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Artículos de revistas sobre el tema "Church work with immgrants"

Autor: Grafiati

Publicado: 4 de junio de 2021

Última modificación: 29 de julio de 2025

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1

Chirugu, Gianina, and George Daniel Petrov. "Models of Christian social work." Technium Social Sciences Journal 36 (October 8, 2022): 523–31. http://dx.doi.org/10.47577/tssj.v36i1.7536.

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The purpose of this work is to present the forms of manifestation of Romanian Christian social assistance both in Orthodoxy and in Catholicism. Thus were pursued the fulfillment of objectives such as: Identification of theoretical considerations of the term philanthropy, the importance of philanthropy for the Romanian Orthodox Church from ancient times to the present, highlighting the forms of philanthropy in the Catholic Church, multidimensional comparative analysis of the concept of philanthropy in both the romanian and catholic orthodox churches, improvement of the way of involvement, metho

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2

Kinoti, Mary, and Nicholas Mutwiri Nteere. "Developing and Growing the Church Through Missionary Work: A Case of Methodist Church in Kenya." International Journal of Professional Practice 9, no. 3 (2021): 68–76. https://doi.org/10.71274/ijpp.v9i3.114.

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Developing and growing the church requires great commitment, zeal, and passion. This obligation requires a group of individuals determined to promote a local incarnation of the body of Christ through themselves. In order to develop and grow the church, misionaries need to espouse the discernment of spiritual endowments of the congregation, and inspire them to use these gifts in planting of churches. This initiative affirms the centrality of missionary work in developing and growing the church. The Methodist Church started planting Churches in Kenya 150 years ago. Eventually, the Methodist Chur

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3

Rainbow, Jon. "Social Policy and Church Social Work." Review & Expositor 85, no. 2 (1988): 267–72. http://dx.doi.org/10.1177/003463738808500207.

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4

Duce, Catherine. "Church-based Work with the Homeless." Practical Theology 6, no. 1 (2013): 87–103. http://dx.doi.org/10.1179/pra.6.1.3477ln70443k05l8.

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5

Knowles, G. W. S. "Book Reviews : Church Related Community Work." Expository Times 102, no. 12 (1991): 381–82. http://dx.doi.org/10.1177/001452469110201227.

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6

Bodrožić, Đuro. "About the national work of Saint Sava." Srpska politička misao 82, no. 4 (2023): 221–41. http://dx.doi.org/10.5937/spm82-47285.

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There is no doubt that, when it comes to the spiritual rooting of Serbs, and therefore the estabilishment of a national identity, the key place belongs to Saint Sava. He is the main constant, the spiritual vertical, the central figure in the histiry of the Serbian Orthodox Church and the Serbian people. Of all church dignitaries and saints, the cult of Saint Sava always occupied a central place. He is the creator of the Serbian Orthodox Church and the first Serbian archbishop. His role in the creation of the Serbian church, state and nation made him a fundamental figure in Serbian nationa hist

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7

Chung, Jun Ki. "An Outstanding Mission Work in Japan: A Case Study of the Yohan Tokyo Christ Church." Missiology: An International Review 38, no. 3 (2010): 253–69. http://dx.doi.org/10.1177/009182961003800302.

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It is a generally accepted view that the missionary enterprise in Japan is a very difficult task, if not an impossibility. This view, however, has been completely challenged by a church called the Yohan Tokyo Christ Church in Japan. Recently, this church has proven to be the most flourishing religious body among all the Christian institutions in Japan in both Protestant and Roman Catholic circles. How was the church birthed? How does the church run? Which methodologies does this church employ to evangelize the Japanese people? What real factors contributed to her growth? What other elements do

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8

Pryfogle, Daniel. "Ekklesia as enterprise: Discovering the Church at work." Review & Expositor 115, no. 3 (2018): 372–77. http://dx.doi.org/10.1177/0034637318786673.

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A growing number of leaders around the world believe that business can be a force for good: for justice and equity, for meaning-making, and for human flourishing. Yet the Church has very little to say about engagement in the marketplace beyond the tradition’s negative injunctions (i.e., do not abuse people). This lack of theological address to the marketplace leaves the Church with a partial witness amid empire, with a critique but without creativity. This gap is not problematic for the “powers that be,” which let the Church preach and have its protests so long as the status quo is protected –

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9

Toth, Lina. "Editorial: Laity in Christian work and witness." Theology in Scotland 31, no. 1 (2024): 1–3. http://dx.doi.org/10.15664/tis.v31i1.2750.

