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Artículos de revistas sobre el tema "Church history, Netherlands, 17th century"

Autor: Grafiati

Publicado: 27 de julio de 2024

Última modificación: 31 de julio de 2025

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1

Suciu, Silvia. "Afacerea artei. Piața de artă în Țările de Jos în sec. al XVII-lea." Anuarul Muzeului Etnograif al Transilvaniei 32 (December 20, 2018): 232–65. http://dx.doi.org/10.47802/amet.2018.32.15.

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The art market is a system by which the artwork reaches the public - collectors, museums, public institutions. Thus, the artwork becomes “merchandise” and its journey begins in the artist’s workshop and ends by being shown to the public. During centuries, the art market has registered many changes, according to different factors, such as: political regimes, economical and social crises, artistic tastes of the collectors. Until the 16th century, the public of the artwork was the church, the royal families or the aristocracy; in time, the work of art gained a wider audience. At the beginning, th

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2

Tyupanova, Oksana. "The Space of the Word: epigraphy in the interiors of Dutch churches of the 17th century." St.Tikhons' University Review. Series V. Christian Art 45 (March 31, 2022): 64–78. http://dx.doi.org/10.15382/sturv202245.64-78.

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The article deals with the problem of the relationships between the word and the image in the monuments of pictorial and graphic art, depicting the text, so-called text painting, «tekstschilderijen» in Dutch. Mostly anonymous, these monumental images of the Word were painted on boards, columns, and church walls throughout the Northern Netherlands during the first century after the Reformation. Formally, these images belong to the history of painting, since the same materials are used: paints on a board or on a stone in a decorative frame, but the way of depicting reminiscent of an enlarged pag

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3

Guzevich, D. Y. "Memorial Board of the 17th Century." Izvestiya of Saratov University. History. International Relations 11, no. 2(2) (2011): 18–22. http://dx.doi.org/10.18500/1819-4907-2011-11-2-2-18-22.

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This article deals with the history of Dutch Reformation church in the German suburb near Moscow, where in March 1699, farewell with Lefort took place. This church was rebuilt in stone, with the money of the burgomaster of Amsterdam, Nicholas Witsen. In the honor of the donor, a memorial cas tiron board was hung on the church. The church burnt in 1812, and the community itself moved to the center of Moscow. The author could discover that the board was preserved and it was transferred into the new praying building. His search made it possible to find this board, which is now hidden of the looks

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4

Cecalupo, Chiara. "Maltese antiquarians of early-modern age and the cave church of Mellieha." Revista de História da Sociedade e da Cultura 23, no. 2 (2023): 11–34. http://dx.doi.org/10.14195/1645-2259_23-2_1.

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This article aims at presenting some unpublished documents about historiographical research on Maltese Christian Middle Ages written by a Discalced Carmelite friar in the 17th century and recently discovered in the Archives of the Generalate of the Discalced Carmelites in Rome. This is the occasion to report some accounts of Maltese and European scholars regarding one of the most important Medieval sites of Malta (the Church of Our Lady of Mellieha) and to underline how scholars and missionaries of the 17th century related with the historical and archaeological affected by close contacts with

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5

Kuzmina, Marina D. "“Alphabet Scribe” in the History of Russian Literature." Philology 19, no. 9 (2020): 87–101. http://dx.doi.org/10.25205/1818-7919-2020-19-9-87-101.

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The article is dedicated to the study of the most significant and popular Old Russian scribe – “Alphabetical”, written in the late 16th – early 17th century according to researchers. The assumption is made that it was replenished and adjusted over several decades, quickly responding to the demands of the times and reflecting the main processes that took place in Russian literature of the 16th and especially the 17th century. The scribe reflected the central feature of this period: the interaction of the traditional and the new, with an emphasis on the new. It demonstrates such new aspects of R

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6

Kuzmina, Marina D. "“Alphabet Scribe” in the History of Russian Literature." Philology 19, no. 9 (2020): 87–101. http://dx.doi.org/10.25205/1818-7919-2020-19-9-87-101.

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The article is dedicated to the study of the most significant and popular Old Russian scribe – “Alphabetical”, written in the late 16th – early 17th century according to researchers. The assumption is made that it was replenished and adjusted over several decades, quickly responding to the demands of the times and reflecting the main processes that took place in Russian literature of the 16th and especially the 17th century. The scribe reflected the central feature of this period: the interaction of the traditional and the new, with an emphasis on the new. It demonstrates such new aspects of R

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7

Kozlyakov, Vyacheslav Nikolaevich. "«Things sinful and spiritual» (private life in Russia based on the materials of the church court of the 17th century)." Российская история, no. 4 (August 15, 2023): 56–73. http://dx.doi.org/10.31857/s2949124x23040041.

