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Artículos de revistas sobre el tema "Body Worlds"

Autor: Grafiati

Publicado: 4 de junio de 2021

Última modificación: 27 de abril de 2022

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1

Roberts, Martha. "Body Worlds." Bulletin for the Study of Religion 43, no. 2 (April 22, 2014): 11–18. http://dx.doi.org/10.1558/bsor.v43i2.11.

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2

Latimer, Joanna. "Introduction: Body, Knowledge, Worlds." Sociological Review 56, no. 2_suppl (October 2008): 1–22. http://dx.doi.org/10.1111/j.1467-954x.2009.00813.x.

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3

Burd, Gary. "Plastic fantastic!: Body Worlds." Biochemist 24, no. 3 (June 1, 2002): 18–19. http://dx.doi.org/10.1042/bio02403018.

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Love him or loathe him, Professor Günther von Hagens has set the scientific and art worlds alight with his controversial exhibition of plastinated humans stripped of their skins. The exhibition has made it to the unglamourous Old Truman Brewery in London's East End, and was sending shockwaves through the media, and even Parliament, before it even opened. Set in thought-provoking positions, are the pieces there for education or are they an abomination?

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4

Goulding, Christina, Michael Saren, and Andrew Lindridge. "Reading the body at von Hagen’s ‘body worlds’." Annals of Tourism Research 40 (January 2013): 306–30. http://dx.doi.org/10.1016/j.annals.2012.08.008.

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5

Maienschein, Jane, and Richard Creath. "BODY WORLDS as Education and Humanism." American Journal of Bioethics 7, no. 4 (April 2, 2007): 26–27. http://dx.doi.org/10.1080/15265160701220733.

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6

YILMAZ, Serap, Serdar BABACAN, and Sezer ERER KAFA. "'Body Worlds' Exhibitions: Opinions of the Students of Bursa Uludağ University Faculty of Medicine." Turkiye Klinikleri Journal of Medical Ethics-Law and History 28, no. 2 (2020): 241–50. http://dx.doi.org/10.5336/mdethic.2019-66622.

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7

Walter, Tony. "Body Worlds: clinical detachment and anatomical awe." Sociology of Health and Illness 26, no. 4 (May 2004): 464–88. http://dx.doi.org/10.1111/j.0141-9889.2004.00401.x.

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8

BEECHEY, VERONICA. "Between the Worlds of Body and Mind." Gender & History 6, no. 1 (April 1994): 131–36. http://dx.doi.org/10.1111/j.1468-0424.1994.tb00200.x.

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9

Moore, Charleen M., and C. Mackenzie Brown. "Experiencing Body Worlds: Voyeurism, Education, or Enlightenment?" Journal of Medical Humanities 28, no. 4 (September 18, 2007): 231–54. http://dx.doi.org/10.1007/s10912-007-9042-0.

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10

Leiberich, Peter, Thomas Loew, Karin Tritt, Claas Lahmann, and Marius Nickel. "Body Worlds exhibition—Visitor attitudes and emotions." Annals of Anatomy - Anatomischer Anzeiger 188, no. 6 (November 2006): 567–73. http://dx.doi.org/10.1016/j.aanat.2006.03.005.

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11

Preuß, Dirk. "Body Worlds: looking back and looking ahead." Annals of Anatomy - Anatomischer Anzeiger 190, no. 1 (February 2008): 23–32. http://dx.doi.org/10.1016/j.aanat.2007.07.002.

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12

Bateman, Chris. "Flesh rendered ‘immortal’ – Body Worlds hits Cape Town." South African Medical Journal 103, no. 1 (December 6, 2012): 12. http://dx.doi.org/10.7196/samj.6580.

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13

Goldberg, Peter. "Body-Mind Dissociation, Altered States, and Alter Worlds." Journal of the American Psychoanalytic Association 68, no. 5 (October 2020): 769–806. http://dx.doi.org/10.1177/0003065120968422.

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A psychosomatic model of dissociation is proposed that addresses the ever adjusting mind-body relation—the constant titration of the quality and degree of the psyche’s embeddedness in the sensorial and temporal life of the body. The model highlights the function of hypnoid mechanisms (autohypnosis, distraction, somatic autostimulation) and of altered states of consciousness in facilitating and masking the work of mind-body dissociation. Transient altered states, which enable new and creative forms of mind-body experience in everyday life and in the therapy situation, are contrasted with pathol

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14

Marlo, Helen. "Between the Worlds—Healing Trauma, Body, and Soul." Jung Journal 7, no. 3 (August 2013): 117–41. http://dx.doi.org/10.1080/19342039.2013.813280.

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15

Burns, Lawrence. "Gunther von Hagens' BODY WORLDS: Selling Beautiful Education." American Journal of Bioethics 7, no. 4 (April 2, 2007): 12–23. http://dx.doi.org/10.1080/15265160701220659.

