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Artículos de revistas sobre el tema "Church Protestant Defence Society"

Autor: Grafiati

Publicado: 25 de julio de 2024

Última modificación: 31 de julio de 2025

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1

Ciprian, Simuț. "Modernism, God, and Church in the Thinking of J. Macbride Sterrrett." European Journal of Multidisciplinary Studies 1, no. 1 (2016): 95. http://dx.doi.org/10.26417/ejms.v1i1.p95-102.

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Modernism was a movement that impacted the church. In spite of the fact that many modernists wrote against the church, there were some, such as J. Macbride Sterrett, who not only defended the church, but also integrated modernist principles into their perspectives on what the church should be. Sterrett was also a clergyman in the Protestant Episcopal Church, which offered a deeper meaning to his modernist thought. This paper presents the main ideas in relation to history, church and society. His perspectives defend the identity of the church and its use in modern society. Sterrett’s ideas are

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2

Matheson, P. "A Reformation for Women? Sin, Grace and Gender in the Writings of Argula Von Grumbach." Scottish Journal of Theology 49, no. 1 (1996): 39–55. http://dx.doi.org/10.1017/s0036930600036590.

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Argula von Grumbach, a contemporary of Luther, was the first woman Protestant author to be published, some 30,000 copies of her eight writings circulating between 1523–4. She leapt into the public eye by challenging the Ingolstadt theologians to debate with her, a mere woman, their actions in forcing a young student, Arsacius Seehofer, to retract publicly his reforming views. The Bavarian noblewoman, who defended her right to speak out by a lively new reading of Scripture, and who broadened her appeal by a comprehensive call for the reformation of church and society, had to cope with vicious a

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3

Witte, John. "From Gospel to Law: The Lutheran Reformation and Its Impact on Legal Culture." Ecclesiastical Law Journal 19, no. 3 (2017): 271–91. http://dx.doi.org/10.1017/s0956618x17000461.

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The Lutheran Reformation transformed not only theology and the Church but also law and the State. Despite his early rebuke of law in favour of the gospel, Martin Luther eventually joined up with various jurists and political leaders to craft ambitious legal reforms of Church, State and society on the strength of his new theology, particularly his new two-kingdoms theory. These legal reforms were defined and defended in hundreds of monographs, pamphlets and sermons published by Lutheran writers from the 1520s onwards. They were refined and routinised in equally large numbers of new Reformation

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4

Young, B. W. "The Anglican Origins of Newman's Celibacy." Church History 65, no. 1 (1996): 15–27. http://dx.doi.org/10.2307/3170494.

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In his historical defense of the doctrines of the Church of England, published in 1826, Robert Southey assumed that “the question concerning the celibacy of the clergy had been set at rest throughout Protestant Europe.” The conclusion that Anglicanism necessarily entailed the rejection of celibacy was, in early-nineteenth-century England, decidedly premature, and the ambiguity over celibacy in the Church of England is starkly and exceptionally exposed in the life and work of John Henry Newman. Recent assessments of Newman's peculiar standing in Victorian society have often emphasized the sexua

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5

PAVLENKO, Pavlo. "The discourse of war in the evangelical doctrine in the context of current russian aggression against Ukraine (protestant viewpoint)." Filosofska dumka (Philosophical Thought) -, no. 1 (2023): 75–85. http://dx.doi.org/10.15407/fd2023.01.075.

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The range of issues related to the origins of Christianity, the formation of its doctrine, and its existence in the early, pre-Conciliar period has always been of concern not only to Christian scholars, not only to those scholars who were in one or another way involved in these researches, but also to society as a whole. However, in Ukraine, and especially in academic circles, these issues are still not sufficiently studied. The article examines the reasons that led the official Church to change the key provisions of Christian doctrine, including ideological positions about "this world," narra

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6

Sabhana, Ana. "CIVIL SOCIETY DAN STABILITAS SOSIAL." Politeia: Jurnal Ilmu Politik 12, no. 2 (2020): 62–79. http://dx.doi.org/10.32734/politeia.v12i2.4183.

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This paper discusses the problem of intolerance that still occurs in Indonesia, one of which is the rejection of the establishment of places of worship. The Karo Protestant Batak Church (GBKP) does not have a permit to build a house of worship, so the surrounding community rejects the building. This paper focus on the strategy undertaken by the Inter-Community Forum (FLO) in resolving the GBKP establishment case, as well as the obstacles that occurred in resolving the GBKP case in 2016 in Tanjung Barat, South Jakarta. This study uses qualitative research methods with analysis and in-depth unde

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7

Broadhead, Philip. "In Defence of Magisterial Reformation: Martin Bucer’s Writings Against the Spiritualists, 1535." Studies in Church History 43 (2007): 252–62. http://dx.doi.org/10.1017/s0424208400003259.

