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Artículos de revistas sobre el tema "Blood in the Bible"

Autor: Grafiati

Publicado: 4 de junio de 2021

Última modificación: 31 de julio de 2024

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1

Strømmen, Hannah. "Biblical Blood-Lines: From Foundational Corpus to the Far Right Bible." Biblical Interpretation 25, no. 4-5 (2017): 555–73. http://dx.doi.org/10.1163/15685152-02545p06.

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In this article I explore the way in which popular perceptions of the Bible have become drawn into the ideology of the contemporary far right. By examining the far-right ideology that inspired Anders Behring Breivik’s terrorist attacks in Norway on 22 July 2011, I demonstrate how the Bible goes from operating as a foundational corpus for ‘Western culture’, to being employed as a militant mouthpiece calling for violent defence of this culture. Analysing the simultaneous recourse and resistance to Enlightenment interpretations of the Bible in this far-right milieu allows for a better understandi

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2

Sabo, Peter J. "Food for Thought: The Question of the Animal in Gil Anidjar’s Blood: A Critique of Christianity." Method & Theory in the Study of Religion 31, no. 3 (2019): 244–60. http://dx.doi.org/10.1163/15700682-12341450.

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Abstract This paper reads Gil Anidjar’s Blood: A Critique of Christianity with the question of the animal in mind. The first section looks at the blood prohibition of the Hebrew Bible and Anidjar’s reading of the relevant biblical texts; the second section uses Acts 10 as an example of the New Testament’s view of eating and how this applies to the practice of the eucharist; the third, and final, section offers a reading of Freud’s Moses and Monotheism (in light of Anidjar’s reading of it) and returns to the question of the animal in the Hebrew Bible. The purpose throughout each section is to d

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3

Ayres Delgado, Marina, Luana Assis Ferreira, Lorena Machado Marques Faria, and Jadson Lardy Lemes. "Conservative Blood Management and Parameters That We Should Take into Account to Avoid Transfusions in A Jehovah’s Witness Patient." Clinical Research and Clinical Trials 6, no. 1 (2022): 01–02. http://dx.doi.org/10.31579/2693-4779/098.

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Jehovah’s witness refusion to blood products is based on the interpretation of the bible as blood transfusion carries itself potential risks and is a special issue in this group of patients this report suggest that blood transfusion should be guided by personal triggers, based on hemodynamic and laboratory indices associated with age and comorbidities.

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4

Tuzlak, Ayse, William K. Gilders, Jonathan Klawans, et al. "Blood Sacrifice in the Habrew Bible: Meaning and Power." Journal of Biblical Literature 125, no. 4 (2006): 797. http://dx.doi.org/10.2307/27638406.

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5

Toews, Casey A. "Blood Ritual in the Hebrew Bible: Meaning and Power (review)." Shofar: An Interdisciplinary Journal of Jewish Studies 24, no. 4 (2006): 189–92. http://dx.doi.org/10.1353/sho.2006.0111.

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6

Koenig, Harold G., Linda K. George, Judith C. Hays, David B. Larson, Harvey J. Cohen, and Dan G. Blazer. "The Relationship between Religious Activities and Blood Pressure in Older Adults." International Journal of Psychiatry in Medicine 28, no. 2 (1998): 189–213. http://dx.doi.org/10.2190/75jm-j234-5jkn-4dqd.

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Objective: To examine the relationship between religious activities and blood pressure in community-dwelling older adults. Method: Blood pressure and religious activities were assessed in a probability sample of 3,963 persons age sixty-five years or older participating in the Duke EPESE survey. Participants were asked if their doctor had ever informed them that they had high blood pressure and if they were currently taking medication for high blood pressure. After the interview, systolic and diastolic blood pressures were measured following a standardized protocol. Data were available for thre

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7

Trible, Phyllis. "The Bible in Bloom." Iowa Review 21, no. 3 (1991): 19–32. http://dx.doi.org/10.17077/0021-065x.4046.

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8

Bergen, David A. "Comptes rendus / Reviews of books: Blood Ritual in the Hebrew Bible." Studies in Religion/Sciences Religieuses 34, no. 3-4 (2005): 581–82. http://dx.doi.org/10.1177/000842980503400321.

