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Artículos de revistas sobre el tema "Central American Americans"

Autor: Grafiati

Publicado: 4 de junio de 2021

Última modificación: 28 de julio de 2025

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1

Colburn, Forrest D. "Liberalism Takes Root in Central America." Current History 103, no. 670 (2004): 74–79. http://dx.doi.org/10.1525/curh.2004.103.670.74.

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Central America's unlikely route to liberal democracy may not have been perceived as leading to durable regimes. However, democracy has been resilient and even stable in Central America. Indeed, Central Americans, accustomed to being perceived as poor and unstable by their Mexican and South American brethren, have been smug about the locus of Latin America's ills being shifted to South America.

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2

Kim, Claire Jean. "Asian Americans are People of Color, Too. . .Aren’t They? Cross-Racial Alliances and the Question of Asian American Political Identity." AAPI Nexus Journal: Policy, Practice, and Community 2, no. 1 (2004): 19–47. http://dx.doi.org/10.36650/nexus2.1_19-47_kim.

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Asian Americans are involved in cross-racial community and advocacy coalitions. The article explores the barriers and problems that people in these groups encounter, which impede their progress in sustaining impactful and influential agenda and decisions. The central problem behind this is Asian American’s ambiguous political stance, thereby making coalition partners apprehensive. Asian American’s lack of definitive political identity and how they relate to other racial background pose as a problem to coalition building. A brief look to one of the earliest Asian American immigrants to the US s

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3

Brandon, L. Jerome, and Larry D. Proctor. "Do the Same Central Anthropometric Variables that Best Predict Blood Pressure in European Americans also Best Predict Blood Pressure in African Americans?" Ethnicity & Disease 30, no. 2 (2020): 349–56. http://dx.doi.org/10.18865/ed.30.2.349.

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Objectives: The purpose of this study was to determine if central anthropometric variables that best estimate blood pressure risks in European Americans also best estimate blood pressure risks in African Americans.Design: The participants were 357 normotensive African and European American volunteers with a mean age of 32.6 ± 12.4 years. Participants were evaluated for central adiposity with dual energy X-ray absorptiometry, abdomen and thigh skinfolds, waist and hip circumferences, waist/hip ratio, waist/height ratio, body mass index, and systolic and diastolic blood pressures. Descriptive

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4

Kiew, Sieh Yean, George N. Thomas, Akshay S. Thomas, and Sharon Fekrat. "Characteristics of Central Retinal Vein Occlusion in African Americans." Journal of VitreoRetinal Diseases 4, no. 3 (2019): 186–91. http://dx.doi.org/10.1177/2474126419882829.

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Purpose: This article studies whether the characteristics and clinical course of African American patients with central retinal vein occlusion (CRVO) differ from other racial groups. Methods: This retrospective cohort study included consecutive patients diagnosed with CRVO at Duke Eye Center, Durham, North Carolina. Presenting characteristics, examination findings, treatment course, and functional and structural outcomes were compared based on patient-reported race. Results: A total of 479 patients with CRVO were included (64.7% white, 22.2% African American, 1.7% mixed race, and 11.4% other r

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5

Ayuningtyas, Novia Sekar, and Mohamad Ikhwan Rosyidi. "The Dilemma of Being American as a Consequence of Ethnic Segregation in Toni Morrison's Beloved." Rainbow: Journal of Literature, Linguistics and Cultural Studies 8, no. 2 (2019): 60–68. http://dx.doi.org/10.15294/rainbow.v8i2.33918.

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Slavery was a central institution in American society and was accepted as normal and applauded as a positive thing by many white Americans. America was full of Negro slaves when there were many injustice actions done by white people to black people. Beloved is a novel written by Toni Morrison in 1987, explores the hardships endured by a former slave woman and her family during the slavery and the Reconstructions eras. This study aims to explain the dilemma experienced by the main character of being American and its correlation between the main character’s dilemma and ethnic segregation by the

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6

Biss, Athan Andreas. "Unexpected Frontiers of Black Internationalism: African Americans in Soviet Central Asia, 1930–1976." Central Asian Affairs 2, no. 2 (2015): 189–206. http://dx.doi.org/10.1163/22142290-00202004.