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The Protestant Reformation was the largest and most sustained challenge to authority ever experienced within the western Church. It involved a repudiation of existing teachings and forms of worship, along with a rejection, even a demonization, of the clergy and ecclesiastical hierarchy. From the 1520s a number of evangelical Churches developed which were often as hostile to each other as they were to the Catholic Church, and, as a result of polemical public discussions over competing teachings and beliefs, it was no longer clear to many people what constituted the Church or who should exercise

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8

Harinck, George. "A Shot in the Foot." Church History and Religious Culture 94, no. 1 (2014): 50–71. http://dx.doi.org/10.1163/18712428-09401003.

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Historiography of the Netherlands 1945–1970 leaves one with the impression that the church as an actor in society had already acknowledged that it was obsolete. The role of the church in these decades is above all a passive one: at first the church does not do anything of importance within society, and subsequently it is abandoned by it. This impression overlooks the fact that the church—Catholic as well as Protestant, but this article is focused on the two largest Dutch Protestant denominations—changed its attitude towards society in these decades immensely. From institutions that sustained t

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9

Hope, Nicholas. "The View from the Province. A Dilemma for Protestants in Germany, 1648–1918." Journal of Ecclesiastical History 41, no. 4 (1990): 606–21. http://dx.doi.org/10.1017/s0022046900075746.

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Uber dem Berg gibst auch Leute. This ultramontane remark made in 1742 by Christoph Matthäus Pfaff, professor of theology and chancellor of Tübingen University between 1720 and 1756, was intended to shake students out of their cosy, provincial and exclusive Lutheran theology. It was time, so Pfaff argued, they opened windows, put aside their arrogant hair-splitting about correct Lutheran doctrine, and looked at the wider Protestant world beyond Württemberg. Knowledge of the sources of the Christian Church, and of the customs and legal shape of Protestantism in Germany as it had developed since

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10

Kreß, Hartmut. "Gemeinsame Erklärungen der katholischen und evangelischen Kirche zur Ethik." Zeitschrift für Evangelische Ethik 45, no. 1 (2001): 121–34. http://dx.doi.org/10.14315/zee-2001-0117.

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Abstract The joint declarations of the Protestant and Catholic Churches concerning ethical questions express the ecumenical progress achieved so far. However, the present ecumenical tension is obvious in issues conceming the understanding of the church, doctrine, and freedom of conscience. The Catholic Church has recently laid a greater emphasis on the hierarchical, authoritative and binding character of ecclesiastical doctrine in moral issues as weiL For the Protestant Church and theology however freedom of conscience is fundamental. In spite of these theological differences the significance

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11

Swanson, Herbert R. "Revisiting the Dating of the First and Oldest Protestant Church in Siam." Journal of the Siam Society 113, no. 1 (2025): 35–52. https://doi.org/10.69486/113.1.2025.3.

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This article reconsiders one of the key dates in Asian Christian history, the supposed 1837 founding of today’s Maitrichit Church, Bangkok, usually considered the first and oldest Protestant church in Siam. It examines three potential dates: (1) the founding of the first Baptist Chinese immigrant de facto church in 1833; (2) the formal establishment of that church led by a visiting representative of the American Baptist Foreign Missionary Society in 1837; and (3) the apparent withdrawal of the Chinese members from the 1830s church to form a new, separate church in 1861. The article concludes t

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12

Kuropatkina, Oksana V. "SOCIAL FORMS CREATED OR MODIFIED BY PROTESTANTISM IN THE 16TH - FIRST HALF OF THE 19TH CENTURIES. AN OVERVIEW." Studia Religiosa Rossica: Russian Journal of Religion, no. 3 (2023): 111–19. http://dx.doi.org/10.28995/2658-4158-2023-2-111-119.

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This article provides an overview of the social forms created or changed by Protestantism in the 16th – first half of the 19th centuries. It is shown that Protestantism not only used the old social forms, but also created new ones that formed the basis of a new type of Western society – civil society. An overview of already existing social forms is given: agricultural communes, representative assemblies and professional corporations, parties, schools and universities, church communities. The agricultural commune became the lot of closed groups that created their own mini-society. Noble and cit

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13

Bulyha, Iryna. "Christian denominations of Volyn region in the conditions of transformation of modern Ukrainian society." Religious Freedom, no. 20 (March 7, 2017): 82–84. http://dx.doi.org/10.32420/rs.2017.20.868.

