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Tesis sobre el tema "Bible and feminism"

Autor: Grafiati

Publicado: 4 de junio de 2021

Última modificación: 29 de julio de 2024

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1

Bueno, Michelle Negron. "Feminisms and sacred texts examining feminist approaches to the Bible /." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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2

Rutledge, David. "Reading marginally : feminism, deconstruction and the Bible /." Leiden ; New York ; Köln : E. J. Brill, 1996. http://catalogue.bnf.fr/ark:/12148/cb372069687.

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3

Masuda, Masako. "Evaluation of feminist interpretive approaches to the Book of Ruth." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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4

Gillmartin, John Allan. "Text of errors an androcentric response to radical feminism /." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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5

Heim, Joanne E. "Marginalized women feminist hermeneutics and pastoral praxis /." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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6

Rego, Maria do Rosario. "Feminist hermeneutics women in the Gospel of Mark /." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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7

Ashmon, Scott A. "Feminism and the major female characters of Exodus." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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8

Fifelski, Constance J. "A few bold women." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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9

Hill, Dawn Alicia. "Jesus and the two sisters of Bethany an analysis of feminist interpretation of Luke 10:38-42 /." Theological Research Exchange Network (TREN), 2008. http://www.tren.com/search.cfm?p004-0129.

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10

Guttler, Michele. "Towards a feminist hermeneutic of Mark 7: 24-30." Master's thesis, University of Cape Town, 1988. http://hdl.handle.net/11427/17075.

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Bibliography: pages 133-139.<br>Behind the overt sexism and racism exhibited in Mk7.24-30, lies a message of Liberation. This message of liberation is discerned through understanding the text as primarily reflecting its context of origin. This thesis argues that inherent in the bible is a message of liberation far all; and that this message has been lost through being written, redacted and interpreted, in a primarily androcentric environment. The task of this thesis is thus to discern whether this message of liberation is reflected in Mk7.24-30, and if so, to expose it and develop a feminist h

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11

House, H. Wayne. "An investigation of contemporary feminist arguments on Paul's teaching on the role of women in the church." Theological Research Exchange Network (TREN), 1985. http://www.tren.com.

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12

Park, Sung-In. "Living water for Korean women: a model for inclusive interpretation of scripture /." Theological Research Exchange Network (TREN), 2009. http://www.tren.com/search.cfm?p075-0082.

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13

Fortuna, Joseph J. "Feminist hermeneutics in relation to the sacramental tradition." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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14

Cobb, Olivia O'Brien. "The Contemporary Interpellation of Women Through Poetry and the Hebrew Bibleand The Rib Bridge: A Poetry Collection." Ohio University Honors Tutorial College / OhioLINK, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=ouhonors1524508102177162.

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15

Onal, Elif. "Analysis Of The Use Of Parody In Jeanette Winterson." Master's thesis, METU, 2008. http://etd.lib.metu.edu.tr/upload/12609080/index.pdf.

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This study aims to analyze the use of parody in Jeanette Winterson&rsquo<br>s Oranges Are Not the Only Fruit and Boating for Beginners. Winterson uses parody as a means to re-contextualise and re-interpret the Biblical material in a playful manner in these two novels. Moreover, parody becomes a means for her to revise certain other texts and discourses. Due to these parodic references to other texts and discourses, the novels have an intertextual structure and they are open to a variety of interpretations instead of releasing a single meaning.

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16

Gibney, Delmarie. "Biblical images for contemporary women." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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17

Wood, Maureen M. "A Dialogue on Feminist Biblical Hermeneutics: Elisabeth Schüssler Fiorenza, Musa Dube, and John Paul II on Mark 5 and John 4." University of Dayton / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1375116095.

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18

Clausen, Jenelle. "Asset Protection." Bowling Green State University / OhioLINK, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1429269560.

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19

Negovanovic, Catherine. "Phèdre et la femme de Putiphar dans les littératures des XIXe et XXe siècles : deux figures de tentatrices à l'épreuve de la condition féminine." Thesis, Paris 4, 2015. http://www.theses.fr/2015PA040184.