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The article is devoted to the study of the circumstances of the private life of people in Russia in the 17th century. when considering "family" cases in the church court. From the time of Ancient Rus', as V. O. Klyuchevsky wrote, the conduct of “sinful and spiritual affairs” was subject to the Church. Researchers studied primarily legislative monuments, and there are practically no targeted attempts to study the clerical documentation of the Spiritual Orders (“Prikazy”) of the 17th century. Based on newly discovered documents, the work reveals the most common situations that arose during marri

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8

Stasiuk, Ivan, and Andrii Pavlyshyn. "From the History of the Monument of Ukrainian Wooden Architecture – the Epiphany of the Lord Church in Stanymyr (1689)." Scientific Papers of Vinnytsia Mykhailo Kotsyiubynskyi State Pedagogical University. Series: History, no. 42 (December 2022): 9–16. http://dx.doi.org/10.31652/2411-2143-2022-42-9-16.

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The purpose of the article is to study the history of a valuable monument of Ukrainian wooden architecture of the 17th century – the Epiphany of the Lord Church in Stanymyr village in Lviv region, as well as the introduction of a new source into scientific circulation, which allows you to trace the historical development of the church in detail. The research methodology is based on the principles of objectivity, historicism, systematicity, analytical and synthetic criticism of sources. The method of historical reconstruction contributed to the creation of a coherent picture of the history of t

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9

Henningsen, Helle. "Ringkøbing i middelalderen." Kuml 53, no. 53 (2004): 221–58. http://dx.doi.org/10.7146/kuml.v53i53.97500.

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Ringkøbing in the Middle Ages The last 25 years have seen frequent archaeological excavations in the medieval market town of Ringkøbing. In this paper, the author presents the results and weighs them against the written and cartographic sources in order to gain an overall picture of the emergence and development of the town during the Middle Ages (Fig. 1). Over the years, several local historians have dealt with the history of Ringkøbing. They based their investigations exclusively on the few medieval sources referring to the town, however, and the main issues they concentrated on were the rea

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10

Melikyan, Lilit. "From the history of Behbudyan dynasty in Georgia." JOURNAL FOR ARMENIAN STUDIES 1, no. 60 (2023): 152–65. http://dx.doi.org/10.24234/journalforarmenianstudies.v1i60.39.

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Thus, summarizing the key issues in the history of the Behbudian dynasty in the 17th century, we can state: The combination of Armenian and Georgian sources allows us to roughly outline the migration of the Behbudians to Georgia. Therefore, it turns out that the kin of Behbudians migrated to Georgia from Western Armenia, probably from Shirak region. Another branch of this dynasty continued its activity in Persia, where representatives of the Behbud family are mentioned as being from Georgia. Accordingly, there is a high probability that the Behbudians who settled in Persia migrated from Georgi

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11

Beliankin, Iu S. "THE 17th-CENTURY INSCRIPTIONS BY THE “BOGOLYUBTSY” CIRCLE: NEW INVESTIGATIONS." LOMONOSOV HISTORY JOURNAL 65, no. 2024, №2 (2024): 19–31. https://doi.org/10.55959/msu0130-0083-8-2024-65-2-19-31.

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Th e circle of zealots of piety, or “Bogolyubtsy”, had a key infl uence on the schism of the Church and the entire Russian society, as well as on the conduct of book correction and the development of church institutions. Among other things, its representatives formed the core of book scholarship of that time. Notes in books belonging to these outstanding fi gures of Russian book culture and church history of the 17th century are an important historical source. Th is article introduces previously unknown inscriptions into scholarly circulation, preserved mainly on copies of old printed Cyrillic

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12

Spohnholz, Jesse, and Mirjam G. K. van Veen. "The Disputed Origins of Dutch Calvinism: Religious Refugees in the Historiography of the Dutch Reformation." Church History 86, no. 2 (2017): 398–426. http://dx.doi.org/10.1017/s0009640717000567.

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According to historiographical convention, the experience of exile by Protestants from the Habsburg Netherlands between the 1550s and the early 1570s played a critical role in promoting confessional Calvinism in the early Dutch Republic. But there are too many problems in the evidentiary basis to sustain this conclusion. This essay traces the historiography on the Dutch Reformation in order to isolate where and why this idea emerged. It demonstrates that no specific role for religious refugees in the development of Dutch Calvinism can be found in historical writing from the late sixteenth to t

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13

Markkola, Pirjo. "The Long History of Lutheranism in Scandinavia. From State Religion to the People’s Church." Perichoresis 13, no. 2 (2015): 3–15. http://dx.doi.org/10.1515/perc-2015-0007.

