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Artículos de revistas sobre el tema "Black Women's United Front"

Autor: Grafiati

Publicado: 28 de julio de 2024

Última modificación: 31 de julio de 2025

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1

Farmer, Ashley D. ""Abolition of Every Possibility of Oppression": Black Women, Black Power, and the Black Women's United Front, 1970–1976." Journal of Women's History 32, no. 3 (2020): 89–114. http://dx.doi.org/10.1353/jowh.2020.0028.

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2

GUO, VIVIENNE XIANGWEI. "Forging a Women's United Front: Chinese elite women's networks for national salvation and resistance, 1932–1938." Modern Asian Studies 53, no. 2 (2018): 483–511. http://dx.doi.org/10.1017/s0026749x17000105.

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AbstractFocusing on Chinese elite women who gravitated towards national affairs in the pre-war urban sites of eastern China and who migrated to Wuhan after the outbreak of the War of Resistance (1937–1945), this article analyses the emergence, development, and integration of their sociopolitical networks for the purpose of promoting women's participation in national salvation, against a backdrop of the deepening national crisis in the 1930s. I argue that two years before the Second Kuomintang-Chinese Communist Party (KMT-CCP) United Front was officially formed, these elite women, hailing from

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3

T., Sangeetha. "BLACK COMMUNITY WOMEN'S STRUGGLES IN GLORIA NAYLOR'S MAMA DAY." International Journal of Interdisciplinary Research in Arts and Humanities 2, no. 2 (2018): 264–67. https://doi.org/10.5281/zenodo.1408174.

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<em>Mama Day</em>, Naylor’s latest novel, similarly describes a black community. The theme of the novel analyses, examines deconstructs and redefines the past. The story of <em>Mama Day</em> develops with important changes which departs from the world of realism and incorporate myth and magic which becomes the soul of the novel. The novel is a pastoral world named Willow Springs is a small paradise Island and which was situated the Southeast Coast of the United States, where South Carolina and Georgia, but utterly sovereign in its history and traditions.

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4

Gent, Whitney. "Black Women's Rights-Blurring Strategies in a Culture of Rights Discrimination." Rhetoric and Public Affairs 27, no. 1 (2024): 91–123. http://dx.doi.org/10.14321/rhetpublaffa.27.1.0091.

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Abstract This article examines the case of Moms 4 Housing, a group of Black mothers who occupied a vacant house in Oakland, California as an attempt to advance a human right to housing. It argues that the U.S. penchant for rights discrimination, the idea that one must choose between whose and which rights matter, contributes to the need for a rhetorical strategy of rights-blurring. Building on previous scholarship that establishes a history of Black women connecting civil rights to human rights as a rhetorical strategy in the United States, this article explains how rights-blurring actually op

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5

Wells, Brandy Thomas. "“The Curtain Rises on the Drama”." Journal of Civil and Human Rights 8, no. 2 (2022): 34–66. http://dx.doi.org/10.5406/23784253.8.2.02.

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Abstract This article examines the National Council of Negro Women's (NCNW) participation in the founding conference of the United Nations. Moving beyond a focus on formal actors, it situates Mary McLeod Bethune, the organization's founder and president and the only African American woman to serve as an official representative, alongside her contemporaries on whom she relied. It argues that recovering the activism of Dorothy Boulding Ferebee, Eunice Hunton Carter, Sue Bailey Thurman, Anna Arnold Hedgeman, and a host of other Black women is to recognize a polity that, by all accounts, was not s

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6

King, Mary C. "Black Women's Labor Market Status: Occupational Segregation in the United States and Great Britain." Review of Black Political Economy 24, no. 1 (1995): 23–43. http://dx.doi.org/10.1007/bf02911826.

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An initial exploration of the comparative labor market situation of black women in the United States and Great Britain reveals that race and gender play similar roles in allocating people among broad occupations in both nations despite differences in historical circumstances. However, a closer examination based upon measures of occupational segregation shows that labor market dynamics are quite different. Public employment and education do not reduce racial segregation in Britain as they do in the United States, and the immigrant status of many black Britons does not explain these differences.

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7

Sobande, Francesca, and Krys Osei. "An African City: Black Women's Creativity, Pleasure, Diasporic (Dis)Connections and Resistance Through Aesthetic and Media Practices and Scholarship." Communication, Culture and Critique 13, no. 2 (2020): 204–21. http://dx.doi.org/10.1093/ccc/tcaa016.