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9

Majid, M. Kharis, and Siti Maulida Nur Azizah. "Redemption of Sins in Christianity: Analysis of the Holy Bible Texts." Journal of Comparative Study of Religions 4, no. 01 (2024): 1–26. http://dx.doi.org/10.21111/jcsr.v4i01.11092.

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Sin has been a frequently discussed topic in the context of Christianity. The concept of inherited sin is viewed as a barrier between humans and God. Christians believe in the redemption of this sin through the sacred blood of Jesus Christ. This concept was prophesied in the Old Testament and fulfilled in the New Testament. This research focuses on the fundamental question regarding the forgiveness of sins through the blood of Jesus, which, over time, evolved from the practice of redemption through priests to the inclusion of indulgences. The objective of this study is to examine and comprehen

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10

Ismail, Roni. "KONSEP WAHYU MENURUT SAKSI-SAKSI YEHUWA." RELIGI JURNAL STUDI AGAMA-AGAMA 14, no. 1 (2018): 1. http://dx.doi.org/10.14421/rejusta.2018.1401-08.

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In the mainstream Christianity, revelation of God manifests in Jesus Christ, in his blood and flesh. Jehovah's Witnesses, as a sect in Christianity, believes that the revelation or word of God is fully Bible, and not Jesus as in the mainstream Christianity. Bible is revealed by God directly so it is accurate. It is also belived as The Book of God's Thought because was written in His guidance. This concept of revelation has serious implications to the dogma of the Trinity. Based on Bible, Jehovah's Witnesses believes that God is not the Trinity, but God is One God and One Person named Jehovah.

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11

Gallagher, Edmon L. "The Blood from Abel to Zechariah in the History of Interpretation." New Testament Studies 60, no. 1 (2013): 121–38. http://dx.doi.org/10.1017/s0028688513000246.

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The saying in the Gospels about the blood ‘from Abel to Zechariah’ has generated a number of theories regarding the identity of Zechariah and why Jesus specifically mentions these two victims. While a prominent interpretation today regards the names as pointing to the bookends of the Hebrew Bible, the Greek and Latin Fathers had their own peculiar ways of solving the exegetical puzzles connected to the saying. It seems that the invention of the printing press, and the stable sequence of books it created, exerted an influence on the development of the popular modern view.

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12

Zhou, Weigui. "From Blood Intimacy to the Birth of Self-consciousness in The Rainbow." Theory and Practice in Language Studies 6, no. 8 (2016): 1678. http://dx.doi.org/10.17507/tpls.0608.23.

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The opening chapters of Lawrence’s The Rainbow is modeled on the Bible in terms of its narrative discourse and profound implication. The novel begins with a pastoral portrayal of the Marsh Farm where mankind forms a blood-intimate and reciprocal relationship with the natural world. But driven by man’s own eagerness to pursue knowledge and pushed by the development of industrialization, man’s unconscious closeness with nature gradually gives way to the birth of self-consciousness which alienates him from the natural world, thus thrusting him into an ontological existence.

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13

Houston, W. J. "Blood Ritual in the Hebrew Bible: Meaning and Power. By WILLIAM K. GILDERS." Journal of Theological Studies 58, no. 2 (2007): 569–71. http://dx.doi.org/10.1093/jts/fll132.

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14

Washington, Harold C. "Book Review: The Blood of Abel: The Violent Plot in the Hebrew Bible." Interpretation: A Journal of Bible and Theology 55, no. 4 (2001): 434–36. http://dx.doi.org/10.1177/002096430005500414.

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15

Jančovič, Jozef. "Blood Revenge in Light of the Imago Dei in Genesis 9:6." Biblical Annals 10, no. 2 (2020): 191–206. http://dx.doi.org/10.31743/biban.5351.

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In recent years, some scholars have claimed that God’s creation of humanity in the divine image (Gen 1:26-28) presents both a royal-functional reading and also the model of nonviolence that counters recurrent violence throughout the Hebrew Bible. This nonviolent reading of humanity created in God’s image disregards the mention of this concept at the end of the Flood Narrative in Gen 9:6. This article firstly takes into consideration the proximate context and semantics of the sentence in Gen 9:6 expressed through its structural, linguistic and syntactic aspects. Moreover, the pragmatics of this

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16

Hanneken, Todd R. "The Origin and Development of the Prohibition of Eating Blood." Catholic Biblical Quarterly 85, no. 4 (2023): 595–617. http://dx.doi.org/10.1353/cbq.2023.a908815.