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Central Asia has long captured the imagination of Western travelers as an exotic and mysterious destination. After the region was incorporated into the Soviet Union, it became a centerpiece of the Soviet modernization campaign. African Americans in particular were greatly interested in Soviet Central Asia and what they perceived as an alternative to Western imperialism and American racial segregation. This article explores how Soviet Central Asia appeared to African Americans who traveled, worked, and lived in the region in the 1930s and compares these impressions with those of African America

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7

Perry, Samuel L., and Andrew L. Whitehead. "Christian America in Black and White: Racial Identity, Religious-National Group Boundaries, and Explanations for Racial Inequality." Sociology of Religion 80, no. 3 (2018): 277–98. http://dx.doi.org/10.1093/socrel/sry046.

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Abstract Recent research suggests that, for white Americans, conflating national and religious group identities is strongly associated with racism, xenophobia, and Islamophobia, prompting some to argue that claims about Christianity being central to American identity are essentially about reinforcing white supremacy. Prior work has not considered, however, whether such beliefs may influence the racial views of nonwhite Americans differently from white Americans. Drawing on a representative sample of black and white Americans from the 2014 General Social Survey, and focusing on explanations for

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8

Kuo, Entung Enya, Michael W. Kraus, and Jennifer A. Richeson. "High-Status Exemplars and the Misperception of the Asian-White Wealth Gap." Social Psychological and Personality Science 11, no. 3 (2019): 397–405. http://dx.doi.org/10.1177/1948550619867940.

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In this research, we test the central hypothesis that perceptions of Asian Americans as a high-status “model minority” lead to overestimates of the extent of wealth equality between Asian and White Americans. We test this hypothesis across three studies that manipulate the salience of high- or low-status Asian American exemplars before soliciting estimates of Asian-White wealth equality. A meta-analysis of the results revealed that participants significantly overestimated Asian-White wealth equality and that making low- versus high-status Asian American exemplars salient decreased this tendenc

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9

Wetzel, Benjamin. "A CHURCH DIVIDED: ROMAN CATHOLICISM, AMERICANIZATION, AND THE SPANISH-AMERICAN WAR." Journal of the Gilded Age and Progressive Era 14, no. 3 (2015): 348–66. http://dx.doi.org/10.1017/s1537781415000079.

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AbstractStandard accounts of American Catholic history generally note in passing that American Catholics supported the Spanish-American War but do not examine what reasons provoked them to do so. At the same time, recent literature on the war itself has described various factors that motivated American support, but few of these studies have noted the central role that religion played in Americans' interpretations of the conflict. This article brings these two historiographies together by showing the importance of the war for the Catholic Church in America as well as the significance of religio

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10

Fairfield, John D. "Democracy in Cincinnati: civic virtue and three generations of urban historians." Urban History 24, no. 2 (1997): 200–220. http://dx.doi.org/10.1017/s0963926800016394.

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ABSTRACTThe tension between civic virtue and self-interest has been a central theme of three generations of American urban historians. Indeed these historians have played an important role in the struggle to build America's civic culture. Critically examining their cities in light of American ideals, they have embraced the responsibilities of citizenship and kept alive the spirit of civic virtue. This essay examines democracy in Cincinnati through the work of these urban historians and argues that Americans have dispensed with civic virtue at their own peril. The democratization of the republi

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11

Rasmussen, Anne K. "Made in America: Historical and Contemporary Recordings of Middle Eastern Music in the United States." Middle East Studies Association Bulletin 31, no. 2 (1997): 158–62. http://dx.doi.org/10.1017/s002631840003563x.

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Although Americans of Middle Eastern origin—be they of Arab, Turkish, Armenian, Sephardic Jewish, Assyrian, Greek, or Central Asian heritage—comprise one of the fastest growing groups in the United States, their music may seem invisible to the American musical connoisseur. Many of the recordings of Middle Eastern American musicians are produced and distributed within community networks. Walk into an Armenian grocer in Watertown, Massachusetts or into a Lebanese audio-video store in Dearborn, Michigan, and you will find hundreds of hours of music by Middle Eastern Americans for your listening p

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12

Peters, Mario. "Automobilität in Lateinamerika – eine historiographische Analyse." Anuario de Historia de América Latina 56 (December 20, 2019): 369–95. http://dx.doi.org/10.15460/jbla.56.152.

