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Artículos de revistas sobre el tema "Black women's literature"

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Publicado: 4 de junio de 2021
Última modificación: 1 de febrero de 2022

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1

George, Hermon. "Rediscovering Black Women's Literature". Black Scholar 22, n.º 4 (septiembre de 1992): 29–36. http://dx.doi.org/10.1080/00064246.1992.11413056.

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2

Moraga, Cherrie y Barbara Smith. "Lesbian Literature: A Third World Feminist Perspective". Radical Teacher 100 (9 de octubre de 2014): 92–96. http://dx.doi.org/10.5195/rt.2014.163.

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"A Baseline From Which to Build a Political Understanding: The Background and Goals of the Course."Barbara Smith: I'd taught Black women's literature, interdisciplinary courses on Black women and talked about Lesbianism as an "out" lesbian in my "Introduction to Women's Studies" courses, but I really wanted to do a Lesbian lit course. Lesbian literature had never been offered by the Women's Studies program at the University of Massachusetts in Boston, although the program is almost ten years old. There was a gay literature course that had been co-taught by a gay man and a lesbian, but its orientation was quite a bit different from what I had in mind.
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3

Dozier, Judy Massey y Deborah E. McDowell. ""The Changing Same": Black Women's Literature, Criticism, and Theory". Rocky Mountain Review of Language and Literature 50, n.º 2 (1996): 197. http://dx.doi.org/10.2307/1348242.

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4

Jarrett-MacAuley, Delia y Deborah E. McDowell. "The Changing Same: Black Women's Literature, Criticism, and Theory". Feminist Review, n.º 54 (1996): 127. http://dx.doi.org/10.2307/1395617.

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5

Benston, Kimberly W. y Deborah E. McDowell. ""The Changing Same": Black Women's Literature, Criticism, and Theory". Tulsa Studies in Women's Literature 15, n.º 2 (1996): 349. http://dx.doi.org/10.2307/464141.

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6

Regensburger, Linda. "The changing same: Black women's literature, criticism and theory". Public Relations Review 23, n.º 3 (septiembre de 1997): 296–97. http://dx.doi.org/10.1016/s0363-8111(97)90046-1.

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7

Fahy, Thomas y Deborah E. McDowell. ""The Changing Same": Black Women's Literature, Criticism, and Theory". African American Review 33, n.º 3 (1999): 534. http://dx.doi.org/10.2307/2901226.

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8

Dreher, Kwakiutl Lynn. "Spirituality as Ideology in Black Women's Film and Literature". Quarterly Review of Film and Video 26, n.º 1 (17 de noviembre de 2008): 59–62. http://dx.doi.org/10.1080/10509200600701529.

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9

Rabinowitz, Paula. "Domestic Labor: Film Noir, Proletarian Literature, and Black Women's Fiction". MFS Modern Fiction Studies 47, n.º 1 (2001): 229–54. http://dx.doi.org/10.1353/mfs.2001.0009.

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10

Knowles, Richard Paul. "Antitheatricality, Ibsen, and Black Women's Bodies". South Central Review 25, n.º 1 (2008): 163–69. http://dx.doi.org/10.1353/scr.2008.0009.

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11

Stoneley, Peter. "Sentimental Emasculations: Uncle Tom's Cabin and Black Beauty". Nineteenth-Century Literature 54, n.º 1 (1 de junio de 1999): 53–72. http://dx.doi.org/10.2307/2902997.

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This essay reassesses the notion of passionlessness in relation to debates on race and women's fiction. In nineteenth-century writing by white men and women, the primitive other-animal, black, or Indian-becomes the touchstone of intact maleness in a smothering and emasculatory culture. To write about blackness is to write about desire, but it is also to avoid desire altogether: the black figure represents both sexuality and childish innocence. There is the same contradiction as that between "dumb beasts" and "the Beast," between the helpless and the wicked. But in the implicitly emasculatory scenarios of women's writing, this essay detects a rejection of female as much as of male desire. Women's novels both facilitate and impede a consuming gaze. In repeated episodes, the black male body is exposed and punished, celebrated and lamented, in the same moment. Blackness threatens to call forth or desublimate white desire, and white writers move between the sexual allure of blackness and the need to reaffirm the superiority of white discipline. The emasculatory scenario serves as another opportunity to assert a Christian, maternal love, even if, to the other readers, this can seem an unconvincing "cover story" for the texts' secret "black" desire.
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12

Green, Barbara L. y Rita B. Dandridge. "Black Women's Blues: A Literary Anthology, 1934-1988". MELUS 20, n.º 1 (1995): 139. http://dx.doi.org/10.2307/467863.

