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Artículos de revistas sobre el tema "Churches"

Autor: Grafiati

Publicado: 4 de junio de 2021

Última modificación: 25 de julio de 2025

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1

Griffin, John R. "Victorian Churches and Churchmen." Newman Studies Journal 4, no. 1 (2007): 93–94. http://dx.doi.org/10.5840/nsj20074110.

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2

Rennhoff, Adam D., and Mark F. Owens. "Competition and the Strategic Choices of Churches." American Economic Journal: Microeconomics 4, no. 3 (2012): 152–70. http://dx.doi.org/10.1257/mic.4.3.152.

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We examine how the decisions of churches are impacted by the decisions of rival churches. Using a novel dataset, we estimate a model of strategic interaction, which accounts for the location and denomination of churches. We focus on a church's decision of whether to provide a weekday child care program. Empirical evidence indicates that churches compete more strongly with same-denomination churches than with different-denomination churches. These effects diminish with distance. (JEL J13, L31, Z12)

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3

Fiedler, Rachel NyaGondwe, Atipatsa Kaminga, Rhodian Munyenyembe, and Francis Kudzula. "The Church and the Covid-19 Pandemic: The Intricate Role of Masculinities of the Clergymen." Journal of Humanities 31, no. 1 (2023): 21–41. http://dx.doi.org/10.4314/jh.v31i1.2.

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This article seeks to determine how the masculinities of clergymen influenced the church’s responses to Covid-19. In Malawi, about 70% of confirmed Covid-19 cases were men, and about 83% of those who died were men. Pastors influence the church’s response to the world. There are many responses from the Churches to the need for prevention and care during Covid-19. Nevertheless, there is a lack of research on the church’s responses to Covid-19 in the global south and how the masculinities of clergymen played a role in the church’s reactions during Covid-19. The article, thus, focuses on clergymen

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4

Orczykowski, Andrzej. "Problemy migracji w Kodeksie Kanonów Kościołów Wschodnich." Prawo Kanoniczne 50, no. 1-2 (2007): 143–66. http://dx.doi.org/10.21697/pk.2007.50.1-2.07.

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The Code of Canon Law of the Eastern Catholic Churches - as a basic statute book - took up the issues that arose due to the phenomenon of modern migration. However, the practical application of these basic statutes is left to the discretion of individual Eastern Churches. The Code contains not only a description of the phenomenon of migration and its problems; it also insists on official status for the faithful in their churches which are sui iuris. This can be seen in the individual canons in which the legislator tries to integrate the migrants while respecting and preserving their own rite.

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5

Peterson, Brian. "Being the Church in Philippi." Horizons in Biblical Theology 30, no. 2 (2008): 163–78. http://dx.doi.org/10.1163/187122008x340879.

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AbstractContrary to widespread assumptions, neither Paul's pattern of church-planting nor his vision of those churches' mission was focused on efforts by those churches to draw and make more members for the church. Rather, Paul saw the church's life itself, both in relation to one another and in relation to their neighbors, as its calling and its mission. For Paul, the church's mission is to live out its identity in Christ as God's new creation in the face of empire. A careful look at Philippians in particular will make the contours of such a mission clear.

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6

Stepan-Norris, Judith, and Caleb Southworth. "Churches as Organizational Resources." Social Science History 31, no. 3 (2007): 343–80. http://dx.doi.org/10.1017/s014555320001378x.

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Employing a historical dataset on Detroit in the 1950s, this article uses geographic models to show the political impact of churches and religious populations on presidential voting. Multilevel models separate the relative impact of individual denomination, the effect of congregants in neighborhoods, and the importance of the physical presence of a church. Existing studies of geography and religion examine a few denominations; here a full set of religious denominations is compared on support for Democratic Party voting and “social movement-like” voting for the Progressive Party. Mainline Prote

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7

Janssen, Allan. "A Reformed Response to Local and Universal Dimensions of the Church." Exchange 37, no. 4 (2008): 478–85. http://dx.doi.org/10.1163/157254308x340404.