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Although car-ownership matters to many Latin Americans and cars are nearly omnipresent in daily life in Latin American societies, very little is known about important aspects of the social and cultural histories of automobility in Latin America. However, in the last ten years, several historians have begun to approach the meanings of automobility in Latin American countries. This trend is closely connected to recent developments and new approaches in the international research on mobility, the latter of which I discuss in the first part of this essay. To proceed, I analyze the state of the art

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13

Bellah, Robert N. "Are Americans Still Citizens?" Tocqueville Review 7, no. 1 (1986): 89–96. http://dx.doi.org/10.3138/ttr.7.1.89.

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Central to the argument of Democracy in America is Tocqueville’s description of American individualism and his analysis of its consequences for the mores and ultimately for political life. Since Tocqueville believed that individualism might ultimately threaten the conditions for citizenship in America, it is not inappropriate, in this 150th year after the publication of Democracy in America, to ask the question. Are Americans still citizens? I would like first to review Tocqueville’s discussion, supplementing it with some statements by Ralph Waldo Emerson written in the 1830s and 40s, and then

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14

Bellah, Robert N. "Are Americans Still Citizens?" Tocqueville Review 7 (January 1986): 89–96. http://dx.doi.org/10.3138/ttr.7.89.

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Central to the argument of Democracy in America is Tocqueville’s description of American individualism and his analysis of its consequences for the mores and ultimately for political life. Since Tocqueville believed that individualism might ultimately threaten the conditions for citizenship in America, it is not inappropriate, in this 150th year after the publication of Democracy in America, to ask the question. Are Americans still citizens? I would like first to review Tocqueville’s discussion, supplementing it with some statements by Ralph Waldo Emerson written in the 1830s and 40s, and then

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15

Tellefsen, Blythe Ann. ""The Case with My Dear Native Land": Nathaniel Hawthorne's Vision of America in The Marble Faun." Nineteenth-Century Literature 54, no. 4 (2000): 455–79. http://dx.doi.org/10.2307/2903013.

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Although many critics have read The Marble Faun (1850) as a dull European travelogue that conveniently and inappropriately ignores the issues facing pre-Civil War America, in fact, this novel does engage the questions about national identity posed by the antebellum era. The central argument of The Marble Faun is whether or not African Americans and Catholic immigrants can become full-fledged Americans. That most troublesome of characters, the either admirable or hypocritical Hilda, is so troublesome precisely because she is a nexus where American tensions over the formation of national identit

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16

Wallace, Steven P. "Central American and Mexican Immigrant Characteristics and Economic Incorporation in California." International Migration Review 20, no. 3 (1986): 657–71. http://dx.doi.org/10.1177/019791838602000307.

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Data compiled from the 1980 U.S. Census and other sources are used in this article to demonstrate the distinctiveness of Central American immigration. Comprising a relatively recent and growing immigrant stream, Central Americans are settling in areas where other Hispanic groups are already established. Comparisons between Central American and Mexican immigrants in California reveal substantial differences between the two groups in their age structure, sex ratio, and human capital characteristics. Despite the differences, however, Central American immigrant men earn the same as Mexican immigra

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17

Gamsakhurdia, Nino. "Historical Overview of African American Religion." Journal in Humanities 3, no. 1 (2014): 45–48. http://dx.doi.org/10.31578/hum.v3i1.303.

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One of the central themes in the American history is the interaction between white and black cultures, both in the nineteenth and twentieth centuries of America. The religion perfectly reflects this interaction. As Campbell notes, African American religion has been extremely important both for American religious culture as a whole, and for the black community itself. When freedmen withdrew from white-dominated churches and formed their religious institutions, black churches, they quickly occupied a central position in African Americans’ lives. They became the chief social and cultural institut

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18

Piller, Elisabeth. "AMERICAN WAR RELIEF, CULTURAL MOBILIZATION, AND THE MYTH OF IMPARTIAL HUMANITARIANISM, 1914–17." Journal of the Gilded Age and Progressive Era 17, no. 4 (2018): 619–35. http://dx.doi.org/10.1017/s1537781418000270.

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This paper reassesses American opinions and sentiments during the period of neutrality in light of the one endeavor that involved millions of Americans in the European conflict long before official U.S. belligerency: war relief. Tracing some of the “humanitarian narratives” employed in the relief campaigns for the Central Powers, the Allies, and neutral Belgium, humanitarian involvement, it will be argued, not only expressed prevalent ethnic, cultural, and political affinities, but shaped American attitudes toward the different belligerents. Contrary to contemporary claims, humanitarian pursui

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19

Yoshida, Yilin, Richard Scribner, Liwei Chen, Stephanie Broyles, Stephen Phillippi, and Tung-Sung Tseng. "Diet quality and its relationship with central obesity among Mexican Americans: findings from National Health and Nutrition Examination Survey (NHANES) 1999–2012." Public Health Nutrition 20, no. 7 (2016): 1193–202. http://dx.doi.org/10.1017/s1368980016003190.