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13

Bekers, Elisabeth, Elizabeth-Jane Burnett y Helen Cousins. "Call for Manuscripts: Contemporary Black British Women's Writing". Tulsa Studies in Women's Literature 38, n.º 1 (2019): 253–54. http://dx.doi.org/10.1353/tsw.2019.0021.

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14

Smith, Gail. "Madam and Eve: A Caricature of Black Women's Subjectivity?" Agenda, n.º 31 (1996): 33. http://dx.doi.org/10.2307/4066261.

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15

Cantrell, D. "Black and White Women's Travel Narratives: Antebellum Explorations". Interdisciplinary Studies in Literature and Environment 14, n.º 1 (1 de enero de 2007): 253–54. http://dx.doi.org/10.1093/isle/14.1.253.

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16

Clarke, Deborah y Karla F. C. Holloway. "Moorings & Metaphors: Figures of Culture and Gender in Black Women's Literature". MELUS 20, n.º 4 (1995): 115. http://dx.doi.org/10.2307/467896.

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17

Byerman, Keith E. y Karla F. C. Holloway. "Moorings and Metaphors: Figures of Culture and Gender in Black Women's Literature." American Literature 65, n.º 1 (marzo de 1993): 184. http://dx.doi.org/10.2307/2928116.

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18

Pereira, Malin y Dolan Hubbard. "Recovered Writers/Recovered Texts: Race, Class, and Gender in Black Women's Literature". African American Review 33, n.º 3 (1999): 536. http://dx.doi.org/10.2307/2901227.

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19

Jarrett-Macauley, Delia. "Book Review: Reviews: The Changing Same: Black Women's Literature, Criticism, and Theory". Feminist Review 54, n.º 1 (noviembre de 1996): 127–29. http://dx.doi.org/10.1057/fr.1996.40.

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20

Issa, Kai Jackson. "Reconceptualizing Marriage in the Black Women's Literary Tradition: The Coupling Convention: Sex, Text and Tradition in Black Women's Fiction". Callaloo 18, n.º 2 (1995): 526–28. http://dx.doi.org/10.1353/cal.1995.0042.

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21

Bruner, Charlotte H., Carole Boyce Davies, Mọlara Ogundipẹ-Leslie y Carole Boyce Davies. "Moving Beyond Boundaries. 1: International Dimensions of Black Women's Writing". World Literature Today 70, n.º 2 (1996): 481. http://dx.doi.org/10.2307/40152287.

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22

Waters, Kristin. "Black and White Women's Travel Narratives: Antebellum Explorations". Journal of American Culture 29, n.º 2 (junio de 2006): 229–30. http://dx.doi.org/10.1111/j.1542-734x.2006.00334.x.

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23

Baym, Nina y Linda M. Grasso. "The Artistry of Anger: Black and White Women's Literature in America, 1820-1860". African American Review 36, n.º 4 (2002): 682. http://dx.doi.org/10.2307/1512427.

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24

Dubey, Madhu. "Book Review: "The Changing Same": Black Women's Literature, Criticism, and Theory". MFS Modern Fiction Studies 42, n.º 4 (1996): 833–36. http://dx.doi.org/10.1353/mfs.1995.0162.

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25

John, C. A. "Women in Chains: The Legacy of Slavery in Black Women's Fiction". American Literature 72, n.º 4 (1 de diciembre de 2000): 873–74. http://dx.doi.org/10.1215/00029831-72-4-873.

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26

Rohrbach, Augusta y Ann duCille. "The Coupling Convention: Sex, Text, and Tradition in Black Women's Fiction." American Literature 66, n.º 4 (diciembre de 1994): 845. http://dx.doi.org/10.2307/2927717.

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27

Ngcobo, Lauretta y Susheila Nafta. "Motherlands: Black Women's Writing from Africa, the Caribbean and South Africa". Agenda, n.º 13 (1992): 65. http://dx.doi.org/10.2307/4065615.

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28

Lewis, Janaka. "Politics and Affect in Black Women's Fiction by Kathy Glass". Tulsa Studies in Women's Literature 39, n.º 1 (2020): 181–83. http://dx.doi.org/10.1353/tsw.2020.0015.

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29

Santos, Andréia Teixeira dos y Marizete Lucini. "Educational practices and knowledge constituted in the political training processes of black activists: a literature review". JOURNAL OF RESEARCH AND KNOWLEDGE SPREADING 2, n.º 1 (12 de mayo de 2021): e12356. http://dx.doi.org/10.20952/jrks2112356.

