Literatura académica sobre el tema "Bet Yeled"
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Artículos de revistas sobre el tema "Bet Yeled"
EL-SAYED, GAMAL S. "EFFECT OF NITROGEN AND MAGNESIUM FERTILIZATION ON YELD AND QUALITY OF TWO SUGAR BEET VARIETIES." Egyptian Journal of Agricultural Research 83, no. 2 (2005): 709–24. http://dx.doi.org/10.21608/ejar.2005.245010.
Texto completoMancebo, Lorelle R. Lopez, Yari Valle Moro, Maria Kallis Colon, and Maribel Campos Rivera. "187 Exploring the role of maternal exposure to violence in post-partum weight retention among WIC program participants in Puerto Rico." Journal of Clinical and Translational Science 7, s1 (2023): 57–58. http://dx.doi.org/10.1017/cts.2023.264.
Texto completoEdele, Mark. "“What Are We Fighting for?” Loyalty in the Soviet War Effort, 1941–1945." International Labor and Working-Class History 84 (2013): 248–68. http://dx.doi.org/10.1017/s0147547913000288.
Texto completoYao, Lijun, Tianjiao Wang, Kazuhiro Sato, et al. "Abstract 1729: Single-cell transcriptome profiling of multiple myeloma bone marrow samples suggests that disease progression interplays with tumor and tumor microenvironment in The MMRF CoMMpass Study." Cancer Research 82, no. 12_Supplement (2022): 1729. http://dx.doi.org/10.1158/1538-7445.am2022-1729.
Texto completoDr., Ram Lalit. "TRANSCENDING FAMILY/UNIVERSALITY: A PSYCHOANALYTIC STUDY OF ROHINTON MISTRY'S SUCH A LONG JOURNEY." International Journal of Multidisciplinary Research and Modern Education 3, no. 1 (2017): 507–12. https://doi.org/10.5281/zenodo.823277.
Texto completo"51. John Nelson (Jackson) to George West (Thomas More) (18 December 1613) (AAW A XII, no. 228, pp. 509–10.)." Camden Fifth Series 12 (July 1998): 256–58. http://dx.doi.org/10.1017/s0960116300003432.
Texto completoHeckman, Davin. "Being in the Shadow of Hollywood." M/C Journal 7, no. 5 (2004). http://dx.doi.org/10.5204/mcj.2436.
Texto completoDeCook, Julia Rose. "Trust Me, I’m Trolling: Irony and the Alt-Right’s Political Aesthetic." M/C Journal 23, no. 3 (2020). http://dx.doi.org/10.5204/mcj.1655.
Texto completoLibros sobre el tema "Bet Yeled"
Bet loḥame ha-geṭaʼot (Loḥame ha-Geṭaʼot, Israel). Yad la-yeled: Atar hantsaḥah ḥinukhi le-zekher ha-yeladim she-nispu ba-Shoʼah. Bet loḥame ha-geṭaʼot le-moreshet ha-Shoʼah ṿeha-mered, 1995.
Buscar texto completoBarkai, Mira. Mashmaʻut ha-muśagim "mesugalut horit" ṿe-"ṭovat ha-yeled" be-fisḳe din shel Bet ha-mishpaṭ ha-ʻelyon ha-danim be-imuts ḳeṭinim. ha-Makhon le-meḥḳere ḥaḳiḳah ule-mishpaṭ hashṿaʼati ʻa. sh. Hari u-Mikhaʼel Saḳer, ha-Faḳulṭah le-mishpaṭim, ha-Universiṭah ha-ʻIvrit, 1998.
Buscar texto completoGvirtz, Yael. Yeled lo ratsui: Yitsḥaḳ ben Aharon--biografyah inṭimit. Yediʻot aḥaronot, 2003.
Buscar texto completoGvirtz, Yael. Yeled lo ratsui: Yitshaḳ Ben Aharon--biyografyah inṭimit. Yediʻot aḥaronot, 2003.
Buscar texto completoPinson, DovBer. Tisporet rishonah: Sod ha-śeʻarot : ha-minhagim ṿeha-mashmaʻut shel tisporet rishonah shel yeled ben shalosh. Iyyun Publishing, 2013.