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AbstractObjectiveUsing the Healthy Eating Index-2010 (HEI-2010), the present study aimed to examine diet quality and the impact of overall diet quality and its components on central obesity among Mexican-American men and women.DesignCross-sectional data from NHANES 1999–2012 were used. The HEI-2010 data, including twelve components for a total score of 100, were collected with a 24 h recall interview. Central obesity was defined as a waist circumference of ≥88 cm for women and ≥102 cm for men. Weighted logistic regressions were performed to assess associations between HEI-2010 scores and centr

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20

Rodriguez, Nestor P. "Undocumented Central Americans in Houston: Diverse Populations." International Migration Review 21, no. 1 (1987): 4–26. http://dx.doi.org/10.1177/019791838702100101.

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Fleeing political conflict and/or economic decline, large numbers of undocumented Central Americans have been coming to the United States since the late 1970s. Many of these migrants have settled in urban areas of the country that have large Hispanic concentrations. It is estimated that about 100,000 have settled in Houston. Interviews and observations indicate that this Central American population, composed principally of Salvadorans, Guatemalans, and Hondurans, constitutes a new diverse Latino immigrant experience in the city.

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21

Hoffnar, Emily, and Michael Greene. "Residential Location and the Earnings of African American Women." Review of Black Political Economy 23, no. 3 (1995): 103–11. http://dx.doi.org/10.1007/bf02689994.

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In comparing the earnings of African American women to three reference groups—white women, African American men, and white men—three principal findings emerge. First, African American women residing in the suburbs are worse off than any other suburban group. Second, central city African American women are worse off than any other group of central city residents. Third, while central city residence imposes a statistically significant earnings penalty on men of both races, no such penalty is found for African American or white women. Therefore, African American women will enjoy no earnings advan

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22

Knight, Kim Brillante, Juan Llamas-Rodriguez, and Nishanshi Shukla. "Project Snapshot: The Migrant Steps Project." Chiricú Journal: Latina/o Literatures, Arts, and Cultures 8, no. 2 (2024): 69–87. https://doi.org/10.2979/chj.00026.

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Abstract: The migration of Central Americans to the United States has become a focal point of media and policy debates in recent years. Amid this discourse, there is a notable lack of understanding regarding the arduous journeys undertaken by migrants before they reach the US border. In response to this gap, our project seeks to challenge prevailing media narratives about Central American migrants, drawing inspiration from critical research on race and migration. Conceived as a mobile application, website, and installation, the Migrant Steps Project connects the data produced by users' fitness

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23

Richardson, Elaine. "“To Protect and Serve”: African American Female Literacies." College Composition & Communication 53, no. 4 (2002): 675–704. http://dx.doi.org/10.58680/ccc20021468.

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This chapter seeks to add to our understanding of literacy as it relates to African Americans, with a focus on African American female literacies. Primarily, I argue that mother tongue literacy is central to literacy education.

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24

Obando, Mario Alberto. "Constituting Central American-Americans: Transnational identities and the politics of dislocation." Latino Studies 17, no. 4 (2019): 561–63. http://dx.doi.org/10.1057/s41276-019-00204-z.

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25

Tran, Jonathan. "Moral Innovation and Ambiguity in Asian American Christianity." Theology Today 75, no. 3 (2018): 347–57. http://dx.doi.org/10.1177/0040573618791749.

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“The Parable of the Shrewd Manager” in Luke 16 illuminates some important features of Asian American life. Like the parable’s central character, Asian Americans live under a set of cultural expectations where success is achieved by accepting terms set by others. In America, those terms are often defined racially, where access gets indexed to one’s ethnicity, or to perceptions of one’s ethnicity. The terms can be of great benefit and can come at great cost, as was the case for managers in Jesus’ day. Understanding Asian American life requires the recognition of both sides of this dynamic. This

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26

Esparza, Araceli. "Latino? Chicano? Guatemalan American? Queer Visual Artist?" Aztlán: A Journal of Chicano Studies 47, no. 2 (2022): 21–50. http://dx.doi.org/10.1525/azt.2022.47.2.21.