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Abstract How do Black women engulf themselves in the politics of being and becoming through everyday existence, aesthetics and media practices in creative, pleasurable, diasporic and resistant ways? How is the hegemony of North America, Eurocentrism, anti-Blackness and sexism implicated in this? We consider such questions in relation to Black women's media and aesthetic practices, and their related scholarship, by examining the Ghana-based web series An African City. Our work echoes calls for the decentering of media and communication studies rooted in white and Western perspectives but positi

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8

Moehling, Carolyn M., and Melissa A. Thomasson. "Votes for Women: An Economic Perspective on Women’s Enfranchisement." Journal of Economic Perspectives 34, no. 2 (2020): 3–23. http://dx.doi.org/10.1257/jep.34.2.3.

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The ratification of the Nineteenth Amendment in 1920 officially granted voting rights to women across the United States. However, many states extended full or partial suffrage to women before the federal amendment. In this paper, we discuss the history of women's enfranchisement using an economic lens. We examine the demand side, discussing the rise of the women's movement and its alliances with other social movements, and describe how suffragists put pressure on legislators. On the supply side, we draw from theoretical models of suffrage extension to explain why men shared the right to vote w

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9

Girard, Melissa. "J. Saunders Redding and the “Surrender” of African American Women's Poetry." PMLA/Publications of the Modern Language Association of America 132, no. 2 (2017): 281–97. http://dx.doi.org/10.1632/pmla.2017.132.2.281.

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J. Saunders Redding's To Make a Poet Black (1939) changed the way African American poetry would be read and valued. In an effort to articulate an African American modernism, Redding rewrote the recent history of the New Negro Renaissance, validating and skewing its literary production. The standards and values that Redding used helped to advance the reputations of Langston Hughes, Claude McKay, and Jean Toomer but also led to discrimination against femininity and its associated poetic forms. By incorporating the gendered matrix of the New Criticism into African American literary studies, he he

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10

Hasan, Vahisha. "The view from the streets." Review & Expositor 117, no. 1 (2020): 19–24. http://dx.doi.org/10.1177/0034637319898280.

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This article offers a view of the impact of Dr. James Cone’s Black liberation theology on faith-based social action from an orientation of front-line activism of people of faith. The significance of the southern United States and the founding/founders of the Black Lives Matter movement are two examples through which the article explores this impact. Six questions posited by theologian Diana Hayes, as well as the liberatory possibilities in their answers, are crucial for the front-line activism of tomorrow.

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11

Swanson, Kara W. "Inventing the Woman Voter: Suffrage, Ability, and Patents." Journal of the Gilded Age and Progressive Era 19, no. 4 (2020): 559–74. http://dx.doi.org/10.1017/s1537781420000316.

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AbstractIn 1870, the New York State Suffrage Association published a pamphlet titled “Woman as Inventor.” White suffragists distributed this history of female invention to prove women's inventiveness, countering arguments that biological disabilities justified women's legal disabilities. In the United States, inventiveness was linked to the capacity for original thought considered crucial for voters, making female inventiveness relevant to the franchise. As women could and did receive patents, activists used them as government certification of female ability. By publicizing female inventors, c

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12

Candelario, Ginetta E. B. ""Black Behind the Ears"——and Up Front Too? Dominicans in The Black Mosaic." Public Historian 23, no. 4 (2001): 55–72. http://dx.doi.org/10.1525/tph.2001.23.4.55.

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This article considers the formation and representation of Washington, D.C.'s Dominican community in the Anacostia Museum's 1994 -1995 exhibit, Black Mosaic: Community, Race and Ethnicity Among Black Immigrants in D.C. The exhibit successfully pointed to the extensive historical presence of African Diaspora peoples in Latin America and explored the development of subsequent Diaspora from those communities into Washington, D.C. The case of Dominican immigrants to D.C., however, illustrates the continued privileging of a U.S.- or Anglo-centric ideation of African-American history and identity. I

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13

Reid, Lesley Williams, Robert M. Adelman, and Charles Jaret. "Women, Race, and Ethnicity: Exploring Earnings Differentials in Metropolitan America." City & Community 6, no. 2 (2007): 137–56. http://dx.doi.org/10.1111/j.1540-6040.2007.00205.x.