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AbstractThis article begins by reviewing ways in which Reformed churches have given expression to the universal dimension of the church within its preference for the church's local expression. The marks of the church, the confession of the church, its church order and its understanding of office all give expression to the universal dimension of the church. The proposal that the universal dimension be more strongly emphasized at the 'intermediate level' will be received gladly by Reformed churches but it also challenges Reformed churches to consider the personal dimension of universality as wel

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8

Elsyanti Gultom and Rencan Carisma Marbun. "Homoseksualitas dan Gereja: Menelusuri Pandangan, Respon dan Penanganannya." Lumen: Jurnal Pendidikan Agama Katekese dan Pastoral 3, no. 2 (2024): 144–54. https://doi.org/10.55606/lumen.v3i2.467.

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The purpose of this writing is to help readers and the Church of God better understand the response and role toward the existence of homosexuality, and to serve as a reference for the Church in addressing cases of homosexuality. The goal is to produce an effective perspective and approach that the Church and society should take in serving and healing individuals suffering from homosexuality. In this study, the Biblical perspective on homosexuality is analyzed by referencing key texts such as Leviticus 18:22 and Romans 1:26-27, which are often used as the basis for conservative churches to oppo

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9

NDZI, LEONARD. "THE CHURCH AS AN AGENT OF CHANGE: ALLEVIATING POVERTY AMONG ITS MEMBERS." Greener Journal of Social Sciences 15, no. 1 (2025): 25–37. https://doi.org/10.15580/gjss.2025.1.012825015.

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This article examines how the Church can help reduce poverty among its people from spiritual and socio-economic aspects. As a church social work unit, the discussion begins with analyzing various theological values that shape the Church’s theology on poverty from scriptural and ethical perspectives. This is the Church’s historical and contemporary involvement in combating poverty, highlighting its centuries-long eharity, education, and justice advocacy. Efforts Further into the article, the author examines churches’ modern methods to eradicate poverty, explicitly focusing on microfinance, voca

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10

Darnita, Cristi Devi. "LOCAL CHURCHES OWNED BUSINESS AS STRATEGIC TOWARD SUSTAINABILTY AND FINANCIAL OTONOMY." Apostolos: Journal of Theology and Christian Education 3, no. 2 (2023): 100–107. http://dx.doi.org/10.52960/a.v3i2.211.

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The purpose of this paper is to describe and analyze the strategy of local churches, in this case, tribal churches that exist in GKE Resort Tewah, for sustainability and financial independence by building businesses owned by the church. The method used is exploratory qualitative with observation, interview, and documentation study techniques. This paper concluded that the church, as a non-profit organization, can build a business to support church finances. Local churches build businesses as one of the church's financial management strategies sourced from the empowerment of church assets. Empo

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11

Davie, Martin. "The Church of Jesus Christ: An Anglican Response." Ecclesiology 1, no. 3 (2005): 59–86. http://dx.doi.org/10.1177/1744136605052781.

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AbstractFollowing an initial exploration of the teaching of The Church of Jesus Christ, this paper argues that a comparison of The Church of Jesus Christ with the Thirty Nine Articles and recent Anglican ecumenical statements and agreements shows a significant degree of agreement between The Church of Jesus Christ and Anglican theology and ecclesiology. This agreement reflects the fact that both the Anglican tradition and the traditions of the churches in the Community of Protestant Churches in Europe have been shaped by the Reformation. It also shows the influence of a growing ecumenical cons

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12

Mujinga, M. "Toward a reinterpretation of sacramental theology in the context of pandemics: The case of the Methodist Church in Zimbabwe." Acta Theologica 43, no. 2 (2023): 184–201. http://dx.doi.org/10.38140/at.v43i2.6765.

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The advent of Covid-19 and the subsequent closing of religious institutions through lockdowns created a pandemonium that saw churches not being able to meet physically for worship. Covid-19 lockdowns diluted the traditional meaning of sacramental theology for mainline churches. The effects of the pandemic were bad that, churches in Zimbabwe were closed towards lent season in 2020. Mainline churches that used to shun the technologisation of religion were forced to embrace technology in order to be relevant. Unfortunately, sacraments that demanded face to face administration remained a theologic

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13

Musoni, Phillip, and Ezra Chitando. "Spiritualization of the Causes of Illness." Exchange 51, no. 4 (2022): 361–76. http://dx.doi.org/10.1163/1572543x-bja10020.