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For this issue of the journal, contributions were invited on any subject relevant to the Church and theology in Scotland. From the diverse range of topics covered in the papers selected for the issue, one uniting theme emerged: the significance of the role of lay people in Christian work and witness and in the life of the Church.

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10

Elster, Peter. "“Church, Family, Hard Work, and Dutch Clean”." Religie & Samenleving 4, no. 2 (2009): 109–38. http://dx.doi.org/10.54195/rs.13122.

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This article pictures the youth memories of older Dutch-Americans who grew up in the “Dutch enclave” of Holland, Michigan (USA). This area is heavily populated by Dutch immigrants sharing traditional Calvinist religious values, norms, and beliefs. Findings are based on oral interviews among a sample of older respondents from the area (mean age is 81 yrs.). The study combines a generational approach with an oral history methodology. Results indicate that respondents cherish their formative years, their Calvinist Dutch-American upbringing, and feel that their socialization in strict values, norm

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11

Hendrie, Yvonne. "Healthcare Chaplaincy: Taking our work to Church." Health and Social Care Chaplaincy 5, no. 1 (2013): 45–46. http://dx.doi.org/10.1558/hscc.v5i1.45.

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12

Bailey, Patricia Lawson. "Southern Baptist Programs of Church Social Work." Review & Expositor 85, no. 2 (1988): 285–90. http://dx.doi.org/10.1177/003463738808500209.

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13

Miner, Maureen, Grant Bickerton, Martin Dowson, and Sam Sterland. "Spirituality and work engagement among church leaders." Mental Health, Religion & Culture 18, no. 1 (2015): 57–71. http://dx.doi.org/10.1080/13674676.2014.1003168.

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14

Csiszar, Klara A. "Missionary. Existential. Spiritual. Perspectives for the work of the Church after the pandemic." Studia Universitatis Babeș-Bolyai Theologia Catholica Latina 67, no. 1 (2022): 5–16. http://dx.doi.org/10.24193/theol.cath.latina.2022.lxvii.1.01.

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This article explores opportunities for Church action after the pandemic, from three different perspectives: missionary, anthropological and spiritual. The missionary perspective; using an existential-analytical approach, should contribute to the Church becoming less focused on herself and more committed to in its mission for the good life. From an anthropological perspective, Church work is directed to the human being as the image of God and pleads for anthropological aspects to be taken into account in the shaping of Church practice. With the spiritual perspective, the plea is made for Churc

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15

Podmore, Colin. "William Holland's Short Account of the Beginnings of Moravian Work in England (1745)." Journal of Moravian History 22, no. 1 (2022): 54–81. http://dx.doi.org/10.5325/jmorahist.22.1.0054.

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ABSTRACT William Holland's Short Account describes church life in the City of London in the 1730s with special reference to the religious societies and their connections with Wesley's “Oxford Methodists.” He shows how the Moravian Peter Böhler's preaching cross-fertilized these networks' High-Church Anglicanism with the Lutheran doctrine of justification by faith alone and thereby sparked the English Evangelical Revival. Recounting the early life of the resulting Fetter Lane Society, which served as the Revival's London headquarters, Holland emphasizes the frequent visits to and from the Morav

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16

Ipatov, Alexey. "“CHURCH LAW CHAMPION”." Культурный код, no. 2024-2 (2024): 127–35. http://dx.doi.org/10.36945/2658-3852-2024-2-127-135.

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The publication attempts to create a review of the monograph by the Kazan historian A. Y. Mikhailov. Having used an extensive source base, a number of materials of which were first introduced into scientific circulation, as well as those not so numerous publications that were available on various aspects of the life and work of I. S. Berdnikov, the author managed to prepare a serious scientific work. The biography of an outstanding scholar and church reformer from the province is demonstrated against a broad historical background, when a crisis was brewing in the Russian Orthodox Church, as we

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17

West, Gerald. "Tamar Summons the Church to Account: Resisting Patriarchal (and Ecclesial) Impunity in 2 Samuel 13:21." Journal of Anglican Studies 22, no. 2 (2024): 361–78. https://doi.org/10.1017/s1740355324000354.

