Acceder

Bibliografías temáticas / Buddhaghosa / Artículos de revistas

Siga este enlace para ver otros tipos de publicaciones sobre el tema: Buddhaghosa.

Artículos de revistas sobre el tema "Buddhaghosa"

Autor: Grafiati

Publicado: 4 de junio de 2021

Última modificación: 26 de julio de 2025

Crea una cita precisa en los estilos APA, MLA, Chicago, Harvard y otros

Elija tipo de fuente:

Consulte los 43 mejores artículos de revistas para su investigación sobre el tema "Buddhaghosa".

Junto a cada fuente en la lista de referencias hay un botón "Agregar a la bibliografía". Pulsa este botón, y generaremos automáticamente la referencia bibliográfica para la obra elegida en el estilo de cita que necesites: APA, MLA, Harvard, Vancouver, Chicago, etc.

También puede descargar el texto completo de la publicación académica en formato pdf y leer en línea su resumen siempre que esté disponible en los metadatos.

Explore artículos de revistas sobre una amplia variedad de disciplinas y organice su bibliografía correctamente.

1

Olatunji, Felix. "The Quest for a New Order: A Re-Negotiation for Stability in Africa." Tattva - Journal of Philosophy 5, no. 2 (2015): 115–30. http://dx.doi.org/10.12726/tjp.10.8.

Texto completo

Resumen

This paper is based on my understanding and analysis of a number of ideas related with the body with the sole intention of over viewing the diverse understanding of the body and its functioning. Buddhaghosa’s (who is a Buddhist scholar) understanding of the body seems to be negative to many. I have viewed the body from the perspective of Buddhaghosa within his work The Path of Purification. Buddhaghosa points out the reality of the body and its underlying foulness and the human tendency to camouflage its foulness under the veil of superficial make up, which are altogether temporary by nature.

Los estilos APA, Harvard, Vancouver, ISO, etc.

2

Pal, Sulagna. "Knowing the Body: Seeing it Through “Their” Eyes." Tattva - Journal of Philosophy 5, no. 2 (2015): 131–43. http://dx.doi.org/10.12726/tjp.10.9.

Texto completo

Resumen

This paper is based on my understanding and analysis of a number of ideas related with the body with the sole intention of over viewing the diverse understanding of the body and its functioning. Buddhaghosa’s (who is a Buddhist scholar) understanding of the body seems to be negative to many. I have viewed the body from the perspective of Buddhaghosa within his work The Path ofPurification. Buddhaghosa points out the reality of the body and its underlying foulness and the human tendency to camouflage its foulness under the veil of superficial make up, which are altogether temporary by nature. I

Los estilos APA, Harvard, Vancouver, ISO, etc.

3

Das, Nilanjan. "A Problem for Ganeri’s Buddhaghosa." Philosophy and Phenomenological Research 101, no. 2 (2020): 481–88. http://dx.doi.org/10.1111/phpr.12722.

Texto completo

Los estilos APA, Harvard, Vancouver, ISO, etc.

4

Oberlies, Thomas. "Kankhavitarani by Bhadantacariya Buddhaghosa. Edited by K. R. Norman and William Pruitt." Buddhist Studies Review 21, no. 1 (2004): 85–87. http://dx.doi.org/10.1558/bsrv.v21i1.14248.

Texto completo

Los estilos APA, Harvard, Vancouver, ISO, etc.

5

MORI, Sodo. "Some Problems of the Works of Buddhaghosa." JOURNAL OF INDIAN AND BUDDHIST STUDIES (INDOGAKU BUKKYOGAKU KENKYU) 41, no. 1 (1992): 1–11. http://dx.doi.org/10.4259/ibk.41.1.

Texto completo

Los estilos APA, Harvard, Vancouver, ISO, etc.

6

Smith, Sean M. "Paying Attention to Buddhaghosa and Pāli Buddhist Philosophy." Philosophy East and West 69, no. 4 (2019): 1125–51. http://dx.doi.org/10.1353/pew.2019.0089.