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The social transformations taking place today in Ukraine are accompanied by the intensive development of denominations, among which in the Volyn region championship holds Christian in their kind - Orthodox (Ukrainian Orthodox Church of the Moscow Patriarchate, Ukrainian Orthodox Church of Kyiv Patriarchate, Ukrainian Autocephalous Orthodox Church, independent Orthodox communities ), Protestant (Baptists, Pentecostals, Adventists, Jehovah's Witnesses and others), Catholic (Roman Catholic Church, Ukrainian Greek-Catholic Church) community.

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14

White, Chris. "History Lessons." Review of Religion and Chinese Society 6, no. 1 (2019): 126–45. http://dx.doi.org/10.1163/22143955-00601007.

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This article contends that Chinese Protestant history is increasingly produced and consumed by various interest groups in China today. Protestant families, church congregations, and local state actors are all involved in reassessing and promoting local Protestant history. These processes reveal vibrant, organic forms of acculturation of Christianity into Chinese society. This article further argues that it would be prudent for scholars of contemporary Chinese Protestantism to focus greater analytical attention on Chinese Protestant history.

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15

장규식. "The Korean Protestant Church and Civil Society after Democratization." Christianity and History in Korea ll, no. 48 (2018): 5–30. http://dx.doi.org/10.18021/chk..48.201803.5.

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16

Sinaga, Rouli Retta Trifena, and Johan Robert Saimima. "Theology of Baku Kele: A Contextual Constructive Theology for A Post-Communal Conflict." DUNAMIS: Jurnal Teologi dan Pendidikan Kristiani 7, no. 2 (2022): 491–508. http://dx.doi.org/10.30648/dun.v7i2.867.

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After communal conflict happened in Maluku in 1999-2004, Larike’s Christian society hasproblematic social relationship with Larike’s Moslem society. Baku kele as a cultural fraternal wisdom of Larike’s society is rarely donein Larike. Therefore, through this paper we try to offer theology of baku kelefor them. By understanding baku keletheologically as care to others and social lifestyle, this will have implications for social relationship reconstruction carried out by The Protestant Church of Maluku in Larike. Here the theology of baku keleis constructed from stories of communal conflict effe

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17

Fitroh, Ismaul. "BERDIRINYA GEREJA KRISTEN JAWI WETAN (GKJW) TUNJUNGREJO KECAMATAN YOSOWILANGUN KABUPATEN LUMAJANG." HISTORIA : Jurnal Program Studi Pendidikan Sejarah 6, no. 1 (2018): 69. http://dx.doi.org/10.24127/hj.v6i1.1170.

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Tunjungrejo is one of the unique village located in the region of Lumajang. The uniqueness of the village Tunjungrejo saw in the presence of the religion believed by locals that Protestant religion. The uniqueness of the others is their house of worship, namely East Java Christian Church (GKJW). In its development, Protestant Christianity in Tunjungrejo is the role Brontodiwirjo. Brontodiwirjo as forest loggers Tunjungrejo is also a teacher of the gospel in this region. Along Tunjungrejo forest clearing, many newcomers who are Christians and non-Christians. To maintain the existence of Protest

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18

Shaduri, George. "Washington National Cathedral as the Main Spiritual Landmark of America." Journal in Humanities 5, no. 2 (2017): 63–65. http://dx.doi.org/10.31578/hum.v5i2.337.

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Washington National Cathedral, located in Washington, D.C., is one of the major landmarks of the United States. Formally, it belongs to Protestant Episcopal Church of the United States. Informally, it is the spiritual center of the nation.The article discusses a number of factors contributing to this status of the Cathedral. Most of the Founding Fathers of the US were Episcopalians, as well as Episcopalians were the US presidents who played key role in the nation’s political history (George Washington, Franklin D. Roosevelt, George Bush, Sr.).Episcopalian Church belongs to the Anglican communi

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19

Sinaga, Rouli Retta Trifena. "Theology of Sagu: A Contextual Theology Construction in Maluku." DUNAMIS: Jurnal Teologi dan Pendidikan Kristiani 7, no. 1 (2022): 349–65. http://dx.doi.org/10.30648/dun.v7i1.733.