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AbstractThis article documents and reflects on gender-based Contextual Bible Study (CBS) work on 2 Samuel 13:1–22 over more than thirty-five years, much of it shaped by work with Anglican communities. CBS work on the story of the abuse of Tamar provides a shape to the article, beginning with the identification of the Church by women survivors of violence as the silencer of Tamar, then of the Church as the abuser of Tamar, then of the Church as the excluder of Tamar in its lectionaries and liturgies and then of the Church as abandoning Tamar with impunity. The article summons the Church, though

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18

Maffly-Kipp, Laurie F. "The Burdens of Church History." Church History 82, no. 2 (2013): 353–67. http://dx.doi.org/10.1017/s0009640713000115.

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In 1922, George Freeman Bragg, rector of an Episcopal Church in Baltimore, published a volume detailing the work of his fellow church members from the colonial era to the present. He painstakingly recorded baptisms, catechists, church growth, church debates, social outreach, and listed prominent leaders in the movement. His work was, in many respects, unremarkable, one of many garden-variety “church histories” that still line the shelves of seminaries and colleges around the country. Their production reminds us of an era of abundant confidence in the efficacy of religious institutions to shape

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19

van Oorschot, Frederike. "‘Making Public Theology Operational’: Public Theology and the Church." International Journal of Public Theology 13, no. 2 (2019): 203–26. http://dx.doi.org/10.1163/15697320-12341572.

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AbstractThis article examines how public theologians aim to bring their theology into the practice of the church. In the first part it analyses the references to the church in the work of contemporary public theologians from the United States and Germany and suggests four different categories for the relations explored (explicit function, implicit function, public church, church as public). In the second part, it discusses three systematic aspects of these relations. First, following Kuyper, it defines the term ‘church’ more accurately. Second, it offers insights into liturgical research in or

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20

Sahly, Donald. "Leading the church." Asia Adventist Seminary Studies 4, no. 1 (2023): 89. https://doi.org/10.63201/prlt2517.

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While we are all called to be followers of Jesus Christ, we are also called to lead in a variety of capacities. We teach our children about Jesus, we put forth every effort to model a Christ-like demeanor in our places of work, we lead institutions, we teach Bible classes, we share our faith with a neighbor—we are all called to lead. Our following Jesus Christ should ultimately lead others to Him as we travel the road of this life.

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21

Smulov, A.M. "Prayer and work are the single acts of an Orthodox Christian." Humanity space. International almanac 13, no. 9 (2024): 752–59. https://doi.org/10.24412/2226-0773-2024-13-9-752-759.

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The issues of the attitude of the Russian Orthodox Church to work are considered, the texts of Orthodox prayers before and after the beginning of any work are given. The close connection of work and prayer, as a single act of an Orthodox Christian, is pointed out. The highest degree of prayer by the Church is determined by unceasing prayer and the prayer of Jesus. The theses expressed are based on the opinions of Orthodox saints and fathers of the Church.

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22

White, Paul. "Darwin’s Church." Studies in Church History 46 (2010): 333–52. http://dx.doi.org/10.1017/s0424208400000693.

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From the war of nature, from famine and death … endless forms most beautiful and most wonderful have been, and are being, evolved.(Charles Darwin, On the Origin of Species)Much has been made of the roots of Darwinian theory in the work of Thomas Malthus, who argued for the inevitability of strife, suffering and death following on the scarcity of resources and the tendency of populations to multiply without limit. It has been noted that a Malthusian pessimism about human nature re-emerged in the 1830s, darkening the political discussions surrounding the welfare of the poor, and informing the le

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23

Bogárdi Szabó, István. "Pathfinders. István Török (1903–1996) in the Church – Against the Church – For the Church." Studia Universitatis Babeș-Bolyai Theologia Reformata Transylvanica 69, Supplement 1 (2024): 7–19. http://dx.doi.org/10.24193/subbtref.69.suppl1.01.

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The life and theological work of István Török (1903–1996) clearly illustrate the alternations of Protestantism in the 20th century and at the same time reflect the changes in the circumstances of the Hungarian Reformed Church. From the beginning of his career, first as a teacher at the Papal Reformed Theological Academy and then as a professor at Tisza István University of Debrecen, he participated in the theological debates. These reflections helped the orientations of the Church. During the years of communism, his publishing activities were limited, and after 1956 he was suspended from his t

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24

Van Aarde, R. B. "Die Barmhartigheidsbediening van die NG Kerk van Natal - afhanklik en eksklusief?" Verbum et Ecclesia 21, no. 2 (2000): 371–86. http://dx.doi.org/10.4102/ve.v21i2.1265.

