Bibliografías temáticas / Calderwood

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  2. Tesis
  3. Libros
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Literatura académica sobre el tema "Calderwood"

Autor: Grafiati
Publicado: 11 de junio de 2021
Última modificación: 2 de febrero de 2022

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Artículos de revistas sobre el tema "Calderwood"

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Berrios, GE. "‘Brain Disorders’, by Henry Calderwood (1879)." History of Psychiatry 29, no. 2 (2018): 232–48. http://dx.doi.org/10.1177/0957154x17745435.

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Henry Calderwood, a nineteenth-century Scottish philosopher interested in madness, published in 1879 an important work on the interaction between philosophy of mind, the nascent neurosciences and mental disease. Holding a spiritual view of the mind, he considered the phrase ‘mental disease’ (as Feuchtersleben had in 1845) to be but a misleading metaphor. His analysis of the research work of Ferrier, Clouston, Crichton-Browne, Maudsley, Tuke, Sankey, etc., is detailed, and his views are correct on the very limited explanatory power that their findings had for the understanding of madness. Calde
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Wright, J. P. "Cracked: Lynsey Calderwood, Jessica Kingsley Publishers, 2002, 13.95." Archives of Disease in Childhood 88, no. 9 (2003): 837. http://dx.doi.org/10.1136/adc.88.9.837.

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MACDONALD, ALAN R. "DAVID CALDERWOOD: THE NOT SO HIDDEN YEARS, 1590–1604." Scottish Historical Review 74, no. 1 (1995): 69–74. http://dx.doi.org/10.3366/shr.1995.74.1.69.

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Orford, Jim. "A response to Calderwood and Rajesparam's ideas on codependence." Journal of Gambling Issues, no. 29 (October 1, 2014): 1. http://dx.doi.org/10.4309/jgi.2014.29.14.

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Fly, Richard. "The Evolution of Shakespearean Metadrama: Abel, Burckhardt, and Calderwood." Comparative Drama 20, no. 2 (1986): 124–39. http://dx.doi.org/10.1353/cdr.1986.0053.

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Hightower, Lawrence E. "Introducing Professor Stuart Calderwood, Stress Response Translational Research Section Editor." Cell Stress & Chaperones 9, no. 1 (2004): 1. http://dx.doi.org/10.1379/1466-1268(2004)009<0001:ipscsr>2.0.co;2.

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Hightower, Lawrence E. "Introducing Professor Stuart Calderwood, Stress Response Translational Research Section Editor." Cell Stress & Chaperones 9, no. 1 (2004): 1–3. http://dx.doi.org/10.1379/1466-1268(2004)9<1:ipscsr>2.0.co;2.

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Cunningham, Karen. "CALDERWOOD, Jame s L. Shakespeare and the Denial of Death." ANQ: A Quarterly Journal of Short Articles, Notes and Reviews 3, no. 1 (1990): 27–36. http://dx.doi.org/10.1080/19403364.1990.11755234.

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9

Beckmann, Daniel, Motoo Komoda, and Yasuhisa Toyota. "Acoustical design of Calderwood Hall at the Isabella Stewart Gardner Museum." Journal of the Acoustical Society of America 132, no. 3 (2012): 1894. http://dx.doi.org/10.1121/1.4754945.

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10

Graham, Gordon. "Religion, Evolution and Scottish Philosophy." Journal of Scottish Philosophy 19, no. 1 (2021): 75–89. http://dx.doi.org/10.3366/jsp.2021.0291.

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This paper explores developments in the defence of theism within Scottish philosophy following Hume's Dialogues and the advent of Darwinian evolutionary biology. By examining the writings of two nineteenth-century Scottish philosophers, it aims to show that far from Darwinian biology completing Hume's destruction of natural theology, it prompted a new direction for the defence of philosophical theism. Henry Calderwood and Andrew Seth Pringle-Pattison occupied, respectively, the Chairs of Moral Philosophy and Logic and Metaphysics at the University of Edinburgh in the late nineteenth century. T
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Tesis sobre el tema "Calderwood"

1

Johansson, Ingrid. "Karin Boye och chimären : Dekonstruktion i prosaverket Astarte." Thesis, Stockholms universitet, Institutionen för kultur och estetik, 2011. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-193894.

