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Literatura académica sobre el tema "Black Healers"

Autor: Grafiati

Publicado: 4 de junio de 2021

Última modificación: 27 de julio de 2025

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Artículos de revistas sobre el tema "Black Healers"

1

Zingela, Zukiswa, Stephan van Wyk, and Jacques Pietersen. "Use of traditional and alternative healers by psychiatric patients: A descriptive study in urban South Africa." Transcultural Psychiatry 56, no. 1 (2018): 146–66. http://dx.doi.org/10.1177/1363461518794516.

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This study investigates the pattern of use of traditional and alternative healers among psychiatric patients in Nelson Mandela Metropole. An interview schedule was applied to 254 subjects at six sites, enquiring about consultations with traditional and alternative healers in the past year. Multivariate analysis was performed to determine predictors of consultation. Overall, 78 (31%) of respondents had consulted a healer in the past year. The ethnic distribution was: 156 (61%) Black, 53 (21%) Coloured (Mixed Race), 42 (17%) White and three (1%) Indian. The male to female ratio was 119 (46.85%):

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Dagher, Danielle, and Eleanor Ross. "Approaches of South African Traditional Healers regarding the Treatment of Cleft Lip and Palate." Cleft Palate-Craniofacial Journal 41, no. 5 (2004): 461–69. http://dx.doi.org/10.1597/03-153.1.

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Objective Due to the large number of Black South Africans known to consult with traditional healers and the influential role they play in the developing world, this study investigated the approaches of a group of 15 traditional healers toward the treatment of cleft lip and palate. Design An exploratory-descriptive, qualitative research design was employed, which involved the use of standardized, semistructured interviews, conducted with the assistance of an interpreter who was fluent in several African languages. Setting Interviews were conducted outdoors in places in which traditional healers

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Blakley, Christopher M. "‘I have been obliged to Send Nassaw’: an enslaved healer’s medical labour and skill in eighteenth-century Virginia." Medical History 65, no. 2 (2021): 121–39. http://dx.doi.org/10.1017/mdh.2021.1.

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AbstractThis article examines the medical career of an enslaved physician in Virginia named Nassaw from the mid eighteenth-century until the period of the American Revolution. I develop a taxonomy of Nassaw’s labours as a nurse caring for the sick, a healer administering medicines at the behest of his enslaver and as a doctor in his own right making medical judgements as he treated his patients. Nassaw is in some ways comparable to other enslaved healers of African descent in the Atlantic world, including well-known Mohanes and ritual specialists in Brazil and Latin America. However, due to hi

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Pradhan, SN, SC Sharma, DP Malla, and R. Sharma. "A study of help seeking behavior of psychiatric patients." Journal of Kathmandu Medical College 2, no. 1 (2014): 21–24. http://dx.doi.org/10.3126/jkmc.v2i1.10538.

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Background: A large number of mentally ill patients prefer to visit non-medical practitioners such as faith healers becauseof the stigma attached to mental illness and/or belief that mental illness are caused by supernatural powers. Faith healersare more convenient to be approached fi rst because of ease of availability and prevalent cultural belief and persuasion.Objective: The current study aims to fi nd the help seeking behavior of patients suffering from mental illness and whomthey approach fi rst once affected, either psychiatrists or faith healers.Methods: A cross sectional study was con

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Mbombi, Masenyani Oupa, Livhuwani Muthelo, Peter Mphekgwane, et al. "Prevalence of COVID-19 Vaccine Hesitancy in a Rural Setting: A Case Study of DIMAMO Health and Demographic Surveillance Site, Limpopo Province of South Africa." Journal of Respiration 2, no. 2 (2022): 101–10. http://dx.doi.org/10.3390/jor2020008.

