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Artículos de revistas sobre el tema "Catholic Church - El Salvador"

Autor: Grafiati
Publicado: 4 de junio de 2021
Última modificación: 28 de julio de 2025

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1

Potter, Laurel Marshall. "Yeast in the Dough: Marginal Ecclesial Communities in Contemporary El Salvador." Ecclesiology 18, no. 2 (2022): 198–215. http://dx.doi.org/10.1163/17455316-bja10019.

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Abstract Ecclesial base communities and other marginal ecclesial communities are still an active and significant part of the Roman Catholic church in El Salvador and elsewhere in Latin America. However, instead of being the ‘nucleus’ of their church structures, as in the bishops meeting at Medellín in 1968 put it, these contemporary ecclesial communities identify more strongly with being ‘yeast in the dough,’ a decentralized ferment in a church and a society that is no longer majority-Catholic or even necessarily Christian. This shift is marked among a third generation of such communities in E
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2

Blanke, Svenja. "Civic Foreign Policy: Human Rights, Faith-Based Groups and U.S.-Salvadoran Relations in the 1970S." Americas 61, no. 2 (2004): 217–44. http://dx.doi.org/10.1353/tam.2004.0129.

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El Salvador, the smallest but most densely populated country of Central America, experienced one of Latin America's bloodiest civil wars, accompanied by widespread human rights violations. State repression was especially brutal against opposition groups such as peasant associations, unions, students, and religious people. Twenty-five church people were murdered and many religious workers were persecuted, expelled, or tortured. Several U.S. missionaries were among those murdered or expelled victims. Although the number of religious victims is relatively small in comparison to the tens of thousa
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3

Bustamante Olguín, Fabián, and Alejandro Cerda Sanhueza. "Declarações da Conferência Episcopal do Chile durante o governo de Salvador Allende: tensões com Cristãos pelo Socialismo." Siwo Revista de Teología 17, no. 1 (2024): 1–41. http://dx.doi.org/10.15359/siwo.17-1.5.

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This article aims to examine the views of the Chilean Catholic Church during the administration of President Salvador Allende. The main themes that arise from the declarations of the bishops will be addressed and the ethical-theological implications of the relationship between religion and politics in the current context will be analyzed. The central axis of the article is to analyze the vision of the bishops towards the Marxist/socialist ideology from the historical and theological analysis of the government of Salvador Allende and the configuration of Christians for Socialism. The bishops’ s
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4

Vasconcelos, Pedro. "THE CATHOLIC CHURCH AS A STRUCTURING AGENT FOR THE CITY OF SALVADOR IN THE COLONIAL PERIOD." Revista Geografares 1, no. 31 (2020): 30–64. http://dx.doi.org/10.7147/geo.v1i31.31791.

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Salvador was the capital of the Portuguese America from 1549 until 1763. It was also the second city of the Portuguese Empire up to the 19th century. The Catholic Church together with the State was the main agents that structured the city of Salvador during the whole colonial period. The Secular Church related to the State through the Padroado was responsible for the implementation and maintenance of the Cathedral, churches and parishes; the religious orders with their convents were important structural elements of the urban space while the laic orders owned churches and many urban properties
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5

Beirne, Charles. "Jesuit Education for Justice: The Colegio in El Salvador, 1968-1984." Harvard Educational Review 55, no. 1 (1985): 1–20. http://dx.doi.org/10.17763/haer.55.1.76450q13568187h6.

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In the years since the Second Vatican Council, the Catholic church has become an agent of social change in many Third World nations. Charles Beirne, S.J., describes the transformation of a Jesuit colegio in El Salvador from a school for sons of wealthy landowners into a school open to all people. Despite threats of violence from political opponents and an internal struggle within the order, the Jesuits made the social and economic conditions of El Salvador a central part of the school's curriculum.
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6

Tezcür, Güneş Murat. "Catholic and Muslim Human Rights Activism in Violent Internal Conflicts." Politics and Religion 8, no. 1 (2014): 111–34. http://dx.doi.org/10.1017/s1755048314000790.

