Bibliografías temáticas / Baptist hymn book

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Literatura académica sobre el tema "Baptist hymn book"

Autor: Grafiati
Publicado: 25 de julio de 2024
Última modificación: 31 de julio de 2025

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Artículos de revistas sobre el tema "Baptist hymn book"

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Gray, Judith. "Benjamin Lloyd’s Hymn Book: A Primitive Baptist Song Tradition." Journal of American Folklore 116, no. 459 (2003): 117–18. http://dx.doi.org/10.2307/4137946.

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Gray, Judith. "Benjamin Lloyd's Hymn Book: A Primitive Baptist Song Tradition (review)." Journal of American Folklore 116, no. 459 (2003): 117–18. http://dx.doi.org/10.1353/jaf.2003.0009.

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ABUMERE, Yetunde Olushola. "PREPOSITIONS AS DEICTIC MARKERS IN SELECTED ENGLISH HYMNS." Beyond Babel: BU Journal of Language, Literature and Humanities 9, no. 1 (2025): 255–67. https://doi.org/10.5281/zenodo.15453439.

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This study examines the deployment of prepositions in selected English hymns from the 17<sup>th</sup> and 18<sup>th</sup> Centuries. Despite extensive research on prepositions in language pedagogy and contrastive linguistics, their role in hymns remains underexplored. This knowledge gap serves as the motivation for this study. It focuses on the functional role of prepositions in hymns. Hymns play a vital role in Christian worship, conveying fundamental truths about the Christian faith. Therefore, this study aims to identify and analyse prepositions embedded in five English hymns, examining the
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Thodberg, Christian. "Grundtvig og Gammel Testamente - den danske Bibel eller Septuaginta." Grundtvig-Studier 49, no. 1 (1998): 61–80. http://dx.doi.org/10.7146/grs.v49i1.16268.

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Grundtvig and the Old Testament - the Danish Bible or the SeptuagintBy Christian ThodbergThe article begins with an account of Grundtvig’s attitude to the Old Testament (OT). Gmndtvig does not have to presuppose the New Testament when dealing with OT, but can read it freely: it is the same God that acts in both books of the Bible, though in different ways, according to how he leads and maintains his people. The same freedom finds expression in Gmndtvig’s sermons where he moves about effortlessly in the whole of the Biblical universe.Some of these sermons are dominated by a solemn, Old Testamen
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Guenther, Alan M. "Ghazals, Bhajans and Hymns: Hindustani Christian Music in Nineteenth-Century North India." Studies in World Christianity 25, no. 2 (2019): 145–65. http://dx.doi.org/10.3366/swc.2019.0254.

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When American missionaries from the Methodist Episcopal Church arrived in India in the middle of the nineteenth century, they very soon published hymn-books to aid the Christian church in worship. But these publications were not solely the product of American Methodists nor simply the collection of foreign songs and music translated into Urdu. Rather, successive editions demonstrate the increasing participation of both foreigners and Indians, of missionaries from various denominations, of both men and women, and of even those not yet baptised as Christians. The tunes and poetry included were i
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Hall, Catherine. "A Jamaica of the Mind: Gender, Colonialism, and the Missionary Venture." Studies in Church History 34 (1998): 361–90. http://dx.doi.org/10.1017/s0424208400013759.

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Mary Ann Middleditch, a young woman of twenty in 1833, living in Wellingborough in Northamptonshire and working in a school, confided in her letters her passionate feelings about Jamaica and the emancipation of slaves. The daughter of a Baptist minister, she had grown up in the culture of dissent and antislavery and felt deeply identified with the slaves whose stories had become part of the books she read, the sermons she heard, the hymns she sang, the poems she quoted, and the missionary meetings she attended. In 1833, at the height of the antislavery agitation, Mary Ann followed the progress
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Harting-Corrêa, Alice L. "Make a Merry Noise! A Ninth-century Teacher Looks at Hymns." Studies in Church History 28 (1992): 79–86. http://dx.doi.org/10.1017/s0424208400012389.

