Bibliografías temáticas / Christian pacifist groups

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Literatura académica sobre el tema "Christian pacifist groups"

Autor: Grafiati
Publicado: 26 de julio de 2024
Última modificación: 31 de julio de 2025

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Artículos de revistas sobre el tema "Christian pacifist groups"

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Niarchos, Georgios. "The Effect of the Bulgarian Occupation on the Muslim Minority in Western Thrace." East Central Europe 41, no. 2-3 (2014): 330–58. http://dx.doi.org/10.1163/18763308-04103008.

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The Axis campaign in the Balkans resulted in the occupation of Greece (1941–1944) by German, Italian, and Bulgarian forces. During the occupation, a number of ethnic groups raised secessionist demands and aligned themselves with those, who they thought, would better serve their aspirations for greater autonomy. The Muslim minority of Western Thrace stands in sharp contrast to this paradigm, as despite its numerical strength and its proximity with the Turkish “motherland,” as well as its segregation from the Christian majority and the state authorities, it made no organized attempt to secede an
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Penner, Peter. "Attitudes toward War and Peace in the Ukrainian Evangelical Context." Religions 15, no. 1 (2023): 24. http://dx.doi.org/10.3390/rel15010024.

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This article employs the LIM method, complemented by publications and interviews conducted during the ongoing war in Ukraine, to explore the shifts in attitudes toward war and peace within Ukrainian evangelical communities. This shift involves a transition from a pacifist mindset previously predominant among Ukrainian evangelicals to questions about their responsibility and involvement in Ukraine’s state and society amid the war that Russia has launched against Ukraine. Interviews with leaders and active church members hint at a possible alignment with Stassen’s alternative model of transforma
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Willoughby, Jay. "Martyrs." American Journal of Islam and Society 21, no. 1 (2004): 133–35. http://dx.doi.org/10.35632/ajis.v21i1.1826.

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Davis seeks to present a balanced view of terrorism vs. martyrdom, moderatevs. radical, the Muslim world vs. the West, and why 9/11 happened.The author is deputy foreign editor at Knight Ridder newspapers and is aregular contributor to her company’s 32 newspapers.In chapter 1, “A Minister’s Question,” Davis, an African-Americanpracticing Christian, wonders why African-Americans mainly have chosennon-violence, while the self-professed Muslims held responsible for 9/11chose violence. As both groups ground their struggle for justice in theirrespective religions, this gives rise to a paradox: Can
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Chao, David C. "Evangelical or Mainline? Doctrinal Similarity and Difference in Asian American Christianity: Sketching a Social-Practical Theory of Christian Doctrine." Theology Today 80, no. 1 (2023): 54–73. http://dx.doi.org/10.1177/00405736221150397.

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This article takes Asian American Christianity to be an analytically productive religion for advancing a theory of Christian doctrine. This is in large part due to the trans-Pacific character of Asian Americans Christians who, by virtue of their racialization, make explicit the different social circumstances—from Anglo-European Christians—as well as shared ends in which Christian doctrinal commitments operate. Asian American Christians problematize the conventional wisdom assumed in the academic and public discourses concerning Christianity in the US. One of the primary set of categories in th
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Racine, Karen. "Alberto Masferrer and the Vital Minimum: The Life and Thought of a Salvadoran Journalist, 1868-1932." Americas 54, no. 2 (1997): 209–37. http://dx.doi.org/10.2307/1007742.

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The events of Alberto Masferrer's life and the parallel evolution of his social thought reveal much about the broader forces which shaped El Salvador and Central America during his generation. His lifetime brackets the consolidation of the Salvadoran state and the formation of modern social groups. Alberto Masferrer was born in 1868, the age of the Liberal presidents' ascendence throughout Central America; he died in 1932 as Depression-era dictators assumed power throughout that same region. In fact, 1932 is a watershed year in Central American history. With Agustín Farabundo Martí's failed Co
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Stoneman, Timothy H. B. "Preparing the Soil for Global Revival: Station HCJB's Radio Circle, 1949–59." Church History 76, no. 1 (2007): 114–55. http://dx.doi.org/10.1017/s000964070010143x.

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The second half of the twentieth century witnessed a fundamental shift in the character of the Christian religion—namely, a massive expansion and shift of its center of gravity southward. During this period, Christianity experienced a transformation from a predominantly Western religion to a world religion largely defined by non-Western adherents in Africa, Asia, and Latin America. From 1970 to 2005, the size of the Southern Church increased two and a half times to over 1.25 billion members. By the early twenty-first century, 60 percent of all professing Christians lived in the global South an
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М. А., Орлов. "Политика веротерпимости в Российской империи в годы Первой мировой войны (1914–1917 гг.)". Христианское чтение, № 3 (1 травня 2024): 300–312. http://dx.doi.org/10.47132/1814-5574_2024_3_300.