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AbstractWhen do religious organizations develop human rights platforms during violent internal conflicts? This article offers the first comparative study to address this question and focuses on religious organizations in El Salvador, Peru, Turkey, and Indonesia. It identifies two causal factors to explain variation in religious human rights activism in these four countries: (1) transnational religious ideas and linkages, and (2) the nature of the state-religion relationship. First, Vatican II and Liberation theology significantly contributed to the rise of religious human rights activism in El
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7

SANCHEZ, PETER M. "Ideas and Leaders in Contentious Politics: One Parish Priest in El Salvador's Popular Movement." Journal of Latin American Studies 46, no. 4 (2014): 637–62. http://dx.doi.org/10.1017/s0022216x14000704.

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AbstractThis paper examines the actions of one Salvadorean priest – Padre David Rodríguez – in one parish – Tecoluca – to underscore the importance of religious leadership in the rise of El Salvador's contentious political movement that began in the early 1970s, when the guerrilla organisations were only just beginning to develop. Catholic leaders became engaged in promoting contentious politics, however, only after the Church had experienced an ideological conversion, commonly referred to as liberation theology. A focus on one priest, in one parish, allows for generalisation, since scores of
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8

SANCHEZ, PETER M. "Ideas and Leaders in Contentious Politics: One Parish Priest in El Salvador's Popular Movement." Behavioral and Brain Sciences 38, no. 01 (2014): 76–101. http://dx.doi.org/10.1017/s0140525x13009862.

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AbstractThis paper examines the actions of one Salvadorean priest – Padre David Rodríguez – in one parish – Tecoluca – to underscore the importance of religious leadership in the rise of El Salvador's contentious political movement that began in the early 1970s, when the guerrilla organisations were only just beginning to develop. Catholic leaders became engaged in promoting contentious politics, however, only after the Church had experienced an ideological conversion, commonly referred to as liberation theology. A focus on one priest, in one parish, allows for generalisation, since scores of
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9

Chacon, R. D. "Salvador Alvarado and the Roman Catholic Church: Church-State Relations in Revolutionary Yucatan, 1914-1918." Journal of Church and State 27, no. 2 (1985): 245–66. http://dx.doi.org/10.1093/jcs/27.2.245.

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10

Guimarães, Eduardo Alfredo Morais. "A devoção do Senhor Bom Jesus do Bom Fim." Revista Eclesiástica Brasileira 58, no. 231 (1998): 565–96. http://dx.doi.org/10.29386/reb.v58i231.2360.

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O presente artigo tem por objetivo o estudo das relações da Irmandade Religiosa “Devoção do Senhor Bom Jesus do Bom Fim” com os clérigos que atuam no Santuário do Bonfim, localizado na cidade de Salvador, e com a hierarquia da Igreja Católica. O artigo coloca em evidência as relações entre homens através de símbolos religiosos. Os dados levantados apontam para o caráter ecumênico do catolicismo, religião de todos, ou quase todos, em Salvador. Salientamos, ainda, o prestígio, outorgado pela participação na Mesa Administrativa da Devoção, acompanhada de uma retribuição à Devoção.
 Abstract:
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11

Dodson, Michael. "Tradition and change in the Latin American catholic church: A comparison of el Salvador and Nicaragua." Renaissance and Modern Studies 36, no. 1 (1993): 122–41. http://dx.doi.org/10.1080/14735789309366569.

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12

Schubeck, Thomas L. "Salvadoran Martyrs: A Love That Does Justice." Horizons 28, no. 1 (2001): 7–29. http://dx.doi.org/10.1017/s0360966900008902.

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ABSTRACTWho are today's martyrs? Many Salvadorans call Archbishop Romero and the Jesuits and the two women killed at Central American University martyrs. Should they be numbered among the martyrs of the church? The author contends that it would be fitting for the Catholic Church to do so, based on the contemporary church teaching on martyrdom. Tracing the origin and development of the notion of Christian martyrdom from the New Testament to the present day, the author shows how Thomas Aquinas, the Second Vatican Council, Karl Rahner, and Pope John Paul II have contributed to the enlargement of
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13

Phan, Peter C. "Ignacio Ellacuría, S.J. in Dialogue with Asian Theologians: What Can They Learn from each Other?" Horizons 32, no. 1 (2005): 53–71. http://dx.doi.org/10.1017/s036096690000219x.