Texto completo

Los estilos APA, Harvard, Vancouver, ISO, etc.

7

Mehta, Mukesh. "A Critical Analysis of Ācārya Buddhaghosa's Attitude towards Women." Bodhi Path 21, no. 2 (2021): 53–63. https://doi.org/10.5281/zenodo.10138883.

Texto completo

Resumen

The main objective of this paper is to critically analyze the status of women described in Suttanipāta-Aṭṭhakathā. By doing so, the social-status of women around 4th–5th century AD can be assessed and at the same time we can also infer what was the attitude of the great Buddhist scholar and litterateur Buddhaghosa towards women.

Los estilos APA, Harvard, Vancouver, ISO, etc.

8

Berkwitz, Stephen C. "Voice of the Buddha: Buddhaghosa on the Immeasurable Words." Religion 49, no. 3 (2019): 513–16. http://dx.doi.org/10.1080/0048721x.2019.1623615.

Texto completo

Los estilos APA, Harvard, Vancouver, ISO, etc.

9

Aulino, Felicity. "Everyday Care and Precarity: Buddhaghosa and Thai Social Story-Making." Medical Anthropology 39, no. 4 (2019): 305–18. http://dx.doi.org/10.1080/01459740.2019.1589465.

Texto completo

Los estilos APA, Harvard, Vancouver, ISO, etc.

10

Barnes, Michael. "Narratives of Detachment: Meister Eckhart and Buddhaghosa on Personal Transformation." Medieval Mystical Theology 23, no. 2 (2014): 102–15. http://dx.doi.org/10.1179/2046572614z.00000000024.

Texto completo

Los estilos APA, Harvard, Vancouver, ISO, etc.

11

HAYASHI, Takatsugu. "Sadharana-Kamma in Theravada Buddhism from the Pali Canon to Buddhaghosa." Journal of Indian and Buddhist Studies (Indogaku Bukkyogaku Kenkyu) 59, no. 1 (2010): 358–51. http://dx.doi.org/10.4259/ibk.59.1_358.

Texto completo

Los estilos APA, Harvard, Vancouver, ISO, etc.

12

Sraman, Upali. "Voice of the Buddha: Buddhaghosa on the Immeasurable Words by Maria Heim." Philosophy East and West 71, no. 2 (2021): 1–5. http://dx.doi.org/10.1353/pew.2021.0038.

Texto completo

Los estilos APA, Harvard, Vancouver, ISO, etc.

13

Davis, Jake H. "Maria Heim: The Forerunner of All Things: Buddhaghosa on mind, intention, and agency." International Journal for Philosophy of Religion 77, no. 3 (2014): 261–66. http://dx.doi.org/10.1007/s11153-014-9502-1.

Texto completo

Los estilos APA, Harvard, Vancouver, ISO, etc.

14

Fortney, Mark. "Loving Attention: Buddhaghosa, Katsuki Sekida, and Iris Murdoch on Meditation and Moral Development." Philosophy East and West 74, no. 2 (2024): 212–32. http://dx.doi.org/10.1353/pew.2024.a925190.

Texto completo

Resumen

Abstract: According to Iris Murdoch, one of our central moral capacities is to direct our attention in a way that is just and loving. In Metaphysics as a Guide to Morals , Murdoch explores the prospects for strengthening this capacity through engaging in Zen Buddhist practices, particularly zazen meditation as Katsuki Sekida describes it in Zen Training: Methods and Philosophy . Murdoch has a mixed view of whether zazen could really contribute to our moral development, expressing both some optimism and some reservations. I argue that a stronger version of Murdoch's project, by her own lights,

Los estilos APA, Harvard, Vancouver, ISO, etc.

15

Yong, Amos. "Christianity Looks East: Comparing the Spiritualities of John of the Cross and Buddhaghosa (review)." Buddhist-Christian Studies 26, no. 1 (2006): 216–20. http://dx.doi.org/10.1353/bcs.2006.0032.

