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Artículos de revistas sobre el tema "Beguins"

Autor: Grafiati
Publicado: 4 de junio de 2021
Última modificación: 1 de febrero de 2022

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1

Howard, Evan B. "The Beguine Option: A Persistent Past and a Promising Future of Christian Monasticism." Religions 10, no. 9 (2019): 491. http://dx.doi.org/10.3390/rel10090491.

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Since Herbert Grundmann’s 1935 Religious Movements in the Middle Ages, interest in the Beguines has grown significantly. Yet we have struggled whether to call Beguines “religious” or not. My conviction is that the Beguines are one manifestation of an impulse found throughout Christian history to live a form of life that resembles Christian monasticism without founding institutions of religious life. It is this range of less institutional yet seriously committed forms of life that I am here calling the “Beguine Option.” In my essay, I will sketch this “Beguine Option” in its varied expressions
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2

Hollywood, Amy M. "Begin the Beguines: A Review of Walter Simons' Cities of Ladies: Beguine Communities in the Medieval Low Countries, 1200-1565." Spiritus: A Journal of Christian Spirituality 4, no. 1 (2004): 91–97. http://dx.doi.org/10.1353/scs.2004.0010.

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3

SIMONS, W. "Beguines and Psalters." Ons Geestelijk Erf 65, no. 1 (1991): 23–30. http://dx.doi.org/10.2143/oge.65.1.2017675.

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4

Levin-Epstein, Michael. "When They Begin the Beguine." Journal of Clinical Engineering 41, no. 1 (2016): 1. http://dx.doi.org/10.1097/jce.0000000000000138.

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5

Neel, Carol. "The Origins of the Beguines." Signs: Journal of Women in Culture and Society 14, no. 2 (1989): 321–41. http://dx.doi.org/10.1086/494512.

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6

Moran, Sarah Joan. "Women at Work: Governance and Financial Administration at the Court Beguinages of the Southern Low Countries in the Seventeenth and Eighteenth Centuries." Journal of Early Modern History 22, no. 1-2 (2018): 67–95. http://dx.doi.org/10.1163/15700658-17-00010.

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Abstract From the thirteenth century through the nineteenth, the Court Beguinages, large semi-monastic communities for women called Beguines, were integral to urban life in the Catholic Low Countries. In the wake of the Dutch Revolt and reestablishment of Spanish rule in the Southern provinces from the mid-1580s, the Beguinages became increasingly aligned with the ideology of female monasticism, and particularly with the tradition of Mary and Martha: the mix of contemplative prayer and humble work that had traditionally been at the heart of tertiary convents and other active female congregatio
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7

Marin, Juan. "Annihilation and Deification in Beguine Theology and Marguerite Porete's Mirror of Simple Souls." Harvard Theological Review 103, no. 1 (2010): 89–109. http://dx.doi.org/10.1017/s0017816009990320.

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In 1309 ecclesiastical leaders condemned as heresy Marguerite Porete's rejection of moral duty, her doctrine that “the annihilated soul is freed from the virtues.”1 They also condemned her book, the Mirror of Simple Souls, which includes doctrines associated decades earlier with a “new spirit” heresy spreading “blasphemies” such as that “a person can become God” because “a soul united to God is made divine.”2 In his study, The Heresy of the Free Spirit, Robert E. Lerner identifies these two doctrines of annihilation and deification as characteristic of the “free spirit” heresy condemned at the
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8

Garibay, Guillermo J. Mañón. "Eckhart y la Espiritualidad de las Beguinas." Tópicos, Revista de Filosofía 24, no. 1 (2013): 185. http://dx.doi.org/10.21555/top.v24i1.283.

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El propósito de este ensayo sobre Eckart consiste en demostrar cómo su pensamiento fue causado por su contacto con el grupo de las Beguinas después de su segundo magisterio en la Universidad de París. Con esto pretendo refutar que Eckart fue un maestro de la mística, no obstante que sus dos discípulos, Tauler y Souse, fueran místicos. Quiero establecer qué eventos históricos dieron lugar al interés de Eckhart por la mística.
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9

Hinson, E. Glenn. "Book Review: Hadewijch: Writer–Beguine–Love Mystic." Review & Expositor 102, no. 3 (2005): 535–36. http://dx.doi.org/10.1177/003463730510200322.