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AbstractAs liberation theology spread across the globe in the seventh and eighth decades of the twentieth century, the need was felt for mutual learning and teaching among its proponents in various continents. The Ecumenical Association of Third World Theologians (EATWOT) was founded at Dar Es Salaam, Tanzania, in 1976 to facilitate such a dialogue. This article explores the ways in which the thought of Ignacio Ellacuría, S.J., (a Spanish philosopher and theologian who was murdered in El Salvador in 1989) and Asian liberation theology can enrich each other.After situating Ellacuría, especially
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14

Vasquez, Manuel A., and Anna L. Peterson. "Óscar Romero and the Politics of Sainthood." Postscripts: The Journal of Sacred Texts, Cultural Histories, and Contemporary Contexts 5, no. 3 (2011): 265–91. http://dx.doi.org/10.1558/post.v5i3.265.

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In this article, we explore the debates surrounding the proposed canonization of Archbishop Oscar Romero, an outspoken defender of human rights and the poor during the civil war in El Salvador, who was assassinated in March 1980 by paramilitary death squads while saying Mass. More specifically, we examine the tension between, on the one hand, local and popular understandings of Romero’s life and legacy and, on the other hand, transnational and institutional interpretations. We argue that the reluctance of the Vatican to advance Romero’s canonization process has to do with the need to domestica
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15

Ramírez Bonilla, Laura Camila. "Re-Christianize to save. The Mexican Legion of Decency as a cultural Project in the modus vivendi." Signos Históricos 25, no. 49 (2023): 122–57. http://dx.doi.org/10.24275/shis.v25n49.05.

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The objective of this article is to analyze the Mexican Legion of Decency, in its structure and plan of action, as a Catholic project that, from the safeguarding of the morality of film production, contributed to the stability of relations between Church and State, between 1938 and 1960. In dialogue with the Catholic right, this kind of initiative opened the way to a forbidden interference, although active and sustained, of the ecclesiastical institution in the public sphere of Mexican society. Their actions admitted a capacity for intervention that ranged from the daily life of a parishioner
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16

Chávez, Joaquín M. "Priest Under Fire: Padre David Rodríguez, the Catholic Church, and El Salvador's Revolutionary Movement by Peter M. Sánchez." Catholic Historical Review 105, no. 2 (2019): 398–400. http://dx.doi.org/10.1353/cat.2019.0090.

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17

Gould, Jeffrey. "Priest Under Fire: Padre David Rodríguez, the Catholic Church, and El Salvador’s Revolutionary Movement, written by Peter M. Sánchez." Journal of Jesuit Studies 4, no. 2 (2017): 361–64. http://dx.doi.org/10.1163/22141332-00402008-22.

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18

Barba, Lloyd D., and Sergio M. González. "The Future of Sanctuary." Dissent 72, no. 2 (2025): 44–51. https://doi.org/10.1353/dss.2025.a959993.

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ABSTRACT: In the summer of 1984, a caravan of vehicles full of religious activists sped across the United States. Moving from Tucson to Los Angeles to Denver and finally ending in Detroit, this self-styled "Sanctuary Freedom Train" was transporting a Salvadoran family of four that had fled their war-torn country and arrived in the United States seeking political asylum. Raul and Valeria Gonzalez had escaped with their two children after Raul, a teacher, had been arrested and beaten by government soldiers and threatened with worse if he were to continue his literacy work among the country's poo
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19

Salamah Eka Susanti. "Konsep Keselamatan Dalam Al-Qur'an." HUMANISTIKA : Jurnal Keislaman 4, no. 2 (2018): 185–97. http://dx.doi.org/10.36835/humanistika.v4i2.39.

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The doctrine of salvation is an important concept that is common to every religion. Therefore, each religion claims to be the savior (Salvator) for each of its followers. In Protestant Christianity for example, there is a doctrine known as "No Salvation Outside Christianity", beyond Christianity there is no salvation. Likewise in Catholic Christianity, adhering to, a doctrine that mentions "Extra Ecclesiam Nulla Salus", outside the church there is no salvation. For Judaizers, the doctrine of "The Chosen People" becomes their theological foundation that only Jews will gain salvation. Whereas in
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20

Leal, Melanio. "Contextualizing Laudato si in the Philippines: Environmental Problem in Purok 1A, Hapay na Mangga, Barangay Dolores, Taytay, Rizal." Bedan Research Journal 4, no. 1 (2019): 176–90. http://dx.doi.org/10.58870/berj.v4i1.9.