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Abstract As the main religion of Finland, but also of entire Scandinavia, Lutheranism has a centuries-long history. Until 1809 Finland formed the eastern part of the Swedish Kingdom, from 1809 to 1917 it was a Grand Duchy within the Russian Empire, and in 1917 Finland gained independence. In the 1520s the Lutheran Reformation reached the Swedish realm and gradually Lutheranism was made the state religion in Sweden. In the 19th century the Emperor in Russia recognized the official Lutheran confession and the status of the Lutheran Church as a state church in Finland. In the 20th century Luthera

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14

Tretiak, Kyrylo. "On the Question of the Changes in the Architecture of the Church of St. St. Peter and Paul and its Bell Tower in Kyiv on 4 Prytysko-Mykilska Street." Ethnic History of European Nations, no. 63 (2021): 30–38. http://dx.doi.org/10.17721/2518-1270.2021.63.04.

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The article is about the study of the history of one of the unique architectural monuments of Kyiv – Stt. Peter’s and Paul’s Church (early 17th century) and its bell tower (mid-18th century). The church was only one example of the Gothic architecture in Kyiv preserved till 1930s. At the same time, it was only one Kyiv’s Rome-catholic (Dominican) temple which survived through the anti-Polish war in 1648–1654 had being transformed into Orthodox church. The author tries to trace the process of construction and reconstructions of the temple and its bell tower and understand how the buildings looke

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15

Hupalo, Vira, and Volodymyr Moizhes. "Rare anti-epidemic 17th-century medallions from the church of Uzhhorod Castle." Archaeologia historica, no. 1 (2023): 287–301. http://dx.doi.org/10.5817/ah2023-1-13.

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The article is devoted to two identical medallions which were found during archeological research in the grounds of Uzhhorod Castle in 2019. Such devotional objects were discovered for the first time in the territory of Ukraine. The main focus of the study was the iconography of the images on the items, transcription of the abbreviations, clarification of the content and meaning of the depicted scenes. The article discusses the relationship between the depicted scenes and the activities of the monastic congregations of the Benedictines and the Franciscans. The researchers explored the circumst

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16

Becker, Sebastian. "Ein Markt für ökonomisierbares Wissen?" Zeitschrift für Historische Forschung: Volume 47, Issue 4 47, no. 4 (2020): 629–62. http://dx.doi.org/10.3790/zhf.47.4.629.

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A Market for Economical Knowledge? On the Difficulties in Recruiting Technical-Economic Specialists in the 17th Century In 1624, Landgrave Moritz of Hesse-Kassel sent his chamber director Wilhelm of Craesbeke to the Netherlands. His task was to meet a number of people who had offered to bring secrets (secreta or Mittel) to his lands shortly before. The economy of Hesse-Kassel stood to benefit substantively from both. It was Craesbeke’s task to find out more and, wherever it seemed worthwhile, to negotiate with the men. The article reconstructs the challenges of recruiting technical-economic sp

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17

Dibbets, Geert R. W. "Dutch philology in the 16th and 17th century." Historiographia Linguistica 15, no. 1-2 (1988): 39–61. http://dx.doi.org/10.1075/hl.15.1-2.04dib.

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Summary Within a hundred years the first Dutch vernacular orthographies and grammars were published in the Netherlands, as contributions to the cultivation of the language. In a number of these books the authors assumed the independence of the several Dutch dialects; in other publications we find the tendency towards a cultivated language, or we see that the authors started from the existence of a Refined Standard Dutch. However that may be the orthographists and grammarians aimed at the cultivation of written and spoken Dutch. Generally the grammarians did not pay much attention to two tradit

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18

Mankova, Irina L. "THE TOBOLSK BISHOP’S HOUSE AS THE ACTOR OF THE COLONIZATION OF SIBERIA IN THE 17TH CENTURY." Ural Historical Journal 74, no. 1 (2022): 82–91. http://dx.doi.org/10.30759/1728-9718-2022-1(74)-82-91.

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In the course of the development of Siberia the Russians created an authentic “living space” on the colonized lands, relying on their religious traditions and practices. The article shows the role of the Tobolsk bishop’s house in the formation of the socio-cultural environment in the territory under development in accordance with the norms of the Christian way of life. The “bishop’s house” is understood as a regional institution of the Russian Orthodox Church, which organized and controlled the spiritual sphere of the life of the local society. The Siberian diocese was created in 1620. The bis

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19

Salimov, Aleksey M., Elena A. Romanova, and Vasily V. Danilov. "Unknown church in the western part of Tver Kremlin." Vestnik slavianskikh kul’tur [Bulletin of Slavic Cultures] 60 (2021): 224–36. http://dx.doi.org/10.37816/2073-9567-2021-60-224-236.