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10

Carvalho, Rosângela Tenório de. "Movimentos de contraconduta: o caso das beguinas." Revista Interinstitucional Artes de Educar 6, no. 3 (2020): 836–54. http://dx.doi.org/10.12957/riae.2020.54563.

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Este artigo analisa enunciados literários sobre mulheres que viveram no século XIII e estabeleceram formas de vida religiosa fora da estrutura da Igreja Católica no contexto das lutas antipastorais – as beguinas. O objetivo da análise é compreender como as lutas antipastorais dessas mulheres estão relacionadas a práticas conventuais que estão na gênese da pedagogia escolar. Sustentada nas noções de práticas disciplinares e práticas de contraconduta desenvolvidas por Michel Foucault e de literatura como uma narrativa sobre a vida examinamos enunciados sobre essas mulheres em um corpus de textos
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11

김정숙. "Beguine Women Mystics in the Thirteenth Century and Gender Mysticism: The Beguine Women's Movement and the Third Women Theologian as Beguine Women Mystics in the Light of the Feminist Perspective." THEOLOGICAL THOUGHT ll, no. 179 (2017): 155–95. http://dx.doi.org/10.35858/sinhak.2017..179.005.

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12

Graña Cid, María del Mar. "Beatas y comunidad cívica. Algunas claves interpretativas de la espiritualidad femenina urbana bajomedieval (Córdoba, siglos XIV-XV)." Anuario de Estudios Medievales 42, no. 2 (2012): 697–725. http://dx.doi.org/10.3989/aem.2012.42.1.06.

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13

Gurevitz, Michael. "Has World War III begun?" Journal of Clinical Research and Reports 07, no. 02 (2021): 01. http://dx.doi.org/10.31579/2690-1919/146.

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The continuous struggle on resources and economical control has developed into a frightening conflict between China and the US. In an attempt to restrain the Chinese thrive and increasing possession over world economy, the US imposed restrictions on Chinese commerce and interests, a step that has proven risky considering the Chinese unexpected ״retaliation״.
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14

Farina, L. "Review: Agnes Blannbekin, Viennese Beguine: 'Life and Revelations'." English Historical Review 119, no. 484 (2004): 1392–93. http://dx.doi.org/10.1093/ehr/119.484.1392.

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15

Newman, Barbara. "Agnes Blannbekin, Viennese Beguine: Life and Revelations (review)." Catholic Historical Review 89, no. 4 (2003): 763–64. http://dx.doi.org/10.1353/cat.2003.0225.

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16

Alonso-Zarazaga, M. A., and M. Wanat. "Rhinapion Beguin-Billecocq, 1905 (Insecta, Coleoptera): proposed conservation." Bulletin of zoological nomenclature. 48 (1991): 135–36. http://dx.doi.org/10.5962/bhl.part.696.

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17

Still, Julie. "Beguines in Outer Space, or, the Undergraduate Research Process." History Teacher 31, no. 1 (1997): 109. http://dx.doi.org/10.2307/494187.

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18

Bellitto, Christopher M., Philippine Porcellet, Kathleen Garay, and Madeleine Jeay. "The Life of Saint Douceline, a Beguine of Provence." Sixteenth Century Journal 34, no. 3 (2003): 811. http://dx.doi.org/10.2307/20061551.

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19

Cooper, Steven H. "Begin the Beguine: Relational Theory and the Pluralistic Third." Psychoanalytic Dialogues 17, no. 2 (2007): 247–71. http://dx.doi.org/10.1080/10481880701347025.

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20

Taubes, G. "Physics: Rare Sightings Beguile Physicists." Science 272, no. 5261 (1996): 474–76. http://dx.doi.org/10.1126/science.272.5261.474.

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21

Sharma, Jyoti Pandey. "Sacralizing the City: The Begums of Bhopal and their Mosques." CREATIVE SPACE 1, no. 2 (2014): 145–65. http://dx.doi.org/10.15415/cs.2014.12007.

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22

Livingstone, Amy. "The Beguines of Medieval Paris: Gender, Patronage, and Spiritual Authority." Medieval Feminist Forum 50, no. 1 (2015): 163–65. http://dx.doi.org/10.17077/1536-8742.2001.

