Bibliografías temáticas / Channing Club of Boston

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Literatura académica sobre el tema "Channing Club of Boston"

Autor: Grafiati
Publicado: 26 de julio de 2024
Última modificación: 31 de julio de 2025

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Artículos de revistas sobre el tema "Channing Club of Boston"

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McGregor, Deborah, and Amalie M. Kass. "Midwifery and Medicine in Boston: Walter Channing, M.D., 1786-1876." New England Quarterly 76, no. 1 (2003): 133. http://dx.doi.org/10.2307/1559670.

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Rosner, Lisa M., and Amalie M. Kass. "Midwifery and Medicine in Boston: Walter Channing, M.D., 1786-1876." Journal of the Early Republic 23, no. 1 (2003): 125. http://dx.doi.org/10.2307/3124996.

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Putnam, Constance E. "Midwifery and Medicine in Boston: Walter Channing, M.D., 1786-1876 (review)." Bulletin of the History of Medicine 77, no. 1 (2003): 200–201. http://dx.doi.org/10.1353/bhm.2003.0031.

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Barrow, Lorna. "Amelie Kass,Midwifery and Medicine in Boston: Walter Channing M.D. 1786–1876. Boston: Northeastern University Press, 2001." Metascience 12, no. 3 (2003): 389–92. http://dx.doi.org/10.1023/b:mesc.0000005871.67282.9e.

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KNOTT, D. "THE BOSTON AGRICULTURAL CLUB: AN EIGHTEENTH-CENTURY VOCATIONAL BOOK CLUB." Library s6-XX, no. 1 (1998): 63–67. http://dx.doi.org/10.1093/library/s6-xx.1.63.

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Myerson, Joel. "CULTURE CLUB: THE CURIOUS HISTORY OF THE BOSTON ATHENAEUM." Resources for American Literary Study 34, no. 1 (2009): 258–60. http://dx.doi.org/10.2307/26367254.

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Myerson, Joel. "CULTURE CLUB: THE CURIOUS HISTORY OF THE BOSTON ATHENAEUM." Resources for American Literary Study 34, no. 1 (2009): 258–60. http://dx.doi.org/10.2307/resoamerlitestud.34.2009.0258.

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Nørager, Troels. "Gud og samvittigheden. Et tema i Ralph Waldo Emersons prædikener." Dansk Teologisk Tidsskrift 76, no. 3 (2018): 40–56. http://dx.doi.org/10.7146/dtt.v76i3.105680.

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Despite the fact that the entire collection of Ralph WaldoEmerson’s sermons was published more than two decades ago, scholarlyinterest has so far been limited. By focusing on the particular themeof the relation between God and individual conscience, the presentarticle analyzes most of Emerson’s sermons on this particular topic.Emphasizing Emerson’s background in Boston-Unitarianism and histheological debt to William Ellery Channing, it is demonstrated howEmerson already in his sermons cherishes the idea of a living, directconnection between God and the soul. The fact that he inherits fromCalvi
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Jones, Paul R. "Ouroboros, a New England chemists' club." Bulletin for the History of Chemistry 39, no. 2 (2014): 145–49. https://doi.org/10.70359/bhc2014v039p145.

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At a meeting of the Northeastern Section of the American Chem. Society in Boston, Dec., 1909, a group of chem. professors proposed the formation of a "Chem. Round Table.". Its purpose was to provide the opportunity for New England college chem. teachers to convene and to exchange information and ideas about their profession. An official name for the organization was chosen in 1916 - Ouroboros, which is the circular serpent poised with the tail in its mouth, signifying the totality of nature. This article lists the group's topics of discussion from the 1920s to the 1980s. There have been no mee
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Williams, Joseph. "Three Days in Boston: Nineteenth Century Black Women's Intellectual Activism and the Case of John W. Jacks." Global Black Thought 1, no. 1 (2025): 66–93. https://doi.org/10.1353/gbt.2025.a960149.

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Abstract: This article examines Black club women's intellectual activism in response to a defamatory letter composed in 1895 by white journalist John W. Jacks, in which he labeled Black women "prostitutes" and "thieves." In their ideological rejoinders to Jacks, club members exposed him as a liar and asserted their own definitions of Black womanhood. Yet they grappled with their decision to entertain the journalist and debated over the most appropriate response to his attacks. Their deliberations reveal the complex nature of Black feminist thought, and the anxieties club thinkers confronted in
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Tesis sobre el tema "Channing Club of Boston"

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Hoeffler, Michelle Leah. "The moment of William Ralph Emerson's Art Club in Boston's art culture." Thesis, Massachusetts Institute of Technology, 2000. http://hdl.handle.net/1721.1/67166.