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The present paper explores the history of one of the Tver Kremlin cemeteries first surveyed archaeologically in 1998 (figure 1). Based on the analyses of the material gained and its dating the authors indicate the period of the studied part of necropolis functioning as the second quarter of the 16th – the border of the 16–17th centuries (figures 2–5). The cemetery existed by the wooden church which was destroyed probably in the period of “the Time of Troubles” in the early 17th century. The church stood in the western part of the Tver Kremlin, 200 meters to the west of central ensemble of ston

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20

Michalik, Piotr. "PRAWNE GWARANCJE REALIZACJI ZASADY ROZDZIAŁU KOŚCIOŁA OD PAŃSTWA W XVII-WIECZNYM MARYLANDZIE." Zeszyty Prawnicze 11, no. 3 (2016): 243. http://dx.doi.org/10.21697/zp.2011.11.3.13.

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LEGAL GUARANTEES OF REALIZATION OF THE IDEA OF THE SEPARATION OF CHURCH AND STATE IN THE 17TH CENTURY MARYLANDSummary The paper is devoted to an analysis of church – state relations in the seventeenth century Maryland, an English colony founded in America in 1634 a Catholic, by Cecil Calvert, Lord Baltimore. As far as the paper concernes in seventeenth century Maryland there was not only religious toleration but also the separation of church and state. Although formally Charter of Maryland introduced Anglican establishment in the colony, lords Baltimore sought to realize the idea of the separa

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21

Fan, Xiaobing. "Luxury Embodied and Artistic Exchange: Japanese Lacquer in the Dutch Golden Age." Studies in Social Science Research 5, no. 4 (2024): p141. http://dx.doi.org/10.22158/sssr.v5n4p141.

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This paper conducts an in-depth exploration of the luxury concept encapsulated within Japanese lacquer during the Dutch Golden Age and its profound implications in cross-cultural exchanges. Through a detailed analysis of the trade history, wherein the Dutch East India Company (VOC) played a pivotal role in introducing Japanese lacquer to the Netherlands, its appearances in paintings that influenced Dutch art, and the emergence of imitations due to its high value, the multi-faceted nature of Japanese lacquer as a luxury item is revealed. In the 17th century, the advanced nautical technology of

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22

Vaupot, Sonia. "The Relationship between the State and the Church in Vietnam through the History of the Society of Foreign Missions of Paris." Bogoslovni vestnik 79, no. 3 (2019): 825–36. http://dx.doi.org/10.34291/bv2019/03/vaupot.

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Religion and the Catholic Church have played an important role in Vietnamese history. The article examines the development of the Catholic Church in Vietnam, from the 17th Century to the 20th Century, based on reports published by the Society of Foreign Missions of Paris (M.E.P.) who contributed to the evangelization of many Asian countries. In this contribution, we will highlight the work and the development of the M.E.P through their reports. We will also focus on the relationship between the states who played a specific role in the history of the Catholic Church in Vietnam, from the creatio

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23

Стасюк, И. В. "St. Paraskeve's (St. Michael's) church in Pyatnitsky monastery on the Ivangorod road: the outcomes of the 2018-2019 archaeological studies." Architectural archeology, no. 2 (December 20, 2020): 215–26. http://dx.doi.org/10.25681/iaras.2020.978-5-94375-327-5.215-226.

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Пятницкий монастырь располагался в конце XVI - XVII в. на дороге между крепостями Ям и Ивангород. Каменный монастырский храм, выстроенный между 1577 и 1581 гг., был заброшен в XVII в., в 1780 г. восстановлен и освящен в честь Архистратига Михаила. Функционировал в качестве приходского до 1938 г., разрушен в ходе боевых действий и немецкой оккупации в 1941 г. В 2018-2019 гг. раскопками исследованы фундаменты сохранившейся северной части храма. Южная часть полностью уничтожена карьером. Реконструирована строительная история храма в конце XVI - начале XX в. Раскрыты очертания древнего каменного т

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24

WOOD, JOHN HALSEY. "Going Dutch in the Modern Age: Abraham Kuyper's Struggle for a Free Church in the Nineteenth-Century Netherlands." Journal of Ecclesiastical History 64, no. 3 (2013): 513–32. http://dx.doi.org/10.1017/s0022046911002600.

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The nineteenth century witnessed a transition from the ancien régime to the ‘age of mobilisation’, says Charles Taylor, from an organically and hierarchically connected society to a fragmented society based on mass participation, charismatic leaders and organisational tactics. Amid this upheaval the Netherlands Reformed Church faced an unprecedented crisis as it lost its taken-for-granted social status. This essay examines the new legitimation that Abraham Kuyper offered the Church through his Free Church theology, and how various other aspects of his theology, including his baptismal and publ

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25

van der Pol, Frank. "Religious Diversity and Everyday Ethics in the Seventeenth-Century Dutch City Kampen." Church History 71, no. 1 (2002): 16–62. http://dx.doi.org/10.1017/s0009640700095147.