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Forty years after Charlemagne’s imperial coronation, Walahfrid Strabo, thirty-three-year-old abbot of the monastery of Reichenau, wrote a history of mid-ninth-century Frankish liturgy: Libellas de exordiis et incrementis quarundam in observationibus ecclesiasticis rerum—A Little Book about the Origins and Development of Certain Aspects of the Liturgy. It was the first account of liturgical development, and the topics ranged widely over thirty-two chapters, from bells to baptism, language to litany. Most of the subjects were in a state of change or expansion. Where there was controversy—for exa
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Petkūnas, Darius. "The 1775 Agenda of Gottfried Ostermeyer: The Last Specifically Lutheran Lithuanian Liturgical Book in the Prussian Kingdom." Senoji Lietuvos literatūra 41 (June 27, 2016): 115–34. https://doi.org/10.51554/sll.2016.28949.

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Up to 1730 Prussian Lithuanian Lutheran pastors used manuscript agendas or liturgical texts published in hymnals and catechisms. These texts were translated from the German-language Prussian agendas printed in 1544, 1558, and 1568. In 1549 Martynas Mažvydas (Martin Moswidius) published his first rhythmic setting of the Ambrosian hymn ‘Te Deum laudamus’, and in 1559 he published the form for Holy Baptism, Forma Chrikstima. The most important of his liturgical works was the two-volume hymnal Gesmes Chriksczoniskas (Christian Hymns) which appeared in 1566 and 1570. Both volumes were published by
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Petkūnas, Darius. "Liturgy as a Factor in the Preservation of the Lithuanian and Prussian Ethnic Identity in the Duchy of Prussia in the Sixteenth Century." Senoji Lietuvos literatūra 45 (June 25, 2018): 15–38. https://doi.org/10.51554/sll.2018.28815.

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The introduction of divine services in the language of the people was considered an important task in the Reformation. Implementation of this programme in Prussia began in 1524 when the bishop of Sambia ordered that henceforth baptisms should be conducted in German. The 1525 order of the Prussian church called for divine services in the language of the people and indicated specifically which parts of the service were to remain in Latin and which were to be in German.The German language was already an official language of the land but the Reformation now provided an opportunity for other ethnic
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Haque, Amber. "Unveiling Islam." American Journal of Islam and Society 20, no. 3-4 (2003): 213–15. http://dx.doi.org/10.35632/ajis.v20i3-4.1846.

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Many books have been written on Muslims and Islam since 9/1 I. Amajority of them have tried to show Islam's negative side in an attempt toprove that Islam teaches violence and that Muslims love to engage injihad to become martyrs. Such contentions are generally made by antiMusliminterest groups, certain religious organizations, and politiciansunder the influence of such extremists. These people stir up anti-Muslimsentiments to influence public opinion and bend government policies infavor of such groups. This book is a similar attempt to gain popularity forthe authors and arouse anti-Muslim sen
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Tesis sobre el tema "Baptist hymn book"

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Matějovský, Ondřej. "Odraz učení o sedmi svátostech v liturgickém díle Tobiáše Závorky Lipenského." Master's thesis, 2018. http://www.nusl.cz/ntk/nusl-388819.

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This master's thesis named Seven Sacraments Reflection in Tobias Zavorka Lipensky's Liturgical Work, deals with the transcription and analysis of liturgical acts which reflect seven sacraments of the Catholic Church. The appropriate texts were taken from Zavorka's agenda The Rule of Church Service, the hymn-book The Songs of Divine Praise and the song-book Funeral Chanting. The master thesis begins with brief Zavorka's curriculum vitae of Zavorka, who was the neo-utraquistic priest and Dean of the region of Doubravnik, and a description of his works. The main focus of the thesis is to describe
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Libros sobre el tema "Baptist hymn book"

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1944-, Cauthen Joyce H., ed. Benjamin Lloyd's hymn book: A primitive Baptist song tradition. Alabama Folklife Association, 1999.

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Baptist Hymn Book. Creative Media Partners, LLC, 2023.

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Society, American Baptist Publication. Baptist Hymn Book. Creative Media Partners, LLC, 2015.

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4

Society, American Baptist Publication. Baptist Hymn Book. Creative Media Partners, LLC, 2018.

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Wm C. (William Calmes) 1790-1 Buck. Baptist Hymn Book. Creative Media Partners, LLC, 2022.

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6

National Baptist Hymn Book (Worded). R.H. Boyd Publishing Corporation, 2000.

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The Canadian Baptist hymn book. Copp, Clark, 1985.

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8

Baptist Hymn and Tune Book: For Public Worship /. Creative Media Partners, LLC, 2021.

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9

Cauthen, Joyce H. Benjamin Lloyd's Hymn Book: A Primitive Baptist Song Tradition. Alabama Folklife Assn, 1999.