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16

Tong, Rosemarie. "The Virtues of Blurring Boundaries in BODY WORLDS." American Journal of Bioethics 7, no. 4 (April 2, 2007): 32–33. http://dx.doi.org/10.1080/15265160701220816.

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17

Barratt, Paul. "Vertical worlds: technology, hybridity and the climbing body." Social & Cultural Geography 12, no. 4 (June 2011): 397–412. http://dx.doi.org/10.1080/14649365.2011.574797.

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18

Streeck, Jürgen. "A body and its gestures." Gesture 2, no. 1 (December 31, 2002): 19–44. http://dx.doi.org/10.1075/gest.2.1.03str.

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This paper is about gestures made by a car-mechanic during a single extended episode of work. Some of these gestures are recurrent and appear to be parts of a repertoire of communicative forms with which this man responds to understanding tasks that routinely occur in his work; others appear to be abstracted from instrumental actions that he has recently completed. Both types of gesture reveal the specific stance and knowledge that the body making them has acquired in its day-to-day coping, the bodys being-in-the-world. Gestures thus articulate the grasp that hands have of their life-worlds.

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19

Doyle, Denise. "The body of the avatar: rethinking the mind-body relationship in virtual worlds." Journal of Gaming & Virtual Worlds 1, no. 2 (December 1, 2009): 131–41. http://dx.doi.org/10.1386/jgvw.1.2.131/1.

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20

Nagornaya, Alexandra. "Stephen King’s Body Worlds: Language Conventions and Creativity in Depicting the Inner Body." ATHENS JOURNAL OF HUMANITIES & ARTS 1, no. 1 (December 31, 2013): 55–68. http://dx.doi.org/10.30958/ajha.1-1-5.

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21

Brecht, Philip. "Body worlds: the anatomical exhibition of real human bodies." Learning Disability Practice 5, no. 4 (May 2002): 20–21. http://dx.doi.org/10.7748/ldp.5.4.20.s12.

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22

Brecht, Philip. "Body worlds - the anatomical exhibition or real human bodies." Cancer Nursing Practice 1, no. 4 (May 2002): 17. http://dx.doi.org/10.7748/cnp.1.4.17.s19.

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23

Schulte-Sasse, Linda. "Advise and Consent: On the Americanization of Body Worlds." BioSocieties 1, no. 4 (December 2006): 369–84. http://dx.doi.org/10.1017/s1745855206004017.

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24

Allen, Anita L. "No Dignity in BODY WORLDS: A Silent Minority Speaks." American Journal of Bioethics 7, no. 4 (April 2, 2007): 24–25. http://dx.doi.org/10.1080/15265160701220667.

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25

Brecht, Philip. "Body worlds – the anatomical exhibition or real human bodies." Primary Health Care 12, no. 5 (June 2002): 10. http://dx.doi.org/10.7748/phc.12.5.10.s9.

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26

Durbach, N. ""Skinless Wonders": Body Worlds and the Victorian Freak Show." Journal of the History of Medicine and Allied Sciences 69, no. 1 (June 1, 2012): 38–67. http://dx.doi.org/10.1093/jhmas/jrs035.

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27

Charles Harper Webb. "Body Worlds, and: The Best Moment of My Life." Prairie Schooner 83, no. 4 (2009): 21–23. http://dx.doi.org/10.1353/psg.0.0324.

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28

Scott, Rebecca. "Body Worlds’ plastinates, the human/nonhuman interface, and feminism." Feminist Theory 12, no. 2 (August 2011): 165–81. http://dx.doi.org/10.1177/1464700111404246.

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Body Worlds is a hugely popular exhibition that claims to offer a reverential and educational experience of the ‘real human body’ through the display of plastinated dead human bodies. However, because they are posed, staged, and composed of significant nonhuman artifice, plastinates are ambivalently ‘real’ as human bodies, let alone ‘real’ as humans. Plastinates are as much nonhuman as human, and neither category fully accounts for them. In this article, I discuss the consequences of this for feminist theory. Approaches in feminist theory that reify, either implicitly or explicitly, a human/no

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29

Winkel, Heidemarie. "Exhibition Reviews Körperwelten. Die Faszination des Echten. (Body worlds - insights into the human body)." Mortality 5, no. 3 (November 2000): 337–38. http://dx.doi.org/10.1080/713686008.

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30

Madera, Judith. "Early Black Worldmaking: Body, Compass, and Text." American Literary History 33, no. 3 (August 5, 2021): 481–97. http://dx.doi.org/10.1093/alh/ajab058.

