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Artículos de revistas sobre el tema "Church and state"

Autor: Grafiati

Publicado: 4 de junio de 2021

Última modificación: 25 de julio de 2025

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1

Carstea, Daniela. "Church and State, Church in State." INTERNATIONAL JOURNAL OF MANAGEMENT SCIENCE AND BUSINESS ADMINISTRATION 7, no. 4 (2021): 23–28. http://dx.doi.org/10.18775/ijmsba.1849-5664-5419.2014.74.1003.

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The purpose of this paper is to briefly analyse the three existing models regulating the limits and the areas of intersectionality between the spiritual and the lay power, recognisable and identifiable in the countries of the European Community, that made possible the noticeable onslaught of secularisation in (post-)modernity. The first section will then be supplemented with a sociologically-informed analysis of the increasing desacralisation of our world, employing as a starting point Matthew Arnold’s poem, Dover Beach, foreboding the perils of loss of faith as early as the nineteenth century

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2

Кравченко, Алла Петрівна. "ДО ПИТАННЯ ПРО ПРАВОВІ ЗАСАДИ ДЕРЖАВНО-ЦЕРКОВНИХ ВІДНОСИН В УКРАЇНІ". Філософські обрії, № 37 (14 червня 2017): 156–67. https://doi.org/10.5281/zenodo.808815.

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The article focuses on the legal relationship between the state and the church, religious communities and organizations, central offices of religious associations. It is noted that «the state-church relationships» is legal normalized conditions of social and political activity, as an expression of the laws that affect the state and the church in their development. Socio-political, cultural and moral crisis of the state is of particular cause which raise the level of social activity of the church in the society nowadays. In addition, the social ministry of the church is not the one of the main

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3

Cullen, Bernard. "Church and State." Irish Philosophical Journal 2, no. 1 (1985): 70–73. http://dx.doi.org/10.5840/irishphil1985214.

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4

Purcell, Brendan. "Church and State." Philosophical Studies 31 (1986): 380–403. http://dx.doi.org/10.5840/philstudies1986/198731100.

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5

Krasikov, Anatoly. "Church – State – Society." Journal of Political Theory, Political Philosophy and Sociology of Politics Politeia 6, no. 4 (1997): 52–59. http://dx.doi.org/10.30570/2078-5089-1997-6-4-52-59.

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6

Nancy, Jean-Luc. "Church, State, Resistance." Journal of Law and Society 34, no. 1 (2007): 3–13. http://dx.doi.org/10.1111/j.1467-6478.2007.00378.x.

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7

Klaassen, Johann A. "Church and State." Social Philosophy Today 20 (2004): 197–99. http://dx.doi.org/10.5840/socphiltoday2004204.

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8

Minnerath, Roland. "Church/State Relations." Ecumenical Review 50, no. 4 (1998): 430–40. http://dx.doi.org/10.1111/j.1758-6623.1998.tb00361.x.

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9

Fylypovych, Liudmyla, and Anatolii Kolodnyi. "The Culture of State-Church and Church-State Relations: The Ukrainian Case." Roczniki Kulturoznawcze 12, no. 2 (2021): 9–30. http://dx.doi.org/10.18290/rkult21122-1.

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The article is devoted to relations between Church and the Ukrainian State and analysis of their current state and prospects of development. The authors analyze some state–church approaches to the relationship between State and Church based on Ukrainian legislation and social concepts of churches. The main task of a modern state is to guarantee freedom of conscience to citizens and provide conditions for free functioning of religious organizations. Church also assumes certain responsibilities to the state and society. The article provides an overview of the attitude of the Catholic, Greek Cath

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10

Manea, Gabriel Stelian. "STATE CHURCH OR CHURCH IN THE STATE? A HISTORY OF THE ROMANIAN ORTHODOX CHURCH: 1918-2023." Annals of the „Ovidius” University of Constanta – Political Science Series 12 (2023): 123–29. http://dx.doi.org/10.61801/auoc-sp.2023.06.

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11

Oftestad, Bernt T. "The Church of Norway ‐ a state church and a national Church." Studia Theologica - Nordic Journal of Theology 44, no. 1 (1990): 31–37. http://dx.doi.org/10.1080/00393389008600084.

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12

Romanko, Agnieszka. "System of Secular States on the Basis of the Selected European States." International Relations: Theory and Practical Aspects, no. 2 (June 11, 2018): 243–52. https://doi.org/10.31866/2616-745x.2.2018.133359.