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Laudato si (2015) is a landmark encyclical in the teachings of the Catholic Church concerning the environment. While the Church has issued encyclicals before on social teaching, and briefly mentioned the environment in previous encyclicals, this is the first time that social teaching has been put deeply into the context of an encyclical devoted primarily to the environment. This calls for a reassessment of the peoples’ perceptions on how they care for the environment in the Philippine context. A case study was conducted in a rural area near Metro Manila in the Province of Rizal. This paper rep
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21

ÁLVAREZ, ALBERTO MARTÍN. "Peter M. Sánchez , Priest under Fire: Padre David Rodríguez, the Catholic Church, and El Salvador's Revolutionary Movement (Gainesville, FL: University Press of Florida, 2015), pp. xvi + 308, $44.95, hb." Journal of Latin American Studies 49, no. 4 (2017): 986–88. http://dx.doi.org/10.1017/s0022216x17001018.

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22

Sawa-Czajka, Elżbieta, and Mirosław Michalski. "Polish Catholic Church -Ecumenical Contexts." E-Theologos. Theological revue of Greek Catholic Theological Faculty 1, no. 2 (2010): 163–69. http://dx.doi.org/10.2478/v10154-010-0014-6.

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Polish Catholic Church -Ecumenical Contexts Polish Catholic Church operates in its parishes as well as ecumenical cooperation with other Catholic Churches. Moreover, there is also an important ecumenical dialogue conducted with the Roman Catholic Church. Polish Catholic Church is also active in the Polish Ecumenical Council.
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23

Petrík, Ľubomír. "Presentation of the Preaching Activity in the Greek-Catholic Church in Slovakia." E-Theologos. Theological revue of Greek Catholic Theological Faculty 2, no. 1 (2011): 67–84. http://dx.doi.org/10.2478/v10154-011-0007-0.

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Presentation of the Preaching Activity in the Greek-Catholic Church in Slovakia The author of the article Presentation of the Preaching Activity in the Greek-Catholic Church in Slovakia offers the view on the current preaching activity of the Greek-Catholic clergy in Slovakia. He states, it is in complete union with the Documents of the Catholic Church of which the Greek-Catholic Church is an integral part. The most used form of preaching among the Greek-Catholic priests is the homily. The author also focuses on some specifics of the preaching activity in the Greek-Catholic Church.
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24

Kyiak, S. "Territorial Realization of the Universe of the Ukrainian Catholic Church of the Byzantine Rite." Ukrainian Religious Studies, no. 25 (December 27, 2002): 97–105. http://dx.doi.org/10.32420/2003.25.1432.

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The Ukrainian Catholic Church of the Byzantine Rite (hereinafter referred to as the OCHRC), as the heir to the Kyiv Church and as the local Eastern Catholic Church, by which history affirmed the name of the Ukrainian Greek Catholic Church, preserving the Eastern Christian Tradition, and developing national church traditions. This dual unity of the OCHS has been and remains a testament to its universal character, which is inherent in the entire Catholic Church.
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25

Tukiran, Antonius. "Gereja Nasara Nasathirah di Fansur Abad ke-7." Media (Jurnal Filsafat dan Teologi) 2, no. 1 (2021): 13–24. http://dx.doi.org/10.53396/media.v2i1.23.

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Shaykh Abu Salih the Armenian reported that in the VII century there was a Nasara Nasathirah (Nestorian) Church in Fansur or Fahsur. According to Y. Bakker, Fansur or Fahsur is the name of a country in North Sumatra and the Nestorian Church is the Catholic Church. Y. Bakker’s interpretation is somewhat weak for two reasons. First, Fansur or Fahsur can also refer to a country in northwest India. Second, in the seventh century of our era there was not yet section of the Nestorian Church which was in full communion with Rome; thus the Nasara Nasathirah Church cannot be called a Catholic Church if
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26

Lake, Reginaldo Christophori. "SIMBOL DAN ORNAMEN-SIMBOLIS PADA ARSITEKTUR GEREJA KATOLIK REGINA CAELI DI PERUMAHAN PANTAI INDAH KAPUK-JAKARTA." Idealog: Ide dan Dialog Desain Indonesia 4, no. 1 (2019): 23. http://dx.doi.org/10.25124/idealog.v4i1.1932.