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10

H, Durand Silas. Hymn And Tune Book For Use In Old School Or Primitive Baptist Churches /. Franklin Classics, 2018.

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Capítulos de libros sobre el tema "Baptist hymn book"

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Kisliuk, Michelle. "Continuations Managing Missionaries And Modernity." In Seize The Dance! Oxford University PressNew York, NY, 2006. http://dx.doi.org/10.1093/oso/9780195308693.003.0009.

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Abstract This final chapter is intended not to conclude but to sharpen a focus on process and change. As both a reprise and an extension of issues within the book, here I describe comparative travel and follow-up research trips between May 1989 and September 1995, which took some unforeseen turns. During my final months of research in 1989, I journeyed west toward Nola and Bayanga. I was eager to meet BaAka from this region, who call themselves BaAka Bambenjele, because as far away as Bagandou these BaAka have something of a reputation as exceptional dancers and singers.1 As I expected from he
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2

Elliott, J. K. "Zacharias." In The Apocryphal Jesus. Oxford University PressOxford, 1996. http://dx.doi.org/10.1093/oso/9780198263845.003.0010.

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Abstract Zacharias (or Zechariah or Zachariah), a Jewish priest, appears in Luke 1 and receives a vision promising him and his aged wife, Elizabeth, a son. That son is John the Baptist. Zacharias celebrates the child ‘s birth with the hymn known to Christianity as the Benedictus. So much for the New Testament references to Zacharias. But, like many such figures in the New Testament, Zacharias became the subject of later tradition. At the end of the Protevangelium of James, a book largely given over to the birth and childhood of the Virgin Mary and to the birth of Jesus, the story changes from
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Noll, Mark A. "Francis Asbury and the Methodists." In America's Book. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780197623466.003.0005.

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Led by their indefatigable itinerant bishop, Francis Asbury, the Methodists spread like wildfire in the early republic. Unlike Baptists, Presbyterians, Episcopalians, and Unitarians, Methodists largely eschewed politics to focus on personal conversion and small group religious nurture. Methodists were the era’s most effective revivalists and also the group that best contained the fires of revival through the structures of the Methodist Discipline. Hymns played a crucial role in spreading the Methodist message and strengthening local Methodist fellowship. The Methodist avoidance of political pa
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Chafe, Eric. "Cantata 77." In Analyzing Bach Cantatas. Oxford University PressNew York, NY, 2000. http://dx.doi.org/10.1093/oso/9780195120998.003.0007.

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Abstract The first movement of Cantata 77,”Du sollt Gott, deinen Herren, lieben:’ the cantata that will serve as the focus of interest for this and the following chapter (see Table 7.1), centers on Luther’s chorale “Dies sind die heil’gen zehn Gebot:’ which summarizes the Ten Commandments in poetic form. This chorale, which was apparently written in early 1524 and first appeared in Lutheran chorale books in that year, set to the melody of a medieval pilgrimage hymn, “In Gottes Namen fahren wir;’ was from the time of its publication one of the core chorales of the Lutheran catechism. Luther, in
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Actas de conferencias sobre el tema "Baptist hymn book"

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Xiaozhi Wang and Neil Pegg, ISSC 2022 Editors. "Proceedings of the 21st International Ship and Offshore Structures Congress VOLUME 3 Discussions." In 21st International Ship and Offshore Structures Congress Volume 3 Discussions. SNAME, 2022. http://dx.doi.org/10.5957/issc-2022-discussion-vol-3.

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Committee I.1: Environment Alexander Babanin (Chair); Mariana Bernardino; Franz von Bock und Polach; Ricardo Campos,; Jun Ding; Sanne van Essen; Tomaso Gaggero; Maryam Haroutunian; Vanessa Katsardi; Alexander Nilva; Arttu Polojarvi; Erik Vanem; Jungyong Wang; Huidong Zhang; Tingyao Zhu Floor Discussers: Florian Sprenger; Carlos Guedes Soares; Henk den Besten Committee I.2: Loads Ole Andreas Hermundstad (Chair); Shuhong Chai; Guillaume de Hauteclocque; Sheng Dong; Chih-Chung Fang; Thomas B. Johannessen; Celso Morooka; Masayoshi Oka; Jasna Prpić-Oršić; Alessandro Sacchet; Mahmud Sazidy; Bahadir
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