Texto completo

Los estilos APA, Harvard, Vancouver, ISO, etc.

16

Shulman, Eviatar. "The Forerunner of All Things: Buddhaghosa on Mind, Intention, and Agency by Maria Heim." Philosophy East and West 66, no. 1 (2016): 360–67. http://dx.doi.org/10.1353/pew.2016.0019.

Texto completo

Los estilos APA, Harvard, Vancouver, ISO, etc.

17

Skilton, Andrew, and Phibul Choompolpaisal. "The Ancient Therav?da Meditation System, Bor?n Kamma??h?na: ?n?p?nasati or ‘Mindfulness of The Breath’ in Kammatthan Majjima Baeb Lamdub." Buddhist Studies Review 32, no. 2 (2016): 207–29. http://dx.doi.org/10.1558/bsrv.v32i2.28172.

Texto completo

Resumen

In Thailand the pre-reform Therav?da meditation system, bor?n kamma??h?na, is now practised only by small and isolated groups. To promote detailed comparative study of bor?n kamma??h?na, the tradition of it taught at Wat Ratchasittharam, Thonburi, is explored through a translation of a text on ?n?p?nasati attributed to Suk Kaitheun, the head of its lineage. This is followed by a detailed discussion and comparison with the description of the same technique in the Visuddhimagga. Some close connections between these two sources are identified and it is speculated that, despite features concerning

Los estilos APA, Harvard, Vancouver, ISO, etc.

18

Muck, Terry C. "Christianity Looks East: Comparing the Spiritualities of John of the Cross and Buddhaghosa ? Peter Feldmeier." Religious Studies Review 32, no. 4 (2006): 243. http://dx.doi.org/10.1111/j.1748-0922.2006.00105_1.x.

Texto completo

Los estilos APA, Harvard, Vancouver, ISO, etc.

19

JONES, NICHOLAOS. "Mereological Composition in Analytic and Buddhist Perspective." Journal of the American Philosophical Association 7, no. 2 (2021): 173–94. http://dx.doi.org/10.1017/apa.2020.41.

Texto completo

Resumen

AbstractComparing Buddhist and contemporary analytic views about mereological composition reveals significant dissimilarities about the purposes that constrain successful answers to mereological questions, the kinds of considerations taken to be probative in justifying those answers, and the value of mereological inquiry. I develop these dissimilarities by examining three questions relevant to those who deny the existence of composite wholes. The first is a question of justification: What justifies denying the existence of composite wholes as more reasonable than affirming their existence? The

Los estilos APA, Harvard, Vancouver, ISO, etc.

20

Karuvelil, George. "Afterward." Jnanadeepa: Pune Journal of Religious Studies Jan-June 2014, no. 17/1 (2014): 197–200. https://doi.org/10.5281/zenodo.4273784.

Texto completo

Resumen

When I consider the material in the forgoing pages I am reminded of an analogy from Buddhaghosa, a Buddhist thinker of the 5th century. He asks us to imagine a heap of coins piled on a table, and three people looking at them: an ignorant child, a villager from the countryside, and a professional moneychanger. The child secs the coins as bright and ornamented, but has no idea that these objects  are a valuable treasure. The villager knows not only that the coins are bright and ornamented but also that they are a treasure; but he  would not know which coins are genuine and which f

Los estilos APA, Harvard, Vancouver, ISO, etc.

21

David A. Clairmont. "Christianity Looks East: Comparing the Spiritualities of John of the Cross and Buddhaghosa (review)." Spiritus: A Journal of Christian Spirituality 8, no. 2 (2008): 244–47. http://dx.doi.org/10.1353/scs.0.0033.

Texto completo

Los estilos APA, Harvard, Vancouver, ISO, etc.

22

Medhacitto, Tri Saputra. "A CRITICAL STUDY ON THE CONTROVERSY OF ABHIDHAMMA ACCORDING TO HISTORICAL AND TRADITIONAL APPROACH." Jurnal Agama Buddha dan Ilmu Pengetahuan 10, no. 1 (2024): 1–10. http://dx.doi.org/10.53565/abip.v10i1.1116.