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The Catholic Church building always displays symbols and ornaments as an expression of religious (sacred) faith and atmosphere. Symbols in the form of two-dimensional and three-dimensional objects arranged and beautified the church as well as religious significance. Symbols and ornaments are placed inside the church (interior) and outside the church (exterior), function to support the atmosphere of the church visually and help appreciate aesthetic, psychological and religious faith. Regina Caeli Catholic Church in Pantai Indah Kapuk Jakarta is a Catholic church that is characterized by modern
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27

Chrisylla, Meielisa. "SIMBOLISASI PADA RANCANGAN ARSITEKTUR GEREJA KATOLIK SANTO PETRUS DAN GEREJA KATOLIK SANTA PERAWAN MARIA TUJUH KEDUKAAN DI KOTA BANDUNG." ARTEKS, Jurnal Teknik Arsitektur 1, no. 1 (2016): 1. http://dx.doi.org/10.30822/artk.v1i1.79.

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Title: Architectural Design Symbolism Catholic Church of Saint Peter and The Virgin Mary Catholic Church Santa Grief Seven in BandungAs a place of holy worship, a Catholic Church should posses a sacred interior and exterior expression. Modernization has caused a good deal of this sacred expression of the Catholic Church to fade. As Catholic Church is a place of worship that supports all liturgical activities, semiotic theory are used toanalyze and decipher its architecture to preserve sacredness. The research methodology that was employed was qualitative methods using Peirce’s semioticprincipl
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28

Coranič, Jaroslav. "Legalization of Greek Catholic Church in Czechoslovakia in 1968." E-Theologos. Theological revue of Greek Catholic Theological Faculty 1, no. 2 (2010): 192–204. http://dx.doi.org/10.2478/v10154-010-0017-3.

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Legalization of Greek Catholic Church in Czechoslovakia in 1968 This study deals with the fate (history) of the Greek Catholic Church in Czechoslovakia in 1968. Catholic Church in Czechoslovakia was liquidated by communist state power in the period of 1950 - 1968. The Church did not legally existed, its priests and believers were incorporated violently into the Orthodox Church. Improving this situation occurred in 1968, when so Prague Spring took place in Czechoslovakia. The legalization of the Greek Catholic Church was one of its result. This process was stopped by invasion of Warsaw Pact to
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Rihadiani, Rosalia Rachma, and Ikaputra. "The architecture of the Catholic Church in the modern movement in Indonesia." ARTEKS : Jurnal Teknik Arsitektur 8, no. 1 (2023): 61–72. http://dx.doi.org/10.30822/arteks.v8i1.1891.

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Catholic church architecture is part of the development of architecture, especially in Europe. The rationalism and density of iconic Catholic church buildings in Europe raise the allegation that the architecture of the Catholic church during the modern movement was not found in Europe but appeared in missionary areas, including Indonesia. Queen Wilhelmina adopted the ethical policy in 1901 was a driving factor for the emergence of modern-style buildings in Indonesia, including the Catholic church building. Symbols and ornaments are part of the architecture of the Catholic Church; this is contr
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30

Wang, Zhaodan, and Shuhan Zhang. "Architectural Characterization of Hongjialou Catholic Church in Jinan." Highlights in Science, Engineering and Technology 79 (December 13, 2023): 95–106. http://dx.doi.org/10.54097/hset.v79i.15110.

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This paper focuses on the Hongjialou Catholic Church in Jinan, China. Hongjialou Catholic Church was designed by Italian Brother Poncieri. It is one of the larger Catholic churches in Jinan. It occupies an important position in modern Chinese religious architecture. This paper will use the field research method, literature analysis method, comparative analysis method, and chart enumeration method to analyze the Hongjialou Catholic Church in terms of its construction background, plan layout, facade style, decorative decoration and building materials, structure, etc. in terms of culture, art, an
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31

Binawan, Andang L. "Indonesian Catholic Bishops’ Attitudes toward Three Controverting Issues during Indonesia’s New Order (1966–1998)." Religions 14, no. 1 (2023): 94. http://dx.doi.org/10.3390/rel14010094.