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Abstract: Previous scholarship has generally assumed that all prohibitions of eating blood in the Hebrew Bible have the same basic meaning and refer to the same real practice in ancient society. This essay calls attention to the substantial differences in phrasing (blood as a direct object or with four different prepositions). There are also differences in the reasons to and not to eat blood (decorum, local altars, divine property, life force, ransom, divination, and idolatry). The consequences also differ substantially (scolding, forfeited blessing, excision, exile). In this essay, I suggest

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17

Moore, Hamilton. "THE CONCEPT OF PROPITIATION IN OUR UNDERSTANDING OF THE DEATH OF CHRIST." Semănătorul (The Sower) 4, no. 2 (2024): 66–83. http://dx.doi.org/10.58892/ts.swr4240.

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The English word “propitiation” (Greek hilastērion) is not in common theological use today. Modern theology has generally become uneasy with it. The aversion to it is because the idea is associated with the sense of appeasing an angry deity brought in from pagan use and practice. This has resulted in the removal of the traditional translation “propitiation” with many modern English Bible translations preferring “expiation,” or “atoning sacrifice,” or some other general phrase. Thus, for example, while the New King James Version of Romans 3:25 is translated, “whom God set forth as a propitiatio

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18

Chong, Kenneth. "Blood, Sweat, and Tears: Self-Chastisement in Donne's "If poysonous mineralls"." Renaissance and Reformation 41, no. 4 (2005): 41–55. http://dx.doi.org/10.33137/rr.v41i4.9058.

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Les principales interprétations du poème de Donne — “If poysonous mineralls” — sont divisées sur la question de savoir si le propos de ce poème est spécieux ou non. Mon avis est qu’il est effectivement spécieux, mais seulement dans la perspective où l’auteur se repent et se châtie. La stratégie rhétorique que Donne utilise dans ce poème — c’est-à-dire un parcours de l’objection vers l’autocorrection — est la même, d’après mon analyse, que celle de Paul dans Romains 9. Ce sont les similarités structurelles et verbales qui font que le poème de Donne évoque pour l’auteur et le lecteur ce chapitre

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19

S, Radha. "Women's Legacy in the Bible." International Research Journal of Tamil 4, S-18 (2022): 452–55. http://dx.doi.org/10.34256/irjt224s1862.

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Every poet and storyteller sing a poem and writes story comparing women to Pushpam, means flower. There are many kinds of flowers, each with different speciality. Their colours and smells are different. Similarly, every woman created by God has different qualities and nature. Even in the Bible, each story portrays women in a different form with different characteristics. But only some flowers attract human attention. Many kind of flowers that grow in the forest bloom and wither, no one is there to take care of it. No one enjoys its beauty, and no one consumes its fragrance. However, God does n

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20

Wijaya, Roma. "Makna Toleransi Dalam Al-Qur’an dan Bibel (Analisis Intertekstualitas Julia Kristeva)." ALLAIS Journal of Arabic Language and Literature 1, no. 2 (2022): 81–95. http://dx.doi.org/10.22515/allais.v1i2.5549.

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Indonesia has a variety of cultures, especially recognized religions, namely Islam, Protestantism, Catholicism, Hinduism, Buddhism, and Confucianism, which are the joint task of realizing mutual respect without hatred. Religion has a dual role and function that can be constructive and destructive. Constructively able to support humans to live in one unity, live steadfastly, harmoniously and peacefully. In contrast to the destructive nature of religion, it can lead to polemics for the destruction of unity and even break the ties of blood brotherhood which has an impact on a conflict with a reli

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21

MIHALOVICI, Sor Ionel. "No romperé jamás ml alianza con vosotros (Jue 2,1)." Revista Española de Filosofía Medieval 10 (October 1, 2003): 53. http://dx.doi.org/10.21071/refime.v10i.9247.

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God's Covenant with men contitutes the essence of Revelation. The first text to give account of a Covenant is the narration of Creation and the last one appears in the Gospels, when Jesus announces the New Covenant through his blood. Nevertheless, there are not two covenants, an Old one and a New one. In the Bible, the different narrations of covenants are a renewal of the unique Covenant. It's man who is summoned to change his attitude in order to answer, always in a more profound way, to God's call.