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This text undertakes a bibliographic survey of academic discussions involving the trajectories of black women activists. Historically, black women have challenged institutional powers, facing racism and sexism, while oppressions crystallized in society. One of the strategies to face oppression is the movement of black women, in the form of organizations that fight within an intersectional perspective. We understand that Black Feminism plays a leading role in the action of educating, highlighting its pedagogical role in the dissemination of knowledge, in addition to its political role throughout Brazilian history. Black feminism highlights the specificity of the feminine that aggregates struggles and processes experienced by black women. We hope, with this text, to present reflections that problematize black women's movements, showing the complexity of concepts related to educational practices and knowledge constituted in political formation processes of black women activists, based on research registered in the Brazilian Digital Library of Theses and Dissertations of CAPES.
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30

Moody, Joycelyn K. "Tactical Lines in Three Black Women's Visual Portraits, 1773–1849". a/b: Auto/Biography Studies 30, n.º 1 (2 de enero de 2015): 67–98. http://dx.doi.org/10.1080/08989575.2015.1050939.

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31

Bassard, Katherine Clay. "The Daughters' Arrival: The Earliest Black Women's Writing Community". Callaloo 19, n.º 2 (1996): 508–18. http://dx.doi.org/10.1353/cal.1996.0043.

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32

Pazicky, Diana Loercher. "The Artistry of Anger: Black and White Women's Literature in America, 1820-1860 (review)". College Literature 30, n.º 2 (2003): 208–10. http://dx.doi.org/10.1353/lit.2003.0033.

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33

Johnson, Newtona (Tina). "Staking Claims: Theorizing Female Agency and Empowerment through Black Women's Literary Writings". Research in African Literatures 39, n.º 2 (junio de 2008): 117–24. http://dx.doi.org/10.2979/ral.2008.39.2.117.

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34

Segalo, Puleng. "Embroidery as narrative: Black South African women's experiences of suffering and healing". Agenda 28, n.º 1 (2 de enero de 2014): 44–53. http://dx.doi.org/10.1080/10130950.2014.872831.

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35

Weinauer, Ellen M. y Ann duCille. "The Coupling Convention: Sex, Text, and Tradition in Black Women's Fiction". MELUS 22, n.º 1 (1997): 137. http://dx.doi.org/10.2307/468086.

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36

Randle, Gloria T. y Ann duCille. "The Coupling Convention: Sex, Text, and Tradition in Black Women's Fiction". Tulsa Studies in Women's Literature 15, n.º 2 (1996): 355. http://dx.doi.org/10.2307/464143.

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37

Mar, Don. "Vacancies, Unemployment, and Black and White Wage Earnings: 1956–1983". Review of Black Political Economy 21, n.º 1 (septiembre de 1992): 33–44. http://dx.doi.org/10.1007/bf02689952.

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Utilizing recent developments in the literature on vacancies and unemployment, the effects of changes in the vacancy to unemployment ratio on black and white wage earnings are examined. The primary result argues that black women's wage earnings are less sensitive to changes in the national vacancy to unemployment ratios than white earnings. Another way of interpreting this result is that black women are not experiencing wage gains when new jobs are created. This finding suggests that black women may not experience increases in earnings if the vacancy to unemployment ratio increases in the future.
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38

Glymph, T. "Du Bois's Black Reconstruction and Slave Women's War for Freedom". South Atlantic Quarterly 112, n.º 3 (1 de julio de 2013): 489–505. http://dx.doi.org/10.1215/00382876-2146431.

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39

Aduonum, Ama Oforiwaa. "Memory Walking with Urban Bush Women's Batty Moves". TDR/The Drama Review 55, n.º 1 (marzo de 2011): 52–69. http://dx.doi.org/10.1162/dram_a_00048.

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Like the childhood songs and butt-shaking contests of Ghana, Batty Moves by the Brooklyn-based dance company Urban Bush Women celebrates the African American female form. The choreographer and the dancers share their memories of butt-tucking ballet classes, and the author shares her memory walk from Ghana to black America.
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40

Alexander. "Octavia E. Butler and Black Women's Archives at the End of the World". Science Fiction Studies 46, n.º 2 (2019): 342. http://dx.doi.org/10.5621/sciefictstud.46.2.0342.

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41

Barbeito, Patricia Felisa. ""Making Generations" in Jacobs, Larsen, and Hurston: A Genealogy of Black Women's Writing". American Literature 70, n.º 2 (junio de 1998): 365. http://dx.doi.org/10.2307/2902842.

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42

Salvant, S. "Ghosts of Slavery: A Literary Archaeology of Black Women's Lives; Creole Crossings: Domestic Fiction and the Reform of Colonial Slavery; Speaking Power: Black Feminist Orality in Women's Narratives of Slavery". American Literature 79, n.º 1 (1 de marzo de 2007): 194–96. http://dx.doi.org/10.1215/00029831-2006-082.