Texto completo

Resumen

ABSTRACT This research provides a critical examination over the controversy surrounding the history of Abhidhamma based on historical background and written tradition. It is a library research which was done by collecting and scrutinizing data from the Tipitaka and its commentaries, combined with articles and books written by Buddhist scholars. Abhidhamma which is traditionally understood as higher teaching taught by the Buddha, reveals controversies among Buddhist scholars. They questioned the historical authenticity of Abhidhamma as the words of the Buddha, since they found several incompati

Los estilos APA, Harvard, Vancouver, ISO, etc.

23

Yong, Amos. "Gladness and sympathetic joy: Gospel witness and the four noble truths in dialogue." Missiology: An International Review 48, no. 3 (2020): 235–50. http://dx.doi.org/10.1177/0091829620937837.

Texto completo

Resumen

Several years ago, His Holiness the Dalai Lama and Desmond Tutu published together, The Book of Joy: Lasting Happiness in a Changing World (2016). If the famed Lama was calling on notions of joy developed in and through his own Tibetan Buddhist tradition to suggest a way forward for a fraught 21st-century world, the almost equally famous South African social activist and Anglican bishop was drawing from even more ancient Christian sources regarding rapturous and jubilational delight in order to propose engaging with the complexities of a globalizing third millennium. This article seeks to dig

Los estilos APA, Harvard, Vancouver, ISO, etc.

24

Samitha, Opatha. "‍බුද්ධ වචනය සම්බන්ධ වර්ගීකරණයන්හි ක්‍ර‍මික විකාශය හා ශාස්ත්‍රීය පදනම - Gradual Evolution and Academic Foundation of the Categerization of the Buddhist Doctrine". Pravacana 14, № 1 (2023): 16–28. https://doi.org/10.4038/p.v14i1.24.

Texto completo

Resumen

Centuries after the passing away of the Exalted One, his doctrine has undergone various divisions today. Yet, by studying the Early Buddhist sources, it is clear that although the Buddha generally used terms like 'Dhamma', 'Dhammacakka', 'Abhivinaya', 'Dhammavinaya', 'Navaṅgasatthusāsana' etc. to introduce his dhamma, his doctrine was not divided into baskets. In the 'Alagaddūpama Sutta' of the Majjhimanikāya, the Buddha introduced his doctrine as 'Navaṅgasatthusāsana', but it is not indicated clearly in that sutta what the dhamma points belonging to the ninefold dispensation of the teacher Ac

Los estilos APA, Harvard, Vancouver, ISO, etc.

25

Clough, Bradley S. "Paths of Monastic Practice from India to Sri Lanka." Buddhist Studies Review 35, no. 1-2 (2018): 29–45. http://dx.doi.org/10.1558/bsrv.36751.

Texto completo

Resumen

In 1996, L. S Cousins published a groundbreaking piece on paths of monastic practice titled ‘Scholar Monks and Meditator Monks Revisited’ (Powers and Prebish 2009, 31–46). As the title suggests, this work reconsiders the role of two types of monks, doing so by closely analyzing a famous sutta (Mah?cunda Sutta, A III 355–356) that depicts a strong dispute between jh?yins or ‘meditators’ and dhammayogas, whom scholarship has almost universally defined as ‘scholars’. Because of this, almost all have interpreted this debate as the first sign in early Indian Buddhism of a great bifurcation in the s

Los estilos APA, Harvard, Vancouver, ISO, etc.

26

Gummer, Natalie. "Heim, Maria. Voice of the Buddha: Buddhaghosa on the Immeasurable Words. New York: Oxford University Press, 2018. xii+274 pp. $105.00 (cloth)." Journal of Religion 102, no. 2 (2022): 280–81. http://dx.doi.org/10.1086/718393.

Texto completo

Los estilos APA, Harvard, Vancouver, ISO, etc.