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22

Tomasi, Melissa, Alessandro Cherubini, Serena Pelusi, et al. "Circulating Interlukin-32 and Altered Blood Pressure Control in Individuals with Metabolic Dysfunction." International Journal of Molecular Sciences 24, no. 8 (2023): 7465. http://dx.doi.org/10.3390/ijms24087465.

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Fatty liver disease is most frequently related to metabolic dysfunction (MAFLD) and associated comorbidities, heightening the risk of cardiovascular disease, and is associated with higher hepatic production of IL32, a cytokine linked with lipotoxicity and endothelial activation. The aim of this study was to examine the relationship between circulating IL32 concentration and blood pressure control in individuals with metabolic dysfunction at high risk of MAFLD. IL32 plasma levels were measured by ELISA in 948 individuals with metabolic dysfunction enrolled in the Liver-Bible-2021 cohort. Higher

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23

Litvinova, Olga. "BIBLE QUOTES AND IMAGES IN THE POETRY OF MARIA SHKAPSKAYA." Проблемы исторической поэтики 19, no. 2 (2021): 198–234. http://dx.doi.org/10.15393/j9.art.2021.9462.

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This article is the first to examine in detail the complete corpus of Biblical quotations in the poetry of Maria Shkapskaya, including unpublished handwritten texts. The article uses the material in books Mater dolorosa (1921), Chas vecherniy (1913—1917) (The Evening Hour (1913—1917), 1922), Baraban Strogogo Gospodina (The Drum of the Strict Master, 1922), Krov’-ruda (Blood-ore, 1922), Zemnye remyosla (The Earthly Crafts, 1925) and the poem “Yav’” (“Reality,” 1923), as well as texts from the notebooks of 1903—1907, 1913—1920 and Vcherashnee, a project of a book of poems (Yesterday, 1916) with

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24

Landy, Francis. "Why I am Such a Good Christian: Comments on Gil Anidjar, Blood: A Critique of Christianity." Method & Theory in the Study of Religion 31, no. 3 (2019): 281–98. http://dx.doi.org/10.1163/15700682-12341451.

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AbstractGil Anidjar begins his immensely ambitious bookBloodwith a strange statement/question “Why I am Such a Good Christian.” I begin by examining this question for its implications for cultural hybridity, for myself as well as for Anidjar, through the lens of Anidjar’s concluding discussion of Freud’sMoses and Monotheism. On the way I critically explore Anidjar’s insistence that blood is not a signifier of kinship or ancestry in the Hebrew Bible or in Judaism, and argue that both are in fact much more complex. I suggest also that Christianity has other elements than blood, such as the bread

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25

Boettcher, Wolfgang, Frank Merkle, Michael Huebler, et al. "Transfusion-Free Cardiopulmonary Bypass in Jehovah’s Witness Patients Weighing Less Than 5 kg." Journal of ExtraCorporeal Technology 37, no. 3 (2005): 282–85. http://dx.doi.org/10.1051/ject/200537282.

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Performing cardiac surgery on pediatric Jehovah’s Witness patients is a great challenge for the surgical team and especially for the perfusionist. Jehovah’s Witnesses reject blood transfusions on the grounds of their literal interpretation of passages of the Bible. In accordance with this belief, Jehovah’s Witnesses feel that it is also forbidden to retransfuse autologous blood that has been separated from their own circulatory system. We report the use of cardiopulmonary bypass (CPB) during open-heart surgery in three infants with a body weight of 4.5 kg, 3.5 kg, and 3.1 kg, respectively, wit

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26

Welborn, James Hill “Trae.” "Byrd, James P. A Holy Baptism of Fire and Blood: The Bible and the American Civil War." History: Reviews of New Books 49, no. 6 (2021): 139–41. http://dx.doi.org/10.1080/03612759.2021.1986790.

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27

Béres, András, Miklós Emri, Csaba Aranyi, et al. "Healing through faith: meeting a chaplain coupled with biblical readings could produce lymphocyte changes that correlate with brain activity (HEALING study)." F1000Research 10 (June 21, 2022): 1295. http://dx.doi.org/10.12688/f1000research.74504.4.

