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Artículos de revistas sobre el tema "Buddhism and humanism"

Autor: Grafiati

Publicado: 4 de junio de 2021

Última modificación: 27 de julio de 2024

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1

Kolosova, I. V. "Buddhism in Central Asia and Russia: History and Present Stata." Post-Soviet Issues 7, no. 2 (June 3, 2020): 237–49. http://dx.doi.org/10.24975/2313-8920-2020-7-2-237-249.

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The article considers the history of Buddhism in Central Asia and in Russia. It outlines the main periods of development and special features of Buddhism in the region, its influence on the local culture. It explorers the contemporary state of the Buddhist sangha in Russia and Central Asian countries.Central Asia has played an important role in the development of Buddhism as a world religion. In I-III centuries A.D. missionaries from Central Asia carried out the sermon of the Buddhist teachings. The archeological findings illustrate the massive spread of Buddhism on the wide territories of the

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Verchery, Lina. "Both Like and Unlike: Rebirth, Olfaction, and the Transspecies Imagination in Modern Chinese Buddhism." Religions 10, no. 6 (June 3, 2019): 364. http://dx.doi.org/10.3390/rel10060364.

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This essay considers the importance of the transspecies imagination for moral cultivation in contemporary Chinese Buddhism. Drawing on scriptural, theoretical, and fieldwork-based ethnographic data, it argues that olfaction—often considered the most “animalistic” of the human senses—is uniquely efficacious for inspiring imaginative processes whereby Buddhists train themselves to inhabit the perspectives of non-human beings. In light of Buddhist theories of rebirth, this means extending human-like status to animals and recognizing the “animal” within the human as well. Responding to recent tren

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3

Keir, Jonathan. "Mânevî Hümanizm: Tasavvuf Araştırmaları Alanında Yaratıcılığa Bir Çağrı." Üsküdar Üniversitesi Tasavvuf Araştırmaları Enstitüsü Dergisi 1, no. 1 (May 2022): 27–40. http://dx.doi.org/10.32739/ustad.2022.1.15.

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Chinese philosopher Tu Weiming (1940-) has spent a lifetime in dialogue with cultural and spiritual traditions beyond the sanjiao or ‘three religions’ (Confucianism, Daoism, Buddhism) of the Sinic world. This engagement has included sustained intercourse with the Abrahamic monotheisms and Hellenic philosophy, Hinduism and Indian spirituality, and a variety of indigenous heritages. The outcome of such cross-cultural ferment has been the elaboration of a ‘spiritual humanist’ alternative to the secular humanism of post-Enlightenment modernity. We begin by introducing Tu’s concept of Spiritual Hum

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Uttam, Jitendra. "Between Buddhist ‘Self-Enlightenment’ and ‘Artificial Intelligence’: South Korea Emerging as a New Balancer." Religions 14, no. 2 (January 28, 2023): 150. http://dx.doi.org/10.3390/rel14020150.

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As artificial intelligence (AI) outpaces the human brain, it is invoking wide-spread fear that men and machines are moving into a conflicting zone. Some even suspect that AI machines may one day consider human beings as slow and sloppy, and thus worthy of subordination or elimination. A growing challenge to mitigate the looming crisis requires science to expand its artificially augmented intelligence by incorporating elements from the ethical–spiritual and human universe. Our endeavor to bridge the prevailing gap between science and spirituality focuses on Buddhism, which stands out in its abi

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5

Dyadyk, Natalia. "Practices of self-knowledge in Buddhism and modern philosophical education." Socium i vlast 4 (2020): 71–81. http://dx.doi.org/10.22394/1996-0522-2020-4-71-81.

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Introduction. The article is focused on studying the self-knowledge techniques used in Buddhism and their application in teaching philosophy. The relevance of the study is due to the search for new approaches to studying philosophy, including approaches related to philosophical practice, as well as the interest of modern scientists in the problem of consciousness. The problem of consciousness is interdisciplinary and its study is of practical importance for philosophers, psychologists, linguists, specialists in artificial intelligence. Buddhism as a philosophical doctrine provides rich materia

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Babbitt, Susan E. "Humanism and Embodiment: Remarks on Cause and Effect." Hypatia 28, no. 4 (2013): 733–48. http://dx.doi.org/10.1111/hypa.12027.