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The ministry of compassion of the Dutch Reformed Church in Natal - dependent and exclusive?This study highlights two major concerns in the history of the Dutch Reformed Church of Natal’s ministry of compassion. The church’s work became financially too dependent on government subsidies. The work originally started off with church finances, but was later financed by government. In principle there is nothing wrong with such a partnership, but the present financial dependency will have to make room for an independent ministry of compassion. The church’s ministry of compassion was also mainly focus

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25

Wijaya, Albert I. Ketut Deni. "ROH KUDUS BAGI KARYA KATEKIS." JPAK: Jurnal Pendidikan Agama Katolik 16, no. 8 (2018): 55–66. http://dx.doi.org/10.34150/jpak.v16i8.78.

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The Holy Spirit is the Spirit of God. By the Holy Spirit, the Church encouraged, built, developed, and has the power to constantly strive to become witnesses of Christ. The Holy Spirit is always present in the entire journey of the Church. He has always worked through a variety of ways. One of the ways the Holy Spirit present in the Church is to call the catechists to participate in the work of the mission that carried the Church. For catechists Holy Spirit plays a role as important as he is present in the Church. The Holy Spirit is believed to be the soul of the Church and souls catechists in

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26

Schweitzer, Friedrich, and Wolfgang Ilg. "Can Empirical Research Predict the Future of the Church?" Journal of Empirical Theology 30, no. 2 (2017): 198–217. http://dx.doi.org/10.1163/15709256-12341360.

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Abstract This article first discusses the question of how empirical research can contribute to the ongoing discussions concerning the future of the church. Among others, German research on church membership is used as a case study for gaining insights into the interplay between theoretical assumptions, empirical research and designing strategies for church development. The need for comparisons over time, for longitudinal studies and the identification of long-term predictors is discussed. Against this background, recent research on confirmation work in Germany and Europe is taken up as an exam

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27

Laia, Menisa, Yunita Stella, and Sri Binar. "Spitituality and Work Engagement in Ministry at the Indonesian Baptist Church Immanuel Simolangit." Journal Didaskalia 6, no. 2 (2023): 56–65. http://dx.doi.org/10.33856/didaskalia.v6i2.328.

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Every church congregation is expected to have engagement in ministry. However, in reality, there are still many congregations that are not actively engaged. At Indonesian Baptist Church Immanuel Simolangit, Surabaya itself, some members are reluctant to participate in worship, resulting in a lack of engagement in ministry. This study aims to determine whether there is an influence of spirituality on work engagement in ministry at Indonesian Baptist Church Immanuel Simolangit. The method used is quantitative research. The results of this study indicate that there is an influence of spirituality

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28

Dece, Elliya. "Pengaruh Kepemimpinan Gembala Sidang terhadap Motivasi Pelayanan Kaum Awam." DIEGESIS: Jurnal Teologi Kharismatika 2, no. 1 (2019): 25–34. http://dx.doi.org/10.53547/diegesis.v2i1.45.

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Pastors and church leaders work as partner with the people of church in order to build God’s kingdom on earth. In reality, not all members of church are willing to participate in this service voluntarily. Paying attention to the strategic role of people in the church's development efforts, the attention of the leader in empowering church members needs to be done seriously so that church members can carry out their roles optimally in the life and work of the church. The hypothesis proposed in this study is that there is a significant influence between the pastor's leadership and the service mot

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29

Offord, Adam. "Faith-based youth work ‘at risk’." Children and Young People Now 2016, no. 10 (2016): 12. http://dx.doi.org/10.12968/cypn.2016.10.12.

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30

Hawksley, Theodora. "The freedom of the Spirit: the pneumatological point of Barth's ecclesiological minimalism." Scottish Journal of Theology 64, no. 2 (2011): 180–94. http://dx.doi.org/10.1017/s0036930611000044.

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AbstractKarl Barth's ecclesiology has come under fire in recent years from those who find his work on the church insufficiently concrete. Proponents of concrete ecclesiologies argue that Barth's use of the wirkliche Kirche/Scheinkirche motif, and his general lack of attention to the way in which the assent of faith takes shape in the concrete church, result in the belittling of the concrete church. In turn, this lack of regard for the visible church creates problems relating to the role of the Holy Spirit. This article rereads Barth's lack of concentrated attention on the concrete church and a

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31

Wolff, Edda. "Walking the Path of Sanctification Together – Negative Work as an Approach to the Sacramental Dimension of Communion." Ecclesiology 20, no. 2 (2024): 150–69. http://dx.doi.org/10.1163/17455316-bja10040.