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Background: The primary purpose of introducing the COVID-19 vaccine was to fight the pandemic. However, the vaccine was not well received worldwide. This challenge has threatened the effective implementation and roll-out of COVID-19 immunization campaigns. The challenge of vaccine hesitancy was reported to be more prevalent in rural areas due to various factors such as cultural beliefs, misinformation, poverty, lack of education, and distrust of vaccines. Yet there seems to be a scarcity of studies determining the prevalence of vaccine hesitancy in deep rural areas of Limpopo. Purpose: The stu

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de Andrade, Victor, and Eleanor Ross. "Beliefs and practices of Black South African traditional healers regarding hearing impairment." International Journal of Audiology 44, no. 9 (2005): 489–99. http://dx.doi.org/10.1080/14992020500188999.

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Bomboma, Matiéyédou, Mouftaou Amadou Sanni, Simliwa Dassa K., Bili Douti, and Faïdibe Yentaguime. "Knowledge and Management of Mental Illness by Traditional Healers Among the Moba People in Northern Togo." Uirtus 1, no. 2 (2021): 113. https://doi.org/10.59384/uirtus.2021.2639.

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This research aims to take stock of the knowledge and management of mental illness by traditional healers in Moba country in northern Togo through the understanding of cultural aspects in order to better design modern care. This is a descriptive cross-sectional study that affected 87 people carried out in the prefecture of Tône from March 14 to September 14, 2016. Mental illness is defined as a supernatural disorder of reasoning and behavior. The causes mentioned are mystical-religious, biological and toxic. Psychotic disorders are the best known compared to anxiety and mood disorders. They ar

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Abdul-Lateef Bisi, Adeoti, Ishola Ajibola Abdulrahamon, and Kabiru K. Salami. "Cultural-Bound Syndrome and the Case of Ode-Ori (Schizophrenia) Among Healers Among Onko-Speaking People of Oke-Ogun Area of Oyo State, Nigeria." Open Journal for Anthropological Studies 6, no. 1 (2022): 1–10. http://dx.doi.org/10.32591/coas.ojas.0601.01001a.

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This study profiles the nature of culturally bound syndrome perception of Ode-Ori (schizophrenia) incident among faith based and traditional mental illness healers in the Oke-Ogun area. The study relied on Interviews with mental health healers in the faith based and traditional treatment of mental illness. The interviews were recorded on tape, processed, and analyzed. Narratives indicated that local mental health experts conceptualize Ode-Ori as a psychotic syndrome resulting from spiritual attack, punishment for taboo violations or genetic inheritance from parents to their offspring. The diso

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Adeoti, Abdul-Lateef Bisi, Ajibola Abdulrahamon Ishola, and Kabiru Salami. "Cultural-bound syndrome and the case of ode-ori (Schizophrenia) among healers from Onko- Speaking people in Oke-Ogun area of Oyo State, Nigeria." Open Journal for Anthropological Studies 6, no. 1 (2022): 1–10. https://doi.org/10.32591/coas.ojas.0601.01001a.

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This study profiles the nature of culturally bound syndrome perception of Ode-Ori (schizophrenia) incident among faith based and traditional mental illness healers in the Oke- Ogun area. The study relied on Interviews with mental health healers in the faith based and traditional treatment of mental illness. The interviews were recorded on tape, processed, and analyzed. Narratives indicated that local mental health experts conceptualize Ode-Ori as a psychotic syndrome resulting from spiritual attack, punishment for taboo violations or genetic inheritance from parents to their offspring. The dis

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Amin, Prakasha, and Mohan A.K. "Efficiency and Outcome of Healing Practices Performed by Spirit Dancers in Healing Mental Illness – A Patient’s Perspective." Journal of Evolution of Medical and Dental Sciences 10, no. 11 (2021): 803–8. http://dx.doi.org/10.14260/jemds/2021/172.

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BACKGROUND In many rural communities, the cause of mental illness is attributed to black magic, spirit possession of past sin and the coastal region of Karnataka is not exempted from it. The natives of this region ascribe the cause of mental illness to the spirit or demigod, and they seek the help of traditional healers such as spirit dancers for the recovery. This help-seeking behaviour of the people results in delay in seeking psychiatry care and affects the recovery of the person with mental health problems. Therefore, this study explores the opinion of clients undergone traditional healing

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Tesis sobre el tema "Black Healers"

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Viljoen, Eidde. "An explorative study mental wellness as perceived by black traditional healers within the South African context /." Pretoria : [s.n.], 2007. http://upetd.up.ac.za/thesis/available/etd-11192007-133410.