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I understand humanism to be the meta‐ethical view that there exist discoverable (nonmoral) truths about the human condition, that is, about what it means to be human. We might think that as long as I believe I am realizing my unique human potential, I cannot be reasonably contradicted. Yet when we consider systemic oppression, this is unlikely. Systemic oppression makes dehumanizing conditions and treatment seem reasonable. In this paper, I consider the nature of understanding—drawing in particular upon recent defenses of realism in the philosophy of science—and argue that humanism makes sense

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7

Norman, Richard. "Michael McGhee, Spirituality for the Godless: Buddhism, Humanism, and Religion." Theology 125, no. 1 (January 2022): 70–71. http://dx.doi.org/10.1177/0040571x211068159z.

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8

Ghimire, Sushil. "Identity in Spirituality: A Review of the Play Chandalika by Tagore." Journal of Balkumari College 8 (December 31, 2019): 46–50. http://dx.doi.org/10.3126/jbkc.v8i0.29306.

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Rabindranath Tagore, the Nobel Prize winner for literature, is the first excellent Indian author whose creative efforts-poetry, prose, drama-present a superb Triveni of, mysticism, humanism and philosophy. His significant dance play Chandalika reveals the theme of marginal(Dalit) voice and role of Buddhism in the play. The play displays a chandal girl's realization that she's a human being like any other and it's wrong for her to believe under the notice of people from the upper castes. This play is about awakening a feeling of her identity in a Chandal-woman, and its awakened realization that

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9

Lee, Chi-Hyung. "The Primordial Mind and Cultivation of Mind: Metaphysics and Metapraxis, the Great Society." Korean Society for the Study of Moral Education 36, no. 1 (March 31, 2024): 55–75. http://dx.doi.org/10.17715/jme.2024.3.36.1.55.

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The purpose of this article is to understand in more detail what the nature of metapraxis is, which contrasts with both metaphysics and praxis. On the other hand, it is to clarify how metapraxis discussions can contribute to the advent of the great society by critically approaching the discussion of ‘post-humanism’ in which postmodernism, which excludes the metaphysics of modern society, is expressed in a more extreme form in conjunction with neo-liberalism. By discussing this by setting a sub-topic of the main angle, perspective, and surface and in-depth, it was possible to make it clearer th

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10

Konior, Jan. "The Phenomenon of Chinese Culture." Confrontation and Cooperation: 1000 Years of Polish-German-Russian Relations 4, no. 1 (December 1, 2018): 11–15. http://dx.doi.org/10.2478/conc-2018-0002.

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Abstract The aim of the presentation is to Define the scope of Chinese Culture 正確的說明中國文化 and to introduce Chinese civilization, history, Chinese religions, Taoism, Confucianism, and Buddhism (in general but also specific meaning), the concept of Chinese archeology, Beijing man – 北京人, including discoveries like: china-ware, powder, silk 生絲, (Kung-fu, zhonguogongfu 中國功夫, Tai-chi-chuien, taijichuen 太極拳, and famous Chinese medicine, zhongyiao 中藥. Chinese Anthropological philosophy, Confucian ethic – 孔夫子的倫理. Silk road which linked Rome 羅馬 to Xian – 西安. The idea of harmony 和諧: joy of Buddhism, Taois

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11

Ong, Yu Sing. "A Grace-Based Leadership Approach to Managing Gen A in the Digital Age." Business Ethics and Leadership 3, no. 3 (2019): 88–98. http://dx.doi.org/10.21272/bel.3(3).88-98.2019.

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This paper discusses a grace-based approach in managing the Gen A workforce in the digital age. It is a philosophical approach that covers grace, compassion, ethics, empowerment, and trust. On the basis of the conducted research the author proposes three theoretical lenses, organizational management, religious, and philosophical hybridism to conceptualize the grace-based leadership model that addresses the deterioration in ethical business behavior which gives rise to fraud, corruption, and loss of integrity. Specifically, this paper highlights the humanism aspect of organizations from the per

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12

Kurz, H. "EPA-1688 – Relating the interpersonal neurobiology of dan siegel to buddhism, humanism & healing." European Psychiatry 29 (2014): 1. http://dx.doi.org/10.1016/s0924-9338(14)78831-5.

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13

CHAKRABORTY, SONALI. "Understanding the relevance of Dhammapada in modern mind: A conceptual study." ENSEMBLE 2, no. 2 (August 12, 2021): 309–15. http://dx.doi.org/10.37948/ensemble-2021-0202-a032.