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Abstract This essay explores the less examined facets of communion and sacramentality within the church, emphasizing the dynamic nature of the church as continually ‘in-becoming’. It applies the concept of ‘negative work’ to approach dynamics of difference, disruption, and transformation, spotlighting the church as an evolving entity in a continuous state of ‘becoming’. The essay reevaluates sacramentality, shifting from establishing unity to emphasizing the mysterious and uncontrollable. By employing ‘negative work’, and analysing its implications for the understanding of sacramentality and c

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32

Obłuski, Artur, Grzegorz Ochała, Cristobal Calaforra-Rzepka, Małgorzata Korzeniowska, Szymon Maślak, and Ed ed-Din Mahmoud. "The winter seasons of 2013 and 2014 in the Ghazali monastery." Polish Archaeology in the Mediterranean 26, no. 1 (2018): 367–98. http://dx.doi.org/10.5604/01.3001.0012.1795.

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The article reports on archaeological and conservation work carried out by the expedition of the Polish Centre of Mediterranean Archaeology University of Warsaw in cooperation with the Sudanese National Corporation for Antiquities and Museums in two consecutive seasons in the winter of 2013 and 2014. The excavations focused on the southeastern part of the site. They led to the discovery of a second monastic church (South Church) adjoining the church (North Church) known from Peter Shinnie’s work at the site, as well as a sanitary complex consisting of latrines and associated rooms located alon

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Sitepu, Eder Timanta, and Ebenhaizer Imanuel Nuban Timo. "Studi tentang Pandangan Anggota Jemaat GBKP Kuta Buluh mengenai Tuhan, Gereja Petani dan Kerja Sebagai Petani." New Perspective in Theology and Religious Studies 4, no. 1 (2023): 43–62. http://dx.doi.org/10.47900/nptrs.v4i1.92.

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Agriculture is considered a sector of work that does not humanize humans. This happens because the farmer profession does not provide results that are in accordance with the risks of the work done. In addition, the church as one of the organizations that lives in the context of agriculture still revolves around worship rituals. The Church has not responded well to the agricultural context. This has led to a decrease in congregation members' appreciation of God's presence in the context of agriculture. It also causes the work as a farmer not to be considered a gift from God, but a job that is n

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34

Setyawan, Yonathan, and Triana Noor Edwina Soeharto. "How to Optimism Affects The Work Family Balance of Church Full-timmer." Psycho Holistic 3, no. 2 (2021): 62–67. http://dx.doi.org/10.35747/ph.v3i2.154.

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This study aims to determine the relationship between optimism and work family balance of fulltimer on Christian church. The subjects in this study were 75 full-timers on Christian churches in the former residency of Madiun with predetermined criteria. The data collection tool used is the work family balance scale and the optimism scale. The analysis technique uses the product moment correlation and regression technique to analyze. The results of the analysis show that there is a positive relationship between optimism and work family balance in church fulltimers with a correlation value of 0.5

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35

Kangwa, Jonathan. "Resilience and Equality in the Household of God: Peggy Mulambya Kabonde’s Search for Justice." Expository Times 131, no. 8 (2019): 339–47. http://dx.doi.org/10.1177/0014524619883180.

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The World Council of Churches (WCC) commemorated its 70th anniversary in 2018. Over the years, the WCC has engaged with issues that affect women in the Church and society. It has challenged patriarchy in Church structures; calling for justice, partnership in mission and the ordination of women. The WCC initiated a decade of Churches in solidarity with women (1988 to 1998) to promote the visibility of women in the Church. Using storytelling as a heuristic tool and in the spirit of the WCC’s decade of Churches in solidarity with women, the present paper documents the life and work of the Rev. Dr

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Kanyandekwe, Samuel, and Irene Akuamoah Boateng. "Leadership Styles in Church Administration: A Case of the Seventh-Day Adventist Church - Ghana." Greener Journal of Business and Management Studies 3, no. 8 (2013): 378–85. https://doi.org/10.15580/gjbms.2013.8.082613802.