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Первая мировая война стала последним значимым событием империи Романовых. Она обнажила многие проблемы, накопленные в предыдущий период развития общества и государства. Во время войны обострились межнациональные отношения, вызванные германофобией в России и русофобией в Германии. «Германизм» обострил еще один вопрос — вероисповедный. Некоторые религиозные группы, такие как баптисты и евангельские христиане, поддерживали Германию. Это привело к ограничениям их в деятельности. Ситуация осложнялась тем, что эти религиозные группы проповедовали идеи пацифизма, явно неуместные в период военных дейс
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Brison, Karen J. "Kingdom Culture?" Social Sciences and Missions 30, no. 1-2 (2017): 143–62. http://dx.doi.org/10.1163/18748945-03001002.

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The Harvest Ministry, an independent Fijian Pentecostal church that sends missionaries to East Africa, Asia, Europe and the Pacific, sees itself as embedded in a transnational community of Christians sharing a common “kingdom culture.” Transnational Pentecostal networks are often seen by scholars and believers as a vehicle for disembedding individuals from local social groups and promoting individual-centered moral systems. Fijians, Papua New Guineans and East Africans use similar themes and images in sermons. But there are significant differences in meaning leading to tensions between groups
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Ginossar, Tamar, Julian Benavidez, Zachary D. Gillooly, Aarti Kanwal Attreya, Hieu Nguyen, and Joshua Bentley. "Ethnic/Racial, Religious, and Demographic Predictors of Organ Donor Registration Status Among Young Adults in the Southwestern United States." Progress in Transplantation 27, no. 1 (2016): 16–22. http://dx.doi.org/10.1177/1526924816665367.

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Context and Setting: New Mexico (NM) is a minority–majority state. Despite its unique cultural characteristics and documented ethnic/racial disparities in deceased organ donation (DOD), past studies did not explore predictors of organ donor registration status (ODRS) in this state. Objectives: This study aimed at identifying demographic, cultural, and religious predictors of ODRS among a diverse sample of young adults in NM. Design: This study focused on recruitment of American Indian, Hispanic, and Asian American participants through online social network sites and university listservs. Parti
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Lam, Esther, Jia Y. Wan, Jose Aparicio, et al. "Abstract A026: EBV prevalence and overall survival in the MultiEthnic Study of Hodgkin lymphoma (MESH)." Cancer Epidemiology, Biomarkers & Prevention 33, no. 9_Supplement (2024): A026. http://dx.doi.org/10.1158/1538-7755.disp24-a026.

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Abstract Classic Hodgkin Lymphoma (CHL) is a B-cell lymphoma characterized by Hodgkin Reed- Sternberg (HRS) cells surrounded by immune cell infiltrates that define histological subtypes. A subset of CHL tumors shows integration of the Epstein-Barr virus (EBV) genome into the HRS cell. EBV tumor positivity is thought to reflect immunocompromised status and has been more common in young and older patients, and non-white patients of lower socioeconomic status. This study aims to examine the distribution of EBV tumor prevalence and determine whether EBV tumor status affects survival, focusing on p
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Libros sobre el tema "Christian pacifist groups"

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Manfred, Ernst. Winds of change: Rapidly growing religious groups in the Pacific Islands. Pacific Conference of Churches, 1994.

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Metcalf, William James. Herrnhut: Australia's first utopian commune. Melbourne University Press, 2002.

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3

Lee, Jonathan H. X., Fumitaka Matsuoka, Edmond Yee, and Ronald Y. Nakasone, eds. Asian American Religious Cultures. ABC-CLIO, LLC, 2015. http://dx.doi.org/10.5040/9798400615184.

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A resource ideal for students as well as general readers, this two-volume encyclopedia examines the diversity of the Asian American and Pacific Islander spiritual experience. Despite constituting a fairly small proportion of the U.S. population—roughly 5 percent—Asian Americans are a widely diverse group with equally heterogeneous religious beliefs and traditions. This encyclopedia provides a single source for authoritative information on the Asian American and Pacific Islander religious experience, addressing South Asian Americans, such as Indian Americans and Pakistani Americans; East Asian
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Metcalf, Bill, and Betty Huf. Herrnhut: Australia's First Utopian Commune. Melbourne University Publishing, 2002.

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Capítulos de libros sobre el tema "Christian pacifist groups"

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Strasburg, James D. "For Christ and Country." In God's Marshall Plan. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197516447.003.0005.