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Lord Buddha was the great preacher of non-violence and humanism. Dhammapada is an essential treatise on Buddhism. It regards as the most concise expression of Buddha's teachings from ancient to the present day. After the passing away of Lord Buddha, Arhants were accumulating to exercise his teaching. They collected some poetic speeches and many pieces of advice of Buddha, which is known as Tripitaka. We find Dhammapada as a part of Khuddaka Nikāya of the Sutta pitaka. Dhammapada is a reflective and poetical thought in Buddhist literature. Today we are facing different kinds of challenges. Espe

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Banerjee, Kathakali. "Humanism as A Way of Life: Close Reading of Lalon Fakir and Bauls of West Bengal." Scholars Journal of Arts, Humanities and Social Sciences 11, no. 03 (March 9, 2023): 43–48. http://dx.doi.org/10.36347/sjahss.2023.v11i03.001.

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Religious forbearance and fondness for mankind is the central theme of Lalon’s philosophy. Baul tradition has been performing as an important element in creating and developing of aesthetics. Baul songs are essentially contains the elements of Hinduism, Vaishnavism, Islam, Sufism and Buddhism. The Baul community is still now at a swinging stage still they are not considered as an important part of society. The Bauls resides in West Bengal of India and Bangladesh but we all know they are the wanderer. There are three communities which is seen in the source of Baul community of West Bengal. Comm

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15

Abhayasundere, P. N., and W. K. M. Wijayarathna. "Anthropological gleanings of the work of Martin Wickramasinghe." Vidyodaya Journal of Humanities and Social Sciences 06, no. 02 (July 1, 2021): 55–64. http://dx.doi.org/10.31357/fhss/vjhss.v06i02.05.

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Martin Wickramasinghe is a prominent figure who contributed to various academic spheres in Sri Lanka. Many who define Martin Wickramasinghe only as a creative writer disregards the fact that he was an expert who contributed to a Sri Lankan approach in anthropology. This qualitative research paper analyzes the role of Wickramasinghe in emphasizing the anthropological paradigms in Sri Lankan society during his period. The main objective of this analysis is to provide a comprehensive insight about the impact and contribution of Martin Wickramasinghe’s work to develop anthropology as an academic d

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16

Pandya, Manoj Kumar. "Ambedkar's novel 'Navayan': Pedestal and Ideology (With reference to addressed speeches and published magazines)." RESEARCH REVIEW International Journal of Multidisciplinary 7, no. 11 (November 12, 2022): 01–05. http://dx.doi.org/10.31305/rrijm.2022.v07.i11.001.

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Dr. Bhimrao Ambedkar has been a recognized Great Hero of the past century. He is neither a Shudra by birth nor a Brahmin by birth. He is a Brahmin and a Shudra on the basis of Karma. The philosophy and way of life in the form of liberty, equality and fraternity can be found only in Buddhism. Teachings and characteristics of Buddha and Dhamma: Individual centre, truth-exploration, self-promotion, humanism, the spiritual state of religion, and the highest state of conscience Ambedkar Praneet Navayana was the cornerstone of Humanity. Abstract in Hindi Language:  विगत शताब्दी के मान्य

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17

Abdullah, Fatimah. "Placing Spirituality in the Contemporary World: The Islamic Spirituality Vs. Secularized Spirituality." AL-HIKMAH: INTERNATIONAL JOURNAL OF ISLAMIC STUDIES AND HUMAN SCIENCES 5, no. 4 (July 30, 2022): 27–45. http://dx.doi.org/10.46722/hikmah.v5i4.289.

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This article argues that secular humanists’ scholars like postmodernists are developing great interest in spirituality as though they are beginning to have a positive approach towards religion and as though they are beginning to abandon their secular humanistic beliefs. Despite such positive approach towards spiritualism, they have not changed their position against religion. In fact, in the spiritual practices of Eastern religions such as the transcendental meditation of Buddhism and Hinduism in healing Western troubled souls has however no clear relationship with religiosity. In the same vei

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18

Abdullah, Fatimah. "Placing Spirituality in the Contemporary World: The Islamic Spirituality Vs. Secularized Spirituality." Al Hikmah International Journal of Islamic Studies and Human Sciences 5, no. 4 Special Issue (July 31, 2022): 27–45. http://dx.doi.org/10.46722/hikmah.v5i4b.

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This article argues that secular humanists’ scholars like postmodernists are developing great interest in spirituality as though they are beginning to have a positive approach towards religion and as though they are beginning to abandon their secular humanistic beliefs. Despite such positive approach towards spiritualism, they have not changed their position against religion. In fact, in the spiritual practices of Eastern religions such as the transcendental meditation of Buddhism and Hinduism in healing Western troubled souls has however no clear relationship with religiosity. In the same vei

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19

Fraedrich, John, Othman Althawadi, and Ramin Bagherzadeh. "A comparative analysis of the UN declaration, global business compact, and religious morals in determining global values for business and their application to Islamic marketing." Journal of Islamic Marketing 9, no. 4 (November 12, 2018): 913–34. http://dx.doi.org/10.1108/jima-10-2017-0112.