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Johnson, Alexandra Blythe. "Social change and shifting paradigms: the choice of healer among black South Africans in psychological counselling." Thesis, Rhodes University, 2000. http://hdl.handle.net/10962/d1002507.

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Social change in South Africa brings to light the multiplicity of world-views operating in our society, which individuals encountering a variety of social contexts are faced with. This raises questions about the choices black South Africans face in response to influences from Western and traditional African culture. This issue was approached through examining helpseeking choices made between different health care sectors that stem from different world-views. This would indicate whether individuals are drawing on a variety of belief systems. The sources of their beliefs are put into context by

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Kahn, Marc Simon. "The interface between Western mental health care and indigenous healing in South Africa: Xhosa psychiatric nurses' views on traditional healers." Thesis, Rhodes University, 1996. http://hdl.handle.net/10962/d1002508.

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Xhosa psychiatric nurses stand unique at the interface between Western mental health care and indigenous healing in South Africa. They stem from a cultural history that is embedded within traditional health care discourses and yet are trained and work within a Western psychiatric model. In embodying the intersection between these two paradigms, they are faced with the challenge of making sense of such an amalgamation. These nurses' views are thus valuable in reflecting this intersection and illustrating many of the central concerns that surround it. This study explicates the views of these nur

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Tabane, Elizabeth Mamatle. "Opinions of African caretakers of children at Red Cross War Memorial Children's Hospital regarding the linking of traditional healers to western health settings." Master's thesis, University of Cape Town, 1995. http://hdl.handle.net/11427/21772.

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Bibliography: leave 85-90.<br>Health care systems play an important role in maintaining good health in communities. In South Africa, Africans are continually faced with the dilemma of choosing western or traditional values. The literature has shown that African people use both western and traditional systems simultaneously. The South African government is also considering to include traditional healers in the national health policy .This study examines the opinions of African parents or caretakers of children at Red Cross War Memorial Children' s Hospital regarding their use of western and tra

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Kgope, Tebogo Victoria. "A phenomenological study on the experiences of black people consulting African traditional healers in Tshwane." Thesis, 2012. http://hdl.handle.net/10210/7862.

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M.Tech.<br>The World Health Organization (WHO) defines African Traditional Medicine (ATM) as comprising of indigenous experiences of different cultures, approaches, knowledge and beliefs, which incorporates plant, animal and mineral-based medicines together with spiritual therapies in the treatment, diagnostic and the prevention of disease (WHO, 2008). It is estimated that up to 70-80% of the black population in South Africa consult African Traditional Healers (ATH) for their health care needs before or together with the use of other health care providers (Truter, 2007). According to Truter (2

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Viljoen, Eidde. "An explorative study : mental wellness as perceived by black traditional healers within the South Africa context." Diss., 2007. http://hdl.handle.net/2263/29570.

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From a psychological perspective there seems to be scant knowledge regarding the perceptions and beliefs of black traditional healers in South Africa about mental wellness and, consequently, also about mental illness. The aim of this qualitative study is to encapsulate the beliefs of black traditional healers in terms of four major areas, namely, definitions of mental wellness, definitions of mental illness, causes of mental illness, and approaches to promoting mental wellness. A convenience sample of black traditional healers was selected to participate in this study. Most of the participants

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Ndlovu, Busisiwe Adelaide. "Perceptions of different subsets of African men and African men and African traditional healers in the Durban Metropolitan area that sexual intercourse with young girl can cure HIV/AIDS." Thesis, 2005. http://hdl.handle.net/10321/2678.