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Thesis (S.M.)--Massachusetts Institute of Technology, Dept. of Architecture, 2000.<br>Includes bibliographical references (p. 183-225).<br>This thesis will analyze the architect William Ralph Emerson's (1833-1917) Boston Art Club building (1881-82) and its station within Boston and New York's art culture. Even though there has been considerable research on the Gilded Age in general and certain art clubs specifically, this club remains a neglected element in art's social history. During the rising development of art culture, a small group of artists founded the Boston Art Club (1854-1950) as a
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Ibbotson, Verity Rose. "Collaboration and the Arts and Crafts Movement : the Art Workers' Guild, the Arts and Crafts Exhibition Society, the Quarto Imperial Club, and related group endeavour in Boston and Chicago." Thesis, University of Cambridge, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.577638.

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Libros sobre el tema "Channing Club of Boston"

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Clerici, Paul C. History of the Greater Boston Track Club. The History Press, 2013.

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Club, Boston Mycological, ed. Boston Mycological Club mushroom recipes, 1984-1985. The Club, 1985.

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Pearl, Matthew. The Dante Club. Random House Publishing Group, 2003.

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Emmet, Alan. The Mr. & Mrs. Club. Permanent Press, 2001.

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Pearl, Matthew. The Dante Club: A novel. Vintage, 2004.

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Pearl, Matthew. The Dante Club: A novel. Random House, 2003.

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Club, Boston Union Boat. The illustrated history of the Union Boat Club. Edited by Taylor Robert and Collins Julia. Printed for the Union Boat Club], 2013.

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H, O'Connor Thomas. The College and the city: A history of the Boston College Club. Boston College, 2003.

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Matthew, Pearl. The Dante Club: A Novel. Random House Trade Paperbacks, 2004.

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Holman Opera House (London, Ont.), ed. Holman's Opera House, London, April 13th, 1874: Mendelssohn Quintette Club concert, of Boston ... programme .. s.n., 1986.

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Capítulos de libros sobre el tema "Channing Club of Boston"

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Dowling, David. "Conclusion: The Boston Bellamy Club, Rand’s Objectivists, and Iowa Writers’ Workshop." In The Business of Literary Circles in Nineteenth-Century America. Palgrave Macmillan US, 2011. http://dx.doi.org/10.1057/9780230117082_9.

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Paley, Morton D. "Allston Redux." In Samuel Taylor Coleridge And The Fine Arts. Oxford University PressOxford, 2008. http://dx.doi.org/10.1093/oso/9780199233052.003.0004.

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Abstract Washington Allston had returned to Boston to marry his fiancée, Ann Channing, sister of his school friend, the Unitarian minister, poet and abolitionist William Ellery Channing. During his ensuing three years in Boston, Allston painted mostly portraits, including a striking one of Channing himself (Boston Museum of Fine Arts). It presents the subject gazing at the viewer, his face and white cravat bathed in light in contrast to his black coat and the subdued warm colors of the background. The effect is one of concentrated inner power. E. Richardson points out how the artist had learne
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Howe, Daniel Walker. "American Renaissance." In What Hath God Wrought. Oxford University PressNew York, NY, 2007. http://dx.doi.org/10.1093/oso/9780195078947.003.0018.

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Abstract A sermon could make big news in the young republic, as one did in Baltimore, Maryland, on May 5, 1819. William Ellery Channing, minister of the Federal Street Church in Boston (today the Arlington Street Church) had come to town for the ordination of his young protégé Jared Sparks as minister of a newly erected church dedicated to “Unitarian and antiCalvinistic worship.” Working within a New England tradition of learned preaching and catering to the taste of the age for eloquence, Channing spoke for ninety minutes. He offered a distinctive synthesis of Protestant Christianity with the
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Gigante, Denise. "Boston Antiquarians." In Book Madness. Yale University Press, 2022. http://dx.doi.org/10.12987/yale/9780300248487.003.0005.

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This chapter discusses the mania for collecting old books and manuscripts relating to the New World. It argues that it was a feature of the emergent historical consciousness sweeping the country in the 1840s in America. The chapter also elaborates on the Massachusetts Historical Society's Club, a hub of antiquarian activity at the midcentury, noting that the rage for collecting old books from and about America was the fastest-growing sector of the bibliomania. The chapter recounts that one of the old Puritans who rested at the society was Hezekiah Usher, the first printer in the British coloni
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Rivers, Larry Omar. "“The Best Things in Some of the Worst Times”." In James Hudson. University Press of Florida, 2024. https://doi.org/10.5744/florida/9780813079103.003.0006.