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In this essay, I examine how scholars and art critics have categorized Guatemalan American visual artist Alex Donis and how he has self-identifi ed. I argue that the roles in which Donis has been cast underscore the ways US Central Americans are made invisible within discussions of Latina/o/x and LGBTQ+ art. I critically analyze two of his works, the silkscreen Rio, por no llorar (1988) and the painting Guatemala vs USA (Carlos (El Pescadito) Ruiz & Carlos Bocanegra) (2014), tracing a Guatemalan and Central American presence in Donis’s visual art that is often overlooked in favor of a Chic

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27

Grant, Daragh. "Francisco de Vitoria and Alberico Gentili on the Juridical Status of Native American Polities." Renaissance Quarterly 72, no. 3 (2019): 910–52. http://dx.doi.org/10.1017/rqx.2019.255.

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Over the course of the sixteenth century, Europeans writing about the ius gentium went from treating indigenous American rulers as the juridical equals of Europe's princes to depicting them as little more than savage brutes, incapable of bearing dominium and ineligible for the protections of the law of peoples. This essay examines the writings of Francisco de Vitoria and Alberico Gentili to show how this transformation in European perceptions of Native Americans resulted from fundamental changes in European society. The emergence of a novel conception of sovereignty amid the upheavals of the P

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28

Stern, Steve J. "Paradigms of Conquest: History, Historiography, and Politics." Journal of Latin American Studies 24, S1 (1992): 1–34. http://dx.doi.org/10.1017/s0022216x00023750.

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The Quandary of 1492The year 1492 evokes a powerful symbolism.1The symbolism is most charged, of course, among peoples whose historical memory connects them directly to the forces unleashed in 1492. For indigenous Americans, Latin Americans, minorities of Latino or Hispanic descent, and Spaniards and Portuguese, the sense of connection is strong. The year 1492 symbolises a momentous turn in historical destiny: for Amerindians, the ruinous switch from independent to colonised history; for Iberians, the launching of a formative historical chapter of imperial fame and controversy; for Latin Ameri

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29

Gürsel, Bahar. "Citizenship and Military Service in Italian-American Relations, 1901-1918." Journal of the Gilded Age and Progressive Era 7, no. 3 (2008): 353–76. http://dx.doi.org/10.1017/s153778140000075x.

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Conflicts over citizenship and military service became a central issue in Italian-American relations in the early twentieth century. The United States and Italy founded their concepts of citizenship on two different bases, jus soli and jus sanguinis. As a consequence of this difference and the swelling number of Italian immigrants naturalized in America, the two governments' policies about naturalization and military service collided until 1918. The Italian government's policy put Italian Americans' loyalty to the United States in jeopardy, especially for men who wished to return to Italy for

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Stinson, Kristofer. "A New Jerusalem: Flavius Josephus in Early America." Church History 91, no. 3 (2022): 555–74. http://dx.doi.org/10.1017/s0009640722002104.

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This article argues that the first-century Jewish historian, Titus Flavius Josephus, was of central importance to early American Protestants as they wrestled with how to construct a divinely upheld polity and with who would be included within it. By tracing the prefaces to the many editions of Josephus that were published in the eighteenth and nineteenth centuries, it becomes clear that many Protestant readers in America felt torn between two competing identities: Rome and Israel. Scholars of early America are familiar with both labels. But as many early Americans knew from Josephus, those ima

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Coutin, Susan Bibler. "Falling Outside: Excavating the History of Central American Asylum Seekers." Law & Social Inquiry 36, no. 03 (2011): 569–96. http://dx.doi.org/10.1111/j.1747-4469.2011.01243.x.

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This article takes a retrospective look at legal advocacy on behalf of Central American asylum seekers, which has been influential in the development of US asylum law and in the creation of an infrastructure to address immigrants' needs. The article considers three time periods when Central Americans have been deemed to fall outside of the category of refugee: (1) the 1980s, when US administrations argued that Central Americans were economic immigrants; (2) the 1990s, when civil wars in El Salvador and Guatemala came to an end; and (3) the 2000s, when some Salvadoran youths in removal proceedi

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Magnussen, Anne. "New People, New Historical Narratives." Diálogos Latinoamericanos 10, no. 16 (2009): 19. http://dx.doi.org/10.7146/dl.v10i16.113575.