Buscar texto completoItamar, Aryeh. ʻArpilim ʻarpiliyim: Ḥaṿayotaṿ shel yeled ben shesh mi-darkhe "ha-beriḥah" be-Eropah ṿe-ʻad la-haflagah ba-Eḳsodus. Bet loḥame ha-getaʼot, 2007.
Buscar texto completoShapira, Yosef. Me-ʻever la-ḥomot: Maʾavaḳo la-ḥayim ṿe-hiśarduto shel yeled she-hitbager ṭerem zemano be-Polin ben ha-shanim 1939-1947. Yosef Shapira, 2005.
Buscar texto completoAvni, Elit. לא רק ממתק: Sipur ʻal yeled matoḳ she-ahav le-ekhol raḳ matoḳ uve-ʻezrat imo lamad le-shalev ben ha-mamtaḳ la-maraḳ. Oranit, 2008.
Buscar texto completoStevenson, Olive. ʻAl gesharim ben tserakhim u-maʻanim: Bi-teḥum haganat ha-yeled, ṭipul bi-ḳeshishim ṿe-sherutim sotsyaliyim ishiyim : leḳaḥim meha-nisayon ha-Briṭi : shalosh hartsaʼot oreaḥ. ha-Mosad le-vituaḥ leʼumi, Minhal ha-meḥḳar ṿeha-tikhnun, 1995.
Buscar texto completoCapítulos de libros sobre el tema "Bet Yeled"
Irwin, Katherine, and Karen Umemoto. "Introduction." In Jacked Up and Unjust. University of California Press, 2016. http://dx.doi.org/10.1525/california/9780520283022.003.0001.
Texto completoHoan, Nguyễn Công. "The Teeth of an Upper-Class Family’s Dog." In Light Out and Modern Vietnamese Stories, 1930-1954. Cornell University Press, 2024. https://doi.org/10.7591/cornell/9781501778025.003.0005.
Texto completo"already said. I preferred to forgo satisfaction for these wrongs rather than to be thought a fool by my fellow-citizens, in the knowledge that, while these events would be thought consistent with the villainy of this man, my sufferings would excite mockery from many of those who habitually resent it if anyone in the city tries to be a useful citizen. [10] I was so unsure how to cope with this man’s contempt for legality, Council, that I decided it would be best to go away from Athens. So taking the boy along (I have to tell the whole truth) I left the city. When I thought that enough time had elapsed for Simon to forget the youth and regret his former misconduct, I came back. [11] I went off to Peiraieus. But Simon noticed at once that Theodotos was back and was at the house of Lysimachos, who lived near the house which Simon had leased, and he summoned some of his friends. They passed their time dining and drinking; they had set watchers on the roof so that when the boy emerged they could drag him in. [12] At this juncture I came back from Peiraieus, and while passing I called in at Lysimachos’ house. After a short interval we came out. Drunk by now, our opponents jumped on us. Some of Simon’s companions refused to join in his misbehaviour; but Simon here, Theophilos, Protarchos and Autokles began dragging the boy off. He however threw off his robe and took to flight. [13] As for me, thinking Theodotos would escape and that my opponents would turn back in shame as soon as they encountered people – with these thoughts I went off in another direction; I was so keen to avoid them, and I thought that all I had experienced at their hands a great misfortune. [14] And at this point, where Simon says the fight took place, none of them or us had his head cut open or suffered any other injury, as I shall prove by presenting those who were there as witnesses. Witnesses [15] The testimony of those who were there has shown, Council, that Simon was the offender and that he plotted against us, not I against him. After this the boy took refuge in a laundry, and they rushed in together and began to drag him off by force, while he yelled and called for witnesses to his protests. [16] A large number of people ran up and expressed disapproval of the affair, saying that these acts were appalling; but they ignored the comments and when Molon the fuller and some others tried to protect the boy they beat." In Trials from Classical Athens. Routledge, 2002. http://dx.doi.org/10.4324/9780203130476-10.
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