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A dissertation submitted in full compliance with the requirements for a Masters Degree in Technology: Nursing at Durban Institute of Technology, 2005.<br>There has been an increase in child/girl rape in South Africa, Statistics of child rape have shown that a child was being raped every 25 minutes in South Africa (Child Protection Unit, S.AP.S., 1999). The numbers of child rapes has increased from 12% in 1998 to 19,94% in 2001 (Taylor, 2002). Reports indicated that in some instances, child rape was being carried out as a cure for human immunodeficiency virus (HIV) infection or acquired immune

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Shai-Mahoko, Sophie Nkinki. "The role of indigenous healers in disease prevention and health promotion among Black South Africans : a case study of the North West Province." Thesis, 1997. http://hdl.handle.net/10500/17721.

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The majority of black South Africans utilize the services of indigenous healers and the new National Health Plan for South Africa makes provision for cooperation between the healers and formal health practitioners. The purpose of this study was to determine the role played by indigenous African healers in the prevention of diseases and the promotion of health, and to design a model which will provide guidelines for cooperation between indigenous healers and formal health workers. This study was ethno-medical, contextual, exploratory and qualitative. It was designed to look into

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Cheng-Chih, Chang, та 張正之. "What's "inside the Black Hole": An Ｗounded Healer's Self-healing and Inquiry Into His Inner Child". Thesis, 2017. http://ndltd.ncl.edu.tw/handle/z9p2zv.

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碩士<br>輔仁大學<br>心理學系<br>105<br>When I was a little boy, I had quite a lot of unknown fears and often felt left in despair. During my school years, nightmares became an arbitrary guest that visited me on a irregular basis and often left me in disturbance. Though I didn’t really know what contributed to all these, my early experiences of distress and pains had led me to a continuous investigation and self-healing journey. At the age of 27, the image of a “Black hole” and that of a wounded infant in rejection and starvation appeared in my counseling sessions and then came to my dreams. I came to r

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John, Arun Andrew. "The impact of religious conversion on cultural identity conversion story South African Anglican Indian Chrstians." Thesis, 2007. http://hdl.handle.net/10500/1086.

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The impact of religious conversion on cultural identity is a study of conversion story of South African Indian Anglican Christians rooted in the oppressive history of casteism in India and Racism in South Africa. This study has used multi discipline approach using various schools of human sciences and broader theological framework in dealing with moral and ethical issues. This study defends the religious conversions and highlights the impact it has made on cultural identity of converts from social, economic, psychological and spiritual perspectives. While highlighting the positive impa

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Libros sobre el tema "Black Healers"

1

Murillo, Desiderio. Me gusta el bosque : vivencias de un curandero. Colcultura, 1996.

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2

Monroe, Mary. The upper room. Dafina, 2002.

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author, Guzula Xolisa, ed. 1-10 labasunguli abelaphi nothishela abanempokophelo. Jacana Media, 2021.

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4

Bate, Charles James. "It's been a long time" (and we've come a long way): A history of the Oklahoma Black medical providers, the Black healers. s.n.], 1986.

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C, Oosthuizen G., ed. Religion alive: Studies in the new movements and indigenous churches in southern Africa : a symposium. Hodder and Stoughton, Southern Africa, 1986.

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Berroteran, Alirio Peña. Curandero, santero, afro-venezolano. [s.n.], 2002.

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Free, Julianna. La tete (French for head, in the feminine): Cornrows say a healer's life (taken from Mama Maddo's Zaire biography). Lifeline Resources, 1996.

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Butler, Octavia E. Wild seed. Orion Publishing Group, Limited, 1990.

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Butler, Octavia E. Wild seed. Warner Books, 1999.

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Butler, Octavia E. Wild seed. Warner Books, 2001.

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Capítulos de libros sobre el tema "Black Healers"

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Doherty, William J., and Tai J. Mendenhall. "The Police and Black Men Project." In Becoming a citizen therapist: Integrating community problem-solving into your work as a healer. American Psychological Association, 2024. http://dx.doi.org/10.1037/0000378-010.