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This article portrays how the Catholic Church in Indonesia in the 1980s faced some legal civil decrees that were contrary to Catholic beliefs, but they nonetheless responded in a wise manner. Since the Second Vatican Council, the Catholic Church has had a new outlook on the relationship between Church and State. As stated in canon 22 of the 1983 Code of Canon Law, the Church is willing to accept and observe civil law, as long as it is “not contrary to divine law and unless canon law provides otherwise”. There were three instances in which the Catholic Church in Indonesia had to deal with such
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32

Brown, Mary Elizabeth, and Vincent A. Yzermans. "American Catholic Seafarer's Church." International Migration Review 31, no. 2 (1997): 483. http://dx.doi.org/10.2307/2547240.

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Nettleton, Nathan. ""Free-Church Bapto-Catholic"." Liturgy 19, no. 4 (2004): 57–68. http://dx.doi.org/10.1080/04580630490490530.

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Madsen, Richard. "The Chinese Catholic Church." Review of Religion and Chinese Society 6, no. 1 (2019): 5–23. http://dx.doi.org/10.1163/22143955-00601002.

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Both the Chinese state and the Vatican have an interest in maintaining more regular control over local Catholic community life. Their interests partially converge in seeking a regularized process for selecting Catholic bishops in the officially recognized part of the Chinese Church. This overlapping of interests is the basis for the “provisional agreement” between the Vatican and China on the selection of bishops signed on September 22, 2018. The agreement fails to address the area where Sino-Vatican interests diverge, i.e., the status of the thirty-six “underground” bishops, recognized by the
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35

Hubisz, John L. "Catholic Church Vs Science?" American Journal of Physics 63, no. 5 (1995): 391–92. http://dx.doi.org/10.1119/1.17894.

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36

Hougland, Dana, and Kelly Stumpf. "Saint Mark Catholic Church." Journal of the Acoustical Society of America 119, no. 5 (2006): 3371. http://dx.doi.org/10.1121/1.4786545.

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37

Kuruvilla, Pandikattu. "Catholic Church and Cosmology." AUC: Asian Journal of Religious Studies, Mar-April 2021, no. 66/2 (2021): 41–46. https://doi.org/10.5281/zenodo.4558517.

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Rev Cris Corbally, SJ, has become the 11th Jesuit priest to have name connected to an asteroid  This gives the author an opportunity to explore the relations between Jesuits and cosmology. In this article we take up only some significant Jesuits who have contributed to cosmology. The enormous contribution made by the Jesuits to cosmology will, hopefully, dispel any doubt that religion is opposed to religion.The author wants to indicate that the Church has always been encouraging science and fostering dialogue between science and religion
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Williams, James B. "One, Holy, Catholic and Apostolic: The Early Church Was the Catholic Church." History: Reviews of New Books 30, no. 2 (2002): 74–75. http://dx.doi.org/10.1080/03612759.2002.10526059.

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Malahovskis, Vladislavs. "POLITICAL ACTIVITIES OF THE ROMAN CATHOLIC CHURCH IN INDEPENDENT LATVIA." Via Latgalica, no. 2 (December 31, 2009): 78. http://dx.doi.org/10.17770/latg2009.2.1610.

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The aim of the paper is to reflect the political activities of the Roman Catholic Church in two periods of the history of Latvia and the Roman Catholic Church in Latvia – in the period of First Independence of the Republic of Latvia, basically in the 1920s, and in the period following the restoration of Latvia’s independence. With the foundation of the independent state of Latvia, the Roman Catholic Church experienced several changes; - bishops of the Roman Catholic Church were elected from among the people; - the Riga diocese was restored the administrative borders of which were coordinated w
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40

Sawa, Przemysław. "Synodality, Discernment, Catholic Movements." Ecumeny and Law 7 (December 29, 2019): 115–41. http://dx.doi.org/10.31261/eal.2019.07.06.