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We draw on leading theories about the structural causes of inequality in the United States to explore inter–metropolitan differences in average earnings for white, black, Hispanic, and Asian women. Our analysis utilizes 2000 census data for a sample of 150 metropolitan areas to investigate the determinants of both women's median earnings and earnings’ inequality by race and ethnicity. We find substantial differences between the earnings of minority and white women across metropolitan areas, although the differences are not in the same direction for all groups. Among other findings, our results

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14

Cormac, Rory. "British “Black” Productions." Journal of Cold War Studies 24, no. 3 (2022): 4–42. http://dx.doi.org/10.1162/jcws_a_01087.

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Abstract Recently declassified archival materials reveal that the United Kingdom conducted a sustained program of so-called black propaganda at the height of the Cold War. This article examines roughly 350 operations in which the British government spread propaganda through forgeries and front groups. Placing the campaign in its broader global history, the article demonstrates that British black propaganda mainly targeted Soviet activity in Africa and Asia as part of the postcolonial battle for influence. The British government engaged in black propaganda far more often than has previously bee

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15

Hirschmann, David. "The Black Consciousness Movement in South Africa." Journal of Modern African Studies 28, no. 1 (1990): 1–22. http://dx.doi.org/10.1017/s0022278x00054203.

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Black politics in South Africa changed dramatically after 1976. It spread far and fast, with black organisations multiplying at all kinds of levels. The African National Congress (A.N.C.) returned and the United Democratic Front (U.D.F.) emerged. The trade unions strengthened considerably and black youths demonstrated their power. Ideologies changed and evolved. Yet at the same time as the movement broadened and deepened its hold on black people, internal divisions grew more intense. Organisational, ideological, and strategic differences became more bitter, and leaders continued to accuse each

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16

Smith, Christen A. "Counting Frequency." Social Text 39, no. 2 (2021): 25–49. http://dx.doi.org/10.1215/01642472-8903591.

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Abstract Examining Black women's experiences with policing, this article argues that police terror is not predicated upon gender; rather, it enacts gender by undoing gender. Thus, it requires a new arithmetic of time and space in order to read beyond normative, hypermasculine narratives of police violence. While the dominant discourse of race and policing asserts that police terror disproportionately affects Black men, the frequency of Black women's experiences with police terror attunes to a lingering yet deadly impact beyond the linear, Cartesian dimensions of body counting, a frequency the

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17

Sampietro-Colom, Laura, Victoria L. Phillips, and Angela B. Hutchinson. "Eliciting women's preferences in health care: A review of the literature." International Journal of Technology Assessment in Health Care 20, no. 2 (2004): 145–55. http://dx.doi.org/10.1017/s0266462304000923.

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Objectives: The increasing availability of information about health care suggests an expanding role for consumers to exercise their preferences in health-care decision-making. Numerous methods are available to assess consumer preferences in health care. We conducted a systematic review to characterize the study of women's preferences about health careMethods: A MEDLINE search from 1965 to July 1999 was conducted as well as hand searches of the itshape Medical Decision Making Journal (1981–1999) and references from retrieved articles. Only original articles on women's health issues were selecte

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18

Donert, Celia. "Women's Rights and Global Socialism: Gendering Socialist Internationalism during the Cold War." International Review of Social History 67, S30 (2022): 1–22. http://dx.doi.org/10.1017/s0020859022000050.

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AbstractThis Special Issue explores the complicated relationship between women's rights and global socialism during the Cold War. This Introduction describes how the articles deal with this relationship in three, partly overlapping, periods. The first set of articles looks at how the ethos of the Popular Front resonated among women's movements in Asia, Latin America, and Europe, and examines the connections between interwar anti-fascist and anti-imperialist feminisms and those that re-emerged after World War II. The second set of articles focuses on the role and development of the Women's Inte

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19

Garrett-Scott, Shennette. "A Black Women's History of the United States by Daina Ramey Berry and Kali Nicole Gross." Southwestern Historical Quarterly 124, no. 2 (2020): 213–14. http://dx.doi.org/10.1353/swh.2020.0078.

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20

Nonini, Don. "The triple-sidedness of “I can’t breathe”." Focaal 2021, no. 89 (2021): 114–29. http://dx.doi.org/10.3167/fcl.2021.890109.