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Purpose The continued rise of the multinational and debate as to what constitutes global business values is predicated on the UN Declaration and Global Business Compact. This research suggests both documents explicitly exclude the existence of a foundational ethereal power creating morals thereby nullifying two thirds of the general population’s belief system. The authors argue against humanism as a global value beginning and suggest theism as a better origin and use the scientific method to introduce mathematical axioms supporting theism and complimenting humanism. Ontologically, the theist b

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20

Otoman, Otoman. "Akar Pemikiran Pluralisme Agama Syekh Siti Jenar." Ampera: A Research Journal on Politics and Islamic Civilization 1, no. 2 (April 1, 2020): 107–25. http://dx.doi.org/10.19109/ampera.v1i2.5551.

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This article discusses the roots of religious pluralism of Sheikh Siti Jenar. As one of theprosecution of Islam in the land of Java, he had a thought of religious pluralism, which is themeeting point of religions on the esoteric landscape (the transcendent unity of religions), in termsof Islamic mysticism known as Wahdat al-Adyan. The author deliberately used pluralism touncover the thoughts of Sheikh Siti Jenar based on his teachings. The theory of religiouspluralism classification, which includes secular humanism, global theology, syncretism, andlasting wisdom, is used to determine the patte

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21

CHEN, Kai. "涅槃與安樂——從佛教的立場看“安樂死”問題". International Journal of Chinese & Comparative Philosophy of Medicine 5, № 2 (1 січня 2007): 93–104. http://dx.doi.org/10.24112/ijccpm.51447.

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LANGUAGE NOTE | Document text in Chinese; abstract also in English.安樂死問題是當代生命倫理學中一個重要的問題，對於這一問題各界爭論不休。但是，就理論資源的角度來說，大多只是集中於醫學、哲學以及倫理學等領域，宗教倫理尤其是佛教倫理中蘊藏著豐富的理論資源，為我們認識安樂死問題提供了一個全新的視角，可以對安樂死問題的解決給出全新的答案。The problem of euthanasia (or mercy killing) is quite important in contemporary ethics. There have been a large amount of arguments among many circles. However, most contemporary discussions are limited to the theoretical resources of medicine, philosophy and ethics. In religious ethics, especially Buddhist ethics, there exists abundance of intellectual resources that could be drawn on.This essay

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Kim, Mina. "Visualizing Buddhism Today." Religion and the Arts 27, no. 5 (December 19, 2023): 613–44. http://dx.doi.org/10.1163/15685292-02705002.

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Abstract Since Buddhism appeared around the fifth century BCE, it has established itself as a discipline that gives philosophical teachings to many people beyond religion. After the twentieth century, Buddhism has gone beyond being a representative ideology of the East and continues to be a social and cultural inspiration for many people worldwide. By focusing on the artworks of three Korean artists, Jeong Hwa Choi, Kimsooja, and Do Ho Suh, this study explores in detail how Buddhism inspires artists to visualize self-reflection and transnational identity and how traditional Buddhism contribute

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Kohar, Abdul. "Islamic Theology And Rasionalism: Analisis Pemikiran Sutan Takdir Alisyahbana." Tribakti: Jurnal Pemikiran Keislaman 31, no. 1 (January 13, 2020): 103–22. http://dx.doi.org/10.33367/tribakti.v31i1.986.

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This paper explores the thoughts of Sutan Takdir Alisyahbana (STA). STA is referred to as a cultural practitioner, because it discusses more the cultures that enter Indonesia, such as Indian, Hindu, Buddhist, Islamic and native Indonesian culture, even it also discusses western culture. He also wrote a lot such as poetry, novels, philosophy books and he was among the first to make Indonesian terms, so he was called a writer. This research is a type of library research (library research) by presenting qualitative-interpretative data. The purpose of this study is to reveal the fact that the reli

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Sonika, Sonika, and Irawati Irawati. "BUSINESS ETHICS: A REVIEW OF IMPORTANT VALUES IN THE BUDDHIST PERSPECTIVE." International Conference of Business and Social Sciences 3, no. 1 (December 28, 2023): 150–57. http://dx.doi.org/10.24034/icobuss.v3i1.353.