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After the implementation of rice as a staple food for Indonesian society, including in Maluku, the society of Maluku has become very dependent on rice. Sagu which is a staple and particular food is no longer cultivated and utilized optimally in Maluku. Therefore, through this paper we try to offer theology of sagu, specifically for the Christian society in Maluku. By understanding sagu theologically as a blessing from God that can provide food for society and their harmonious relationship with God, mankind, and nature, this will have implications for the empowerment carried out by The Protesta

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20

Golding, Gordon. "L'évangélisme: un intégrisme protestant américain?" Social Compass 32, no. 4 (1985): 363–71. http://dx.doi.org/10.1177/003776868503200404.

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Evangelicalism: An American Protestant Version of Conser vative Catholicism? American evangelicalism has often been pre sented in Europe as the new world counterport of similar conservative of traditionalist movements in the Catholic Church. The comparaison is tempting, and to determine its validity, this article presents an overview of evangelical doctrine, with a brief discussion of the movement place in American history and its cur rent role in American Society

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21

Ginting, Eikel. "Interpreting Calvin's Spirit of Civil Society: In GBKP's Efforts to Empower People Based on Diversity." Jurnal Teologi Cultivation 6, no. 2 (2022): 1–17. http://dx.doi.org/10.46965/jtc.v6i2.1686.

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Seeing GBKP (Batak Karo Protestant Church) as a tribal church in the role and function of a vocation in the world, it is necessary to interpret this vocation in the discourse of empowering a pluralistic society. In particular, as a church that inherits the values of John Calvin, it is necessary to revitalize these values in the context of the Karo people. Especially in social problems that exist outside the church building, even from a pluralistic general society. This paper also understands civil society as a "civil" society and is identical with standing on its own feet, then how the church

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22

LILLBACK, PETER A. "An Introduction to Luther, Calvin, and Their Protestant Reformations." Unio Cum Christo 3, no. 1 (2017): 83. http://dx.doi.org/10.35285/ucc3.1.2017.art5.

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Abstract: A comparison of Martin Luther and John Calvin shows that they stand in line with historic Christianity and share core Reformation principles. Abuses in the Catholic Church and indulgences are among the main reasons why Luther broke with the church in which he grew up. Luther gave the impetus for other Reformations and theological movements, in particular Zurich, represented by Heinrich Bullinger with his contribution to covenantal thought, and Geneva, where Calvin through his Institutes crystallized Reformed theology. While Luther showed some appreciation for Calvin, Calvin, without

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23

Knippenberg, Hans. "How Pope Pius IX Stimulated 'Pillarization' in the Netherlands." Historical Life Course Studies 10 (March 31, 2021): 162–66. http://dx.doi.org/10.51964/hlcs9587.

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In 1853 an important step in the development of the Roman Catholic Church in the Netherlands was set. On initiative of the Vatican and despite vehement resistance of the orthodox Protestant part of the population (known as the April-movement), the episcopal hierarchy in the church was restored. By choosing Utrecht in the heart of the protestant Netherlands and not Den Bosch in the Catholic South of the country as the seat of the new archbishop, the Vatican practised an offensive, national strategy. Unintendedly, the Papal choice for Utrecht contributed to the later on development of the non-te

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24

Buda, Daniel. "Second International Conference on Protestant Church Polity: Good Governance in Church and Society today." Review of Ecumenical Studies Sibiu 6, no. 2 (2014): 310–11. http://dx.doi.org/10.2478/ress-2014-0123.

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25

Narawati, Made, I. Nyoman Suarka, and Ni Made Wiasti. "PATRIARCHAL CULTURAL REPRESENTATION IN THE PROTESTANT CHRISTIAN CHURCH COMMUNITY IN BALI (GKPB)." E-Journal of Cultural Studies 14, no. 2 (2021): 21. http://dx.doi.org/10.24843/cs.2021.v14.i02.p03.

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The Protestant Christian Church in Bali (GKPB) is the largest Protestant Church in Bali. The Protestant Christian Church in Bali (GKPB), in determining the number of strategic officials, refers to the 2014 Church Order regarding membership in Article 107 paragraph 1, 8 (eight) people elected at the Synod session must consist of at least 2 female elements and 1 youth element . Complete Synod Council Personnel (MSL-GKPB) Head of Departments and Chair of Special Institutions, 2016-2020 period, totaling 30 people; 27 men (90%), while only three women (10%). The patriarchal culture is very strong i

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26

Mangina, Joseph L. "Bearing the Marks of Jesus: The Church in the Economy of Salvation in Barth and Hauerwas." Scottish Journal of Theology 52, no. 3 (1999): 269–305. http://dx.doi.org/10.1017/s0036930600050225.