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The success of a leader depends critically not only on his abilities and skills but also on his own behavior, that is, various actions he takes to influence followers towards the attainment of organizational objectives. It is mandatory on him to create and maintain good work climate in compliance with organizational culture and to the satisfaction of employees.According to Jon and Dan (2006), many of us have known poor leaders who promote their own image by taking credit for work done by others, selfish, inconsiderate, or tyrannical with followers, or who are unfair, dishonest, and threatened

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Kunnumpuram, Kurien. "The Church and Peace." Jnanadeepa: Pune Journal of Religious Studies Jan 2001, no. 4/1 (2001): 111–22. https://doi.org/10.5281/zenodo.4264126.

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As a historical reality, the Church has to search for a new identity as it enters a new century, a new millennium. The shape of the Church to come is determined by its mission, and the mission receives its specification from the actual context in which it is exercised. It is my contention  here that in the conflictual situation of our country today the Church in India is called to be an agent of peace and reconciliation. I do not deny that the Church in India may have many other tasks to perform. Nor do I claim the Church is the only agency that has to work for peace, for a large number o

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38

Sularno, Misael, Janeman Usmany, and Amir Hamzah. "Karya Roh Kudus dalam Pendidikan Kristen, Analisis Teks Kisah Para Rasul 2:42 dan Relevansinya Bagi Pendidikan Kristen Masa Kini." DIDAKTIKOS: Jurnal Pendidikan Agama Kristen 6, no. 1 (2023): 8–20. http://dx.doi.org/10.32490/didaktik.v6i1.160.

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Often people limit the work of the Holy Spirit to things related to spiritual gifts. Apart from spectacular things like healing the sick or raising the dead, prophesying about what will happen, speaking in tongues, is not considered the work of the Holy Spirit. This paper describes the work of the Holy Spirit which is realized in four important church activities recorded in Acts 2:42. These four activities are the tasks of the church initiated by the Holy Spirit, namely the teaching of the apostles (didache), communion (koinonia), breaking of bread (diakonia), and praying (proseuche). The curr

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39

Shoenfield, J. R. "The Mathematical Work of S.C.Kleene." Bulletin of Symbolic Logic 1, no. 1 (1995): 9–43. http://dx.doi.org/10.2307/420945.

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§1. The origins of recursion theory. In dedicating a book to Steve Kleene, I referred to him as the person who made recursion theory into a theory. Recursion theory was begun by Kleene's teacher at Princeton, Alonzo Church, who first defined the class of recursive functions; first maintained that this class was the class of computable functions (a claim which has come to be known as Church's Thesis); and first used this fact to solve negatively some classical problems on the existence of algorithms. However, it was Kleene who, in his thesis and in his subsequent attempts to convince himself of

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40

Maina, Mercy, and Sung Park. "The Role of Spiritual Gifts in the Church." Journal of Sociology, Psychology and Religious 1, no. 1 (2021): 19–25. http://dx.doi.org/10.70619/vol1iss1pp19-25.

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The study focused on the role of spiritual gifts in the church. My motivation for this research is to put into the right perspective of the role of spiritual gifts in the church and specifically show how they can promote the life and work of the church. The paper has four main parts: the first covers understanding spiritual spirits where I discuss what spiritual gifts are and their purposes. The second part covers the Biblical basis of spiritual gifts and their nature. The third part looks into in-depth analysis of the spiritual gifts and fourth part covers their application in church and the

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Vasiljević, Maksim. "Pentecost and the Mission of the Church Today (With Particular Reference to the Theology of Metropolitan John Zizioulas)." Sabornost 17 (2023): 25–39. http://dx.doi.org/10.46793/sabornost23.025v.

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In the paper, the author critically examines the view of Metropolitan John (Zizioulas) of Pergamon on the issue of the mission of the Church in relation to the modern world and its challenges. Starting from the specific area, Western Europe, the author presents the views of the metropolitan on the question of the place of the Church as a reality of the relationship between the Orthodox tradition and Western Christianity. Within these frameworks, the author focuses on the event of Pentecost, as an event of ecclesial manifestation ad extra in relation to the world. The essential question of this

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42

Howard Ecklund, Elaine, Denise Daniels, and Rachel C. Schneider. "From Secular to Sacred: Bringing Work to Church." Religions 11, no. 9 (2020): 442. http://dx.doi.org/10.3390/rel11090442.