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This article approaches the Buddhist moral (sila) to business ethics, with moral values of innate sense of moral dread and shame (hiri-ottappa) as the basis for doing business. Buddhist philosophy originates with the teachings of the Buddha (588 BCE). Every human has free will to think, speak, and act ethically by undoing evil, cultivating goodness, and purifying the mind as the core of the Buddha Dharma. This literature review emphasizes Buddhist virtues with a naturalist focus, the value of compassion for all life; humanist, human values; and altruist, caring values to benefit others. The im

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King, Matthew. "The Contents Are the Vessel: Snod bcud Beyond Nature." Journal of Global Buddhism 25, no. 1 (June 18, 2024): 60–74. http://dx.doi.org/10.26034/lu.jgb.2024.3967.

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Reflecting on the implications of Dipesh Chakrabarty's "The Climate of History" for a critical Buddhist Studies of/for the Anthropocene, this article introduces a seven-hundred-years-old reflection among Inner Asian Buddhist scholastics about the perspectival tangle of worlds and beings. Rooted in canonical Indian Abhidharma literature and then the Tibetan Pakpa Chökyi Lodrö's didactic compositions meant for the princelings of the 13th century Mongolian Empire, Tibetan and Mongolian authors have long considered the ontological and epistemic nature of environments, beings, and perceiving minds

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Rohmatika, Ratu Vina, and Kiki Muhamad Hakiki. "Fanatisme Beragama Yes, Ekstrimisme Beragama No; Upaya Meneguhkan Harmoni Beragama Dalam Perspektif Kristen." Al-Adyan: Jurnal Studi Lintas Agama 13, no. 1 (November 12, 2018): 1–22. http://dx.doi.org/10.24042/ajsla.v13i1.2940.

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The articlefocuses on how the Christian presents a teaching doctrine of difference. Based on the research results, although Christian doctrine contains the exclusive doctrines, it isfound in its scripturesthe inclusive (humanist) doctrines. Christianity teaches that fanatics to human values as substantial religious values.This situation strengthens that every religion, including Islam, Buddhism, Hinduism, has inclusive teaching of difference. Being religious fanaticism is important, but behaving extremists is not necessarily, especially those who are different. There are many ways that can be

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Sass, Hans-Martin. "Protestant Traditions of Bioethics Bases (Translation from German by Ganna Hubenko)." Filosofiya osvity. Philosophy of Education 19, no. 2 (December 23, 2016): 221–30. http://dx.doi.org/10.31874/2309-1606-2016-19-2-221-230.

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The term and concept of bioethics (Bio-Ethik) originally were developed by Fritz Jahr, a Protestant Pastor in Halle an der Saale in 1927, long before in the 1970ties bioethics in the modern sense was recreated in the US and since has spread globally. Jahr’s bioethical imperative, influenced by Christian and humanist traditions from Assisi to Schopenhauer and by Buddhist philosophy holds its own position against Kant’s anthropological imperative and against dogmatic Buddhist reasoning: ‘Respect each living being as an end in itself and treat it, if possible, as such’. Jahr interprets the 5th Co

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Maulana, Wildhan Ichza. "Walisongo’s Concept of Religious Moderation in the History of Islamization of Java in the 15th Century AD." Jurnal Fuaduna: Jurnal Kajian Keagamaan dan Kemasyarakatan 6, no. 1 (June 30, 2022): 30. http://dx.doi.org/10.30983/fuaduna.v6i1.5521.

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<span lang="EN-US">This research offers a review of the concept of Walisongo's religious moderation. As for mapping the concept of religious moderation in Walisongo comprehensively, four indicators of moderation of the Ministry of Religion of the Republic of Indonesia are used as an analytical tool, including national commitment, tolerance, anti-violence, and accommodativeness to local culture. This research is descriptive qualitative research using the historical method. Meanwhile, primary data sources were obtained from the book "Atlas Walisongo", and secondary data sources were obtain

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Mocham, Puspita Handayani, Ima Faizah, dan. "MODEL GERAKAN DAKWA KEAGAMAAN MUHAMMADIYAH: Studi Etnografi di Kabupaten Sidoarjo Jawa Timur." Jurnal Sosiologi Reflektif 15, no. 1 (November 9, 2020): 103. http://dx.doi.org/10.14421/jsr.v15i1.1967.