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43

Chernekoff, Janice. "Resistance Literature at Home: Rereading Women's Autobiographies from the Civil Rights and Black Power Movements". a/b: Auto/Biography Studies 20, n.º 1 (enero de 2005): 38–58. http://dx.doi.org/10.1080/08989575.2005.10815139.

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44

Weedon, C. "Migration, Identity, and Belonging in British Black and South Asian Women's Writing". Contemporary Women's Writing 2, n.º 1 (1 de junio de 2008): 17–35. http://dx.doi.org/10.1093/cww/vpn003.

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45

Hull, Akasha. "Motherlands: Black Women's Writing from Africa, the Caribbean and South Asia. Susheila NastaMoorings and Metaphors: Figures of Culture and Gender in Black Women's Literature. Karla F. C. Holloway". Signs: Journal of Women in Culture and Society 19, n.º 3 (abril de 1994): 762–65. http://dx.doi.org/10.1086/494922.

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46

Finley, Jessyka. "Raunch and Redress: Interrogating Pleasure in Black Women's Stand-up Comedy". Journal of Popular Culture 49, n.º 4 (agosto de 2016): 780–98. http://dx.doi.org/10.1111/jpcu.12439.

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47

Sampietro-Colom, Laura, Victoria L. Phillips y Angela B. Hutchinson. "Eliciting women's preferences in health care: A review of the literature". International Journal of Technology Assessment in Health Care 20, n.º 2 (abril de 2004): 145–55. http://dx.doi.org/10.1017/s0266462304000923.

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Objectives: The increasing availability of information about health care suggests an expanding role for consumers to exercise their preferences in health-care decision-making. Numerous methods are available to assess consumer preferences in health care. We conducted a systematic review to characterize the study of women's preferences about health careMethods: A MEDLINE search from 1965 to July 1999 was conducted as well as hand searches of the itshape Medical Decision Making Journal (1981–1999) and references from retrieved articles. Only original articles on women's health issues were selected. Information on thirty-one variables related to study characteristics and preferences were extracted by two independent investigators. A third investigator resolved disagreements. Qualitative and quantitative analyses were conducted to synthesize the data.Results: Four hundred eighty-three studies were identified in the initial search. Seventy articles were selected for review based on title, abstract, and inclusion criteria. There was an increase in published articles and number of methods used to elicit preferences. White women were studied more than black women (p<.001). Preferences were mainly studied in outpatient settings (p<.005) and in the United States, United Kingdom, and Canada (83 percent). Preferences related to participation in decision-making were the most common (21 percent). Only 4 percent of the studies were performed to inform the debate for public policy questions. Willingness to pay was the method most used (11 percent), followed by category scaling (10 percent), rating scale (9 percent), standard-gamble (6 percent). Preferences for individual particular (opposed to sequential and health states) outcomes (68 percent), different treatments/tests (47 percent), and related to a treatment episode (31 percent) were addressed. Information regarding diseases, conditions, or procedures was given in 57 percent of studies. Information provided was mainly written (37 percent) and included positive and negative potential outcomes (67 percent). There is no relationship between the method or tool used for delivery information and the choice performed.Conclusions: The literature on preferences in women's health care is limited to a fairly homogeneous population (white women from the United States, United Kingdom, and Canada). Additionally, use of utility-based measures to capture preferences has decreased over time while others methods (e.g., time trade-off [TTO], contingent valuation) have increased. Women's preferences are not necessarily uniform even when asked similar questions using similar tools. Little information on women's preferences exists to inform policy-makers about women's health care.
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48

Lordi, E. J. "The Black Female Body in Literature and Art: Performing Identity / Writing the Black Revolutionary Diva: Women's Subjectivity and the Decolonizing Text". American Literature 86, n.º 3 (1 de enero de 2014): 631–33. http://dx.doi.org/10.1215/00029831-2717344.

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49

Scafe, Suzanne. "The Embracing ‘I’: Mothers and Daughters in Contemporary Black Women's Auto/biography". Women: A Cultural Review 20, n.º 3 (diciembre de 2009): 287–98. http://dx.doi.org/10.1080/09574040903285750.

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50

Tate, Claudia, Gloria T. Hull, Susan Willis, Calvin C. Hernton y Hazel V. Carby. "Reshuffling the Deck; Or, (Re)Reading Race and Gender in Black Women's Writing". Tulsa Studies in Women's Literature 7, n.º 1 (1988): 119. http://dx.doi.org/10.2307/464064.

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