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Si rapprocher Phèdre et la femme de Putiphar peut sembler surprenant, cette étude a mis en évidence la gémellité structurelle de leurs histoires et une probable origine commune : l’affrontement d’Ishtar et Gilgamesh au 2e millénaire av. J.C. Le motif de la tentatrice refoulée qui se venge s’est ensuite décliné en deux branches d’évolution, l’une proche-orientale donnant l’épisode de la femme de Putiphar, et l’autre grecque produisant le mythe de Phèdre. Si l’histoire littéraire privilégie parfois l’une ou l’autre, une bipartition finit par s’observer, la femme de Putiphar s’arrogeant le 19e si

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20

Goosen, Adri. ""Stealing the story, salvaging the she" : feminist revisionist fiction and the bible." Thesis, Stellenbosch : University of Stellenbosch, 2010. http://hdl.handle.net/10019.1/5338.

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Thesis (MA (English))--University of Stellenbosch, 2010.<br>ENGLISH ABSTRACT: This thesis analyses six novels by different women writers, each of which rewrites an originally androcentric biblical story from a female perspective. These novels are The Red Tent by Anita Diamant, The Garden by Elsie Aidinoff, Leaving Eden by Ann Chamberlin, The Moon under her Feet by Clysta Kinstler, The Wild Girl by Michelle Roberts and Wisdom’s Daughter by India Edghill. By classifying these novels as feminist revisionist fiction, this study considers how they both subvert and revise the biblical narrative

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21

Jackson, Melissa A. "The Comic Phenomenon in Hebrew Bible Narrative and Its Implications for Feminist Hermeneutics." Thesis, University of Oxford, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.504029.

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22

Williams, Emily C. "Authority through Polyvocality in The Poisonwood Bible." VCU Scholars Compass, 2012. http://scholarscompass.vcu.edu/etd/310.

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I explore how the structure of Barbara Kingsolver’s The Poisonwood Bible invites the reader to accept narrators’ authority in different ways depending on their temporal situatedness. I examine how a retrospective, extradiegetic perspective contrasts with limited, homodiegetic and intradiegeitc perspectives among female narrators. I analyze the strengths and weaknesses of each approach, as well as how they shape one another. I discuss how the intersection of these voices develops the identity and enhances the authority of each narrator. Kingsolver employs polyvocality to bring female voices out

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23

Innes, Kari A. "Revelations of a Genealogy: Biblical Women in Performance during Twentieth-Century American Feminisms." Bowling Green State University / OhioLINK, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1332869289.

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24

Scholz, Susanne. "Rape plots : a feminist cultural study of Genesis 34 /." New York ; Paris : P. Lang, 2000. http://catalogue.bnf.fr/ark:/12148/cb37210344b.

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25

RAMOS, ALFARO ADELA. "Les femmes dans luc-actes : formes de la parite feminin-masculin." Université Marc Bloch (Strasbourg) (1971-2008), 1998. http://www.theses.fr/1998STR20050.

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"les femmes dans luc-actes : formes de la parite feminin-masculin" est une etude sur les femmes dans l'oeuvre a theophile. Elle se propose de mettre en evidence le nombre abondant de references feminines en luc-actes, la place que ces references occupent dans ce recit et le role qu'elles jouent dans la structuration litteraire et theologique de cette oeuvre. L'oeuvre a theophile contient plus de references a des femmes que tout autre ecrit du nouveau testament. Ces references sont placees a des endroits cles du recit lucanien, contribuent a creer des contrastes, des correspondances, des analog

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26

Mangililo, Ira. "Rahab speaks back : a postcolonial feminist analysis of Joshua 2:1-24." Thesis, University of Wales Trinity Saint David, 2012. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683063.

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27

Törnkvist, Rut. "The use and abuse of female sexual imagery in the book of Hosea : a feminist critical approach to Hos 1-3 /." Uppsala : Uppsala university library, 1998. http://catalogue.bnf.fr/ark:/12148/cb40210014q.

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28

Gay, Naw Eh Tar. "Authority and submission in some New Testament letters : postcolonial feminist reading from Myanmar." Thesis, University of Birmingham, 2011. http://etheses.bham.ac.uk//id/eprint/2981/.