27

GYU, An Yang. "Buddhaghosa's View of the Buddha's Parinibbana." JOURNAL OF INDIAN AND BUDDHIST STUDIES (INDOGAKU BUKKYOGAKU KENKYU) 51, no. 1 (2002): 464–62. http://dx.doi.org/10.4259/ibk.51.464.

Texto completo

Los estilos APA, Harvard, Vancouver, ISO, etc.

28

Heim, Maria, and Chakravarthi Ram-Prasad. "In a Double Way: Nāmarūpa in Buddhaghosa's Phenomenology." Philosophy East and West 68, no. 4 (2018): 1085–115. http://dx.doi.org/10.1353/pew.2018.0098.

Texto completo

Los estilos APA, Harvard, Vancouver, ISO, etc.

29

Prakash, Gyan. "The Path of a Saint: Buddhaghosa’s Argument for Sustainable Development." Problemy Ekorozwoju 15, no. 2 (2020): 205–9. http://dx.doi.org/10.35784/pe.2020.2.20.

Texto completo

Resumen

A philosophical investigation of sustainable development has much to contribute to the study of philosophy of religion because religion has significant effect on human behavior. In Indian philosophy, to be precise, early Buddhist Philosophy argues for individual suffering and it’s solution. Notwithstanding, there is an argument that Buddhist philosophy does not motivate an individual to make efforts for sustainable development or preservation of natural resources. Therefore, one cannot contemplate the problem of sustainable development under early Buddhist philosophical framework. To refute th

Los estilos APA, Harvard, Vancouver, ISO, etc.

30

Granoff, Phyllis. "Coloring the World: Some Thoughts from Jain and Buddhist Narratives." Religions 11, no. 1 (2019): 9. http://dx.doi.org/10.3390/rel11010009.

Texto completo

Resumen

This paper begins with an examination of early Indian speculation about colors, their number, their use, and their significance. It ranges widely from the Upaniṣads to the Nāṭyaśāstra, from Śvetāmbara Jain canonical texts to Buddhaghosa’s treatise on meditation, the Visuddhimagga, from purāṇas to technical treatises on painting. It turns then to examine how select Jain and Buddhist texts used color in two important scenarios, descriptions of the setting for events and the person of the Jina/Buddha. In the concluding reflections, I compare textual practices with a few examples from the visual r

Los estilos APA, Harvard, Vancouver, ISO, etc.

31

Gethin, Rupert. "Emptiness and Unknowing." Buddhist Studies Review 35, no. 1-2 (2018): 81–96. http://dx.doi.org/10.1558/bsrv.36754.

Texto completo

Resumen

Over the last fifty years the study of mysticism has been shaped by the debate between ‘perennialists’, who claim that mystical experiences are the same across different cultures, and ‘constructivists’, who claim that mystical experiences are shaped by, and hence specific to, particular religious traditions. The constructivist view is associated with the ‘discursive turn’ that has dominated the humanities for the last half century, emphasising cultural relativism. Nonetheless, the constructivist position is not without problems. Inspired in part by Lance Cousins’ 1989 comparison of Buddhaghosa

Los estilos APA, Harvard, Vancouver, ISO, etc.

32

Visigalli, Paolo. "The classification of nouns (nāma) in Buddhaghosa." Bulletin of the School of Oriental and African Studies, April 19, 2022, 1–25. http://dx.doi.org/10.1017/s0041977x2200026x.

Texto completo

Resumen

Abstract This paper provides the first detailed analysis of the models for classing nouns found in the early Pali exegetical texts traditionally assigned to the fifth-century monk-scholar Buddhaghosa. It identifies three fourfold models and argues that: (a) each model has a distinctive distribution; (b) the original occurrence in each model serves a specific purpose, which can be identified through studying the relation between these original occurrences and their respective context; (c) Buddhaghosa did not invent these models but repurposed pre-existing models to fit specific exegetical needs

Los estilos APA, Harvard, Vancouver, ISO, etc.