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In the century when heretics in the Netherlands were persecuted, the Dutch Revolt occurred, and events took place that ultimately led to the National Synod of Dordrecht (1618–19), religion and society were clearly interwoven. Research on this period is characterized by an interdisciplinary approach, such as the one used, to remarkable effect, in the recent studies on the cities of the Reformation (Städteforschung). In the Netherlands, the study of the Reformation in urban settings has also become an important field, one in which both church and “secular” historians have made valuable contribut

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Heitink, G. "Het publieke karakter van de kerk." Verbum et Ecclesia 21, no. 2 (2000): 260–76. http://dx.doi.org/10.4102/ve.v21i2.1258.

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The public character of the churchThe subject of this article is the public character of the church. In the Netherlands one can make a distinction between three actual models. Each of them has had influence on the relationship between church and society in a particular time of history. The first model of A Kuyper, has its roots in the Reformed Churches in the Netherlands (Gereformeerde Kerken) and was important in the first half of the 20th Century. The second model is rooted in the Reformed Church (Nederlandse Hervormde Kerk) of the Netherlands in the period after World War 2. The third model

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27

Salmon, Vivian. "Missionary linguistics in seventeenth century Ireland and a North American Analogy." Historiographia Linguistica 12, no. 3 (1985): 321–49. http://dx.doi.org/10.1075/hl.12.3.02sal.

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Summary Accounts of Christian missionary linguists in the 16th and 17th centuries are usually devoted to their achievements in the Americas and the Far East, and it is seldom remarked that, at the time when English Protestant missionaries were attempting to meet the challenge of unknown languages on the Eastern seaboard of North America, their fellow missionary-linguists were confronted with similar problems much nearer home – in Ireland, where the native language was quite as difficult as the Amerindian speech with which John Eliot and Roger Williams were engaged. Outside Ireland, few histori

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28

Rutjes, Mart. "The Making of a Fundamental Value." Contributions to the History of Concepts 12, no. 2 (2017): 29–49. http://dx.doi.org/10.3167/choc.2017.120203.

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Separation of church and state is one of the key concepts in contemporary debates in increasingly secular democracies like the Netherlands. It is not only used to describe the legal and political arrangements between the state and religious organizations, but is also part of a larger discursive struggle over national identity and the meaning of citizenship. This article traces the history of the concept of separation of church and state in the Netherlands since the eighteenth century. First, it shows how the concept has always been a contested one. Second, it argues that the current framing of

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Stanciu, Constantin Bogdan. "Key aspects for the dating of “Saint Nicholas” church located in the village Izvoru de Sus, Argeș County." CaieteARA. Arhitectură. Restaurare. Arheologie, no. 4 (2013): 153–62. http://dx.doi.org/10.47950/caieteara.2013.4.10.

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Izvoru manor was fi rst mentioned during the reign of Prince Neagoe Basarab (1512-1521), when it passed from the possession of Glavacioc Monastery to a boyar ownership. In the 16th century at the earliest, this manor belonged to Ştirbei boyars and was later transferred to Colfescu and Perticari families. The only traces of the old mansion are the vaulted cellars of a ruined house, atop of which a new house was built toward the end of the 19th century, and the chapel – currently the parish church, severely deteriorated. The history of this halidom, which was classified as a monument in 1930s, i

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Flikop-Svita, Halina Aljaksandrawna. "«Local altars» ― a unique phenomenon of the Greek-Catholic church in Belarus (late 17th – early 19th centuries)." Studia Slavica et Balcanica Petropolitana, no. 2 (28) (2020): 159–78. http://dx.doi.org/10.21638/spbu19.2020.210.

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The article discusses the unique cultural and religious phenomenon which was formed and existed for about a century and a half in the Greek Catholic (Uniate) Church of the Rzeczpospolita — altars, included in the iconostasis. To denote these sacred objects in the Uniate records of the 18th century, as it became known from numerous researched historical documents, the Polish-language term «ołtarze namiesne» («local altars») was used. «Local altars» was created with the setting of the throne to the icons of the local (lower) rank of the iconostasis — hence the name. Their occurrence is related t

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31

Gurianova, Natalya S. "Eschatology and Religiosity of the People in Russia in the 17th Century." Vestnik NSU. Series: History, Philology 20, no. 8 (2021): 23–33. http://dx.doi.org/10.25205/1818-7919-2021-20-8-23-33.

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The article studies the religiosity of Russian population in the 17th century in order to find out the type of this state of public mind. Special attention is drawn to the acuteness of eschatological expectations in society, which intensified during periods of crises. After the Time of Troubles (Smuta), the Church, trying to bring society out of the spiritual crisis, had been exploiting the “end of the world” topic through publishing relevant texts. This trend was especially noticeable during the time of Patriarch Joseph. The decision of the Moscow Printing House (Pechatnyi Dvor) to extend the

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32

Janse, Wim. "A Century of Historiography: The Nederlands Archief voor Kerkgeschiedenis, 1900–2000." Church History and Religious Culture 90, no. 4 (2010): 651–74. http://dx.doi.org/10.1163/187124110x545209.