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One of the basic categories used to describe the nature of the Church is communion with its spiritual, structural, and legal dimensions. On the basis of their aptism, all the faithful should undertake common responsibility and real care for the life and particular areas of the Church. This also includes discernment within the Church. Synods and synodality are a special case which expresses the communal character of the Church. However, synodality and communal discernment cannot be understood similarl to a parliament where the majority decides. It is about recognising contemporary needs and sea
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41

Aldosari, Ayedh. "Salvation Outside the Catholic Church A Critical and Analytical Study." Journal of Umm Al-Qura University for Sharia'h Sciences and Islamic Studies 88, no. 1 (2022): 87–113. http://dx.doi.org/10.54940/si87873753.

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The aim of the research: to study the concept of (salvation outside the church) in the Catholic Church, in the medieval period, and after the Second Vatican Council, in order to find out any change in the attitude of the Catholic Church towards the issue of salvation. Research Methodology: The researcher used the inductive analytical critical approach. Contents of the research: The research consists of an introduction, and eight sections, which are: The first section: the concept of salvation and its importance, the second section: salvation through the history of the Catholic Church, the thir
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Yohanes Widodo. "The Use of the Internet and Digital Media by Indonesian Catholic Church: The Cases of Hierarchies Social Media Account and Lay Catholics Social Media Account." Proceedings Of International Conference On Communication Science 2, no. 1 (2022): 275–83. http://dx.doi.org/10.29303/iccsproceeding.v2i1.125.

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The Internet is connecting people and organizations around the world in new ways, changing the way we relate to one another, find resources, share information, and form communities. These changes also have implications for church institutions and Catholics in Indonesia. This article provides an overview of the use of the Internet, social media, and digital media in the Catholic church. The study identifies (1) characteristics of social media accounts managed by the official hierarchy of the Catholic Church versus social accounts managed lay Catholics groups, (2) and the role of the Internet an
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Jehaut, Rikardus. "Panggilan Untuk Mengajar: Harapan Terhadap Pendidik Katolik Dalam Berbagai Dokumen Magisterium Gereja." Jurnal Alternatif Wacana Ilmiah Interkultural 1, no. 1 (2021): 23–36. http://dx.doi.org/10.60130/ja.v1i1.31.

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The Church has consistently recognized that catholic teachers have an essential role in Catholic education and must serve as witnesses to the faith, in both word and deed. The constant appreciation for the role of catholic teachers is presented in the Church’s magisterial teachings. A review of these teachings provides understanding of the importance of the Catholic teacher and the teacher ’s role in fulfilling the mission of the Church by preparing students to live virtuous lives in service to society and the Church. The Second Vatican Council’s Declaration on Christian Education, Gravissimum
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Drozd, Roman. "Roman Catholic Church and Greek Catholic Clergy in Relations to the Orthodox Church in Poland between 1951 and 1970." Історико-політичні проблеми сучасного світу, no. 43 (June 15, 2021): 232–42. http://dx.doi.org/10.31861/mhpi2021.43.232-242.

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After World War II, the Union of Soviet Socialist Republics sought to liquidate the Greek Catholic Church. In 1946, a non-constitutional synod was held in Lviv which liquidated the Greek Catholic Church and incorporated it into the Russian Orthodox Church. Similarly, Romanian communist authorities liquidated the Greek Catholic Church in 1948 and the same took place in the Czech Republic two years later. In the Polish People’s Republic, the authorities did not even try to make the liquidation bear the marks of legality. The communist authorities considered that resettlement of the hierarchs and
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Chrisylla, Meielisa. "Architectural Design Symbolism Catholic Church of Saint Peter and The Virgin Mary Catholic Church Santa Grief Seven in Bandung." ARTEKS : Jurnal Teknik Arsitektur 1, no. 1 (2019): 1–14. http://dx.doi.org/10.30822/arteks.v1i1.20.