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Uppsatsen är en redogörelse för en dekonstruktivistisk läsning av Karin Boyes första prosaverk Astarte (1931), utifrån James L. Calderwoods teori om creative uncreation i det poetiska skapandet. Med denna blick på texten så som varande en akt av nedmontering och med utgångspunkt i Judith Butlers teori om könets performativitet, framträder i läsningen av Boyes roman en strävan efter att plocka isär samhälleliga (van)föreställningar och schabloner gällande konsten, poesin, modet osv. i allmänhet och kvinnan, i synnerhet. Analysen är strukturerad efter Calderwoods idé om att det poetiska skapande
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Libros sobre el tema "Calderwood"

1

Coe, John Clark. The eight Calderwood and Coe cousins: Growing up in North Dakota. J.C. Coe, 2008.

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2

Norwalk, Jay. The Dill family of Dillsburg and Dilltown, Pennsylvania: And related genealogies of the Conrad, Matter, Hays, King, Steinmeyer, Maneely, Calderwood, Barclay, Cole, Strayhorn, Gibson, and Ross families. Axion Press, 2001.

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Coleman, William L. Meet the Calderwoods: Family devotions for children. Zondervan Pub. House, 1990.

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4

Calderwood. Ulverscroft Large Print, 1994.

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5

Calderwood, William Leadbetter, and David Woodside. The Life Of Henry Calderwood. Kessinger Publishing, LLC, 2007.

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6

The Life Of Henry Calderwood. Kessinger Publishing, LLC, 2007.

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7

Survey, United States Geological. Calderwood quadrangle, Tennessee--North Carolina: 7.5 minute series (topographic). 2nd ed. For sale by the Survey, 2001.

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8

McWilliams, Mary, 1954- editor of compilation and Harvard Art Museums, eds. In harmony: The Norma Jean Calderwood collection of Islamic art. Harvard Art Museums, 2013.

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9

The Durham Papers: Selections from the Papers of Admiral Sir Philip Charles Henderson Calderwood Durham G.C.B. Routledge, 2019.

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10

United States Geological Survey. Geologic map of Cades Cove and Calderwood quadrangles, Tennessee and North Carolina, Great Smoky Mountains National Park (U.S. Geological Survey open-file report). Information Services [distributor], 2000.

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Capítulos de libros sobre el tema "Calderwood"

1

Sidgwick, Henry. "Professor Calderwood on Intuitionism in Morals." In Essays on Ethics and Method. Oxford University Press, 2000. http://dx.doi.org/10.1093/0198250231.003.0003.

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McKimmon, Eric G. "The Secession and United Presbyterian Churches." In The History of Scottish Theology, Volume II. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198759348.003.0026.

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This chapter examines the work of theologians in the United Secession (1820–47) and United Presbyterian Church (1847–1900). Three significant thinkers were Henry Calderwood, (1830–97), John Cairns (1818–92), and James Orr (1844–1913). With others, these theologians addressed the relation of the Secession Churches to Calvinist orthodoxy, they promoted the cause of Church reunion, and they sought to provide an appropriate apologia for faith in the changing intellectual culture of the nineteenth century. Over the period of a century, a coherent vision emerged of a via media, or liberal conservatism, that became an enduring facet of the Secession traditions. A sub-narrative concerns James Morison who was deposed from the United Secession ministry in 1841 because of his views on the universality of the atonement. Morison’s Arminian theology was novel in Calvinist Scotland, but it proved to be a template for later evangelical developments.
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Fergusson, David. "The Reception of Darwin." In The History of Scottish Theology, Volume II. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198759348.003.0028.

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The scientific consensus in favour of evolution generated some challenges for Scottish theology after the publication of The Origin of Species in 1859. Yet, despite some initial attempts to resist Darwinism on both scientific and scriptural grounds, theologians soon came to make their peace with evolutionary theory. Arguments for creation, providence, and human uniqueness were rehearsed alongside acknowledgement of gradual evolution, the descent of species from common origins, and extinction of earlier life forms. The design argument continued to be defended but in ways that suggested a sharper distinction between scientific and religious explanation. This is explored with reference to a body of literature that appeared for the most part in the last quarter of the nineteenth century. The work of Rainy, Flint, Drummond, Calderwood, and Iverach is examined. In conclusion, the theological significance of evolutionary approaches to the study of religion itself is noted.
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