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On Juneteenth, Friday, June 19, 2020, unionized workers of the Durham Workers Assembly of Durham, North Carolina, held a rally in front of Durham Police Headquarters to “defund the police” in support of the national Black Lives Matter movement protesting in massive numbers in the streets of US cities and being met with overwhelming police repression. Black Lives Matter marches in the streets of cities and towns of the United States continued, as the world looked on.

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21

McCormick, Marcia L. "The Equality Paradise: Paradoxes of the Law’s Power to Advance Equality." Texas Wesleyan Law Review 13, no. 2 (2007): 515–43. http://dx.doi.org/10.37419/twlr.v13.i2.9.

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This paper will compare the history of two of the three major civil rights movements in the United States, comparing the victories and defeats, and their results. The movement for Black civil rights and for women's rights followed essentially the same pattern and used similar strategies. The gay and lesbian civil rights movement, on the other hand, followed some of the same strategies but has differed in significant ways. Where each movement has attained success and where each has failed demonstrates the limits of American legal structures to effectuate social change.

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22

Hirota, Hidetaka. "Transpacific Connections in the Civil War Era." Journal of the Civil War Era 13, no. 4 (2023): 431–43. http://dx.doi.org/10.1353/cwe.2023.a912396.

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Abstract: This essay introduces the special forum on transpacific connections in the Civil War era. The forum investigates how US interaction with Asia and the Pacific shaped race relations, gender ideology, diplomacy, and legal rights in the United States during the second half of the nineteenth century. By examining the first Japanese diplomatic mission to the United States, the experience of Black migrants in Japan, Chinese women's habeas corpus litigations, and the naturalized citizenship of Chinese Americans, the forum integrates Asia and the Pacific into Civil War–era scholarship. Concep

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23

Randolph, Schenita D., Ragan Johnson, Elizabeth Jeter, Kara McGee, and Allison Johnson. "UPDOs Protective Styles, a Multilevel Intervention to Improve Pre-exposure Prophylaxis Uptake Among Black Cisgender Women: Pretest–Posttest Evaluation." Journal of the Association of Nurses in AIDS Care 34, no. 5 (2023): 459–68. http://dx.doi.org/10.1097/jnc.0000000000000424.

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Abstract In the United States, Black cisgender women account for one in five new HIV infections with Black Americans, accounting for 57% of new diagnoses in the South. Pre-exposure prophylaxis (PrEP) is 99% effective at preventing HIV. Still, Black women's uptake remains at 2% due to multiple documented barriers, including lack of awareness and knowledge, mistrust, stigma, and low perceived risk. Culturally relevant interventions leveraging trusted venues, such as beauty salons, can overcome these barriers. This article reports preliminary results of an intervention to improve PrEP knowledge a

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24

Simon, Marsha. "Negotiating doctoral STEM studies: An In-depth look at the Black woman impostor." Journal of African American Women and Girls in Education 1, no. 2 (2021): 94–118. http://dx.doi.org/10.21423/jaawge-v1i2a89.

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This qualitative study investigated how the impostor syndrome influenced Black women's experiences pursuing terminal degrees in science, technology, engineering, and mathematics (STEM) at a research institution in the southwestern United States. As a Black female researcher engaging with participants through one-on-one interviews, I used Collins’s (2006) Black Feminist Thought (BFT) tenets to collect and analyze data to understand the participants' doctoral journey. Race and gender regularly intersected to shape how they experienced the impostor syndrome during their doctoral journey. Findings

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Hayes, Marcella. "“They Have Been United As Sisters”: Women Leaders and Political Power in Black Lay Confraternities of Colonial Lima." Americas 79, no. 4 (2022): 559–86. http://dx.doi.org/10.1017/tam.2022.38.

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AbstractIn Lima in the seventeenth century, both free and enslaved black women held elected leadership roles in black confraternities (corporate bodies of lay Catholics). These women occupied a public position generally reserved for men; their Spanish and indigenous counterparts did not hold comparable roles. Though their experiences have not been documented in scholarly literature, they were highly visible in their own lifetimes. In ecclesiastical court, they acted as the confraternity's legal agents. In everyday operations, they were primarily responsible for collecting and managing funds. T

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26

Michener, Jamila, and Margaret Teresa Brower. "What's Policy Got to Do with It? Race, Gender & Economic Inequality in the United States." Daedalus 149, no. 1 (2020): 100–118. http://dx.doi.org/10.1162/daed_a_01776.