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In Book IV of Calvin'sInstitutes, the ‘external means …by which God invites us into the society of Christ and holds us therein’ consists chiefly in ‘the true church, with which as mother of all the godly we must keep unity’. Like Luther, Calvin could speak ofmater ecclesiawith an unembarrassed reference to the visible, historical community of God's people. The rhetoric of ‘mother church’ did not long remain a part of Protestant sensibility. The Reformation principle of ‘Christ alone’ has often tended to undermine strong claims for the church; conversely, the critique of institutions has played

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27

Blikstad, Emmaline. "Identity, Belonging, and Christian Community in Protestant Responses to the Aryan Paragraph in Nazi Germany." Florida Undergraduate Research Journal 2, no. 1 (2023): 73–89. http://dx.doi.org/10.55880/furj2.1.06.

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Examining Christianity and its representative denominations and groups in Nazi Germany has led scholars to try to construct how these Christian groups interacted with a government which institutionalized the death of millions. The focus of past scholarship has centered on debates over the extent to which institutional Protestant Christianity and individual Protestants opposed Adolf Hitler’s regime and Nazism. The focus of this thesis examines how four Protestants or Protestant groups employed definitions of what made one a Jewish Christian, what being Jewish meant, and who was included within

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Post, graduate Student Nguyen Duc Thang. "Social Impacts of Protestantism in South Vietnam Before 1975." ISRG Journal of Arts Humanities & Social Sciences (ISRGJAHSS) II, no. IV (2024): 106–10. https://doi.org/10.5281/zenodo.12706762.

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<em>The period from after 1954 to before 1975 was a period of strong development of Protestantism in South Vietnam. With the support of international Protestant organizations and especially through American aid, Protestantism spread in South Vietnam. In the process of evangelization and building the Church, Protestantism has had certain impacts on Southern Vietnamese society in the fields of communication, social relief and building mass organizations such as the Youth Union and Protestant women's association. </em> <em>The paper points out the impacts of Protestantism on Southern Vietnamese s

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29

Oberdorfer, Bernd. "Reformation und politisch-gesellschaftliche Emanzipation." Evangelische Theologie 74, no. 2 (2014): 118–26. http://dx.doi.org/10.14315/evth-2014-0205.

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AbstractThe relevance of the reformation for the development of modern liberty rights is much debated. Although the Protestant Reformers fought for the »Freedom of a Christian« against religious patronization, they were not tolerant in a modern sense of the term. However, the Reformation released long-term impulses which contributed to the origin and formation of a modern civil society, e. g. the respect for the autonomy of the individual over against the church, the passion for education, the emphasis on the »universal priesthood of all believers«, and the appreciation of civil professions. L

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LE COUTEUR, HOWARD. "Upholding Protestantism: The Fear of Tractarianism in the Anglican Church in Early Colonial Queensland." Journal of Ecclesiastical History 62, no. 2 (2011): 297–317. http://dx.doi.org/10.1017/s0022046909991254.

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Gender ideologies have been shown to be an important element in creating national identity. The settler population of early colonial Queensland was largely drawn from Protestant England and Scotland, and Catholic Ireland. In the process of social formation, Anglican men contributed to building a Protestant hegemony that strove to marginalise the Irish Catholic part of the population. In doing so they bracketed Tractarianism with Catholicism in an attempt to assert the essentially Protestant nature of Anglicanism. This paper explores three debates that took place in the public domain in the per

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Yaremko, Jason M. "Protestant Missions, Cuban Nationalism and the Machadato." Americas 56, no. 3 (2000): 53–75. http://dx.doi.org/10.1017/s0003161500029527.

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Before the Spanish-Cuban-American War of 1898, Protestantism and Cuban nationalism coexisted relatively comfortably and even naturally, the function of a Protestant movement under Spanish colonialism that, unlike the rest of Latin America, was run not by North American or English missionaries, but by Cuban ministers. After United States intervention in 1898, U.S. interests were imposed on virtually every sector of Cuban society, including organized Protestantism, influencing Cuba's development for at least the next half-century. Preempted by U.S. intervention, Cuban nationalism, in both its ec

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Godlewski, Łukasz. "Spór o powołanie Kościoła narodowego w Koronie w okresie soboru trydenckiego (1545-1563)." Studia Historyczne 62, no. 1 (245) (2021): 7–23. http://dx.doi.org/10.12797/sh.62.2019.01.01.