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Myanmar has undergone a political upheaval since colonial times. The country suffers in every aspects of life due to the political situation. Religious teachings, social and cultural traditions prolong these difficulties. Therefore words such as authority, power and submission have gained important in Myanmar. Those in power employ these to reinforce their rule and control people. In this context, a question that arises is what is the role of Christianity in Myanmar? Therefore the specific question for Christianity is to address how the teachings of the New Testament contribute or hinder the p

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29

Kahn-Harris, Deborah. "A hammer for shattering rock : employing classical rabbinic hermeneutics to fashion contemporary feminist commentary on the Bible." Thesis, University of Sheffield, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.557951.

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What kind of reader of the Bible am I? This question is at the core of my research. I am a woman; I am a rabbi; I identify with a 'progressive' Jewish movement; I view the Bible as a source of religious guidance. These identities are among the many that affect the way in which I read the Bible. This thesis has its origins in the apparent tension between contemporary feminist Bible criticism and classical rabbinic interpretations. Feminist biblical critics adopt a range of methodological positions, drawing on important developments in reading texts that have taken place over the last century, s

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30

Isola, Christine. "Women of Different Desires: Disrupting the “Barren Motif” in the Hebrew Bible." Master's thesis, Temple University Libraries, 2015. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/339454.

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Religion<br>M.A.<br>It is often left unquestioned that women in the Hebrew Bible desired children. Though this is highly probable, many scholars make the assumption that all women necessarily wanted children. Universalizing the desire for children reduces complex characters to stand-ins for a supposed motif. This also essentializes the role of a female character to that of child-bearer, when actually these women have many different roles. Furthermore, many scholars make the claim that having children is the only way for a woman to improve her status in ancient Near Eastern societies. Yet women

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31

Santos, Odja Barros. "Uma hermenêutica bíblica popular e feminista na perspectiva da mulher nordestina: um relato de experiência." Faculdades EST, 2010. http://tede.est.edu.br/tede/tde_busca/arquivo.php?codArquivo=270.

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O objetivo principal desta dissertação é fazer uma reflexão sobre as implicações pedagógicas, metodológicas e hermenêuticas da leitura da Bíblia, a partir de uma perspectiva popular e feminista. Nos dois primeiros capítulos são apresentadas algumas implicações envolvidas nessa leitura. Nas implicações pedagógicas foram resgatadas algumas das ideias de educação libertadora e conscientizadora presentes na Pedagogia do Oprimido, de Paulo Freire. Nas implicações metodológicas foi destacada a leitura popular da Bíblia como referência de verd

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32

Nolan, Mary Anne. "The liberating Word of God portraits of four biblical women /." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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33

Paris, Aline M.-J. "Women in the synoptic Gospels applying a hermeneutic of imagination to the healing and passion narratives /." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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34

Hinchey, Margaret. "Women in the fourth gospel a matter of difference /." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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35

Ehrensperger, Kathy. ""... That we may be mutually encouraged" : feminist interpretation of Paul and changing perspectives in Pauline studies." Thesis, University of Wales Trinity Saint David, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683181.

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36

Driedger, Kevin S. ""Who has heard of such a thing?" feminine Zion in Isaiah 40-66 /." Theological Research Exchange Network (TREN) Access this title online, 1996. http://www.tren.com.

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37

De, Villiers Desiree. "A hermeneutic of learned helplessness : the Bible as problem in pastoral care." Thesis, Stellenbosch : University of Stellenbosch, 2005. http://hdl.handle.net/10019.1/3468.

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Thesis (MPhil (Old and New Testament))--University of Stellenbosch, 2005.<br>This paper attempts an exploration and description of a hermeneutic of learned helplessness. Drawing on insights from both psychology and theology, it problematises the interaction that an individual believer can develop with the Bible and living a life of faith. Attempts to account for this situation involve biblical interpretation, the church and the pastoral care context. The body of the paper consists of four chapters, describing the four pillars supporting a hermeneutic of learned helplessness. The first chapter

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38

Ferreira, Constansa. "Bible interpretation : an evaluation of two feminist approaches in the light of recent developments within some South African churches / C. Ferreira." Thesis, North-West University, 2007. http://hdl.handle.net/10394/2487.