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Doherty, William J., and Tai J. Mendenhall. "The Relationships Project with young Black men." In Becoming a citizen therapist: Integrating community problem-solving into your work as a healer. American Psychological Association, 2024. http://dx.doi.org/10.1037/0000378-009.

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"From Healers to Doctors." In The Black Doctors of Colonial Lima. McGill-Queen's University Press, 2014. http://dx.doi.org/10.1515/9780773590526-004.

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Clark, William R. "Molecular Medicine and AIDS." In The New Healers. Oxford University PressNew York, NY, 1997. http://dx.doi.org/10.1093/oso/9780195117301.003.0010.

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Abstract AIDS (aquired immune deficiency syndrome) is probably more indelibly impressed on contemporary consciousness than any dis¬ ease in modern history. It is truly the equivalent of the Black Death of the Middle Ages, or of smallpox just a few generations ago. One million Americans-and twenty million human beings worldwide-are estimated to be infected with the causative pathogen of AIDS-the human immunodeficiency virus (HIV). Fifteen percent of those infected are women. A quarter of a million Americans have already died of AIDS; without a major breakthrough in treatment, all but a tiny han

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Snelders, Stephen. "Slaves and medicine: black perspectives." In Leprosy and Colonialism. Manchester University Press, 2017. http://dx.doi.org/10.7228/manchester/9781526112996.003.0004.

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This chapter examines leprosy politics in the age of slavery reading the sources from a bottom-up perspective: that of the slaves. The chapter examines the slaves’ own belief systems about leprosy, including a spiritual perspective that radically differed from the European medical perspective. Slaves had their own healers and treatments for leprosy. The widespread belief in the role of taboo violations among the Afro-Surinamese combined with the slaves’ unwillingness to disclose details of their medical and spiritual views and practices to their European masters contributed to European ideas a

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"Chapter 10: Endless Love: The Evolution of Healers in Octavia Butler’s Patternist Series." In New Criticism and Pedagogical Directions for Contemporary Black Women Writers, edited by LaToya Jefferson-James. Lexington Books, 2022. http://dx.doi.org/10.5771/9781793606716-163.

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Waters, Thomas. "Multicultural Magic." In Cursed Britain. Yale University Press, 2019. http://dx.doi.org/10.12987/yale/9780300221404.003.0009.

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This chapter looks at how witchcraft was revived from the 1970s onward. During this time, liberalism was triumphant; alternative cultures and alternative medicine flourished. Multiculturalism was ascendant and minority religions and spiritualities were protected. In this environment, new and diverse types of witchcraft emerged. By the close of the twentieth century, a huge range of healers and religious figures were providing curse removal services. At the same time, the revival of witchcraft had damaging consequences. Financial frauds involving black magic became more common. Violence against

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McQueeney, Kevin. "The Growth of the Slave-Based Health Care Economy, 1800–1861." In A City without Care. University of North Carolina PressChapel Hill, NC, 2023. http://dx.doi.org/10.5149/northcarolina/9781469673929.003.0003.

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Abstract Chapter 2 details how the institution of slavery permitted the growth of the racialized health care system in the antebellum period, including private hospitals, Charity Hospital, two medical schools, and the practices of individual physicians. Private infirmaries called “slave hospitals” proliferated, buoyed by profits for providing care for enslaved individuals, paid by their enslavers. While not considered a “slave hospital,” Charity Hospital strengthened its connections to slavery. The hospital continued to treat the increasing number of arriving enslaved people suffering from ill

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Tortora, Daniel J. "A Situation Too Terrible for Us." In Carolina in Crisis. University of North Carolina Press, 2015. http://dx.doi.org/10.5149/northcarolina/9781469621227.003.0006.