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23

Goodwin, E. "The Beguines of Medieval Paris: Gender, Patronage and Spiritual Authority." French History 29, no. 1 (2015): 110–11. http://dx.doi.org/10.1093/fh/cru134.

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24

Newman, Barbara Florence. "The Life of Saint Douceline, a Beguine of Provence (review)." Catholic Historical Review 88, no. 3 (2002): 583–84. http://dx.doi.org/10.1353/cat.2002.0150.

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25

More, Alison. "The beguines of medieval Paris: gender, patronage, and spiritual authority." Journal of Gender Studies 24, no. 2 (2015): 244–45. http://dx.doi.org/10.1080/09589236.2015.1005978.

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26

Overlaet, Kim. "The beguines of medieval Paris: Gender, patronage, and spiritual authority." European Review of History: Revue européenne d'histoire 24, no. 6 (2017): 1014–16. http://dx.doi.org/10.1080/13507486.2017.1332830.

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27

MIR, ANITA. "FLUIDITY IN STILLNESS: A READING OF HADEWIJCH'S STROFISCHE GEDICHTEN/POEMS IN STANZAS." Traditio 73 (2018): 179–211. http://dx.doi.org/10.1017/tdo.2018.11.

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That women felt and men thought has long been the predominant lens through which medieval Christian writing has been analyzed. The work of the religious women vernacular theologians, or Beguines, who emerged across North Europe from the twelfth to the thirteenth centuries has therefore often been dismissed as affective mysticism. Recent scholarship has begun to re-appraise this work and re-evaluate its place within the Christian tradition. This paper looks at the work of Hadewijch, a thirteenth-century mystical poet from Brabant in the Netherlands who, though less well known than other Beguine
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28

Suydam, Mary. "Agnes Blannbekin, Viennese Beguine: "Life and Revelations,". Agnes Blannbekin , Ulrike Wiethaus." Speculum 79, no. 4 (2004): 1039–41. http://dx.doi.org/10.1017/s0038713400086747.

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29

Miller, Tanya Stabler. "What's in a name? Clerical representations of Parisian beguines (1200-1328)." Journal of Medieval History 33, no. 1 (2007): 60–86. http://dx.doi.org/10.1016/j.jmedhist.2007.01.005.

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30

Lopes Pereira, Ana Paula. "A Caridade fraterna ad status. O amor do próximo e a função salvadora e libertadora da beata nas vitae de Maria d’Oignies (1213) e de Ida de Nivelles (1231)." SIGNUM - Revista da ABREM 15, no. 2 (2014): 148. http://dx.doi.org/10.21572/2177-7306.2014.v15.n2.08.

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As vitae das beguinas Maria d’Oignies e Ida de Nivelles, da primeira metade do século XIII, oferecem um vasto material de análise sobre o comportamento afetivo. A plenitude da graça divina experimentada pelas mulheres religiosas, a relação entre Caridade, conhecimento místico e a amizade espiritual, consideradas excepcionais pelos seus contemporâneos, são objeto de análise no relato hagiográfico. Os hagiógrafos buscando sistematizar um novo comportamento espiritual feminino, uma piedade laica e voluntária (o movimento beguinal), mas destinada ao controle eclesiástico, adaptam a exegese e o voc
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31

Zimmerman, E. D. "BooNE has begun." Nuclear Physics B - Proceedings Supplements 123 (July 2003): 267–71. http://dx.doi.org/10.1016/s0920-5632(03)02187-x.

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32

Cleves, Rachel Hope. "The Erotic Poetry of Begué’s Breakfast Register." Victorian Review 45, no. 2 (2019): 187–91. http://dx.doi.org/10.1353/vcr.2019.0047.

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33

Clericuzio, Antonio. "Teaching Chemistry and Chemical Textbooks in France. From Beguin to Lemery." Science & Education 15, no. 2-4 (2006): 335–55. http://dx.doi.org/10.1007/s11191-004-3181-8.

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34

Beattie, Blake. "Miller, Tanya StablerThe Beguines of Medieval Paris: Patronage, Gender, and Spiritual Authority." History: Reviews of New Books 44, no. 4 (2016): 116–17. http://dx.doi.org/10.1080/03612759.2016.1102678.