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Introduction: Faith and systems of beliefs are known to impact not only the emotional, but also the immunological state of believers in ways that we are just starting to understand. Moreover, clinical implications of previous studies are limited. The aim of the “HEALING” (Hospital-based Ecumenical and Linguistic Immuno-NeuroloGic) Study was to examine immunological and neurological changes in hospitalized patients after meeting a chaplain coupled with biblical readings. Methods: Hospitalized patients were pre-screened to find those who were the most in need of an intervention. A passage from t

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28

Béres, András, Miklós Emri, Csaba Aranyi, et al. "Healing through faith: meeting a chaplain coupled with biblical readings could produce lymphocyte changes that correlate with brain activity (HEALING study)." F1000Research 10 (February 24, 2022): 1295. http://dx.doi.org/10.12688/f1000research.74504.2.

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Introduction: Faith and systems of beliefs are known to impact not only the emotional, but also the immunological state of believers in ways that we are just starting to understand. Moreover, clinical implications of previous studies are limited. The aim of the “HEALING” (Hospital-based Ecumenical and Linguistic Immuno-NeuroloGic) Study was to examine immunological and neurological changes in hospitalized patients after meeting a chaplain coupled with biblical readings. Methods: Hospitalized patients were pre-screened to find those who were the most in need of an intervention. A passage from t

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29

Béres, András, Miklós Emri, Csaba Aranyi, et al. "Healing through faith: meeting a chaplain coupled with biblical readings could produce lymphocyte changes that correlate with brain activity (HEALING study)." F1000Research 10 (March 21, 2022): 1295. http://dx.doi.org/10.12688/f1000research.74504.3.

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Introduction: Faith and systems of beliefs are known to impact not only the emotional, but also the immunological state of believers in ways that we are just starting to understand. Moreover, clinical implications of previous studies are limited. The aim of the “HEALING” (Hospital-based Ecumenical and Linguistic Immuno-NeuroloGic) Study was to examine immunological and neurological changes in hospitalized patients after meeting a chaplain coupled with biblical readings. Methods: Hospitalized patients were pre-screened to find those who were the most in need of an intervention. A passage from t

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30

Béres, András, Miklós Emri, Csaba Aranyi, et al. "Healing through faith: meeting a chaplain coupled with biblical readings could produce lymphocyte changes that correlate with brain activity (HEALING study)." F1000Research 10 (December 20, 2021): 1295. http://dx.doi.org/10.12688/f1000research.74504.1.

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Introduction: Faith and systems of beliefs are known to impact not only the emotional, but also the immunological state of believers in ways that we are just starting to understand. Moreover, clinical implications of previous studies are limited. The aim of the “HEALING” (Hospital-based Ecumenical and Linguistic Immuno-NeuroloGic) Study was to examine immunological and neurological changes in hospitalized patients after meeting a chaplain coupled with biblical readings. Methods: Hospitalized patients were pre-screened to find those who were the most in need of an intervention. A passage from t

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31

Giulio, Fanti. "New Insights on Blood Evidence from the Turin Shroud Consistent with Jesus Christ’s Tortures." Archives of Hematology Case Reports and Reviews 9, no. 1 (2024): 001–15. http://dx.doi.org/10.17352/ahcrr.000044.

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After a critical revision of the main results obtained on the hematic material of the Holy Shroud in Turin, this paper presents various news of both a macroscopic and microscopic nature. At a macroscopic level, news regarding the directions and position of blood and the probable presence of pulmonary fluid are discussed. Also, the bloodstains on the left arm are examined to try to distinguish different kinds of hematic fluid. At a microscopic level, three different types of blood are evidenced. Hypotheses have been formulated to distinguish pre-mortem and post-mortem blood and to distinguish e

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32

Yu, Zhang Qi, Wang Bin Fu, Huang Mei Hua, and Cheng Tien Feng. "Viper's blood and bile." Lancet 349, no. 9047 (1997): 250. http://dx.doi.org/10.1016/s0140-6736(96)11088-6.

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33

Batten, Alicia J. "Reading the Bible in Occupied France: André Trocmé and Le Chambon." Harvard Theological Review 103, no. 3 (2010): 309–28. http://dx.doi.org/10.1017/s0017816010000659.