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The Second World War marked a landmark moment of transition for both ecumenical and evangelical Protestants in the United States. The arrival of war in December 1941 emboldened both groups of Protestants to make the case not only for armed intervention abroad but also for spiritual intercession. The pacifist isolationism of Protestant ecumenists faded as they embraced the Christian realism of Reinhold Niebuhr and called for a new “American Century” of Protestant and democratic values. Meanwhile, fueled by an apocalyptic militarism, American fundmenatlists sought to use the war to reclaim a mor
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2

Chyliński, Piotr. "Opór wobec poboru wojskowego w Stanach Zjednoczonych Ameryki podczas Wielkiej Wojny na podstawie wspomnień tzw. conscientious objectors." In Od Sumeru do zimnej wojny. Ksiegarnia Akademicka Publishing, 2025. https://doi.org/10.12797/9788383682228.11.

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The military structures formed after the declaration of the war on the German Reich by the United States of America did not receive the approval of certain social groups. They included representatives of Christian minorities, supporters of socialist, anarchist and pacifist views. The federal government had taken steps to take action against those who resisted. The aim of the article is to answer the question of what motives guided the so-called conscientious objectors and what their path looked like after the decision not to engage in military structures. Selected diary sources written by the
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Petersen, Roger D. "How Minorities Make Their Way." In Death, Dominance, and State-Building. Oxford University PressNew York, 2024. http://dx.doi.org/10.1093/oso/9780197760741.003.0018.

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Abstract This chapter expands on the issue of how actors operate in Iraq’s fragmented state and security environment. While the book concentrates on Iraq’s master cleavages, like most states, Iraq contains significant minority groups. The chapter explains how and why sections of a minority group moved from relative pacifism to the creation of militias. The chapter recounts how one significant minority, the Christians in Mosul and the Nineveh Plains, have dealt not only with Iraq’s weak state, but also with the existential threat from ISIS. The chapter is co-written with Matt Cancian, who has d
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Nepstad, Sharon Erickson. "Peace, Nonviolence, and Disarmament." In Catholic Social Activism. NYU Press, 2019. http://dx.doi.org/10.18574/nyu/9781479885480.003.0003.

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This chapter explores the pacifism of the early Christian church and how the conversion of Constantine in the fourth century led to the development of the just war doctrine. At the conclusion of World War II, the advent of the nuclear arms race rendered some aspects of the just war doctrine obsolete. Pope John XXIII addressed these concerns in his encyclical Pacem in Terris, released in 1963. Numerous Catholic peace groups thought that the Vatican did not take a strong enough stance on war, militarism, and nuclear weapons. The Catholic Worker movement called for a return to pacifism and introd
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Miller, Joseph S. "A History of the Mennonite Conciliation Service, International Conciliation Service, and Christian Peacemaker Teams." In From The Ground Up. Oxford University PressNew York, NY, 2000. http://dx.doi.org/10.1093/oso/9780195136425.003.0001.

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Abstract Armistice Day 1918 Wasremembered BY most Americans with pride and joy. The great war was over, and America had triumphed over Germany. But for Mennonite farmer John Schrag and his family, Armistice Day was always remembered with horror. On November 11, 1918, thepatriotic citizens of Burrton, Kansas, decided that it was high time to show their Mennonite neighbor John Schrag that holding to the ancient pacifist faith and practice of his Anabaptist/Mennonite ancestors was not acceptable—not in America. Five cars full of local men drove out to the Schrag farm. They vandalized the farm and
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Sandow, Robert M. "Introduction." In Contested Loyalty. Fordham University Press, 2018. http://dx.doi.org/10.5422/fordham/9780823279753.003.0001.

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This volume explores the significance and meanings of “loyalty” in the Northern states during the Civil War. Collectively, these essays use the experiences of differing individuals or groups to illuminate the ways in which notions of loyalty were defined and contested. A number of patterns emerge. First, discussions of the term went beyond a narrow definition of loyalty as nationalism. Support for the government and for the Union cause was but one layer of potential meaning. The debate over what loyalty entailed, though, was not limited to proofs or expressions of patriotism. Strong allegiance
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Informes sobre el tema "Christian pacifist groups"

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Mosalam, Khalid, Amarnath Kasalanati, and Selim Gunay. PEER Annual Report 2017 - 2018. Pacific Earthquake Engineering Research Center, University of California, Berkeley, CA, 2018. http://dx.doi.org/10.55461/fars6451.

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The Pacific Earthquake Engineering Research Center (PEER) is a multi-institutional research and education center with headquarters at the University of California, Berkeley. PEER’s mission is to (1) develop, validate, and disseminate performance-based engineering (PBE) technologies for buildings and infrastructure networks subjected to earthquakes and other natural hazards, with the goal of achieving community resilience; and (2) equip the earthquake engineering and other extreme-event communities with the 21st -century tools that define the current digital revolution. This reports presents th
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