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In the United States, economic inequality is both racialized and gendered, with Black and Latina women consistently at the bottom of the economic hierarchy. Relative to men (across racial groups) and White women, Black and Latina women often have less-desirable jobs, lower earnings, and higher poverty rates. In this essay, we draw attention to the role of the state in structuring such inequality. Specifically, we examine how public policy is related to racial inequities in economic positions among women. Applying an intersectional lens to the contemporary landscape of economic inequality, we p

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27

Hedin, Tosha, and Mahvish Haider. "Chemical hair relaxer use and its potential effect on incidence of endometrial cancer in Black women." Journal of Clinical Oncology 42, no. 16_suppl (2024): e17591-e17591. http://dx.doi.org/10.1200/jco.2024.42.16_suppl.e17591.

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e17591 Background: Research is being conducted to determine chemical hair relaxer’s effects on women’s risk of endometrial cancer (EC). Recent studies have suggested that frequent use (>4 times/year) of chemical relaxers increases incidence of EC by a hazard ratio of 2.55. Black women purchase 60% of chemical straighteners in the United States while being 6.5% of the population. Hair relaxer can be made from sodium hydroxide, lithium hydroxide, or potassium hydroxide. These chemicals can cause a hormone imbalance with estrogen, leading to increased endometrial cancer incidence. This study a

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Talissa, Sheila Ayu, Nur Amathias Sari Gadis, and Ginar Ayuningtyas. "WOMEN AGAINST INEQUALITY ISSUES." Makna: Jurnal Kajian Komunikasi, Bahasa, dan Budaya 9, no. 2 (2021): 77–96. http://dx.doi.org/10.33558/makna.v9i2.2514.

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Hidden Figures is a movie based on true story events set back in 1961 in the United States of America. The movie depicts three black women who fought for discrimination issues at the Langley Research Centre, NASA, Virginia, United States of America. This study uses a feminism theory as the basis for Sara Mills' discourse analysis which focuses on women's issues in the work environment, social life, class, race and biology. This research uses a qualitative communication method and Mills' critical analysis approach by using the subject-object and audience concept by looking at the dialogue, faci

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Kaur, Harleen, Katie Byrd, Nadia R. Davis, and Taylor M. Williams. "Small Revolutions: Methodologies of Black Feminist Consciousness-Raising and the Politics of Ordinary Resistance." Feminist Formations 35, no. 1 (2023): 47–70. http://dx.doi.org/10.1353/ff.2023.a902065.

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Abstract: While small, midwestern towns across the United States have become the center of the battle against Critical Race Theory and identity politics in education over the past several years, one small town in Michigan became the launching pad for a grassroots gender-consciousness program grounded firmly in the experiences of young Black women. The Gender Consciousness Project (GCP) has flourished into a program co-facilitated by previous participants across several schools in the metro Detroit area, all while national- and state-level discourse became increasingly hostile towards any mater

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Shore, Daniel. "The Form of Black Lives Matter." PMLA/Publications of the Modern Language Association of America 135, no. 1 (2020): 175–79. http://dx.doi.org/10.1632/pmla.2020.135.1.175.

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On Friday, 20 January 2017, Inauguration Day for the Forty-Fifth President of the United States, I Spent Several Hours walking around downtown Washington, DC, just north of the National Mall, holding a handmade sign reading “Black Lives Matter.” A day later, the Women's March would pack the city's downtown tight with bodies marching, chanting, and singing in a strange mix of camaraderie and despondency, but on Inauguration Day the streets were unusually quiet. The fear of violence was palpable (and, in the event, fully justified), even as I knew that my whiteness would work as a shield that no

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Bentes, Cristina Soares Barbosa Bentes, and Fernanda Parreira. "Democracia representativa-una lectura interseccional." Cadernos Ibero-Americanos de Direito Sanitário 13, no. 2 (2024): 62–77. http://dx.doi.org/10.17566/ciads.v13i2.1231.

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Objective: Analyze, from a critical and intersectional perspective, the organization, composition and legislative performance of a commission focused on women's sexual and reproductive rights, called the Parliamentary Front to Combat Abortion – Pró-Vida. Methodology: An intersectional reading was carried out regarding the constitution of the Parliamentary Front to Combat Abortion - "Pró-Vida", of the Legislative Assembly of the State of Goiás (ALEGO), and the sociodemographic profile of its members was outlined, discussed in light of social markers, gender, race/ethnicity, social class and rel

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Ullrich, Madeline. "The Feminist Refusal of I May Destroy You." Camera Obscura 39, no. 1 (2024): 191–217. http://dx.doi.org/10.1215/02705346-11024122.