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At the turn of the 20th century, the small central Texas town ofGonzales saw an impressive population increase consisting primarilyof Anglo Americans from other parts of the United States and ofMexican Americans. The latter constituted a new ethnic community ina town of Anglo Americans and African Americans. The powerrelationship between these two communities followed the norms andpractices of a southern racial hierarchy, and at least to some extent, thearrival of the Mexican Americans questioned the power logics of thisrelationship. The author argues that the activation in the first decadesof

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Fritz, Heather, and Malcolm Cutchin. "CHRONIC CONDITION SELF-MANAGEMENT FOR OLDER AFRICAN AMERICANS: THE CHALLENGE OF COMPLEXITY." Innovation in Aging 6, Supplement_1 (2022): 668. http://dx.doi.org/10.1093/geroni/igac059.2461.

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Abstract Older African Americans have higher rates of comorbidity and face substantive challenges with chronic condition self-management (CCSM), including less effective and supportive CCSM care than their white counterparts. Such disparities in care stem, in part, from physicians’ lack of understanding about challenges older African Americans face as they engage in CCSM. Yet little is known about the CCSM experiences of older African Americans with comorbidity. In this study, we aimed to determine the central dynamics of those experiences. As part of a larger study on African American CCSM an

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Castillo, Guillermo. "Migración forzada y procesos de violencia: Los migrantes centroamericanos en su paso por México." Revista Española de Educación Comparada, no. 35 (December 20, 2019): 14. http://dx.doi.org/10.5944/reec.35.2020.25163.

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Migration of Central Americans in transit through Mexico has decades of history, however, a few years ago has taken a notorious visibility. In this article, based on the review of multiple sources and especially in reports of non-governmental organizations, it is argued that the cross-border and irregular human mobility of Central Americans who passed through the shelters and houses of the Documentation Network of the Defending Organizations of Migrants (REDODEM) in 2015 can be analyzed from the category of forced migration. The use of this category allows: 1) Address the structural causes of

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Hermawanto, Ariesani, and Melaty Anggraini. "NILAI-NILAI AMERICAN CREED STUDI MENGENAI SISTEM KEPERCAYAAN BANGSA MAJEMUK AMERIKA." Paradigma: Jurnal Masalah Sosial, Politik, dan Kebijakan 24, no. 1 (2020): 497. http://dx.doi.org/10.31315/paradigma.v24i1.5023.

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United States is a new nation and its inhabitants plural because the citizens mostly descendants of immigrants from around the world and specifictly from Europe which is made various culture that has own. The various cultures made American citizen created the new value of culture that’s had they own featured. Culture Value’s they used for facing various issues and becomes guidance for every single decision. The Culture Value’s is known American Creed, which is transformed become idea politic. Liberalism is a central tenet of American citizens’ ideology about independence and individual rights.

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Arias, Arturo. "Central American- Americans: Invisibility, Power and Representation in the US Latino World." Latino Studies 1, no. 1 (2003): 168–87. http://dx.doi.org/10.1057/palgrave.lst.8600007.

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Niven, David. "Can Republican African Americans Win African American Votes? A Field Experiment." Journal of Black Studies 48, no. 5 (2017): 465–83. http://dx.doi.org/10.1177/0021934717701432.

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In the face of its 2012 defeat and looming demographic trends that did not bode well for the party’s future presidential candidates, the Republican National Committee officially declared its intention to recruit more African American candidates for office. But will fielding more African American candidates likely attract more African American votes for Republicans? Here, I employ a field experiment using real candidates and real votes cast in two down-ballot races featuring African American Republican candidates. Among voters who received mailings highlighting both race and party, African Amer

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Carson, Scott Alan. "Health on the Nineteenth-Century U.S. Great Plains: Opportunity or Displacement?" Journal of Interdisciplinary History 48, no. 1 (2017): 21–41. http://dx.doi.org/10.1162/jinh_a_01087.

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A population’s average stature reflects its cumulative net nutrition and provides important insight when more traditional measures for economic well-being are scarce or unreliable. Heights on the U.S. Central Plains did not exhibit the antebellum paradox instantiated in the eastern urban areas; they increased markedly during the late nineteenth and early twentieth centuries, becoming the tallest in the world. Whites were taller than blacks on the Central Plains where slavery was not the primary source of labor, but whites were also taller than blacks in the American South where it was. Immigra

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Salinas, Stacey Anne Baterina. "The Manang Generation and the Radical Origins of the Pinay Identity." Filipino American National Historical Society Journal 11, no. 1 (2023): 111–34. http://dx.doi.org/10.1353/fil.2023.a912939.