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AbstractChurch History and Religious Culture (formerly Nederlands Archief voor Kerkgeschiedenis. Since 1829) is the oldest scholarly journal in the Netherlands that still appears to this day. A reflection of the discipline of academic historiography, the journal is a historical source in itself. This essay focuses on the 1,162 articles that appeared in the Archief between 1900 and 2000, in an attempt to discern in this mirror some developments, changes, and tendencies in twentieth-century Dutch church historiography. The following topics are discussed: 2. the contextuality of church historiogr

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33

Benedict, Philip. "Of Church Orders and Postmodernism." BMGN - Low Countries Historical Review 136, no. 1 (2021): 59–77. http://dx.doi.org/10.18352/bmgn-lchr.10897.

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Self-avowedly influenced by the postmodernist critique of nineteenth-century ‘positivism’, Jesse Spohnholz's ambitious and multiple prize-winning 2017 The Convent of Wesel: The Event that Never was and the Invention of Tradition speaks at once to the political and institutional history of the Reformed churches of the Netherlands and northwestern Germany, to the role of archiving practices in shaping historical understanding, and to the nature of historical study. This review offers both an extended synopsis and a critique of the book. While recognizing its considerable achievement, it question

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Napel, Henk Ten. "Sejarah Gereja Belanda Austin Friars di City of London: Refleksi Sejarah Gerakan Reformasi-Harapan dan Tantangan." Gema Teologika 2, no. 1 (2017): 55. http://dx.doi.org/10.21460/gema.2016.21.284.

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In the centre of the City of London one can find the Dutch Church Austin Friars. Thanks to the Charter granted in 1550 by King Edward VI, the Dutch refugees were allowed to start their services in the church of the old monastery of the Augustine Friars. What makes the history of the Dutch Church in London so special is the fact that the church can lay claim to being the oldest institutionalised Dutch protestant church in the world. As such it was a source of inspiration for the protestant church in the Netherlands in its formative years during the sixteenth century. Despite its long history, t

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Napel, Henk Ten. "Sejarah Gereja Belanda Austin Friars di City of London: Refleksi Sejarah Gerakan Reformasi � Harapan dan Tantangan." GEMA TEOLOGIKA 2, no. 1 (2017): 55. http://dx.doi.org/10.21460/gema.2017.21.284.

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In the centre of the City of London one can find the Dutch Church Austin Friars. Thanks to the Charter granted in 1550 by King Edward VI, the Dutch refugees were allowed to start their services in the church of the old monastery of the Augustine Friars. What makes the history of the Dutch Church in London so special is the fact that the church can lay claim to being the oldest institutionalised Dutch protestant church in the world. As such it was a source of inspiration for the protestant church in the Netherlands in its formative years during the sixteenth century. Despite its long history, t

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Dekker, Rudolf. "Labour Conflicts and Working-Class Culture in Early Modern Holland." International Review of Social History 35, no. 3 (1990): 377–420. http://dx.doi.org/10.1017/s0020859000010051.

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SUMMARYFrom the 15th to the 18th century Holland, the most urbanized part of the northern Netherlands, had a tradition of labour action. In this article the informal workers' organizations which existed especially within the textile industry are described. In the 17th century the action forms adjusted themselves to the better coordinated activities of the authorities and employers. After about 1750 this protest tradition disappeared, along with the economic recession which especially struck the traditional industries. Because of this the continuity of the transition from the ancien régime to t

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Pivovarova, Nadezhda V. "The Extant Heritage of Monastic Culture of the 17th Century. On the History of the Creation of the Sacristy in the Holy Trinity and St Alexander Nevsky Monastery." Vestnik of Saint Petersburg University. Arts 12, no. 4 (2022): 708–23. http://dx.doi.org/10.21638/spbu15.2022.408.

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The article analyzes the monuments of church antiquity, which were stored in the Sacristy of the Holy Trinity and St Alexander Nevsky Monastery. For the purpose to ascertain the structure of the Sacristy the author of article used the oldest inventory of 1724 year and later inventories of the 18th and 19th century. Basing on archival materials and several publications the author establishes the facts of delivery of icons and church plates from the church eparchies to St Petersburg since the first quarter of the 18th century. The subject of the special research is the church plates of the 17th

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Larsson, Lars Olof. "„Die vornehmsten Plätze und Gebäude, die in Danzig zu sehen sind“. Aegidius Dickmans Ansichten von Danzig 1617." Baltic Journal of Art History 20 (December 27, 2020): 81–107. http://dx.doi.org/10.12697/bjah.2020.20.03.