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Since the publication of Philip Hallie's book, Lest Innocent Blood Be Shed,1 and the release of Pierre Sauvage's documentary, Weapons of the Spirit,2 many North Americans have become familiar with the rescue efforts carried out in the French Vivarais-Lignon plateau during World War II. It is difficult to know the exact number of persons sheltered, and indeed this statistic has become a point of contention among historians, with some arguing that 700–1000 Jews were rescued, while a few of those who experienced and contributed to the effort estimate 3500 (in addition to approximately 1500 others

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34

Hidayat, M. Riyan, Najamuddin Najamuddin, Nurun Nissa Baihaqi, Mahfidatul Khasanah, and Aidah Mega Kumalasari. "STUDI KOMPARATIF KONSEP KENABIAN DALAM KITAB SUCI AL-QUR’AN, TANAKH, BIBEL DAN WEDA." Abrahamic Religions: Jurnal Studi Agama-Agama 2, no. 1 (2022): 90. http://dx.doi.org/10.22373/arj.v2i1.12426.

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The concept of prophethood is an issue that is always relevant as long as society requires a comprehensive understanding of it, especially until now there are still emerging parties who claim to be prophets. This paper tries to explain the concept of Prophethood comprehensively with an explanation of the scriptures as a basic understanding of religions. This research uses literature and comparative studies as the method. That is by describing the concept of Prophethood in general and its concepts in the holy books of the Qur'an, Tanakh, Bible and Vedas and explaining the similarities and diffe

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35

De Hemmer Gudme, Anne Katrine. "A Pleasing Odour for Yahweh." Body and Religion 2, no. 1 (2018): 7–24. http://dx.doi.org/10.1558/bar.36482.

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This article investigates the importance of smell in the sacrificial cults of the ancient Mediterranean, using the Yahweh temple on Mount Gerizim and the Hebrew Bible as a case-study. The material shows that smell was an important factor in delineating sacred space in the ancient world and that the sense of smell was a crucial part of the conceptualization of the meeting between the human and the divine. In the Hebrew Bible, the temple cult is pervaded by smell. There is the sacred oil laced with spices and aromatics with which the sanctuary and the priests are anointed. There is the fragrant

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Krebber, G. B., and G. Kotting. "Jean Bellegambe en zijn Mystiek Bad voor Anchin." Oud Holland - Quarterly for Dutch Art History 104, no. 3-4 (1990): 123–39. http://dx.doi.org/10.1163/187501790x00057.

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AbstractIt is not known where Jean Bellegambe, born circa 1470 in Douai, where he probably died in 1535/36, received his training. Artists in this region were exposed to influences from both Flanders and France. Bellegambe's stylistic development falls into two phases: the first (circa 1508 - circa 1 5 2 5) is rather archaistic, drawing on the school of Valenciennes (Marmion et al. and Provost); the second displays the more marked influence of Antwerp mannerism. The triptych discussed here, the Mystical Bath in Lille, made for the monastery at Anchin in view of the arms of the abbey and its ab

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37

Abbasi, Shazia Rasheed, та Ahmad Raza. "یہودیت و عیسائیت میں خواتین کے احکام وراثت کا تنقیدی مطالعہ A Critical Study of Women's Inheritance in Judaism and Christianity". Al-Wifaq, № 4.2 (31 грудня 2021): 139–50. http://dx.doi.org/10.55603/alwifaq.v4i2.u9.

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The ancient method of inheritance in early Judaism and other ancient nations was that all the property of the deceased was given to his close blood relatives. Usually, the first son becomes the head of the family and becomes the owner of the family property. If the deceased had no son, he would appoint a friend as his heir. For those Christians who claim to be followers of Jesus (AH), there is no mention in the Bible of any family, social or economic laws, nor any special law of inheritance. Christians have therefore followed Roman and Jewish laws of inheritance, and have used the laws of othe

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Wendland, Ernst. "FROM “DEATH” TO “LIFE” – םָּ ד IN THE PSALMS: A LEXICAL-SEMANTIC-CULTURAL SURVEY, WITH SPECIAL REFERENCE TO THE TRANSLATION OF “BLOOD” IN A WESTERN AND AN AFRICAN SETTING". Journal for Semitics 25, № 2 (2017): 503–22. http://dx.doi.org/10.25159/1013-8471/2528.