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Work and faith are significant life commitments for many people. Understanding how people integrate these facets of life is important for scholars, faith leaders, and religious communities. We use data from Faith at Work: An Empirical Study, which includes a U.S. general population survey (n = 13,270) and in-depth interviews. Drawing data from a Christian sub-sample we ask: How do Christians draw on their faith community in relation to work? For those in different social locations, in what ways does talk about work come up in churches? Finally, what work-related challenges do Christians experi

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43

Son, Sam Kyungmoon. "Change of Attitude at Work in Korean Church." Journal of Youngsan Theology 53 (September 30, 2020): 239–67. http://dx.doi.org/10.18804/jyt.2020.09.53.239.

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44

&NA;. "Care of the Sick Is Really Church Work." Journal of Christian Nursing 6, no. 3 (1989): 3. http://dx.doi.org/10.1097/00005217-198906030-00001.

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45

Miles, Delos. "Church Social Work and Evangelism: Partners in Ministry." Review & Expositor 85, no. 2 (1988): 273–83. http://dx.doi.org/10.1177/003463738808500208.

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46

Novikova, Tatiana. "Lexical and semantic classification of Church Slavonic." Current issues of social sciences and history of medicine, no. 3 (31) (March 7, 2022): 16–20. http://dx.doi.org/10.24061/2411-6181.3.2021.285.

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The article analyzed the Church Slavonic vocabulary, which formed 27 lexical and semantic groups of church Slavonic nouns and substantive adjectives. The largest in volume (450 units) is a group to refer to the names of abstract concepts, different states, actions, properties, as well as various fields of activity, scientific terms, students, currents, in particular religious, which indicates the great influence of the Church Slavonic language on the Ukrainian language in this area. Smaller groups are groups designating persons by type of activity, social status, character or behavior (286), t

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47

Francis, Leslie J., and Andrew Village. "Go and Observe the Sower: Seeing Empirical Theology at Work." Journal of Empirical Theology 28, no. 2 (2015): 155–83. http://dx.doi.org/10.1163/15709256-12341325.

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This study explored and operationalised two theological constructs, one concerning the nature of being human (rooted in a theology of individual differences) and one concerning the nature of the church (rooted in ecclesiology). These two operationalised constructs were tested among a sample of 1,418 Anglican clergy resident in England to account for variance in three measures on which there was considerable variability among such clergy (after controlling for sex and age): traditional moral belief, traditional religious belief, and traditional worship. The data demonstrated that both theologic

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48

LEVITIN, DMITRI. "MATTHEW TINDAL'SRIGHTS OF THE CHRISTIAN CHURCH(1706) AND THE CHURCH–STATE RELATIONSHIP." Historical Journal 54, no. 3 (2011): 717–40. http://dx.doi.org/10.1017/s0018246x11000045.

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ABSTRACTMatthew Tindal's Rights of the Christian church (1706), which elicited more than thirty contemporary replies, was a major interjection in the ongoing debates about the relationship between church and state in late seventeenth- and early eighteenth-century England. Historians have usually seen Tindal's work as an exemplar of the ‘republican civil religion’ that had its roots in Hobbes and Harrington, and putatively formed the essence of radical whig thought in the wake of the Glorious Revolution. But this is to misunderstand theRights. To comprehend what Tindal perceived himself as doin

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49

Beinyk, Yevheniia. "Cultural Peculiarities of Franz Liszt's Spiritual Work." Issues in Cultural Studies, no. 42 (November 13, 2023): 34–43. https://doi.org/10.31866/2410-1311.42.2023.293699.

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<em>The aim of the article </em>is to examine the spiritual works of Franz Liszt, dedicated to fragments of Holy Week, identify Christian worldview motifs in compositions of this type; outline the cultural features of the composer’s spiritual work. <em>The results of the research </em>are based on the study of the intonation approach of B. Asafiev school in Ukraine, demonstrated in the works of D. Androsova, O. Markova, O. Muravska, O. Roshchenko, and O. Sokol. In particular, the highlighted materials are the basis for further research into the cultural traditions of F. Li

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50

Dale, Kenneth J. "Why the Slow Growth of the Japanese Church?" Missiology: An International Review 26, no. 3 (1998): 275–88. http://dx.doi.org/10.1177/009182969802600301.

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The author, as a non-Japanese observer of and participant in the life and work of the church in Japan, analyzes various reasons for the slow growth of the Japanese church. Obstacles in the culture, including the Japanese religions, social system, value system, and also inadequacies within the church itself, are examined for their negative influence on the growth of the church.

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