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At present, besides confessional states, assuming the existence of one official religion, there are some secular states been characterized by the Church separation from the state and the state – from the Church. The secular states assume a Church – State relations system based on the division to be commonly identified with the principles of the Church from the state separation. The subject of the article is an analysis of the secular states system. The main methods of the research are the comparison and analysis. Within the secular state system there are two elements to be identifi

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13

Koterski,, Joseph W. "Church, State, and Society." International Philosophical Quarterly 51, no. 2 (2011): 272–74. http://dx.doi.org/10.5840/ipq201151230.

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14

Purcell, Brendan. "Church, State and Society." Irish Philosophical Journal 3, no. 1 (1986): 58–79. http://dx.doi.org/10.5840/irishphil1986314.

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15

Clarke, Desmond M. "Church, State and Society." Irish Philosophical Journal 3, no. 2 (1986): 117–25. http://dx.doi.org/10.5840/irishphil1986329.

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16

Schrift, Alan D. "Between Church and State." International Studies in Philosophy 24, no. 2 (1992): 41–52. http://dx.doi.org/10.5840/intstudphil199224276.

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17

Fraser, James W. "Church, State, and School." History of Education Quarterly 45, no. 3 (2005): 461–67. http://dx.doi.org/10.1111/j.1748-5959.2005.tb00049.x.

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18

Ferrer Conill, Raul. "Camouflaging Church as State." Journalism Studies 17, no. 7 (2016): 904–14. http://dx.doi.org/10.1080/1461670x.2016.1165138.

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19

Volf, Miroslav. "Church, State, and Society." Transformation: An International Journal of Holistic Mission Studies 6, no. 1 (1989): 24–31. http://dx.doi.org/10.1177/026537888900600106.

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20

Shear, Marie, and Bryan F. Le Beau. "Separating Church and State." Women's Review of Books 20, no. 10/11 (2003): 29. http://dx.doi.org/10.2307/4024251.

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21

Nikiforenko, E. M. "Between State and Church." Russian Studies in History 54, no. 4 (2015): 313–27. http://dx.doi.org/10.1080/10611983.2015.1169131.

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22

Abinales, Patricio N. "Review Essay: Church and State and Church as State in the Philippines." Bulletin of Concerned Asian Scholars 28, no. 2 (1996): 62–70. http://dx.doi.org/10.1080/14672715.1996.10416201.

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23

Haines, David. "Christian Citizens in a Democratic State: Is a True Separation of Church and State Really Possible?" Religions 15, no. 3 (2024): 262. http://dx.doi.org/10.3390/rel15030262.

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In many North American Protestant circles, especially those with Baptist or Free Church roots, the notion of the total separation of church and state is presented as the ideal to be attained in all church and state relations. We are told that the state should have no legislative power to ordain anything in relation to church doctrine or practice, and that the church should be entirely excluded from all political, secular, or state actions. In this paper, we are going to suggest that such an approach to church–state relations (even though some might think that it flows from or is necessary for

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24

Ershov, Bogdan Anatolievich Ashmarov Igor Anatolievich. "INTERACTION OF THE ORTHODOX CHURCH AND THE STATE IN RUSSIA AT THE PRESENT STAGE." Journal «Bulletin Social-Economic and Humanitarian Research» 2, 2018, (June 12, 2018): 19–24. https://doi.org/10.5281/zenodo.2529414.

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The article examines the relationship of church and secular authorities at the present stage in the Russian state. It is shown that, after decades of forced isolation, the Russian Orthodox Church is gradually beginning to take the most energetic part in the moral development of Russian society. Particular attention is paid to the doctrine of the Russian Church, which identifies important principles of spiritual regeneration, which will guide the Church in its relations with government institutions in the future. The scientific problem resolved in the article reveals the need for a histori

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25

Stern, Marc D., and James E. Wood. "Readings on Church & State: Selections from the Journal of Church and State." Journal of Law and Religion 8, no. 1/2 (1990): 657. http://dx.doi.org/10.2307/1051341.

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26

Ward, Kevin. "Series on Church and State: Eating and Sharing: Church and State in Uganda." Journal of Anglican Studies 3, no. 1 (2005): 99–119. http://dx.doi.org/10.1177/1740355305052827.