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Debate on the Creating of the Polish National Church in the Times of the Council of Trent (1545-1563) In the time of the Council of Trent, the Polish nobility often and loudly demanded the forming of the Polish National Church, which would enable them to execute state control over the clergy, its activity, and church property. Popular Protestant ideas coherent with such an idea fulfilled the role of useful weapon in their struggle against the clergy. Even though the idea of the church reform converged with many changes postulated by the contemporary noble reform movement, the state finances, h

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Makała, Rafał. "Dwa kościoły. Budownictwo kultowe w międzywojennych Niemczech jako przestrzeń modernistycznych eksperymentów." Porta Aurea, no. 19 (December 22, 2020): 325–46. http://dx.doi.org/10.26881/porta.2020.19.17.

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The time between WW I and II was a period of intensive development of church architecture in Germany. In the new situation after the defeat in WW I on the wave of Christian renewal movements, the concept of the church as a building corresponding to its functions, as an object expressing the character of religion and the vision of a congregation as a community in modern society was re -formulated. The dynamically developing church architecture was an area of intense experiments (especially in the 1920s.), creating new forms, as well as devising new iconography by Rudolf Schwartz, Otto Bartning,

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Strauss, Piet. "Die Nederduitse Gereformeerde Kerk en die Afrikanervolk kerkordelik verwoord." STJ | Stellenbosch Theological Journal 2, no. 2 (2016): 447–65. http://dx.doi.org/10.17570/stj.2016.v2n2.a21.

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The Dutch Reformed Church and the Afrikaner – in its church orderThe Dutch Reformed Church (DRC) and the Afrikaner people had close ties in the 1960’s. This was intensified by the apartheid system in South Africa. The policy of apartheid was supported by the DRC, most of the Afrikaners and the National Party in government. In 1962 the DRC determined in its church order that it will protect and build the Christian-Protestant character of the Afrikaner people. This group was singled out by a church that was to be for believers of all nations. It also gave the DRC an active part in the developmen

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McMinn, Richard, Éamon Phoenix, and Joanne Beggs. "Jeremiah Jordan M.P. (1830–1911): Protestant home ruler or ‘Protestant renegade’?" Irish Historical Studies 36, no. 143 (2009): 349–67. http://dx.doi.org/10.1017/s0021121400005393.

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The 1886 general election found Parnell at the helm of a well-disciplined nationalist party. In its struggle for home rule, the Irish Parliamentary Party (I.P.P.) had been helped along the way by the newly formed Irish Protestant Home Rule Association (I.P.H.R.A.), which in July 1886 had no fewer than six M.P.s in its ranks. Jeremiah Jordan, nationalist Member of Parliament for West Clare, was one of the six. Born in 1830 at Tattenbar, near Brookeborough, County Fermanagh, the son of a tenant farmer and a Wesleyan Methodist, he was educated at Portora Royal School, Enniskillen. He started a gr

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Clark, Elizabeth A. "Liberals, Modernists, and Others: A Response." Church History 89, no. 2 (2020): 409–12. http://dx.doi.org/10.1017/s0009640720001262.

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My thanks to Maria Doerfler for organizing a session at the January 2020 meeting of the American Society of Church History on my book The Fathers Refounded: Protestant Liberalism, Roman Catholic Modernism, and the Teaching of Ancient Christianity in Early Twentieth-Century America, to the editors of Church History for suggesting that the (revised) papers from the session could find a home in print, and, especially, to the panelists for their insightful comments.

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Lasatira, Frejhon Cleimen. "GEREJA ORANG BASUDARA: THE CONTESTED NARRATIVE FROM THE PROTESTANT CHURCH OF MOLUCCAS." AJIRSS: Asian Journal of Innovative Research in Social Science 1, no. 2 (2022): 82–88. http://dx.doi.org/10.53866/ajirss.v1i2.111.

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This article describes the Gereja orang basudara concept in The Protestant Church of Maluku as the umbrella protecting and showing civic engagement, such as our strong tradition, religious institution, and mutual trust in Maluku. There are two essential points which are the history of Muslims-Christians' engagement in building social interaction and problem-solving after conflict by large, a sphere of solidarity. This research employed narrative research on the qualitative research method through historical and autoethnography approaches. The research result found that, first, the Gereja orang

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Fitroh, Ismaul. "THE ESTABLISHMENT OF GEREJA KRISTEN JAWI WETAN (GKJW) TUNJUNGREJO YOSOWILANGUN SUBDISTRICT LUMAJANG." Journal of Social Studies (JSS) 13, no. 1 (2017): 17–29. http://dx.doi.org/10.21831/jss.v13i1.16967.