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Abstract Michaela Coel's I May Destroy You (HBO, BBC One, 2020) chronicles a first-generation Black woman's struggles in the aftermath of her sexual assault. Set in the United Kingdom, I May Destroy You was well-received by US critics and audiences alike, who rallied around the series as a positive, cohesive, and ultimately feminist example of how a woman productively deals with sexual trauma. These discourses of positive representation used to frame I May Destroy You, however, focus on reinforcing liberal feminist ideals of assimilation, legibility, and respectability in the service of an une

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Stacks, Stephen. "Bernice Johnson Reagon's Musical Coalition Politics, 1966–81." Journal of the Society for American Music 18, no. 1 (2024): 1–17. http://dx.doi.org/10.1017/s1752196323000469.

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AbstractIn 1981, Bernice Johnson Reagon gave a talk at the West Coast Women's Festival, challenging the group of mainly white feminists to embrace coalition politics—a political praxis theorized and advocated by Black and Israeli feminists that sought to build coalitions only after distinct group identities were embraced and nurtured. Long before she articulated this concept as the future of the Movements within which she worked, Reagon piloted it in her post-Civil Rights Movement music making. In her work with the Harambee Singers and the Southern Folk Cultural Revival Project between 1966 an

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Brown, Scot. "The US Organization, Black Power Vanguard Politics, and the United Front Ideal: Los Angeles and Beyond." Black Scholar 31, no. 3-4 (2001): 21–30. http://dx.doi.org/10.1080/00064246.2001.11431153.

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McDuffie, Erik S. ""For full freedom of . . . colored women in Africa, Asia, and in these United States . . .": Black Women Radicals and the Practice of a Black Women's International." Palimpsest: A Journal on Women, Gender, and the Black International 1, no. 1 (2012): 1–30. http://dx.doi.org/10.1353/pal.2012.0001.

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Hemalatha, G., M. Divya Sri, I. Shruthi Antonia, M. Narmatha, and E. Arun Kumar. "The Voice of Africans’ Journey of Culture and their Historical Evidence through Literature." International Journal of Research Publication and Reviews 04, no. 01 (2023): 1610–13. http://dx.doi.org/10.55248/gengpi.2023.4145.

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Women authors from Africa have been and continue to be able to assert themselves as writers on a national and international scale. African-American women's voices are among the most potent literary voices of the latter half of the 20th century. However, regarding the literary tradition, particularly in the middle of the 19th century, there has always been a connection between white supremacy and male superiority throughout the history of the United States. The masculinization of the literary field at the time meant that the male perspective, whether black or white, seemed to speak for both gen

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Charles, Antoinette Jasmine, Julia Duvall, Destiny Green, et al. "242 Beyond the Stereotypes: Nurturing Success and Retaining Black Women Neurosurgeons." Neurosurgery 70, Supplement_1 (2024): 66. http://dx.doi.org/10.1227/neu.0000000000002809_242.

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INTRODUCTION: The underrepresentation of African American women in clinical neurosurgery, with fewer than 50 practicing neurosurgeons in the United States, highlights the significant barriers they face due to the intersection of race and gender. These challenges underscore the need for targeted efforts to recruit, retain, and support Black women in neurosurgery. METHODS: The study employed a comprehensive identification process to recruit Black women who identified as neurosurgical trainees or clinical neurosurgeons. Virtual interviews were conducted from January 2021 to May 2021, using struct

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Foote, Lorien, Megan L. Bever, Eric Burke, et al. "The Civil War and Its Place in Military History." Journal of the Civil War Era 15, no. 1 (2025): 4–32. https://doi.org/10.1353/cwe.2025.a952580.

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Abstract: This roundtable discussion among War and Society historians places the American Civil War in a comparative military context. It suggests that the conflict between the Union and the Confederacy was an aberration in the broader military history of the United States and the world. Scholars consider citizenship, Black military service, masculinity, the evolution of the regular army, volunteer and conscript armies, the myth of the decisive battle, guerrilla conflict, the nature of the home front and battlefront, and interservice rivalry. The roundtable concludes with an assessment of the

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Everett, Sakeena. "“Know Who They Have in Front of Their Eyes”: A Justice as Praxis Paradigm for Teaching and Learning." Gifted Child Today 43, no. 2 (2020): 101–7. http://dx.doi.org/10.1177/1076217519898243.