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Chapter 5 focuses James Hudson’s years as a Ph.D. student in philosophy at Boston University and pastor in Martha’s Vineyard throughout a period that included World War II. While working on his dissertation, Hudson led the Bradley Memorial Church in Oak Bluffs, Massachusetts. He also served as vice president of the Boston University Philosophical Club and the editor-in-chief for its journal, The Philosophical Forum.
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Myerson, Joel. "Elizabeth Palmer Peabody, “Woman” from “The Conversations of Margaret Fuller” (Spring 1840)." In Transcendentalism. Oxford University PressNew York, NY, 2000. http://dx.doi.org/10.1093/oso/9780195122121.003.0020.

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Abstract SARAH MARGARET FULLER (1810–1850) was the most important woman in the Transcendentalist movement. An intellectual, teacher, conversationalist, editor, feminist, author, translator, and social critic, she went on from Boston to New York in 1844, where she was the literary critic for the New-York Tribune, and then to Europe, ending in Italy, where she participated in the Revolution of 1848, as well as met her future husband, Giovanni Ossoli. When she returned to America in 1850 with her husband and son, their ship went aground off Fire Island, New York, and all perished. The Memoirs of
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"Josephine St. Pierre Ruffin: “Address to the First National Conference of Colored Women”." In Schlager Anthology of Black America. Schlager Group Inc., 2021. https://doi.org/10.3735/9781935306627.book-part-104.

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Josephine St. Pierre Ruffin was an African American publisher, journalist, civil rights leader, and suffragist. Her “Address to the First National Conference of Colored Women” opened the proceedings for a group of 100 African American women who met in Boston at the Charles Street African Methodist Episcopal Church in July 1895. Ruffin was the president of the Women’s Era Club in Boston, founded two years previously, and it was her work with this group that inspired her to found the National Federation of Afro-American Women.
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Joselit, Jenna Weissman. "Anat Helman, A Coat of Many Colors: Dress Culture in the Young State of Israel. Boston: Academic Studies Press, 2011. 246 pp." In A Club of Their Own. Oxford University Press, 2016. http://dx.doi.org/10.1093/acprof:oso/9780190646127.003.0032.

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"Josephine St. Pierre Ruffin: “Address to the First National Conference of Colored Women”." In Schlager Anthology of Women’s History. Schlager Group Inc., 2023. https://doi.org/10.3735/9781961844025.book-part-067.

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Josephine St. Pierre Ruffin was an African American publisher, journalist, civil rights leader, and suffragist. Her “Address to the First National Conference of Colored Women” opened the proceedings for a group of 100 African American women who met in Boston at the Charles Street African Methodist Episcopal Church in July 1895. Ruffin was the president of the Women’s Era Club in Boston, founded two years previously, and it was her work with this group that inspired her to found the National Federation of Afro-American Women. She organized and convened the Boston conference with a view to bring
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"Josephine St. Pierre Ruffin’s “Address to the First National Conference of Colored Women” 1895." In Milestone Documents in African American History. Schlager Group Inc., 2010. https://doi.org/10.3735/9781935306153.book-part-058.

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Josephine St. Pierre Ruffin’s “Address to the First National Conference of Colored Women” opened the proceedings for a group of one hundred African American women who met in Boston at the Charles Street African Methodist Episcopal Church in July 1895. Ruffi n was the president of the Women’s Era Club in Boston, founded two years previously, and it was her work with this group that inspired her to found the National Federation of Afro-American Women. She organized and convened the Boston conference with a view to bringing together African American club women from across the nation to join with
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Actas de conferencias sobre el tema "Channing Club of Boston"

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Aragona, Stefano. "Ecological city between future and memory: a great opportunity to rethink the world." In International Conference Virtual City and Territory. Centre de Política de Sòl i Valoracions, 2014. http://dx.doi.org/10.5821/ctv.7932.

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L’attuale momento di crisi sociale, ambientale e spaziale può essere una svolta - uno dei&#x0D; significati della parola greca originaria κρίσις - del modello di sviluppo basato sul paradigma&#x0D; industriale (Khun, 1962) i cui limiti erano ipotizzati nell’omonimo The Limits of Growth&#x0D; commissionato dal Club di Roma ad alcuni ricercatori del MIT di Boston (USA) edito nel 1972. Il&#x0D; presente scritto suggerisce di sostituire al modello industrialista del “fare la città” - indifferente&#x0D; alle condizioni locali grazie alla supremazia data alle “soluzioni” tecnologiche (Del Nord,1991)
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