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Tunjungrejo is one of the unique village located in the region of Lumajang. The uniqueness of the village can be seen in the presence of Protestant religion. Other uniqueness are their house of worship, namely Gereja Kristen Jawi Wetan (GKJW). Brontodiwirjo has an important role to the development of Protestant in Tunjungrejo. Brontodiwirjo as forest loggers Tunjungrejo is also a teacher of the gospel in this region. Along Tunjungrejo forest clearing, many newcomers who are Christians and non Christians. To maintain the existence of Protestant Christianity, Brontodiwirjo as forest loggers Tunj

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Zhao, Wenjuan. "Forging New Directions for Theological Education in China: The Vision and Mission." Journal of Religion and Public Life 1, no. 2 (2024): 73–85. https://doi.org/10.70600/111565wsbuwk.

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I examine the formation and division of the Chinese Protestant church in mainland China from a historical perspective to illustrate the unbalanced status of theological education unfolding in the Chinese house church and the Three-Self church. I articulate how this prophetic vision and action has forged a new direction, restoring balance to theological education so that on its own terms, the house church could be empowered and strengthened to transform itself, the local community, and the broader society. My hope is that through this reflection, Christians from the Global South—Chinese Christi

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Vasileva, Svetlana. "THE GOSPEL OF LUTHER." Studia Humanitatis 20, no. 3 (2021): 42–47. http://dx.doi.org/10.15393/j12.art.2021.3765.

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The article deals with the main Reformation ideas of Martin Luther that later influenced the building and formation of the fundamental humanitarian values in Europe and further on in the whole world. The main of them are freedom, justice, autonomy, fairness and responsibility, as well as the value foundations of personal identification, which are closely connected with the problem of free will and choice. They were forged in the process of shaping principles of a new faith by Martin Luther, whereon the new Protestant Church was built with its new ethic dissolving all life spheres of its adepts

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Kipp, Rita Smith. "The Nationalist Credentials of Christian Indonesians and the Legacy of Colonial Racism." Itinerario 27, no. 3-4 (2003): 81–111. http://dx.doi.org/10.1017/s0165115300020787.

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The Dutch civil servants, missionaries, business people, and others living and working in the Dutch East Indies during the nineteenth and twentieth centuries looked homeward to a society in process of being ‘pillarized’ into socio-religious blocks. Some scholars have observed how the new nation that arose from that colony, Indonesia, developed a similar kind of structure calledaliran(literally, currents or streams) best known to scholars, perhaps, through Geertz's classic ethnography,Religion of Java. There is surely some ontogenetic relationship between Dutch ‘pillarization’ and Indonesian al

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Tresia Indah Sari Purba, Sonira Agita Sinaga, Regita Sari Situmorang, and Eka Putri Saptari Wulan. "Alih Kode Dan Campur Kode Dalam Proses Pembelajaran Di SD Sekolah Dasar Swasta Gereja Kristen Protestan Simalungun." Jurnal Mahasiswa Kreatif 2, no. 1 (2024): 116–24. https://doi.org/10.59581/jmk-widyakarya.v2i1.2614.

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Code switching and code mixing often occur in different conversations in society, code switching and code mixing can occur at all levels of society, a person's social status cannot prevent code switching or code mixing from occurring, this is often called multilingualism. This qualitative descriptive research was conducted in the fourth grade learning process at the Simalungun Protestant Christian Church Elementary School with the aims of 1) describing the types of code switching applied by teachers in the learning process; 2) describe the types of code mixing carried out by teachers in the le

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Ndzotom Mbakop, Antoine Willy. "Language choice in multilingual religious settings." Pragmatics and Society 7, no. 3 (2016): 413–35. http://dx.doi.org/10.1075/ps.7.3.04ndz.

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This paper investigates the impact of the historical factor on language choice in Protestant Churches in Cameroon. It is based on the postulate that religious languages are more stable than their secular counterparts, not only in their forms, but also in their variety. Therefore, it was hypothesized that the first language group to come in contact with the mother mission society of a religious variety is likely to remain the major group in the church, and its language, the liturgical language. To verify this hypothesis, the researcher analysed language use in three Protestant parishes located

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Wegner, Gerhard. "Kehren die alten Gespenster zurück?" Zeitschrift für Evangelische Ethik 51, no. 2 (2007): 88–116. http://dx.doi.org/10.14315/zee-2007-0203.