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39

Erasmus, Shirley. "Challenging Biblical boundaries: Jeanette Winterson’s postmodern feminist subversion of Biblical discourse in Oranges are not the only fruit (1985) and Boating for beginners (1985)." Thesis, Rhodes University, 2018. http://hdl.handle.net/10962/59121.

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This thesis investigates the subversion of Biblical discourse in Jeanette Winterson’s first two novels, Oranges are Not the Only Fruit and Boating for Beginners. By rewriting Biblical stories Winterson challenges traditional Western religious discourses and their rules for heteronormative social and sexual behaviours and desires. Winterson’s texts respond to the patriarchal nature of socially pervasive texts, such as the Bible, by encouraging her readers to regard these texts with suspicion, thus highlighting what can be seen as a ‘postmodern concern’ with the notion of ‘truth’. Chapter One of

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40

Norstedt, Hedman Terese. "Negating the mother & the maternal body in the Hebrew Bible : From Eve to Sarah, Rachel and Hannah." Thesis, Högskolan i Gävle, Avdelningen för humaniora, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-23657.

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The purpose of this study has been to examine and identify a negation of the mother and the maternal body within the Hebrew Bible. The starting point has been an understanding of a denial of feminine powers related to reproduction and women being primarily presented as vessels for paternity. A selection of biblical narratives was made to elucidate this negation through the structure of the texts by using an interdisciplinary method which combines a feminist hermeneutic with Russian Formalism. Previous feminist theologies like that of Ilana Pardes, Phyllis Trible and Esther Fuchs have assisted

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41

Petersen, Darian Marlo. "Reading Luke in impoverished communities : a social-scientific and feminist hermeneutical approach to Luke 1:39-56 and 4:16-30." Thesis, Stellenbosch : Stellenbosch University, 2013. http://hdl.handle.net/10019.1/85582.

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Thesis (MTh)--Stellenbosch University, 2013.<br>ENGLISH ABSTRACT: This study is primarily concerned with responsible and considerate interpretations of the Bible as sacred book in faith communities. The question of poverty and its related issues compelled me to ask the question: how can the gospels be good news for Christians in impoverished communities in South Africa? It is the opinion of this study that method of interpretation is the crux of the matter when it comes to extracting good news from the Bible. In chapter one I propose that a social scientific approach in combination with femin

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42

Youn, IlSun. "Toward authentic partnership for mutual ministry in the Korean Catholic context a dialogue between a Catholic feminist and Korean folk religions /." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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43

Ewing, Lisa M. "Dangerous Feminine Sexuality: Biblical Metaphors and Sexual Violence Against Women." Wright State University / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=wright1367353989.

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44

Souza, Ana Amália Torres. "Do mito do feminino ao feminino do mito: o enigma da mulher nas perspectivas psicanalítica e bíblica." Universidade Católica de Pernambuco, 2008. http://www.unicap.br/tede//tde_busca/arquivo.php?codArquivo=304.

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A presente pesquisa é de natureza teórica e, especificamente de natureza bibliográfica. Em uma perspectiva interdisciplinar, ela visa aprofundar a dimensão mítica do feminino e a dimensão feminina do mito, a partir das contribuições psicanalíticas de Freud e de Lacan, bem como da análise narrativa do texto bíblico, destacando, neste, o estudo de algumas mulheres da Bíblia (citadas no evangelho de Mateus e participantes da genealogia de Cristo). Elaborado em um clima de diálogo entre a Psicanálise e a literatura bíblica, o presente trabalho espera oferecer contribuições à teoria e à clínica psi

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45

Xavier, Liniker Henrique. "Marginalizadas e transgressoras: um estudo da genealogia de Jesus segundo Mateus a partir das personagens feminina." Universidade Católica de Pernambuco, 2018. http://tede2.unicap.br:8080/handle/tede/1041.