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Abstract: As colonial subjects and pensionadas (students under American jurisdiction) during the American Occupation Era, Progressive-Era-Filipinas used their western education to craft a vision for the modern woman-citizen, the “New Filipina,” producing an emerging transpacific p/feminist agenda demanding both sovereignty and suffrage. Filipinas immigrating to America in the 1920s–1930s confronted similar patriarchal barriers within Filipina/o American communities while working alongside their husbands along the rural Central Coast. To secure the survival of their families, homes, and cultura

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Heideman, Paul M. "Hubert Harrison: The Voice of Harlem Radicalism, 1883–1918, Jeffrey B. Perry, New York: Columbia University Press, 2009." Historical Materialism 21, no. 3 (2013): 165–77. http://dx.doi.org/10.1163/1569206x-12341315.

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AbstractJeffrey B. Perry’s biography of Hubert Harrison restores the legacy of a central figure in the history of Black radicalism. Though largely forgotten today, Harrison was acknowledged by his early-twentieth-century peers as ‘the father of Harlem radicalism’. Author of pioneering analyses of white supremacy’s role in American capitalism, proponent of armed self-defence among African-Americans, and anti-colonial intellectual, Harrison played a central role in the development of Black politics in the United States. This review traces Harrison’s journey from socialist organiser to Black nati

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de la Fuente, Constanza, María C. Ávila-Arcos, Jacqueline Galimany, et al. "Genomic insights into the origin and diversification of late maritime hunter-gatherers from the Chilean Patagonia." Proceedings of the National Academy of Sciences 115, no. 17 (2018): E4006—E4012. http://dx.doi.org/10.1073/pnas.1715688115.

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Patagonia was the last region of the Americas reached by humans who entered the continent from Siberia ∼15,000–20,000 y ago. Despite recent genomic approaches to reconstruct the continental evolutionary history, regional characterization of ancient and modern genomes remains understudied. Exploring the genomic diversity within Patagonia is not just a valuable strategy to gain a better understanding of the history and diversification of human populations in the southernmost tip of the Americas, but it would also improve the representation of Native American diversity in global databases of huma

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Dickerson, Dennis C. "Humanity Defined, Hypocrisy Defied: Sacralizing the Black Freedom Struggle, 1930–60." Studies in Church History 60 (May 23, 2024): 477–510. http://dx.doi.org/10.1017/stc.2024.23.

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The white ecclesia in the United States either opposed or equivocated on the matter of the humanity of African Americans. The 1939 unification of majority white Methodist bodies, for example, structurally segregated black members into a separate Central Jurisdiction. This action mimicked practices in the broader body politic that crystallized in American society both de jure and de facto systems of second-class citizenship for African Americans. This hypocrisy mobilized adherents of Gandhian non-violence and elicited from them tenets and tactics which energized moral methodologies that defeate

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Meyer, John M. "“Nor doth this wood lack worlds of company:” the American Performance of Shakespeare and the White-Washing of Political Geography." Multicultural Shakespeare: Translation, Appropriation and Performance 26, no. 41 (2022): 119–46. http://dx.doi.org/10.18778/2083-8530.26.08.

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The paper examines the spatial overlap between the disenfranchisement of African Americans and the performance of William Shakespeare’s plays in the United States. In America, William Shakespeare seems to function as a prelapsarian poet, one who wrote before the institutionalization of colonial slavery, and he is therefore a poet able to symbolically function as a ‘public good’ that trumps America’s past associations with slavery. Instead, the modern American performance of Shakespeare emphasizes an idealized strain of human nature: especially when Americans perform Shakespeare outdoors, we te

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Kleinberg, Mona S., and Richard R. Lau. "The Importance of Political Knowledge for Effective Citizenship." Public Opinion Quarterly 83, no. 2 (2019): 338–62. http://dx.doi.org/10.1093/poq/nfz025.

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Abstract General political knowledge is a central variable in American politics research. Individuals with high political knowledge exhibit behaviors that are consequential to a well-functioning democracy, including holding more stable political opinions, exhibiting greater ideological constraint, knowing more about political candidates, and being more likely to vote correctly. In this paper, we examine whether the internet revolution, enabling citizens to look up anything at any time, has changed the relative importance of political knowledge in American politics. We show that important gener

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Bereza, Beata. "¿Desintegración o reconstrucción de la identidad? Los aspectos socio-culturales de la actividad de la Iglesia pentecostal en América Central." Estudios Latinoamericanos 22 (December 31, 2002): 189–99. http://dx.doi.org/10.36447/estudios2002.v22.art12.