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Muhammadiyah is one of the two biggest Islamic organizations in Indonesia. Since it was founded on November 18, 1912 in Yogjakarta by K.H. Ahmad Dahlan, Muhammadiyah is known as the Islamic missionary movement of 'Amar ma'ruf nahi munkar (invite to do good and prevent evil deeds) to broadcast Islamic teachings from a humanist point of view and return to the Al-Qur'an and Hadith. Because of this model, Muhammadiyah becomes less attractive for most Muslim community, due to the religious patterns of the Javanese people that are heavily influenced by Hindu and Buddhist traditions that are mixed wi

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Kent, Bonnie. "Moral Provincialism." Religious Studies 30, no. 3 (September 1994): 269–85. http://dx.doi.org/10.1017/s0034412500022885.

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Suppose that I stand firmly in what Alasdair MacIntyre describes as the Thomistic tradition of moral enquiry. I try my best to recover a historical understanding of Aquinas's teachings, and I refuse to let my philosophical opponents set the terms of debate. Now suppose that you yourself are one of my opponents: a Buddhist, a Jew, a Muslim or perhaps a secular humanist. (It makes no difference whether or not you believe in God, just so long as whatever theological commitments you might have diverge sharply from my own.) Finally, suppose that I have always found you a considerate neighbour, a fr

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Gacka, Bogumił. "On the Notion of Person in Confucianism." Poznańskie Studia Teologiczne, no. 39 (December 16, 2021): 127–41. http://dx.doi.org/10.14746/pst.2021.39.07.

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The article presents the notion of person in Confucianism in the context of biographical background of Confucius (551-479 B.C.). As an itinerant sage Confucius taught the practical significance of moral values in the social and political life. His disciples collected his teachings in Analects, in which Confucius noticed that at his age of 50 he knew the will of Heaven (A 11:4). He began to teach Humanism with respect to Transcendence (T’ien).According to the great specialists, Prof. Tu Wei-Ming (Harvard University) and Prof. John Berthrong (Boston University), “the social dimension” of the hum

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Sass, Hans-Martin. "Protestant traditions of the Backgrounds of Bioethics. Part 2." Filosofiya osvity. Philosophy of Education 22, no. 1 (June 12, 2018): 199–210. http://dx.doi.org/10.31874/2309-1606-2018-22-1-199-210.

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Term and concept of bioethics (Bio-Ethik) originally were developed by Fritz Jahr, a Protestant Pastor in Halle an der Saale in 1927, long before the period, when bioethics in the modern sense was recreated in the US in 1970s and since that time has spread globally. Jahr’s bioethical imperative, influenced by Christian and humanist traditions from Assisi to Schopenhauer and by Buddhist philosophy holds its own position against Kant’s anthropological imperative and against dogmatic Buddhist reasoning: ‘Respect each living being as an end in itself and treat it, if possible, as such’. Jahr inter

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33

Mardiana, Dina, Muhammad Yusuf, and Asyraf Isyraqi Jamil. "Religious Harmony Construct Amid A Plural Community in East Java." KARSA: Journal of Social and Islamic Culture 28, no. 2 (December 14, 2020): 192–210. http://dx.doi.org/10.19105/karsa.v28i2.3777.

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This study examined the harmonization of five religions (Islam, Catholicism, Protestantism, Hinduism, and Buddhism) that are adhered to by the people of Mojorejo Village, Batu, East Java. This village has an important role, as it becomes the first area in Batu, East Java – that implement and develop the concept of religious pluralism and harmonization in one village area thus it has been awarded as “A Village that is Aware of Religious Harmony” from the government of Batu. Therefore, this study aimed to understand the constructs of religious harmony that have been successfully established in M

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Salamah, Lanal Mauludah Zuhrotus. "REKONSTRUKSI ISLAM JAWA SARIDIN DALAM FILM SARIDIN; STUDI SERIAL FILM SARIDIN PRODUKSI CMC (CREATIVE MEDIA COMMUNITY) PATI, JAWA TENGAH." Khazanah: Jurnal Studi Islam dan Humaniora 15, no. 2 (December 29, 2017): 161. http://dx.doi.org/10.18592/khazanah.v15i2.1552.

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This article describes a typical Javanese Islamic image that is featured in the movie series "Saridin" featuring Saridin as the main play. In his time, Saridin was one of the most important figures in the propagation of Islamic preaching in Pati, his birthplace, with a distinctive religiosity which in some ways was still influenced by Hindu-Buddhist traditions, such as; semedi, selametan, nyadran, and tirakatan. It is an example of a form of Islam-acculturation, which in the macro context is familiarly called "Islam Nusantara". Islam Nusantara is often accused of being a destroyer of the basic

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35

Reader, Ian. "Encountering the Dharma: Daisaku Ikeda, Sōka Gakkai, and the Globalization of Buddhist Humanism. By Richard Hughes Seager. Berkeley: University of California Press, 2006. Pp. xv+245. $19.00." History of Religions 48, no. 1 (August 2008): 74–77. http://dx.doi.org/10.1086/592159.