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Inequitable access to learning opportunities has intersectional consequences for Black students in general and gifted education. Equally important, all students (regardless of race, ethnicity, gender, socioeconomic class, and grade-level), more often than not, lack invaluable opportunities to learn about the innumerable contributions of students and families of color in the United States and worldwide. To address these injustices, Ladson-Billings advocated for a shift from “justice as theory toward justice as praxis.” In this article, I unpack the components of justice as praxis work, and I di

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Fryer, Judith. "Women's Camera Work: Seven Propositions in Search of a Theory." Prospects 16 (October 1991): 57–117. http://dx.doi.org/10.1017/s036123330000449x.

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Anaked woman stands before an artist seated in front of his easel, the elegance of his hat and frock coat, his little Vandyke beard somewhat anachronistic for 1914 (Figure 1). Light molds the back of the woman's body, outlining her outstretched right arm and her bent right leg, accenting her discarded dress draped over the seat of the chair. The shadows, the dark places of her body, echo the partial covering of the representation of nature that hangs like a sign on the screen on the wall behind her. All of the conventions of the artist's studio are here, from the black-and-white tiles to the l

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Hbean, Hussein, and Ikhlas Al-Abedi. "Vulnerability and Hypocrisy in Suzan Lori Parks' In The Blood." Uruk Journal 15, no. 3-P1 (2022): 1648–54. http://dx.doi.org/10.52113/uj05/022-15/1648-1654.

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Black women's struggles for authority and identity are underreported not only within the political and social living days of the territory black females call home (for example, dark skin females), yet also in critical and creative literary works. Suzan-Lori Parks [1963-] – for her willingness to bring authority to black females who really are silenced. In her work, she attempted to demonstrate how racial identity, privilege, and sex all play a role in black female's oppression in United states. Because they are black, poor, and women, the [female] main characters in her work seem to be victims

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Ratnawati, Made Dian, and Mala Hernawati. "Resistance against Women’s Objectification Portrayed in Zora Neale Hurston’s Their Eyes Were Watching God." Lexicon 7, no. 2 (2020): 245. http://dx.doi.org/10.22146/lexicon.v7i2.66962.

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In the early twentieth century, African-American women in the southern United States faced double oppression as a result of patriarchy and racism. They strive to reclaim their independence, all the more so when they are bound by their marriage. Their Eyes Were Watching God (1937) is Zora Neale Hurston's magnum opus, which chronicles the objectification of a young African-American woman called Janie Crawford during her marriage. Through the lens of Black Feminism, this research aims to identify the many forms of female objectification present in the novel and to ascertain the responses taken by

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Lovelace, H. Timothy. "Making the World in Atlanta's Image: The Student Nonviolent Coordinating Committee, Morris Abram, and the Legislative History of the United Nations Race Convention." Law and History Review 32, no. 2 (2014): 385–429. http://dx.doi.org/10.1017/s0738248013000667.

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Atlanta's human rights community was buzzing, because the United Nations (U.N.) was coming to town. On Sunday, January 19, 1964, the front page of theAtlanta Daily World, the city's oldest black newspaper and the South's only black daily, announced, “United Nations Rights Panel to Visit Atlanta.” The U.N. Sub-Commission on the Prevention of Discrimination and Protection of Minorities (Sub-Commission), theDaily Worldexplained, was a fourteen nation “body that surveys the worldwide problems of discrimination.” The Sub-Commission had been invited to Atlanta by Morris Abram, a former Atlanta attor

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Williams-Hogan, Jane. "Field Notes: The Swedenborgian Church in South Africa." Nova Religio 7, no. 1 (2003): 90–97. http://dx.doi.org/10.1525/nr.2003.7.1.90.

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The Swedenborgian Church, also called the New Church, was established in South Africa among English-speaking settlers in 1850. It is based on the theological writings of Emanuel Swedenborg (1688-1772). Swedenborg's "new" Christianity emphasizes, among other things, the internal meaning of the Bible, life after death, and the special spiritual qualities of black Africans. These field notes are based on a trip to South Africa in August 2000, and examine how the two primary types of Swedenborgian churches are adjusting to post-apartheid South Africa today. The English-speaking New Church is assoc

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Bennoune, Karima. "Multi-Directionality and Universality: Global Feminisms and International Law in the Twenty-First Century." AJIL Unbound 116 (2022): 275–80. http://dx.doi.org/10.1017/aju.2022.46.