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Submitted by Biblioteca Central (biblioteca@unicap.br) on 2018-09-06T14:35:39Z No. of bitstreams: 2 liniker_henrique_xavier.pdf: 653462 bytes, checksum: 08ee2c68b829a30c572938108eea70e5 (MD5) license_rdf: 0 bytes, checksum: d41d8cd98f00b204e9800998ecf8427e (MD5)<br>Made available in DSpace on 2018-09-06T14:35:39Z (GMT). No. of bitstreams: 2 liniker_henrique_xavier.pdf: 653462 bytes, checksum: 08ee2c68b829a30c572938108eea70e5 (MD5) license_rdf: 0 bytes, checksum: d41d8cd98f00b204e9800998ecf8427e (MD5) Previous issue date: 2018-08-08<br>The Gospel of Matthew presents the genealogy of Jesus ful

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46

Mann, Rachel. "The representation of fecundity and barrenness in the poetry of Elizabeth Barrett Browning, Christina Rossetti, and the Bible : a critical and creative interrogation of a Christian-feminist poetics." Thesis, Manchester Metropolitan University, 2017. http://e-space.mmu.ac.uk/619438/.

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This thesis analyses the language of fecundity and barrenness in the poetry of Elizabeth Barrett Browning and Christina Rossetti, as well as producing original poetry in critical conversation with their poetics. Concentrating on key Barrett Browning and Rossetti texts, Aurora Leigh and Goblin Market, I shall explore how their language of fecundity and barrenness make available a poetics which is simultaneously feminist and Christian in character. This interrogation will be contextualised in Romantic and Victorian theories of women’s writing which claim that women’s poetry cannot escape concept

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47

Cloete, Rynell Adrianno. "A socio-rhetorical reading of Luke 7:36-50: A contra-cultural view in a patriarchal society." University of the Western Cape, 2017. http://hdl.handle.net/11394/6422.

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Magister Theologiae - MTh<br>A number of biblical scholars have observed that the Bible has been used by dominant groups in certain societies to justify and condone discrimination and oppression. Slavery, colonialism and apartheid are often cited as examples of racial oppression based on particular understandings of the Bible. Some biblical scholars have pointed to the fact that theologians who work in contexts of racially liberated societies, such as South Africa, are slow in recognizing the injustices caused by gender discrimination. Instead, male privilege continues to be upheld parti

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48

Adonis, Melany Marildia. "The theological significance of the propeht Huldah's prophecy : a feminist perspective on 2 Kings 22:14-20." Thesis, Stellenbosch : Stellenbosch University, 2002. http://hdl.handle.net/10019.1/53179.

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Thesis (MTh)--Stellenbosch University, 2002<br>ENGLISH ABSTRACT: The question I am attempting to answer, IS "What is the theological significance of the prophecy ofHuldah, the prophet? Why is Huldah there?" Scholars have offered different reasons for the presence of Huldah in 2 Kings 22. Why Huldah and not one of the other male prophets, has been approached to "enquire from the Lord". The explanations offered, can all be challenged. It does not supply us with convincing theories which can be used to examine the theological significance of the prophecy of Huldah. I would therefore argue

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49

Durdin, Andrew. "The Spectacle of the Sotah: A Rabbinic Perspective on Justice and Punishment." unrestricted, 2007. http://etd.gsu.edu/theses/available/etd-07202007-192056/.

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Thesis (M.A.)--Georgia State University, 2007.<br>Title from file title page. Kathryn McClymond, committee chair; Timothy Renick, Louis Ruprecht, William Gilders, committee members. Electronic text (71 p.) : digital, PDF file. Description based on contents viewed Nov. 12, 2007. Includes bibliographical references (p. 69-71).

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50

Felix, Isabel Aparecida. "ANSEIO POR DANÇAR DIFERENTE LEITURA POPULAR DA BÍBLIA NA ÓTICA DA HERMENÊUTICA FEMINISTA CRÍTICA DE LIBERTAÇÃO." Universidade Metodista de São Paulo, 2010. http://tede.metodista.br/jspui/handle/tede/530.

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Made available in DSpace on 2016-08-03T12:20:59Z (GMT). No. of bitstreams: 1 Tese_Isabel.pdf: 1956650 bytes, checksum: 8d7b7d7a6a0e33883eade6c4a0ea55aa (MD5) Previous issue date: 2010-02-05<br>The main objective of this research is to investigate the socio-religious potential of the popular reading of the Bible in function of transformation. In this research, we will analyze the thought of Carlos Mesters and its interpretation developed by the Center for Biblical Studies - CEBI. To reach our goal, we will work, particularly with two popular biblical readings, namely, "The way to Emmaus and

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