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After a brief lexical-semantic summary of the principal senses of םָּ ד in the Hebrew Bible (HB), our focus shifts to this word’s 21 occurrences in the Psalms. How widely and diversely was the notion of “blood” employed in the psalmists’ manifold prayers to the Lord? We then consider the practice of translation in two greatly contrasting sociocultural settings – Western versus African. What are some of the main challenges that translators confront when they attempt to convey the distinct “meanings” of םָּ ד meaningfully – with functionally equivalent content, intent, impact and appeal – in the

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39

Gibbons, Luke. "'Famished Ghosts': Bloom, Bible Wars, and 'U.P. Up' In Joyce's Dublin." Dublin James Joyce Journal 2, no. 1 (2009): 1–23. http://dx.doi.org/10.1353/djj.2009.0019.

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40

Ruiz, Gilberto A. "Examining the Role of the Reader: A Necessary Task for Catholic Biblical Interpretation." Horizons 44, no. 1 (2017): 28–55. http://dx.doi.org/10.1017/hor.2017.1.

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Thanks to the explosion of methods and hermeneutical frameworks that have surfaced in biblical studies since the 1970s, the discipline looks very different today than when Catholic scholars were first openly permitted to engage it. Among these approaches are those that foreground the complex role the real flesh-and-blood reader plays in interpretation. Recent discussion on what makes biblical interpretation “Catholic” reveals it to be a contested topic. Through an analysis of the Pontifical Biblical Commission'sThe Interpretation of the Bible in the Churchand Frank M. Yamada's article “What Do

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41

Izyumtseva, G. V. "Conceptual Metaphors in the Pentateuch Texts of English Bible (New King James Version)." Scientific Journal of National Pedagogical Dragomanov University. Series 9. Current Trends in Language Development, no. 19 (January 12, 2020): 47–73. http://dx.doi.org/10.31392/npu-nc.series9.2019.19.04.

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The research study explored the Pentateuch texts to elicit conceptual metaphors that allow understanding of metaphysical (sacred) reality, and to characterize essential for its conceptualization cognitive structures. The analysis of the consistent patterns of metaphorical expansion from source-domain physical reality onto target-domain metaphysical reality of the Pentateuch was carried out within the framework of theolinguistics. It has revealed that onto transcendental (sacred) reality are metaphorically mapped as source domains: 1) tri-dimensional space (verticality, centre-periphery, distan

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42

Farrell, Thomas J. "Walter Ong and Harold Bloom can help us understand the Hebrew Bible." Explorations in Media Ecology 11, no. 3 (2012): 255–72. http://dx.doi.org/10.1386/eme.11.3-4.255_1.

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43

Pradhan, Tirthadipa, Prithu Sundd, Mark T. Gladwin, Satdarshan Pal Monga, and Gregory J. Kato. "Impaired Bile Secretion Promotes Chronic Liver Injury in Sickle Cell Disease." Blood 134, Supplement_1 (2019): 3536. http://dx.doi.org/10.1182/blood-2019-131915.

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Hepatic crisis is an emergent complication affecting sickle cell disease (SCD) patients, however, the molecular mechanism of sickle cell hepatobiliary crisis remains poorly understood. We examined the liver pathophysiology of SCD using a humanized mouse model (townes SCD mice; homozygous for Hbatm1(HBA)Tow, homozygous for Hbbtm2(HBG1,HBB*)Tow). These mice have the major features (irreversibly sickled red cells, splenomegaly, anemia, multiorgan pathology) found in humans with SCD and, as such, represent a useful in vivo system to study hepatobiliary changes in SCD disease. SCD mice manifested p

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44

Steiner, Richard C. "דימון (Isa 15:9) and להמנות (Qoh 1:15): On Dialectal Wordplay and Nasal Spreading in the Bible". Vetus Testamentum 71, № 4-5 (2021): 718–42. http://dx.doi.org/10.1163/15685330-00001130.

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Abstract Biblical punsters occasionally moved beyond the confines of Standard Biblical Hebrew, producing dialectal wordplay. In a number of cases, the nonstandard form is a phonological variant from another dialect. The best-known examples of this type involve dialectal differences in diphthong contraction (monophthongization). Less attention has been paid to cases involving a phonological process called nasal spreading, known from Old Canaanite, Hebrew, Aramaic, etc. One product of this process is the toponym דימון in מֵי דִימוֹן מָלְאוּ דָם, “the waters of Dimon are full of blood” (Isa 15:9)

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45

Vats, Ravi, Enrico M. Novelli, Mark T. Gladwin, Prithu Sundd, and Tirthadipa Pradhan. "Loss of FXR Signaling Promotes Chronic Liver Injury in Sickle Cell Disease." Blood 136, Supplement 1 (2020): 16. http://dx.doi.org/10.1182/blood-2020-143330.