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Abstract This study focused on the spiritualization of the causes and treatment of illness within the African Prophetic churches in Zimbabwe (and its diaspora) in the context of the Covid-19 pandemic. The study comes at a time when most prophetic churches seem to maintain a position that sicknesses and diseases are caused by evil spirits. While mainline/missionary churches are of the opinion that most sicknesses and diseases were caused by bacteria, viruses, fungi, and parasites, hence advocating for scientific health delivery systems for treatment, most Zimbabwean prophetic churches are ident

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14

Kolimon, Mery. "JALAN PEMBARUAN ITU MASIH PANJANG. Sebuah Refleksi Mengenai Dampak Paradigma Baru Konsili Vatikan II Bagi Gereja Protestan (GMIT)." Jurnal Ledalero 12, no. 1 (2017): 53. http://dx.doi.org/10.31385/jl.v12i1.82.53-70.

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The Second Vatican Council is not just an important moment in the history of the Catholic Church, but for all Christian Churches. The conciliar moment was an integral part of verbum dei, a divine statement, which was not only spoken to the Catholic Church but to the entire Body of Christ, including the Protestant Churches. This essay highlights a number of issues regarding the impact the council has had on the renewal of Protestant Churches, in particular the Protestant Church in Timor (GMIT) including our understanding of the Church’s mission, ecumenical relations, the development of contextu

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15

Giordan, Giuseppe, and Siniša ZrinŠČak. "One pope, two churches: Refugees, human rights and religion in Croatia and Italy." Social Compass 65, no. 1 (2018): 62–78. http://dx.doi.org/10.1177/0037768617745481.

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This article analyses the responses of the Catholic Church in Croatia and Italy to the refugee crisis, particularly the churches’ discourses on human rights issues and positions in public debates on refugees and migrants. Although both Catholic churches followed the Church’s teachings on ‘strangers’, associated with providing concrete help to people in need, the Catholic Church in Croatia pursued what can be classified as a charitable approach, while the Catholic Church in Italy followed solidarity and utilitarian approaches. Equally, the Catholic Church in Croatia remained a silent public act

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16

Cameron, Neil, and Aonghus MacKechnie. "Churches." Archaeological Journal 148, sup1 (1991): 41–43. http://dx.doi.org/10.1080/00665983.1991.11770940.

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17

Cligman, Judith, Warwick Rodwell, David Park, et al. "Churches." Archaeological Journal 149, sup1 (1992): 25–40. http://dx.doi.org/10.1080/00665983.1992.11770947.

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18

Gameson, Richard, Jill Allibone, Christopher Stell, et al. "Churches." Archaeological Journal 151, sup1 (1994): 15–30. http://dx.doi.org/10.1080/00665983.1994.11770956.

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19

Pearson, Geoffrey, N. J. G. Pounds, and Nicola Smith. "Churches." Archaeological Journal 152, sup1 (1995): 33–35. http://dx.doi.org/10.1080/00665983.1995.11770966.

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20

Silke, John J. "Airgialla Churches and Churches in Donegal." Clogher Record 13, no. 1 (1988): 85. http://dx.doi.org/10.2307/27699275.

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21

Frost, Carrie Frederick. "Matters of Birth and Death in the Russian Orthodox Church and Ecumenical Patriarchate's Social Documents." Studies in Christian Ethics 35, no. 2 (2021): 266–80. http://dx.doi.org/10.1177/09539468211045332.

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In a span of twenty years, two of the autocephalous churches of the Orthodox Christian world released documents addressing the social realities of contemporary life: the Russian Orthodox Church's Basis of the Social Concept (2000) and the Ecumenical Patriarch's For the Life of the World: Toward a Social Ethos of the Orthodox Church (2020). This article offers a side-by-side comparison and analysis of the documents’ treatments of matters of birth and death, including childbirth, abortion, miscarriage, end-of-life care, euthanasia, suicide, and a vision of a good death. Detailed comparison demon

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22

Cobban, Alan B. "Churches and Churchmen in Medieval Europe Christopher Brooke." English Historical Review 115, no. 464 (2000): 1266–67. http://dx.doi.org/10.1093/enghis/115.464.1266.

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23

Cobban, A. B. "Churches and Churchmen in Medieval Europe Christopher Brooke." English Historical Review 115, no. 464 (2000): 1266–67. http://dx.doi.org/10.1093/ehr/115.464.1266.

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24

Harper-Bill, Christopher. "Book Review: Churches and Churchmen in Medieval Europe." Theology 104, no. 821 (2001): 395–96. http://dx.doi.org/10.1177/0040571x0110400545.