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The paper discusses a set of etchings depicting different buildingsin Gdansk (Danzig) and different parts of the city, first publishedin 1617. The artist was the little known Ægidius Dickman, active inGdánsk and probably also in the Netherlands in the first quarter ofthe 17th century. In the same year that these etchings were published,Dickman also finished a large birds-eye view of Gdánsk. The setof town views and the panorama were both republished by ClaesJanszoon Visscher in 1625.The author of the article discusses the relationship betweenDickman and Visscher and their collaboration on this

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ОСІНЧУК, ЮРІЙ. "Церковнослов’янська лексика зі семантикою ‘Бог; Божа особа’ у староукраїнських текстах". Studia Slavica Academiae Scientiarum Hungaricae 64, № 2 (2021): 383–96. http://dx.doi.org/10.1556/060.2019.64211.

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The present paper is based on materials of different genres and different styles of Ukrai- nian written monuments of the 16th and the 17th centuries (acts, court documents, wills, deeds, documents of church and school fraternities, chronicles, works of religious, polemi- cal and fiction, memos of scientific and educational literature, liturgical literature, episto- lary heritage, etc.) which are included in the source database of the Dictionary of Ukrainian language of the 16th century and the first half of the 17th century and its unique lexical card index, which is stored at the Ukrainian La

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Byś, Jelena. "Stosunek państwa do kościołów w Rosji od chrztu Rusi do rewolucji październikowej : (od X w. do 1917 r.)." Prawo Kanoniczne 44, no. 1-2 (2001): 185–211. http://dx.doi.org/10.21697/pk.2001.44.1-2.10.

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The relation ship of the state to the Church in the course of history has always been problematic. This is true especially in Eastern Europe. This article presents the most significant historical events which influenced the relations between the state and the churches in Russia from Russia’s baptism in 10th century till the October Revolution of 1917. The text reveals the gradual emergence of cesaropapism, imported from Byzance and aiming at the full subordination of the churches to the state authorities. Several historical periods can be traced to this development. The first period begins at

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Medvedev, Kirill Maximovich. "The cult of Josaphat Kuntsevych in the Polish-Lithuanian Commonwealth in the 17th century: Between religious intolerance and proselytism." Studia Slavica et Balcanica Petropolitana 33, no. 1 (2023): 39–54. http://dx.doi.org/10.21638/spbu19.2023.104.

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In the article within the framework of traditional ideas and concepts associated with the phenomenon of martyrdom in Western Christianity the discursive construction, formation and evolution of the cult of the Catholic martyr Josaphat Kuntsevych is considered in the context of intense inter-confessional confrontation and «Wars of Religion» in the Polish-Lithuanian Commonwealth in the 17th century. It is noted that the cult of the Uniate Archbishop of Polotsk, killed by the Orthodox, was actively used in the confrontation with the «gentiles», especially with adherents of the Orthodox Church, ju

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HADÎRCA, Daniela. "The Missionary in thee service of diplomacy. Catholic missions in the country of Moldova and the Romanian country in the decades of the 17th century." Akademos 3 (54) (November 1, 2019): 77–85. https://doi.org/10.5281/zenodo.3525120.

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In the 17th century, two primordial elements – politics and religion – designed and systemized the international framework, from a conceptual and diplomatic point of view. The political history of the Country of Moldova and the Romanian Country, during this hectic century, is distinguished by the continuous efforts of the rulers to preserve the throne and the autonomy of the country with the support of the great powers and, more recently, the papal state. In the first quarter of the 17th century, qualitative transformations of the Romanian diplomacy are observed, which skillfully e

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Rivero Rodríguez, Manuel. "Italian Madrid: Ambassadors, Regents, and Courtiers in the Hospital de San Pedro y San Pablo." Culture & History Digital Journal 11, no. 1 (2022): e003. http://dx.doi.org/10.3989/chdj.2022.003.

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The Court…, more accurately, the city where the Court resided, was a microcosm of the Monarchy that was governed from it. That was the case in Madrid. This paper deals with a little-known institution, the Hospital and the Church of the Italians, analysing above all its transformation in the 17th century through two important documents, the personal diary of a Neapolitan regent and a record of a conflict of powers between the Council of Italy and the nunciature in Madrid containing the hospital’s founding documents.

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Brants, C. H. "Nederland en de afschaffing van de doodstraf." Justitiële verkenningen 37, no. 1 (2011): 31–47. https://doi.org/10.5553/jv/016758502011037001003.

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The Netherlands and the abolition of the death penalty. Behind the times or progressive? There is a strange contradiction in the history of Dutch criminal justice. On the one hand, until well into the 20th Century, it was peculiarly backward in terms of criminal procedure that remained based on principles deriving essentially from the era of the first Dutch republic (17th and 18th Century) or even earlier. On the other, The Netherlands was one of the first countries in Europe to lastingly abolish capital punishment without the intermediate phase of continuing executions out of public view. In

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MORDVINTSEV, Vyacheslav, and Roman Potiomka. "The stay of the Antioch Patriarch Macarius in Kyiv in the middle of the 17th century." Bulletin of Taras Shevchenko National University of Kyiv. History, no. 157 (2023): 55–62. http://dx.doi.org/10.17721/1728-2640.2023.157.8.