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Abstract “Early Black Worldmaking: Body, Compass, and Text” previews a Black cultural history of the abolition epoch. It focuses on eighteenth- and nineteenth-century author–activists. Judith Madera tracks an emancipatory network that linked pioneering abolitionist communities in the Caribbean and US by print channels and shared place-based histories. Madera states that Black geographies grew up in reading societies, church organizations, cottage industries, women’s leadership groups, social clubs, and political debate fora. Black women abolitionists, she claims, called for a civics that first

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31

Azovsky, A. I. "Concept of scale in marine ecology: linking the words or the worlds?" Web Ecology 1, no. 1 (April 14, 2000): 28–34. http://dx.doi.org/10.5194/we-1-28-2000.

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Abstract. The concept of scale (in sensu lato) is considered to be very promising as the integrative basis for modern ecology. Nowadays it is not a full-blown theory but rather a flexible and progressively developing methodology to outline future unifying theories. It provides a powerful conceptual framework for generating testable hypotheses and studying a wide range of ecological phenomena related with such themes as heterogeneity, hierarchy and size. Spatio-temporal heterogeneity, organizational hierarchies and body size are the main scaling factors for ecological patterns and processes. Br

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32

Barnes, Jamie. "The speaking body: Metaphor and the expression of extraordinary experience." Temenos - Nordic Journal of Comparative Religion 52, no. 2 (December 23, 2016): 261–87. http://dx.doi.org/10.33356/temenos.60307.

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This article explores the relationship between language, experience, and the body. Employing a phenomenological approach that takes the sensory body as its starting point, it focuses on three instances of ‘divine experience’, looking at the ways in which social actors seek to express that experience through metaphorical translation into more familiar, everyday realms. It argues that within this perceptual process – which starts in bodily experience and ends in words – both bodies and worlds are formed: bodies open to (often sensory) aspects of divine experience, and worlds that include the div

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33

Plassmann, Reinhard. "Organ worlds: Outline of an analytical psychology of the body." Psychoanalytic Inquiry 18, no. 3 (January 1998): 344–67. http://dx.doi.org/10.1080/07351699809534197.

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34

Carver, Terrell. "II War of the worlds/invasion of the body snatchers." International Affairs 80, no. 1 (January 2004): 92–94. http://dx.doi.org/10.1111/j.1468-2346.2004.00369.x.

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35

Crossley, Nick. "Music Worlds and Body Techniques: On the Embodiment of Musicking." Cultural Sociology 9, no. 4 (April 6, 2015): 471–92. http://dx.doi.org/10.1177/1749975515576585.

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36

Jones, Nora L. "A Visual Anthropological Approach to the “Edutainment” of BODY WORLDS." American Journal of Bioethics 7, no. 4 (April 2, 2007): 40–42. http://dx.doi.org/10.1080/15265160701220725.

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37

Tenenbaum, Evelyn M., and Jenean M. Taranto. "BODY WORLDS: Choosing to Be Immortalized as an Educational Specimen." American Journal of Bioethics 7, no. 4 (April 2, 2007): 38–40. http://dx.doi.org/10.1080/15265160701220790.

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38

Falkof, Nicky. "The Exhibited Corpse: Spectacle and Display in Body Worlds Johannesburg." Critical Arts 32, no. 5-6 (November 2, 2018): 51–67. http://dx.doi.org/10.1080/02560046.2018.1515965.

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39

Jaffer, Sadaf. "Racialized Bodies, Disabling Worlds." American Journal of Islam and Society 26, no. 4 (October 1, 2009): 129–31. http://dx.doi.org/10.35632/ajis.v26i4.1374.

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Parin Dossa’s book on the lives of Canadian Muslims provides insightinto the personal stories of women who must grapple with disability in theirdaily lives. It is, therefore, located at the intersection of race, gender, and disabilitystudies and has broad social implications.In her introduction, Dossa discusses the 1967 change in Canadian immigrationpolicies that made immigration easier for a pool of skilled laborersneeded to fill jobs in the economy. Though this search for skilled labor isposited as objective, these policies are biased as regards the relative valueof different bodies. Disable

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40

Kauffman, Louis H. "Calculus, Gauge Theory and Noncommutative Worlds." Symmetry 14, no. 3 (February 22, 2022): 430. http://dx.doi.org/10.3390/sym14030430.

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This paper shows how gauge theoretic structures arise in a noncommutative calculus where the derivations are generated by commutators. These patterns include Hamilton’s equations, the structure of the Levi–Civita connection, and generalizations of electromagnetism that are related to gauge theory and with the early work of Hermann Weyl. The territory here explored is self-contained mathematically. It is elementary, algebraic, and subject to possible generalizations that are discussed in the body of the paper.

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41

Style Muñoz, Helena. "The Body in Animal’s People: Redefining ‘Humanity’ and Connecting Two Worlds." Indialogs 5 (January 18, 2018): 145. http://dx.doi.org/10.5565/rev/indialogs.104.