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Hepatic crisis is an emergent complication affecting sickle cell disease (SCD) patients, however, the molecular mechanism of sickle cell hepatobiliary crisis remains poorly understood. We have used intravital imaging to show that sinusoidal ischemia occurs in the liver of transgenic-humanized SCD mice under basal condition. SCD mice manifested progressive hepatomegaly, liver injury and hyperbilirubinemia. RNA-sequence analysis identified dysregulation of genes encoding proteins responsible for fibrosis, bile acid synthesis, and bile transport in the SCD mice liver. Live injury was the result o

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Dales, Joanna. "The Quaker Renaissance and Liberal Quakerism in Britain, 1895–1930." Brill Research Perspectives in Quaker Studies 3, no. 3 (2020): 1–92. http://dx.doi.org/10.1163/2542498x-12340015.

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Abstract Many Quakers who reached maturity towards the end of the nineteenth century found that their parents’ religion had lost its connection with reality. New discoveries in science and biblical research called for new approaches to Christian faith. Evangelical beliefs dominant among nineteenth-century Quakers were now found wanting, especially those emphasising the supreme authority of the Bible and doctrines of atonement whereby the wrath of God is appeased through the blood of Christ. Liberal Quakers sought a renewed sense of reality in their faith through recovering the vision of the fi

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47

Wolfson, Theodore S., David Novikov, Kevin K. Chen, et al. "Total Knee Arthroplasty Is Safe in Jehovah's Witness Patients—A 12-Year Perspective." Journal of Knee Surgery 33, no. 01 (2019): 034–41. http://dx.doi.org/10.1055/s-0038-1676372.

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AbstractDespite the evolution of blood management protocols, total knee arthroplasty (TKA) occasionally requires allogeneic blood transfusion. This poses a particular challenge for Jehovah's Witnesses (JW) who believe that the Bible strictly prohibits the use of blood products. The aim of this study was to compare JW and a matched-control cohort of non-JW candidates undergoing TKA to assess the safety using modern blood management protocols. Fifty-five JW patients (63 knees) who underwent TKA at our institution between 2005 and 2017 were matched to 63 non-JW patients (63 knees). Patient demogr

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48

Aripova, N. U., U. S. Ismailov, S. R. Baymakov, et al. "The effect of Lignova sorbent to the concentration of interleukin-6 in the blood and bile in patients with mechanical jaundice of tumors etiology." Grekov's Bulletin of Surgery 182, no. 4 (2023): 28–32. http://dx.doi.org/10.24884/0042-4625-2023-182-4-28-32.

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The OBJECTIVE was to study changes of IL-6 concentration in the blood and bile in patients with MJ of tumor genesis by means of biliary sorption.METHODS AND MATERIALS. The investigation was conducted to study changes in the concentration of IL-6 in the blood and bile against the background of bile sorption in 105 patients with mechanical jaundice (MJ), the cause of obturation was a tumor of the periampullary zone. The patients are divided into two groups. The first group consisted of 51 patients, the second group included 54 patients. All patients of the main group underwent percutaneous perhe

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Vine, W., M. W. Flye, and P. Jatlow. "Relationships of cyclosporine concentrations in serum, whole blood, and bile after renal and hepatic transplantation." Clinical Chemistry 32, no. 10 (1986): 1828–31. http://dx.doi.org/10.1093/clinchem/32.10.1828.

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Abstract "Trough" (minimum inter-dose) cyclosporine concentrations were measured by liquid chromatography in samples of serum and whole blood or bile obtained from renal- and hepatic-transplant patients. Overall, concentrations in whole blood correlated poorly with concentrations in concurrently obtained serum. The poor correlation also held for individual patients over time. The degree of variability observed for individuals is especially disconcerting. Although cyclosporine measurements in whole blood may mitigate time- and temperature-dependent changes in the drug's distribution after colle

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50

Pradhan-Sundd, Tirthadipa, and Satdarshan Pal Monga. "Blood‐Bile Barrier: Morphology, Regulation, and Pathophysiology." Gene Expression 19, no. 2 (2019): 69–87. http://dx.doi.org/10.3727/105221619x15469715711907.

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