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35

Freeman, Elizabeth. "The Life of Saint Douceline, a Beguine of Provence (review)." Parergon 19, no. 2 (2002): 198–200. http://dx.doi.org/10.1353/pgn.2002.0066.

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36

Bellitto, Christopher M. "Cities of Ladies: Beguine Communities in the Medieval Low Countries, 1200–1565." History: Reviews of New Books 30, no. 2 (2002): 71–72. http://dx.doi.org/10.1080/03612759.2002.10526051.

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37

Lester, Anne E. "Tanya Stabler Miller.The Beguines of Medieval Paris: Gender, Patronage, and Spiritual Authority." American Historical Review 120, no. 5 (2015): 1961–62. http://dx.doi.org/10.1093/ahr/120.5.1961.

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38

Deane, Jennifer Kolpacoff. "Did Beguines Have a Late-Medieval Crisis? Historical Models and Historiographical Martyrs." Early Modern Women: An Interdisciplinary Journal 8 (September 1, 2013): 275–88. http://dx.doi.org/10.1086/emw23617855.

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39

Davidson, John S. "John Beguin and his "chymical beginner": The first popular textbook of chemistry?" Journal of Chemical Education 62, no. 9 (1985): 751. http://dx.doi.org/10.1021/ed062p751.

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40

Hunter, Judith. "We’ve only just begun.." Paediatric Nursing 6, no. 9 (1994): 10–12. http://dx.doi.org/10.7748/paed.6.9.10.s13.

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41

Cummings, M. "Weve Only Just Begun." Choice Reviews Online 53, no. 05 (2015): 668. http://dx.doi.org/10.5860/choice.53.05.668.

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42

Greco, Peter M., John Grubb, and James L. Vaden. "Well begun, half done." American Journal of Orthodontics and Dentofacial Orthopedics 150, no. 1 (2016): 11–12. http://dx.doi.org/10.1016/j.ajodo.2016.04.006.

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43

Lycan, William G. "We've only just begun." Behavioral and Brain Sciences 18, no. 2 (1995): 262–63. http://dx.doi.org/10.1017/s0140525x00038358.

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AbstractBlock contends that the concept of consciousness is a mongrel concept and that researchers go astray by conflating different notions of “consciousness.” This is certainly true. In fact, it is truer than Block acknowledges, because his own notion of P-consciousness runs together two, or arguably three, quite different and separable features of a sensory state.
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44

NEWMAN, ALAN. "Water monitoring strategy begun." Environmental Science & Technology 29, no. 5 (1995): 205A. http://dx.doi.org/10.1021/es00005a725.

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45

Alrie, McNiff Daniels. "Allergy season has begun." Asthma Magazine 2, no. 2 (1997): 20–22. http://dx.doi.org/10.1016/s1088-0712(97)80041-6.

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46

Henning, W. "The Future has Begun …" Nuclear Physics News 10, no. 2 (2000): 2. http://dx.doi.org/10.1080/10506890009411523.

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47

Cabage, Neal, and Sonya Zhang. "Web 3.0 has begun." Interactions 20, no. 5 (2013): 26–31. http://dx.doi.org/10.1145/2495249.

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48

Kumar, Pratik. "Well begun, half done!" Strategic HR Review 8, no. 2 (2009): 25–30. http://dx.doi.org/10.1108/14754390910937558.

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49

Steijn, Bram, Ariana Need, and Maurice Gesthuizen. "Well begun, half done?" Work, Employment and Society 20, no. 3 (2006): 453–72. http://dx.doi.org/10.1177/0950017006066996.

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This article looks at the career effects of different entries into the Dutch labour market: as unemployed, non-standard or permanent worker. Using the bridge versus trap analogy, it is investigated whether or not a ‘bad’ career start will have long-term negative consequences.To do this, event history analysis is used.The results show that non-standard work has no negative consequences with respect to later career unemployment or upward and downward mobility. However, certain negative effects are associated with unemployment at the career start. Moreover, this effect is larger when the duration
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50

Armstrong, Deborah J. "We've Only Just Begun." ACM SIGMIS Database: the DATABASE for Advances in Information Systems 51, no. 1 (2020): 9–10. http://dx.doi.org/10.1145/3380799.3380801.

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