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ABSTRACTThe article explores the complexities of church-state relations in Uganda, with particular reference to the two dominant churches: the Anglican Church of Uganda (the Protestants) and the Roman Catholic Church. Together the two churches include some 80 per cent of Ugandans. Since the beginnings of Christianity in the late nineteenth century, the rivalry between the two communions has had political implications, with the Anglican Church perceived as constituting a quasi-establishment and the Catholics as lacking political clout. In local discourse, ‘eating’ refers to the enjoyment of pol

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27

Ershov, Bogdan Anatolyevich Fedyanin Vitaly Ivanovich Kvashnina Galina Anatolyevna. "LAND PROVISION OF THE RUSSIAN ORTHODOX CHURCH: HISTORY AND MODERNITY." Agrarian History 11, 2022 (July 15, 2022): 3–10. https://doi.org/10.52270/27132447_2022_11_3.

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The article considers the land provision of the Russian Church and clergy in the post-reform period. It is shown that during this period the government gradually increased the land ownership of the clergy, since this did not contradict the already established dependence of the Church on the state. The reason for this process was that after secularization, the Church was supported by the state, and the government could not provide the Church with anything but land, since insufficient state funds were allocated for the Church. In addition to land grants, the State continued to pay staff salaries

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28

Ershov, Bogdan Anatolievich Fursov Vladimir Nikolaevich. "THE RUSSIAN CHURCH IN THE STATE MECHANISM OF RUSSIA." Journal «Bulletin Social-Economic and Humanitarian Research» 1, 2018, (February 14, 2018): 32–37. https://doi.org/10.5281/zenodo.2528880.

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In article outlines the key areas of the charitable and educational activities of the Orthodox Church, which are analyzed during religious reforms in the 19th and early 20th centuries in Russia. It is shown that at that time the scale of charity aid and the responsibilities of charitable organizations increased; the control over the distribution of aid has improved, the role of the Church in the social protection of the population has increased. The conclusions made in the article allow us to look at a holistic picture of the Church's activities in providing the educational proce

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29

Kobetiak, A. "THE POLITICAL INFLUENCE OF THE EMPIRE ON THE FORMATION OF THE ADMINISTRATIVE HIERARCHY OF THE EARLY CHRISTIAN CHURCH." Annali d'Italia 32 (June 22, 2022): 84–89. https://doi.org/10.5281/zenodo.6684175.

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The current religious situation in the world indicates a deep crisis in relations between the Local Orthodox Churches. The purpose of the article is to highlight the problems of political influence on the life of the church of the first centuries and to imply this knowledge on the realities of modern society. The Orthodox Church states its own conservatism, so it is necessary to turn to the origins of state-church relations. The article analyzes the transformation processes in the structure of the early church, which took place under the influence of the state apparatus. It is proved that at a

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30

Sitarz, Mirosław. "The Tasks of the Church and the State in the Service of Man. Selected Issues." International Relations: Theory and Practical Aspects, no. 2 (June 11, 2018): 298–329. https://doi.org/10.31866/2616-745x.2.2018.133364.

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The Church is a Divine-human reality to which belong all baptized people. The Church is a religious community with the main purpose and the supreme law to be souls salvation, according to the pribciple: <em>Salus animarum suprema semper lex esse debet</em>. The state is a natural community created by people to satisfy their simple needs. A man needs these two communities for his full development. The purpose of the article is to consider the question of the difference between the mission of the Church and the tasks of the State. The main methods of the research are comparison and analysis

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31

Drayton, Dean. "Public Theology in the Market State." International Journal of Public Theology 2, no. 2 (2008): 203–22. http://dx.doi.org/10.1163/156973208x290044.

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AbstractThe accepted view that the modern state arose out of the 'wars of religion' is countered with evidence that the late fifteenth century reification of the state used a new category of religion as a human universal impulse to disempower the church and contain the church within the bounds of the state. As a further five successive forms of the state have come into existence new forms of communal and religious life have emerged: first, religious toleration; secondly, the development of a new 'public' realm; thirdly, the denominational form of church; fourthly, the appearance of mass media;

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32

Aigbe, Sunday A. "Church and State in Nigeria." Journal of Interdisciplinary Studies 2, no. 1 (1990): 175–90. http://dx.doi.org/10.5840/jis199021/211.

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This article examines the Christian factor as it relates to the socio-political responsibility and development in Nigeria, and postulates that the Churches in Nigeria fall into two major categories in relation to the state: Identificationism and Isolationism. The study contends that in order to adequately assess the specific roles the Churches play in nation-building, an institutional and functional definition of the Church is necessary. It concludes that the Churches do have a role to play in shaping the future of a nation, including prophetic referee, historico-cultural integrator, moral rol

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33

Alontseva, Dina V. "Church and State: Modern Interpretations." History of state and law 3 (March 20, 2019): 44–49. http://dx.doi.org/10.18572/1812-3805-2019-3-44-49.