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Introduction. The journey of the Patriarch of Antioch Macarius through the Ukrainian lands and the city of Kyiv took place during the church reform in the Moscow State. At the invitation of Patriarch Nikon, the Antiochian delegation went on a trip in October 1652 with the aim of participating in the Moscow Church Councils and receiving financial aid from the tsar to support the Antiochian Patriarchate. The position of the patriarchy starting from the 20s of the 17th century. was in a financial crisis and therefore this trip was very important for Patriarch Makarios and his entourage. The route

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Taras, Yaroslav, and Illia Lytwynchuk. "Determining the location of Saint Nicholas Metropolitan Orthodox monastery in the village of Rașcov, Camenca district (17th century - late 18th century)." Arta 33, no. 1(AV) (2024): 14–21. https://doi.org/10.52603/arta.2024.32-1.02.

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The degree of study of St. Nicholas Monastery was analyzed, the empirical material was systematized, a the research methodology was developed, new sources were analyzed, the testament of Mrs. Rozanda, the protocols of general visitations of the Rașcov churches in 1726, 1731, and 1783, the reports of the Podolsk priests of the 19th century and the previous comprehensive historical and urban planning studies of Rașcov in 2016-2017 were considered. Based on various archival sources and their analysis, the authors established that St. Nicholas Monastery existed at the beginning of the 18th century

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Talbert, Andrew R. "The Mystery of Iniquity at Work: An Anglican Reception History." Salesianum 87, no. 3 (2025): 522–44. https://doi.org/10.63343/rt3907pl.

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Anglican reception history of 2 Thessalonians 2:3-12 reaches back to the apostolic era and the interpreters of the early church, yet it takes on a decidedly English tone through medieval readers, such as the Venerable Bede and Lanfranc, as well as John Wycliffe and its early revolutionaries. With Parliament’s Act of Supremacy (1534), Henry VIII and England broke with the Roman Catholic Church and joined a litany of voices in opposition to the papacy, who saw in it the mystery of iniquity at work, the falling away, the son of perdition, and the man of lawlessness. This unleashed a bevy of inter

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Szczepaniak, Jan. "Krótki opis parafii diecezji latyczowskiej przyłączonych do archidiecezji mohylewskiej, sporządzony w 1799 r. Edycja źródła." Textus et Studia, no. 1(33) (December 29, 2023): 117–90. http://dx.doi.org/10.15633/tes.09106.

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Formally erected around 1405, the Latin Catholic diocese of Kiev existed until the end of the 18th century (for church authorities until 1798, although Catherine II abolished it on 27 September 1795). The history of the diocese was extremely turbulent. Constant Tartar invasions, the Chmielnicki uprising, the Polish-Russian wars and the 17th and 18th century Cossack rebellions not only did not favour the development of the diocese and led to a reduction in its area, but on several occasions led to the destruction of its administrative structure. Renewed after the Cossack and Russian wars, the d

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Cousseau, Vincent. "Supporting the Slave: usage and social Stakes in a Caribbean Colonial Society (Martinique: 17th Century - beginning of the 19th century)." Analele Universităţii "Dunărea de Jos" din Galaţi Fascicula XIX Istorie 5 (December 7, 2006): 93–110. http://dx.doi.org/10.35219/history.2006.04.

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The colonial project of the French monarchy in the West Indies from the beginning understood an evangelizing will towards the indigenous populations. However, despite attempts to do so, the failure many missionaries is patent, as summarized with bitterness Caesar de Rochefort, attributing it to the fact that "the Indians of America are changing like Cameleons ". While they are gradually evacuated from the colonized islands, the missionary effort is devoted primarily to the servile population from Africa, to whom Catholicism is imposed.The conversion of slaves is more successful and allows to e

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Lukšaitė, Ingė. "Protestant German books in Protestant libraries of the Grand Duchy of Lithuania in the 16th-17th centuries." Knygotyra 30, no. 23 (2024): 7–21. http://dx.doi.org/10.15388/knygotyra.1996.1.

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Files and lists of the following 16th-17th c. libraries are analyzed: the library of King Žygimantas Augustas (part of the library reconstructed by A. Kawecka-Gryczowa - 960 titles), nobleman Salomon Rysiński (birth date unknown - 1625) in Vilnius (about 1000 titles), collections in 1674 given as a present to Slutsk boarding-school (74 books), Kėdainiai estate library of the mid-17th c. (183 titles), and the Vilnius Lutheran church library of the 16th-17th c. (185 titles). Identification of books indicated on the list of the Kėdainiai estate library made it possible to determine that this libr

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