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Liping, Yang, and I. N. Arzamastseva. "“Old” and “new” China in the literary reception of S.A. Auslaender: A short novel for children “Some remarkable incidents from the Life of Li Xiao”." Literature at School, no. 4, 2020 (2020): 68–80. http://dx.doi.org/10.31862/0130-3414-2020-4-68-80.

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In the mid-1920s the Soviet children’s press issued a lot of literature works about modern China, which was experiencing the storms of revolution. The aim of the research is to describe the artistic concept of “old” and “new” China in the short novel by S.A. Auslaender “Some remarkable incidents from the Life of Li Xiao”. The short novel is studied, on the one hand, against the close background of the Soviet publishing request for children’s works about the Chinese revolution, and on the other hand – against the contrasting background of the author’s early modernist experience. Auslaender turn

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37

Lavrenova, Olga A., and Anatoly A. Lebedenko. "REVIEW OF THE INTERNATIONAL ACADEMIC CONFERENCE ‘THE ROERICH FAMILY HERITAGE: BRIDGE BETWEEN INDIA AND RUSSIA. MARKING THE CENTENARY OF THE CREATION OF THE PHILOSOPHICAL TEACHING OF LIVING ETHICS’." Journal of the Institute of Oriental Studies RAS, no. 4 (14) (2020): 326–42. http://dx.doi.org/10.31696/2618-7302-2020-4-326-342.

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The article covers the proceedings of International academic online conference ‘The Roerich Family Heritage: Bridge between India and Russia. Marking the Centenary of the Creation of the Philosophical Teaching of Living Ethics’, which was held on November 27, 2020. The conference was organized by the Indian Association of Teachers of Russian Language and Literature (INDAPRYAL) and The International Centre of Roerichs (ICR). Researchers from India, Russia and Belarus took part in the project. The entire Roerich family was indeed brilliant in its versatility: Nicholas Roerich — a great Russian a

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Margulies, Hune. "An Encounter Between Engaged Pure-Land Buddhism and the Dialogical Philosophy of Martin Buber." Journal of Social Innovation and Knowledge, May 17, 2024, 1–17. http://dx.doi.org/10.1163/29502683-20241011.

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Abstract Engaged Buddhism emphasizes the translation of dharma teachings into social engagement. A proper understanding of Buddhadharma rejects the duality between the realm of the individual and the realm of the social. Therefore, a dharma that does not create a dharmic society will not create dharmic individuals. Martin Buber (1878–1965) was one of the most important and consequential philosophers of 20th-century spiritual thought. The Dialogical philosophy of Martin Buber represents a creative confluence between Western Humanism and some aspects of Zen Buddhism. Buber translated and studied

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Regmi, Dipendra Raj. "The Theme of Resistance in Rabindranath Tagore’s Malini: A Humanistic Perspective." Outlook: Journal of English Studies, August 16, 2021, 43–51. http://dx.doi.org/10.3126/ojes.v12i1.38836.

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This paper explores the themes of resistance emerged in a Hindu kingdom after the pervasion of a new religion namely the Buddhism in Rabindranath Tagore’s play Malini. The primary conflict arises when princess Malini follows the Buddhism in the land of orthodox Hindus. Her conversion and the conflicts that it drives, thus, is the major issue of this paper that invites a systematic exploration with the perspective of resistance theory. The ground of resistance solidifies with the oppositional feelings, beliefs, and the milieu of rebellions. Thus, these inciting aspects are enough to give birth

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Quilter, John G. "MichaelMcGhee, Spirituality for the Godless: Buddhism, Humanism and Religion (Cambridge, UK: Cambridge University Press, 2021). x + 199, £98. hb." Philosophical Investigations, November 15, 2022. http://dx.doi.org/10.1111/phin.12383.

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Fusini, Letizia. "World Humanism(s), the Divine Comedy, Lao She's "灵的文学与佛教" ("Literature of the Soul and Buddhism"), and Gao's Soul Mountain". CLCWeb: Comparative Literature and Culture 15, № 5 (31 грудня 2013). http://dx.doi.org/10.7771/1481-4374.2345.