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34

Hamm, Thomas D., and Gerard V. Bradley. "Church-State Relationships in America." Journal of the Early Republic 8, no. 2 (1988): 186. http://dx.doi.org/10.2307/3123814.

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35

Hastings, Adrian, Carl Hallencreutz, and Ambrose Moyo. "Church and State in Zimbabwe." Journal of Religion in Africa 21, no. 2 (1991): 189. http://dx.doi.org/10.2307/1580815.

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36

Hall, Timothy L., and Philip Hamburger. "Separation of Church and State." Journal of Law and Religion 18, no. 2 (2002): 487. http://dx.doi.org/10.2307/1602272.

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37

Dreisbach, Daniel L., and Philip Hamburger. "Separation of Church and State." American Journal of Legal History 47, no. 3 (2005): 338. http://dx.doi.org/10.2307/30039538.

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38

Nikolajsen, Jeppe Bach. "Church, State, and Pluralistic Society." International Journal of Public Theology 15, no. 3 (2021): 385–400. http://dx.doi.org/10.1163/15697320-01530006.

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Abstract This article demonstrates that Lutheran teaching on the two regiments can be drawn in different directions and how it was drawn in a particular direction for centuries so that it could provide a theoretical framework for mono-confessional Lutheran societies. It argues that the Lutheran two regiments theory can be developed along a different path, regaining some emphases in Luther’s early reflections: it can thereby contribute to an improved understanding of the role not only of the church but also of the state. While a number of Lutheran theologians believe that Lutheran teaching on t

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39

Prather, Scott T., and Jacob R. Randolph. "Notes on Church-State Affairs." Journal of Church and State 63, no. 2 (2021): 352–64. http://dx.doi.org/10.1093/jcs/csab024.

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40

Masera, Federico. "State, religiosity and church participation." Journal of Economic Behavior & Organization 186 (June 2021): 269–87. http://dx.doi.org/10.1016/j.jebo.2021.03.038.

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41

Prather, Scott T., and Jacob R. Randolph. "Notes on Church-State Affairs." Journal of Church and State 64, no. 1 (2022): 174–86. http://dx.doi.org/10.1093/jcs/csab093.

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42

Curry, Thomas J., and Gerald V. Bradley. "Church-State Relationships in America." William and Mary Quarterly 45, no. 3 (1988): 618. http://dx.doi.org/10.2307/1923674.

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43

PRIMETSHOFER, Bruno. "Church and State in Austria." European Journal for Church and State Research - Revue européenne des relations Églises-État 2 (January 1, 1995): 81–90. http://dx.doi.org/10.2143/ejcs.2.0.2002883.

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44

HEIKKILÄ, Markku, Jyrki KNUUTILA, and Martin SCHEININ. "State and Church in Finland." European Journal for Church and State Research - Revue européenne des relations Églises-État 2 (January 1, 1995): 115–29. http://dx.doi.org/10.2143/ejcs.2.0.2002886.

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45

FERRARI, Silvio. "Church and State in Europe." European Journal for Church and State Research - Revue européenne des relations Églises-État 2 (January 1, 1995): 149–59. http://dx.doi.org/10.2143/ejcs.2.0.2002890.

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46

MORÁN, Gloria M. "Church and State in Russia." European Journal for Church and State Research - Revue européenne des relations Églises-État 3 (January 1, 1996): 175–209. http://dx.doi.org/10.2143/ejcs.3.0.2002869.

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47

FILIPOVITCH, Lyudmila. "Church-State relations in Ukraine." European Journal for Church and State Research - Revue européenne des relations Églises-État 5 (January 1, 1998): 173–82. http://dx.doi.org/10.2143/ejcs.5.0.2002821.

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48

KUZNECOVIENI, Jolanta. "Church and State in Lithuania." European Journal for Church and State Research - Revue européenne des relations Églises-État 6 (January 1, 1999): 205–17. http://dx.doi.org/10.2143/ejcs.6.0.2002793.

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49

ERDÖ, Péter, and Balázs SCHANDA. "Church and State in Hungary." European Journal for Church and State Research - Revue européenne des relations Églises-État 6 (January 1, 1999): 219–31. http://dx.doi.org/10.2143/ejcs.6.0.2002794.

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50

KIVIORG, Merilin. "Church and State in Estonia." European Journal for Church and State Research - Revue européenne des relations Églises-État 7 (January 1, 2000): 317–38. http://dx.doi.org/10.2143/ejcs.7.0.565593.

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