33

Krüger, Kobus. "Theology and cosmology in the Visuddhimagga of Buddhaghosa." HTS Teologiese Studies / Theological Studies 79, no. 2 (2023). http://dx.doi.org/10.4102/hts.v79i2.8577.

Texto completo

Resumen

The need to find clarity concerning (1) the relationship between scientific and religious cosmological discourses and (2) the imagining of a space where various religions could meet in fruitful conciliation as far as (1) is concerned, formed the basis of the article. The aim of the article was to investigate the relevance of Buddhaghosa’s Visuddhimagga (5th CE, Pali compendium of Theravāda Buddhism) with regard to the above problems.The methodology employed involved clarifying the historical context of the Visuddhimagga; understanding the subjective intentions of Buddhaghosa and extrapolating

Los estilos APA, Harvard, Vancouver, ISO, etc.

34

SMITH, SEAN M. "An Existential Attention Norm for Affectively Biased Sentient Beings: A Buddhist Intervention from Buddhaghosa." Journal of the American Philosophical Association, January 9, 2025, 1–20. https://doi.org/10.1017/apa.2024.16.

Texto completo

Resumen

ABSTRACT This article argues that our attention is pervasively biased by embodied affects and that we are normatively assessable in light of this. From a contemporary perspective, normative theorizing about attention is a relatively new trend (Siegel 2017: Ch. 9, Irving 2019, Bommarito 2018: Ch. 5). However, Buddhist philosophy has provided us with a well-spring of normatively rich theorizing about attention from its inception. This article will address how norms of attention are dealt with in Buddhaghosa’s (5th-6th CE) claims about how wholesome forms of empathy can go wrong. Through this ana

Los estilos APA, Harvard, Vancouver, ISO, etc.

35

FORTNEY, MARK. "Buddhaghosa, James, and Thompson on Conscious Flow." Journal of the American Philosophical Association, August 17, 2021, 1–13. http://dx.doi.org/10.1017/apa.2020.24.

Texto completo

Resumen

Abstract This paper is about whether consciousness flows. Evan Thompson (2014) has recently claimed that the study of binocular rivalry shows that there are some moments where consciousness does not flow, contra William James (1890). Moreover, he has claimed that Abhidharma philosophers reject James's claim that consciousness flows. I argue that binocular rivalry poses no special challenge to James. Second, I argue that because Thompson did not take up the question of how James and Abhidharma philosophers analyze or define flow, he underdescribed their disagreement in a way that obscures an im

Los estilos APA, Harvard, Vancouver, ISO, etc.

36

Jung, WooHyun. "Karmic Momentariness and Rebirth from Early Buddhism to Abhidhamma." Journal of Dharma Studies, June 2, 2025. https://doi.org/10.1007/s42240-025-00221-3.

Texto completo

Resumen

Abstract The evolution of Indian Buddhism showcases a significant transformation in epistemological frameworks, departing from the foundational concepts of early Buddhism. Initially grounded in phenomenology and process metaphysics, early Buddhist thought emphasized the unfolding of experience over time. However, the advent of the Abhidhamma introduced a shift towards event based metaphysics, focusing on discrete moments rather than continuous processes. This shift stemmed from reductionist methodologies in the Abhidhamma, which analyzed experiences systematically, leading to the theory of mom

Los estilos APA, Harvard, Vancouver, ISO, etc.

37

Jones, Nicholaos. "Soteriological Mereology in the Pāli Discourses, Buddhaghosa, and Huayan Buddhism." Dao, January 10, 2023. http://dx.doi.org/10.1007/s11712-022-09869-1.

Texto completo

Los estilos APA, Harvard, Vancouver, ISO, etc.

38

Fortney, Mark. "Loving Attention: Buddhaghosa, Katsuki Sekida, and Iris Murdoch on Meditation and Moral Development." Philosophy East and West, August 2023. http://dx.doi.org/10.1353/pew.2024.a904093.