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This chapter discusses the social and political consequences of smallpox, particularly in South Carolina in the year 1760, brought about after Lyttelton's return from an expedition into Cherokee country. The epidemic spread to the white and black populations within Charles Town, and also affected the Cherokees. In most cases, the people found themselves ill-equipped to cope with the epidemic, be it due to lack of proper medical aid, finances, or via the use of nonscientific methods, such as the rituals performed by the Indian healers. As a matter of fact, the epidemic demoralized, debilitated,

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Mather, David. "“Dear, Honored Guest”." In Bears. University Press of Florida, 2020. http://dx.doi.org/10.5744/florida/9781683401384.003.0003.

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Bears are represented in Minnesota’s archaeological record through rock art, effigy earthworks, and portable art, but most frequently through zooarchaeology. Most identified bone fragments are American black bears (Ursus americanus), with rare identifications of grizzly bears (U. arctos). These finds are found throughout the state, but are most frequent in the forested biomes of the Laurentian Mixed Forest and Eastern Broadleaf Forest. The sites are archaeological expressions of bear ceremonialism, culturally connected to the Dakota, Ojibwe, or related American Indian nations, and descriptions

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Actas de conferencias sobre el tema "Black Healers"

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Agustin, M., M. T. Yamamoto, E. Manaloto, and L. A. Chua. "Black Bronchoscopy in Healed and Active Pulmonary Tuberculosis." In American Thoracic Society 2023 International Conference, May 19-24, 2023 - Washington, DC. American Thoracic Society, 2023. http://dx.doi.org/10.1164/ajrccm-conference.2023.207.1_meetingabstracts.a2055.

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Guney, Hasan, Helby Ellen, Ayodeji Temitope Ajayi, Abdulla Ali AlAli, and Mohamed Lamine Bezziane. "Detailed Core Studies and Facies Characterization of Tight Cambro-Ordovician and Devonian Reservoirs (Tinrhert Nord Block, Illizi Basin, Algeria)." In Gas & Oil Technology Showcase and Conference. SPE, 2023. http://dx.doi.org/10.2118/214160-ms.

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Abstract The Tinrhert Nord Block is located in the Illizi/Berkine-Ghadames Basin where in the central-eastern part of Algeria, near the border with Libya. The sedimentary infill of these basins is composed of thick Palaeozoic sedimentary sequences which constitute a world-class petroleum system, confirmed and producing in Algeria, Tunisia and Libya. Previously drilled wells by Sonatrach in the block had shown a considerable prospectivity for the Block, and further studies were undertaken for well planning and appraisal of the Ordovician, Silurian, and Devonian reservoirs. The target of this st

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Low, Jen YF. "Forgiveness Meditation: Mindful Self-Healing." In 7th International Conference on Spirituality and Psychology. Tomorrow People Organization, 2022. http://dx.doi.org/10.52987/icsp.2022.004.

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Abstract Rising like lotus blooms from bloodied war-torn devastation and muddied destitution of war crimes, divided societies and imperialistic ravages of Western colonialism, the two Indochina nations of Vietnam and Cambodia have shown amazing power of resurgence in less than 50 years. In many regional league tables, Vietnam notably, have even pulled ahead to show amazing achievements in GDP and education. What has happened seems like a distant past today. What are the unique cultural roots of this human resilience and socio-economic dynamism? At an individual level, it is not often that post

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Informes sobre el tema "Black Healers"

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Wen, Bei, Li Xu, and Yuguang Huang. Which minimally invasive therapy is most effective for the treatment of postherpetic neuralgia? An update meta-analysis. INPLASY - International Platform of Registered Systematic Review and Meta-analysis Protocols, 2022. http://dx.doi.org/10.37766/inplasy2022.10.0114.

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Review question / Objective: Which minimally invasive therapy is the best choice to alleviate pain for patients suffering from postherpetic neuralgia? Eligibility criteria: The eligibility criteria are interpreted under the PICOS (P, participants; I, interventions; C, comparison; O, outcomes; S, study design) framework. (1) P: ParticipantsInclusion criteria: Patients suffering from postherpetic neuralgia (the pain lasting more than 3 months after the onset of herpes zoster rash eruption or more than 1 month after the vesicles have healed).Exclusion criteria: 1. Patients who had other neuropath

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