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Advancing the goals of feminist international law in the twenty-first century requires renewed commitment to universality, and a deft multi-directionality. The iconic 1989 demonstration organized by British Asian women in support of the writer Salman Rushdie, condemned to death by a fatwa from Ayatollah Khomeini, provides a helpful metaphor. Campaigners from Southall Black Sisters and Women Against Fundamentalism led the protest carrying signs proclaiming: “A Women's Place Is in the World,” and “Our Tradition Is Struggle, Not Submission.”1 The women stood between two groups of men: a phalanx o

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Zwelakhe, Sisulu, and Thomas Karis. "People’s Education for People’s Power." Issue 15 (1987): 18–29. http://dx.doi.org/10.1017/s004716070050599x.

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When the 35-year-old Zwelakhe Sisulu arose to deliver the keynote address reproduced below, he stepped into a spotlight of national leadership toward which he had been moving for a decade. From an important role in the Black Consciousness Movement, he had become a leading strategic thinker for the United Democratic Front, South Africa’s most widely representative, nonracial coalition. Described by a colleague as “a charismatic, handsome figure with a resonant voice,” a man of “sharp intellect” and “sharp wit,” he is now recognized as one of the country’s outstanding younger leaders, comparable

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Molloy, Molly. "Book Review: Field Recordings of Black Singers and Musicians: An Annotated Discography of Artists from West Africa, the Caribbean and the Eastern and Southern United States, 1901–1943." Reference & User Services Quarterly 58, no. 3 (2019): 194. http://dx.doi.org/10.5860/rusq.58.3.7057.

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This last work of author/compiler Craig Martin Gibbs joins his other unique discographies from the same publisher—Black Recording Artists, 1877–1926: An Annotated Discography (2012) and Calypso and Other Music of Trinidad, 1912–1962: An Annotated Discography (2015)—to provide detailed access to the legacy of African American and African music from the earliest years of sound recording. As noted in the front matter, Craig Martin Gibbs died in October 2017.

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Emery, Sharyn. "“Were They the Ones We Were Waiting for?” The TWWA and the Performance of Solidarity." Theatre Survey 61, no. 1 (2020): 28–51. http://dx.doi.org/10.1017/s0040557419000425.

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In her 1979 touchstone address, “The Master's Tools Will Never Dismantle the Master's House,” Audre Lorde makes it clear that the only feminism that matters is one that includes and even centers the voices of “poor women, black and third-world women, and lesbians.” She argues that this type of representation is not a mere academic exercise, but a means of survival for women within these groups. Speaking at the Second Sex Conference in New York, Lorde also laments the lack of attention paid to the ways women can and should embrace their differences while still relying on a solidarity that she s

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Funk, Kendall D. "Local Responses to a Global Pandemic: Women Mayors Lead the Way." Politics & Gender 16, no. 4 (2020): 968–74. http://dx.doi.org/10.1017/s1743923x20000410.

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AbstractEven before the novel coronavirus, COVID-19, was declared a pandemic, prominent women mayors in the United States enacted proactive and innovative policies to prevent local outbreaks and soften the social and economic repercussions. Several Black women mayors, in particular, have led the way in local pandemic response efforts. This article identifies four major features of these and other women mayors’ early responses. First, women mayors demonstrated proactive leadership even when faced with pushback. Second, these mayors advocated for transparent and evidence-based decision-making at

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MOUSSAOUI, Samia. "ECONOMIC AND SOCIAL FACTORS AND THEIR IMPACT ON WOMEN'S REPRODUCTIVE HEALTH: CASE OF ALGERIA." International Journal of Humanities and Educational Research 05, no. 03 (2023): 17–35. http://dx.doi.org/10.47832/2757-5403.20.2.

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All countries and organizations paid attention to women's health and providing the necessary care for them and their children, through primary health and reproductive health programs, especially after health problems increased as a result of different human behavior. Which led to the emergence of problems in reproductive health, and our contribution came in order to try to identify the economic and social factors and their impact on the reproductive health of women, while highlighting the conditions of reproductive health in Algeria and its outputs according to what enhances the requirements o

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