their response to child maltreatment. In the United States, any professional who has reason to suspect that a child is being maltreated is legally required to inform the local child welfare agency (mandatory reporting). Some countries in Europe (e.g. Belgium and Holland) have a system whereby child-maltreatment concerns are dealt with confidentially, through health and social care supportive systems, rather than through primarily legal methods. The United Kingdom lies between these extremes, but relatively closer to the United States model than to the ‘confidential doctor’ system. Whatever system is in place, it is clear from the scope of the problem of child maltreatment that multidisciplinary working is a core requirement. A developmental-ecological model is the most useful conceptual framework, which draws together the various factors known to contribute or be associated with the predisposition, occurrence, course and effects of child maltreatment. It incorporates individual and interpersonal factors, family influences, immediate neighbourhood ones, together with broader social influences on child rearing and care. However, these layers of increasing social complexity, which surround the individual child, are not static. In addition to transactions between factors, there are important influences historically, and subsequent to any maltreatment, which have an impact on outcome. This inclusive conceptual framework enables genetic and environmental factors to be integrated in a manner that can inform clinical assessment and intervention.
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Giles, Paul. "Augustan American Literature: An Aesthetics of Extravagance". En The Global Remapping of American Literature. Princeton University Press, 2011. http://dx.doi.org/10.23943/princeton/9780691136134.003.0002.

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This chapter examines the Augustan tradition in American literature, arguing that it should not be seen as confined to the world of belles lettres. It suggests that Augustan American literature involves the creative entanglement of potentially contradictory narratives, and the peculiar power of its art derives from its sense of being deliberately out of place, of transgressing the boundaries of civil convention in the interests of exploration and extravagance. The chapter explores the relationship between plantations and the aesthetics of extravagance by offering a critique of Cotton Mather's Magnalia Christi Americana, which describes an increasing sense toward the end of the seventeenth century of the importance of geography, of the position of New England in relation to the rest of the world. It also analyzes the poetry of Phillis Wheatley, Timothy Dwight, and Richard Alsop.
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Actas de conferencias sobre el tema "Baptist Convention of New England"

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Chamberlain, Charlotte, Guy Schofield, Sophie Hancock, Simon Etkind, Sara Robbins, Felicity Werrett, Hazel Coop, Rebecca Watson, Jonathan Koffman y Simon Noble. "18 A UK palliative trainee research collaborative: new knowledge through networking". En The APM’s Supportive & Palliative Care Conference, Accepted Oral and Poster Abstract Submissions, The Harrogate Convention Centre, Harrogate, England, 21–22 March 2019. British Medical Journal Publishing Group, 2019. http://dx.doi.org/10.1136/bmjspcare-2019-asp.41.

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Droney, J., Y. Kano, J. Nevin, L. Kamal, A. Kennett, R. Oloko, S. Popat et al. "16 Integrated oncology and palliative care: analysis of a new ‘triggers’ service for lung cancer patients". En The APM’s Supportive & Palliative Care Conference, Accepted Oral and Poster Abstract Submissions, The Harrogate Convention Centre, Harrogate, England, 21–22 March 2019. British Medical Journal Publishing Group, 2019. http://dx.doi.org/10.1136/bmjspcare-2019-asp.15.

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Sutherland, A., K. Naessens, E. Plugge, L. Ware, K. Head, MJ Burton y B. Wee. "143 Olanzapine for the prevention and treatment of cancer-related nausea and vomiting in adults: a new cochrane systematic review". En The APM’s Supportive & Palliative Care Conference, Accepted Oral and Poster Abstract Submissions, The Harrogate Convention Centre, Harrogate, England, 21–22 March 2019. British Medical Journal Publishing Group, 2019. http://dx.doi.org/10.1136/bmjspcare-2019-asp.166.

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Daily-Hunt, Melica y Claire L Hookey. "25 Integrating hospice and end of life care into the undergraduate medical curriculum: evaluation of a new undergraduate educational placement in north staffordshire". En The APM’s Supportive & Palliative Care Conference, Accepted Oral and Poster Abstract Submissions, The Harrogate Convention Centre, Harrogate, England, 21–22 March 2019. British Medical Journal Publishing Group, 2019. http://dx.doi.org/10.1136/bmjspcare-2019-asp.48.

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Informes sobre el tema "Baptist Convention of New England"

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MCDONALD, R. J. PROCEEDINGS OF THE 2003 NATIONAL OILHEAT RESEARCH ALLIANCE TECHNOLOGY SYMPOSIUM, HELD AT THE 2003 NEW ENGLAND FUEL INSTITUTE CONVENTION AND 30TH NORTH AMERICAN HEATING AND ENERGY EXPOSITION, HYNES CONVENTION CENTER, PRUDENTIAL CENTER, BOSTON, MASSACHUSETTS, JUNE 9 - 10, 2003. Office of Scientific and Technical Information (OSTI), junio de 2003. http://dx.doi.org/10.2172/812517.

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