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As a place of holy worship, a Catholic Church should posses a sacred interior and exterior expression. Modernization has caused a good deal of this sacred expression of the Catholic Church to fade. As Catholic Church is a place of worship that supports all liturgical activities, semiotic theory are used to analyze and decipher its architecture to preserve sacredness.
 The research methodology that was employed was qualitative methods using Peirce’s semiotic principles and their implementation in Church architecture. The principle was then used to analyze two case studies in every detail o
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Bulyha, Iryna. "Christian denominations of Volyn region in the conditions of transformation of modern Ukrainian society." Religious Freedom, no. 20 (March 7, 2017): 82–84. http://dx.doi.org/10.32420/rs.2017.20.868.

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The social transformations taking place today in Ukraine are accompanied by the intensive development of denominations, among which in the Volyn region championship holds Christian in their kind - Orthodox (Ukrainian Orthodox Church of the Moscow Patriarchate, Ukrainian Orthodox Church of Kyiv Patriarchate, Ukrainian Autocephalous Orthodox Church, independent Orthodox communities ), Protestant (Baptists, Pentecostals, Adventists, Jehovah's Witnesses and others), Catholic (Roman Catholic Church, Ukrainian Greek-Catholic Church) community.
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Čitbaj, František. "Greek Catholic Metropolitan Church sui iuris in Slovakia and Greek Catholic Church in the Czech Republic within the Current Catholic Canon Law." E-Theologos. Theological revue of Greek Catholic Theological Faculty 2, no. 1 (2011): 46–55. http://dx.doi.org/10.2478/v10154-011-0005-2.

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Greek Catholic Metropolitan Church sui iuris in Slovakia and Greek Catholic Church in the Czech Republic within the Current Catholic Canon Law This article treats of new situation of Greek Catholic metropolitan church sui iuris in Slovakia, by describing its historical development. It is describing terms of Code of Canons of the Eastern Churches as tradition, ceremony and church sui iuris. It is also about institutes typical for metropolitan churches, which are the following: the institute of metropolitan, council of hierarch and also convention of metropolitan church sui iuris.
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Čitbaj, František. "Greek Catholic Metropolitan Church sui iuris in Slovakia and Greek Catholic Church in Czech Republic within the Current Catholic Canon Law." E-Theologos. Theological revue of Greek Catholic Theological Faculty 2, no. 2 (2011): 190–99. http://dx.doi.org/10.2478/v10154-011-0020-3.

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Greek Catholic Metropolitan Church sui iuris in Slovakia and Greek Catholic Church in Czech Republic within the Current Catholic Canon Law This article treats of new situation of Greek Catholic metropolitan church sui iuris in Slovakia, by describing its historical development. It is describing terms of Code of Canons of the Eastern Churches as tradition, ceremony and church sui iuris. It is also about institutes typical for metropolitan churches, which are the following: the institute of metropolitan, council of hierarch and also convention of metropolitan church sui iuris.
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Giordan, Giuseppe, and Siniša ZrinŠČak. "One pope, two churches: Refugees, human rights and religion in Croatia and Italy." Social Compass 65, no. 1 (2018): 62–78. http://dx.doi.org/10.1177/0037768617745481.

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This article analyses the responses of the Catholic Church in Croatia and Italy to the refugee crisis, particularly the churches’ discourses on human rights issues and positions in public debates on refugees and migrants. Although both Catholic churches followed the Church’s teachings on ‘strangers’, associated with providing concrete help to people in need, the Catholic Church in Croatia pursued what can be classified as a charitable approach, while the Catholic Church in Italy followed solidarity and utilitarian approaches. Equally, the Catholic Church in Croatia remained a silent public act
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Barta, Cristian. "Significati ecclesiologici del martirio nella Chiesa Romena Unita con Roma, Greco-Cattolica, ai tempi del comunismo." DIALOG TEOLOGIC XXIV, no. 47 (2021): 62–77. http://dx.doi.org/10.53438/bowy3989.

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Ecclesiological significations of the martyrdom in the Romanian Church United with Rome, Greek-Catholic, during communism. This article is intended to analyze the martyrdom of the Romanian United Church to present its ecclesiological significations relevant not only for its own local ecclesiological reality but for the whole Catholic Church. The reflection we propose shall follow the theological implications of three aspects identifiable in the situation of the Romanian United Church during the communist persecution: the relationship between martyrdom, Eucharist and the Kingdom of God; the mar
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