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Bellin, Zvi. "Integrating dialectical tensions in mindfulness‐informed counseling." Journal of Humanistic Counseling, May 28, 2024. http://dx.doi.org/10.1002/johc.12220.

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AbstractThis article explores integrating mindfulness within psychotherapy through dialectical humanism. The author integrates Buddhist, Jewish, and contemporary psychology perspectives to explore three dialectical tensions in psychotherapy: striving versus acceptance, becoming versus being, and relevancy versus regularity. The author offers integrative mindfulness techniques for counselors to use with clients.

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Le Duc, Anthony. "Buddhist Environmental Humanism: A Humanistic Spirituality to Promote Ecological Flourishing." SSRN Electronic Journal, 2022. http://dx.doi.org/10.2139/ssrn.4287040.

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Hannes, Tom, and Gunter Bombaerts. "What does it mean that all is aflame? Non-axial Buddhist inspiration for an Anthropocene ontology." Anthropocene Review, February 21, 2023, 205301962311539. http://dx.doi.org/10.1177/20530196231153929.

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Bruno Latour’s “practical climatoscepticism” expresses our moral inhibition with respect to the climate crisis. In spite of Clive Hamilton’s claim that the Anthropocene condition requires us to be suspicious of all previous (i.e. Holocene) ontologies, we propose a threefold Anthropocene ontological structure inspired by non-axial Buddhist elements. In the ontological field, the overall domain in which meaning is searched for, the Buddhist relationalist view on existence can nurture post-humanist philosophies. For the ontological home, one’s specific position and responsibilities, the Buddhist

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"Encountering the Dharma: Daisaku Ikeda, Soka Gakkai, and the globalization of Buddhist humanism." Choice Reviews Online 44, no. 01 (September 1, 2006): 44–0266. http://dx.doi.org/10.5860/choice.44-0266.

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Cornea, Vasile. "Matila Ghyka – between art and science." Fizica si tehnologii moderne 19, no. 73-74 (July 2021). http://dx.doi.org/10.53081/1810-6498.2021.73-74.108.

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Matila Ghyka - naval officer, engineer, mathematician, diplomat, but known as the author of studies on the golden number and rhythm, as well as his memoirs published in French and English. Today he is considered an old-fashioned scholar, with availability for access to ancient culture, from Pythagoras to the scientific knowledge of his life, from the theory of relativity and knowledge of the atom, to Buddhist and Taoist theories, all integrated. in the humanist effort for a better, more just world, without wars and discrimination.

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Chhikara, Alankrita. "A Buddhist-Humanist exploration of global citizenship within various spaces and places." International Journal of Qualitative Studies in Education, August 6, 2021, 1–9. http://dx.doi.org/10.1080/09518398.2021.1956626.

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Ross, Courtney B., and Theresa Rocha Beardall. "Promoting Empathy and Reducing Hopelessness Using Contemplative Practices." Teaching Sociology, April 22, 2022, 0092055X2210920. http://dx.doi.org/10.1177/0092055x221092014.

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Contemplative practices are becoming more common in educational environments for attending to whole-student learning, fostering empathy, and promoting social justice and socially just pedagogues. This conversation explores how holistic approaches facilitate and expand the parameters of sociological pedagogy to integrate humanist pedagogies and initiate emancipatory citizenship. By building a pedagogical bridge between sociology and contemplative practices educators can help inspire empathy and hopefulness among students as they navigate the challenging topics of injustice and collective trauma

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Perera, Randika. "The Accomplishment of Individual Actions as a Duty on Moral Responsibility for the Growth of Humanism: A Comparative Study on Buddhist and Yogic Teachings." Contemporary Buddhism, May 2, 2024, 1–14. http://dx.doi.org/10.1080/14639947.2024.2342346.

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Khanna, Dipankar. "A Sustainable Philosophy for Teaching Ethics and Morals to Build Character, Pro-social Skills and Well-being in Children." Journal of Indian Council of Philosophical Research, September 25, 2023. http://dx.doi.org/10.1007/s40961-023-00304-1.

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AbstractThis paper looks at frameworks for the practice of moral and ethical values for children, drawn from Yoga and Buddhist Philosophies. Verily the purpose is to inculcate a repository of thought and behaviour through which they align moral and ethical behaviours by becoming important cogs in establishing harmony in the world that we exist. Harmony between one child and another child, harmony between children and their families, harmony between the families and larger society and harmony between society and other sentient beings and life forms is what constitutes cosmic-harmony. In this se

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