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25

Aibabin, Aleksandr I., and Elzara A. Khairedinova. "Quarter Churches of the Mediaeval Town atop Eski-Kermen Plateau." Античная древность и средние века 48 (2020): 310–26. http://dx.doi.org/10.15826/adsv.2020.48.020.

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In the late sixth century AD, the Byzantines established a fort atop the plateau of Eski-Kermen. From the tenth to twelfth century, this structure developed into a small mediaeval town. Almost all the territory of the southern half of the plateau was occupied by a few rectangular quarters each comprising several houses. The excavations of the quarters in question unearthed four small aisleless churches of two types: I – with a rectangular hall and an apse, II – with a narthex attached to the naos with an apse. According to stratigraphic observations, the quarter churches in question were built

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26

Hakim, Gianina Ariella Timothea, Purnama Salura, and Aldyfra Luhulima Lukman. "Relationship between architectural design and sacred atmosphere in Reformed Church." ARTEKS : Jurnal Teknik Arsitektur 9, no. 3 (2025): 465–76. https://doi.org/10.30822/arteks.v9i3.3767.

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Reformed Christianity is one of the Protestant denominational branches in Indonesia. The Reformed tradition exhibits distinct theological and liturgical characteristics compared to other Christian denominations. Consequently, architectural design must accommodate Reformed theological concepts while supporting its liturgical practices and doctrinal views. Although Reformed churches share a unified theological belief, their architectural forms vary significantly, influencing the sacred atmosphere within these spaces. In 2024, the Gereja Reformed Injili Indonesia (GRII) in Bandung inaugurated a n

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27

Trisno, Rudy, Fermanto Lianto, and Denny Husin. "A TYPOLOGICAL INVESTIGATION OF THE Y.B. MANGUNWIJAYA’S URBAN CHURCH." DIMENSI (Journal of Architecture and Built Environment) 47, no. 1 (2021): 1–10. http://dx.doi.org/10.9744/dimensi.47.1.1-10.

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As the iconic buildings in Yogyakarta, the Mangunwijaya’s churches contribute a great influence on the city. His wisdom is not only written in his books, but also has been implemented through his architectural projects, revealing a specific composition of a spiritual language. A qualitative study is used to reveal Mangunwijaya’s architectural principles, by using the tracing method to highlight the structural elements of his urban churches. A typological investigation is accompanied by retracing Mangunwijaya’s drawing, where its spatial composition and form are emphasized through points and li

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28

Bajan, Adam. "Brazos Fellowship: A Case Study in Digitally Mediated Liturgical Design." Ecclesial Practices 7, no. 1 (2020): 32–47. http://dx.doi.org/10.1163/22144417-bja10003.

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This article examines how the liturgy in evangelical churches is influenced by digital media and digital culture. This was accomplished via an ethnographic study at a medium sized church in East Central Texas where participant observation was combined with qualitative interviews with four members of the church’s pastoral and media production team. Theorizing that decisions made about orchestrated liturgical design in churches of this type are strategic responses to social and technological developments rooted in the mediatization of society, the study revealed three key interconnected themes o

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29

Johnsen, Elisabeth Tveito. "Ecclesial Online Identities during the Covid-19 Pandemic." Temenos - Nordic Journal for Study of Religion 59, no. 1 (2023): 53–78. http://dx.doi.org/10.33356/temenos.121371.

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The majority churches in Europe are paradoxically considered to be both powerful and weak religious institutions. Their complex position in secular society makes it important for them to communicate who they are to the public. The Covid-19 pandemic was a situation in which churches and other religious institutions were ‘forced’ to use digital media as a primary arena of outreach. This article investigates how three Scandinavian majority churches negotiated their ecclesial identities on Facebook during 2020, the first year of the Covid-19 pandemic. The following question is explored: did ‘onlin

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30

Sendra, Juan J., Teófilo Zamarreño, and J. Navarro. "Acoustical behavior of churches: Gothic‐Mudejar churches." Journal of the Acoustical Society of America 103, no. 5 (1998): 2996. http://dx.doi.org/10.1121/1.421711.

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31

Buturlimova, Olha. "Relations Between Labour Party and Christian Churches in England at the End of XIX – the First Third of the XX cc." European Historical Studies, no. 13 (2019): 101–20. http://dx.doi.org/10.17721/2524-048x.2019.13.101-120.