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Short description: The article deals with the presence of the Pentecostal church in Central American countries (Guatemala, El Salvador, Honduras, Nicaragua, Panama). The Pentecostal church has grown in great numbers in the later part of the 20th century and now constitutes a majority of the protestants and large minorities in those countries. The article describes how the rise of this new religious movement had ambiguous influence on Central Americans’ identity. While it brings new ideas in place of old ones, such replacements help to revive some ideas of Central American identities, whi

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Bacchus, Nazreen S. "Belonging and boundaries in Little Guyana: Conflict, culture, and identity in Richmond Hill, New York." Ethnicities 20, no. 5 (2019): 896–914. http://dx.doi.org/10.1177/1468796819878885.

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Research on the assimilation of contemporary second-generation Americans has shown that ethnic enclaves are saturated with several cultural, religious, and transnational amenities that facilitate the process of immigrant integration in the United States. Missing from this research is a discussion of how middle-class, second-generation Americans use urban enclaves as a means of remaining attached to their ethnic identities. One such group with members who has achieved middle-class status and remained culturally attached to their enclave is Indo-Guyanese Americans of Indian Caribbean descent. Th

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Alvarez, Linda. "No Safe Space: Neoliberalism and the Production of Violence in the Lives of Central American Migrants." Journal of Race, Ethnicity, and Politics 5, no. 1 (2019): 4–36. http://dx.doi.org/10.1017/rep.2019.23.

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AbstractThis paper explores the ways in which neoliberal policies enacted by elites across the Northern Triangle have led to increased violence in Central America, a lived experience that continues as individuals migrate to Mexico and the United States. In this work, I examine how neoliberal polices in the region have created limited economic opportunities and means of subsistence for the poor in Central America, as well as the rise of extra-legal actors and criminal enterprises. Together these conditions leave Central Americans with no choice but to migrate north. This paper then explores the

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Tassery, Leslie. "From “Citizens of America” to “The People of the United States”." Journal of Early American History 15, no. 1-2 (2025): 123–46. https://doi.org/10.1163/18770703-15010208.

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Abstract From Commander-in-Chief to the Presidency, George Washington found himself in positions in which he had to define and address an audience. Navigating terms such as American, citizen, people and United States was central in the process of nation building and identity definition. The study of Washington’s writings shows an evolution from a language based on a rhetorical definition of “citizen” during the Revolution to the idea of “people” as a way to promote unity in the nation, whereas the name “America,” if constant in its usage, was colored with different meanings following the evolu

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Arias, Arturo. "¿Habrá moros en la costa? La producción cultural centroamericana leída desde España / Would there be Moors on the Coast? Central American Cultural Production as Read from Spain." Kamchatka. Revista de análisis cultural., no. 9 (August 31, 2017): 83. http://dx.doi.org/10.7203/kam.9.9548.

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Resumen: La literatura centroamericana hizo su aparición en la península española cuando Rubén Darío viajo hacia Madrid en 1892. París y Madrid se convirtieron en las metrópolis culturales de Centroamérica a partir de esa fecha. Sin embargo, su pertenencia a la región no fue reconocida como tal. En España esta producción fue leída desde una perspectiva hispano-céntrica que le fue útil a la península para resolver sus propias contradicciones de legitimación en el seno de Europa. En consecuencia, los escritores centroamericanos que publican con éxito en la península no pueden ser centroamericano

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Lande, Jonathan. "The Black Badge of Courage: The Politics of Recording Black Union Army Service and the Militarization of Black History in the Civil War's Aftermath." Journal of American Ethnic History 42, no. 1 (2022): 5–42. http://dx.doi.org/10.5406/19364695.42.1.01.

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Abstract Scholars have detailed how Black activists looked to public forums to secure Black soldiers’ valor in American memory following the Civil War. This article reveals that they were not the only operators preserving African Americans’ wartime contributions. Rather than gravitating toward orations or monuments like other prominent activists, William Wells Brown and Frances Rollin turned to the power of history during Reconstruction. Drawing together trends of antebellum historical writing and nationalism among African American intellectuals and leaders, Brown and Rollin constructed heroic

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