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42

Glass, Margaret, and Laura W. Martin. "Bringing Body Worlds to Phoenix: Community Relations and a Science Center." Museums & Social Issues 11, no. 1 (January 2, 2016): 43–52. http://dx.doi.org/10.1080/15596893.2016.1131094.

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43

G. Ancheta, Maria Rhodora. "A Convergence of Filipino Worlds: An Onomastic Reading of Edgar Calabia Samar’s Janus Silang Novels." Southeast Asian Review of English 58, no. 1 (July 12, 2021): 64–87. http://dx.doi.org/10.22452/sare.vol58no1.7.

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Edgar Calabia Samar’s Janus Silang book series is a significant body of contemporary young adult fantasy novels in the Philippines. Samar’s ambitious series that successfully melds alternate online tech-worlds, everyday Filipino life, and ancient supernatural, god-inhabited worlds, is worthy of study. In creating this fantasy world, the Janus Silang series underscores the richness of Filipino mythology and lore by cohesively layering these lived worlds by way of spatial and temporal play. This paper wishes to study the value of this “world(s)-building”, entering this by way of the study of ono

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44

Chang, Yi-Fang. "Three Dimensional Body-Mind-Spirit Worlds on Human Society, Social Fields and Chinese Cultural-Social Ecology." Sumerianz Journal of Scientific Research, no. 312 (December 12, 2020): 156–65. http://dx.doi.org/10.47752/sjsr.312.156.165.

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First, we propose three dimensional body-mind-spirit worlds on human society. Some observed results imply “ghosts” are probably the existences of some biological or non-biological objects. Any observations and detections on mind and spirit worlds and on relations between both and matter are all valuable. Next, we discuss social field. Third, human ecology and social ecology are researched. Fourth, we study energetics and the entropy ecology. Fifth, from the social “diseases” exist widely, if which continues to increase or spread, it will produce various social crises. Finally, we propose the C

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45

Grimes, Sara M. "Penguins, Hype, and MMOGs for Kids: A Critical Reexamination of the 2008 “Boom” in Children’s Virtual Worlds Development." Games and Culture 13, no. 6 (March 29, 2016): 624–44. http://dx.doi.org/10.1177/1555412016638755.

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According to various media and academic sources, the virtual worlds landscape underwent a profound transformation in 2008, with the arrival of numerous new titles designed and targeted specifically to young children. Although a growing body of research has explored some of the titles involved in this shift, little remains known of its overall scope and contents. This article provides a mapping of the initial “boom” in children’s virtual worlds development and identifies a number of significant patterns within the ensuing children’s virtual worlds landscape. The argument is made that while the

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46

Joyner, Danielle B. "Whittington, Karl. Body-Worlds: Opicinus de Canistris and the Medieval Cartographic Imagination." Manuscripta 60, no. 1 (January 2016): 120–24. http://dx.doi.org/10.1484/j.mss.5.111034.

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47

Riva, Giuseppe, José Gutiérrez-Maldonado, and Brenda K. Wiederhold. "Virtual Worlds versus Real Body: Virtual Reality Meets Eating and Weight Disorders." Cyberpsychology, Behavior, and Social Networking 19, no. 2 (February 2016): 63–66. http://dx.doi.org/10.1089/cyber.2016.29025.gri.

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48

Woelfle-Erskine, Cleo Assan. "The watershed body: Transgressing frontiers in riverine sciences, planning stochastic multispecies worlds." Catalyst: Feminism, Theory, Technoscience 3, no. 2 (October 19, 2017): 1–32. http://dx.doi.org/10.28968/cftt.v3i2.28840.

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In conversation with Eva Hayward’s writing on transgender embodiment, this paper explores how beaver modify landscapes differently than human engineers, and how human engineering might be transformed through riverine collaborations with beavers. Considering the body variously as a body of water — a river, which draws together all of the above and underground water in a watershed — as like our own trans bodies, and as a slippery double for the psyche of an Anthropocene engineer, July Cole and I argued that thinking with beaver as stochastic transgressors against Manifest Destiny engineering pro

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49

Pedretti, Erminia, Ana Maria Navas Iannini, and Joanne Nazir. "Exploring Controversy in Science Museums: Non-visitors and the Body Worlds Exhibits." Canadian Journal of Science, Mathematics and Technology Education 18, no. 2 (June 2018): 98–113. http://dx.doi.org/10.1007/s42330-018-0014-3.

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50

Hilton, Adrian, Daniel Beresford, Thomas Gentils, Raymond Smith, Wei Sun, and John Illingworth. "Whole-body modelling of people from multiview images to populate virtual worlds." Visual Computer 16, no. 7 (November 2000): 411–36. http://dx.doi.org/10.1007/pl00013395.

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