Texto completo

Resumen

According to Iris Murdoch, one of our central moral capacities is the capacity to direct our attention in a way that is just and loving. In Metaphysics as a Guide to Morals , Murdoch explores the prospects for strengthening this capacity through engaging in Zen Buddhist practices, particularly zazen meditation as Katsuki Sekida describes it in Zen Training: Methods and Philosophy . Murdoch has a mixed view of whether zazen could really contribute to our moral development, expressing both some optimism and some reservations. I argue that a stronger version of Murdoch’s project, by her own light

Los estilos APA, Harvard, Vancouver, ISO, etc.

39

Christensen, Torben Hammersholt. "Mystik - et komparativt, kognitionsvidenskabeligt perspektiv." Religionsvidenskabeligt Tidsskrift, no. 49 (February 22, 2007). http://dx.doi.org/10.7146/rt.v0i49.1687.

Texto completo

Resumen

Denne artikel er intenderet som et bidrag til den religionsvidenskabelige kognitionsforskning. Den analyserer strukturelle ligheder i den beskrevne mystiske udvikling hos theravādabuddhisten Buddhaghosa (5. årh. e.v.t.) og den kristne spanske mystiker Juan de la Cruz (1542-1591). Analysen viser, at begge beskrivelser kulminerer i en særlig type mystisk erfaring, som jeg definerer som: En vågen, men ikke-bevidst og objektløs erfaring, der af mystikeren retrospektivt fortolkes i overensstemmelse med det partikulære religiøse klassifikationssystems metafysiske centrum. Definitionen får rygdækning

Los estilos APA, Harvard, Vancouver, ISO, etc.

40

Yee, Mon Phay, Tin Tin New Dr-, and Abdel Wahed AMR. "Mantra Reciting of Burmese Buddhists." North American Academic Research, August 31, 2019. https://doi.org/10.5281/zenodo.3382337.

Texto completo

Resumen

The term “parit” in Myanmar is derived from Pāli word ‘paritta’ in accordance with the rule of omitting final syllable (uttaralopa). Actually, the paritta discourses are the suttas preached by the Buddha for the purpose of keeping as an enclosure to be free from troubles and dangers. These suttas are the most popular and handiest ones among lay people. They recite Parit every day to get blessing, to be in safe, to not to get disturbing from evils or devils. The paritta-recitation and listening to it can be regarded as religious activities in Theravada Buddhist countries

Los estilos APA, Harvard, Vancouver, ISO, etc.

41

Heim, Maria, and Chakravarthi Ram-Prasad. "In a Double Way: Nāma-rūpa in Buddhaghosa’s Phenomenology." Philosophy East and West, 2017. http://dx.doi.org/10.1353/pew.0.0137.

Texto completo

Los estilos APA, Harvard, Vancouver, ISO, etc.

42

Kumar, Sudeep Raj. "Buddhaghosa’s Model of Temporality seen through the Prism of Bergson’s Duration." Sophia, August 19, 2024. http://dx.doi.org/10.1007/s11841-024-01032-y.

Texto completo

Los estilos APA, Harvard, Vancouver, ISO, etc.

43

Aye, Myat Thu, Phyu Phyu Thein Dr., and Ni Win Ni. "Buddhist Councils and their Effect on Buddhist Literature." North American Academic Research 2, no. 8 (2019). https://doi.org/10.5281/zenodo.3364846.

Texto completo

Resumen

<em>This paper is presented with a view to enabling to know that the dhammas preached by the Buddha are existing well organized as Buddhist Literature in the forms of Sutta, Vinaya and Dhamma due to the benefits of the six conventions of Sa</em><em>ṅgāyanā </em><em>that are accepted by the Theravada Buddhists. After the </em><em>Parinibbāna </em><em>of the Buddha, the dhammas preached by the Buddha for 45 years were systematically collected after questioning, answering and collective recitation. Moreover the dhammas that were scattered could be analytically collected and recorded as a literatu

Los estilos APA, Harvard, Vancouver, ISO, etc.

Ofrecemos descuentos en todos los planes premium para autores cuyas obras están incluidas en selecciones literarias temáticas. ¡Contáctenos para obtener un código promocional único!