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The article traces the responses of the Church of England, Roman – Catholic Church and “free churches” on the development of the Labour Party. The author underlines that Labour party was assisted by those Christian churches. It is mentioned also that Labour Church and Ethic Church as Labour supporters too. The article touches upon such problems as social inequality in British society, secularization of the working class in urban cotton towns and ports. Anglican Church’s help to the low-income working class is investigated also. The author underlines that British Labour party was deeply influen

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32

Shanahan, Mairead. "‘An Unstoppable Force for Good’?: How Neoliberal Governance Facilitated the Growth of Australian Suburban-Based Pentecostal Megachurches." Religions 10, no. 11 (2019): 608. http://dx.doi.org/10.3390/rel10110608.

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Hillsong Church has received significant scholarly attention, which has observed the church’s rapid local and global growth. Several other Australian-based Pentecostal churches demonstrate a similar growth trajectory to Hillsong Church, namely: C3 Church, Citipointe Church, Planetshakers, and Influencers Church. To further scholarly understanding of aspects of this rapid growth, this paper discusses the emergence of economic rationalist policies which led to the neoliberal governance context in Australia. The paper argues that the emergence of this policy context, which emphasises marketizatio

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33

Williams, Oliver, and Esther Jenkins. "A Survey of Black Churches’ Responses to Domestic Violence." Social Work & Christianity 46, no. 4 (2019): 21–38. http://dx.doi.org/10.34043/swc.v46i4.110.

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A high level of church involvement among African Americans suggests the potential of the Black church in addressing domestic violence. However, very little research has examined this topic. The current study is an exploratory study of how aware African American churches are of victims in their congregation and how they respond to them. The survey was conducted with a convenience sample (N=112) of church pastors and lay leaders, ¾ of whom were senior or associate/assistant pastors, from 9 cities and various denominations. The results showed that these churches may underestimate the number of me

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34

Pickering, Rachel. "Investigating Nineteenth-Century change at Kirkliston Parish Church." Church Archaeology 24 (January 2023): 3–24. http://dx.doi.org/10.3828/churcharch.2023.24.3.

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This article presents the results of an in-depth investigation of post-medieval Kirkliston parish church (Edinburgh), using an interdisciplinary buildings archaeology approach. Despite a wealth of existing scholarship on Scotland’s churches, the archaeological investigation of parish churches has been somewhat limited, and narratives tend to be predisposed towards the medieval. The 19th century in particular has rarely been engaged with in church archaeology, even though the period saw significant social and religious change, and transformational developments in church buildings. Visual and st

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35

Porada, Rajmund. "Ecumeny at a Crossroads: Toward Unity or Community?" Religions 15, no. 4 (2024): 454. http://dx.doi.org/10.3390/rel15040454.

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This article addresses determinants of the ecumenical impetus’ weakening in the second half of the twentieth century. This situation invokes a key question about the purpose of the ecumenical journey. Despite the complexity and multiplicity of problems dividing the Churches, it was acknowledged that the main reason for stagnation was differences in understanding the Church. The Dominus Iesus declaration represented a kind of caesura, one marking a divergence in the aims of the ecumenical path, especially in Catholic–Protestant relations. Since then, certain statements on the Protestant side si

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36

Nacpil, Marian. "The Church in the Twenty-First-Century Diaspora: The Local Church on Mission." International Bulletin of Mission Research 42, no. 1 (2017): 68–75. http://dx.doi.org/10.1177/2396939317718439.

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What must the church be in an age of diaspora? This article gives a glimpse of the twenty-first-century global diaspora, which has radically changed the context for the church’s mission. Drawing examples from local churches in Toronto, it casts a spotlight on the fruitful witness of migrant Christians and argues that the opportunity for renewal is ripe in cities where many diaspora peoples live. For those pained by the loss of land and community, it encourages local churches to stand in solidarity with them, striving to see communities shaped by the love of Christ—loving God and neighbor and l

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37

Werntz, Myles. "The sign of contradiction: Church defense and the liturgical gun." Review & Expositor 117, no. 3 (2020): 373–83. http://dx.doi.org/10.1177/0034637320950233.