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AbstractThe study analyses the new Debate on Poverty in Germany which was caused by rapidly growing poverty rates during the last years and the contributions of the protestant church in Germany to it. In this Debate Poverty is defined as a relative lack of capabilities to participate actively in society. Implicitly this argument draws from the idea of a more egalitarian society, which favours ›just participation‹. It is shown how social inequality is reproduced in education and labour markets. The church responds to this by outlining the idea of a fair competitive Market-Economy, in order to h

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Greene, Alison Collis. "The End of “The Protestant Era”?" Church History 80, no. 3 (2011): 600–610. http://dx.doi.org/10.1017/s0009640711000667.

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More than fifty years after delivering the talk “The American Religious Depression, 1925–1935” to the American Society of Church History, Robert Handy is still the default authority on religion and the Great Depression. This is a tribute to his remarkable insights, but it is also an indication that the Depression merits more attention from historians of religion. A number of scholars have taken the religious history of the 1930s seriously. Yet we tend to think of the work of Joel Carpenter, Leo Ribuffo, Alan Brinkley, Beth Wenger, Kenneth Heineman, and others as primarily about fundamentalist

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Taylor, Stephen. "William Warburton and the Alliance of Church and State." Journal of Ecclesiastical History 43, no. 2 (1992): 271–86. http://dx.doi.org/10.1017/s0022046900000919.

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In January 1736 an anonymous pamphlet appeared under the title,The Alliance between Church and State, or the Necessity of an Established Religion, and a Test Law demonstrated. Its author was William Warburton, a well-to-do but still comparatively obscure country clergyman. Although this was only his second publication in the field of divinity, he was already revealing the taste for controversy which was to characterise his literary career. TheAllianceappeared at the height of the campaign by the Protestant dissenters to repeal the Test Act of 1673, and only weeks before the defeat, on 12 March

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Donoghue, Ryan. "To Talk Jesus Is to Talk Politics: The Protestant Church and Resistance in East Germany." Journal of Ecumenical Studies 59, no. 4 (2024): 453–73. http://dx.doi.org/10.1353/ecu.2024.a943889.

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precis: The events that led to the end of East Germany in late-1989 seemed to catch many observers in the West off guard as tens of thousands of people appeared on the streets of East Berlin and Leipzig in opposition to the country's ruling Socialist Union Party (SED). A closer analysis of the events of 1989 reveals what many would have thought to be an unlikely facilitator of resistance in a country founded on secular and Marxist-Leninist principles: the Protestant church. Decades of church persistence under socialism resulted in the SED's reluctantly granting the church a level of autonomy a

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NISHIKAWA, SUGIKO. "The SPCK in Defence of Protestant Minorities in Early Eighteenth-Century Europe." Journal of Ecclesiastical History 56, no. 4 (2005): 730–48. http://dx.doi.org/10.1017/s0022046905004306.

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The Society for Promoting Christian Knowledge, the SPCK, has been much discussed as the epitome of Anglican evangelistic zeal and is well known for its dedicated work in the distribution of Christian literature. Whereas the fact that continental Protestants were in regular contact with the SPCK has been noted, few attempts have so far been made to examine SPCK relations with continental Protestants. In fact, the SPCK emerges as more and more concerned with its responsibilities towards its persecuted foreign brethren. Thus it is important to place the SPCK in the context of the Europe-wide Prot

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Byrne, Eileen. "Renewing Christianity in a Fractured Society: A Defence of Church Schools." Journal of Christian Education os-30, no. 2 (1987): 7–22. http://dx.doi.org/10.1177/002196578703000203.

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DAVIES, C. S. L. "International Politics and the Establishment of Presbyterianism in the Channel Islands: The Coutances Connection." Journal of Ecclesiastical History 50, no. 3 (1999): 498–522. http://dx.doi.org/10.1017/s0022046999001682.

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In 1564 Artus de Cossé-Brissac, bishop of Coutances in Normandy, was a member of a French diplomatic mission to Queen Elizabeth. He took the opportunity to assert a claim to exercise episcopal jurisdiction in the Channel Islands. The claim was less preposterous than it might appear, since Coutances's jurisdiction in the islands had been acknowledged throughout Henry viii's reign, and again in that of Mary. Queen and Privy Council took the 1564 claim seriously enough to demand a response from the islanders. After a good deal of prevarication on their part, the crown eventually ruled against the

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