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In recent years, high-profile church shootings have captured the attention and the moral imaginations of US Christians. The reasons for the shootings are multitude, but in practice the response among churches has been the same: the rise in armed protection of churches. In this article, I explore not only what is at stake in establishing an armed presence to protect a church, but also how such actions cohere with the nature of the church’s core acts of baptism and Communion. I argue that the way to combat increased militarization of church space is not by either embracing firearms or disavowing

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38

Shin, JongSeock James. "Casting a Vision of Communal and Public Life of the Church for the Post-Pandemic Korean-American Churches: Focusing on Veli-Matti Kärkkäinen’s Communion and Public Ecclesiology." International Bulletin of Mission Research 47, no. 3 (2023): 416–29. http://dx.doi.org/10.1177/23969393221139456.

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I engage with Veli-Matti Kärkkäinen’s communion and public ecclesiologies in casting a vision of communal and public life of post-pandemic Korean-American churches. For Kärkkäinen, the trinitarian economy of salvation constitutes the ontological ground of a church’s communal life in the wider society. The theologian advances a communal ecclesiology that celebrates irreducible particularities in unity of the Church while upholding a public ecclesiology through creative mutual interaction with other sectors of society in the imitatio Trinitatis. I discuss how his ecclesiological proposals may co

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39

Repelewicz, Aleksandra. "Perspectives of sacred buildings adaptation on the example of large churches of the Czestochowa Archdiocese." Inżynieria i Budownictwo LXXX, no. 4 (2024): 227–31. http://dx.doi.org/10.5604/01.3001.0054.6409.

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The largest church buildings were erected in Poland during the communist when there were many difficulties in obtaining planning permission for churches. When a building permit was finally granted, extremely large buildings were often built, “just in case” as it were. Today, these buildings are usually too large for their users. The problem of large churches, of which there are a great many in Poland, will be discussed with particular reference to the Archdiocese of Czestochowa, where there are 8 churches with a usable ground floor area of nearly 1000 m2 or more: six in Czestochowa, one in Zaw

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40

Tanumihardja ; Yenny Gunawan, Maria Angelina. "PURPOSE A SACRED ROOM OF CHRUCHES BY PASTOR MANGUNWIJAYA CASE STUDY: CHURCH OF MARIA ASSUMPTA KLATEN, CHURCH OF THERESIA SALAM, AND CHURCH OF MARY." Riset Arsitektur (RISA) 2, no. 02 (2018): 165–81. http://dx.doi.org/10.26593/risa.v2i02.2928.165-181.

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Abstract - Sacred space is everywhere and has become the part of human’s life since thousand years ago. Onemanifestation of the sacred space is the Catholic Church. A sacred space in the Catholic Church should be ableto accommodate liturgical activities in accordance with the rules and the order of their activities so thecelebration of the Eucharistic liturgy can run well. This study will attempt to understand the concept and themanifestation of the sacred space found in Romo Mangunwijaya’s churches in accordance to the concept andthe manifestation of the Catholic Church’s sacred space.Researc

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41

McCluskey, Stephen C. "Wordsworth's 'Rydal Chapel' and the Orientation of Churches." Culture and Cosmos 08, no. 0102 (2004): 209–26. http://dx.doi.org/10.46472/cc.01208.0235.

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In the winter of 1822/23, William Wordsworth wrote a pair of poems on the foundation of Rydal Chapel. The second of these poems focused on the solar symbolism of the orientation of churches. Wordsworth's romantic medievalism is manifest in his description of how ‘in the antique age of bow and spear’ the founders of the Mother Church of Rydal Chapel had performed a nocturnal vigil before the feast of the church's patron saint, waiting for the Sun to rise, a practice which was neglected by his contemporaries. For him, this divinely ordained rising was a sign of where to place the church's high a

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42

Yi, Jungyeon. "The Characteristics of Changes in State-Church Relations in Korea’s COVID-19 Pandemic." Religions 13, no. 11 (2022): 1124. http://dx.doi.org/10.3390/rel13111124.

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Following the COVID-19 outbreak in 2020, the Korean government announced restrictions on religious activities such as worship services and small group gatherings. Unlike their Buddhist and Catholic counterparts, who responded relatively pliably to the government’s quarantine guidelines, Protestants were divided in their responses: some churches actively complied with the government’s instructions, while other churches voiced opposition. This study analyzes the cases of two churches that responded differently to the government’s quarantine restrictions. The goal is to analyze the characteristic

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Whalon, Pierre. "Should The Episcopal Church Create a Missionary Diocese in Europe?" Journal of Anglican Studies 18, no. 2 (2020): 251–63. http://dx.doi.org/10.1017/s1740355320000236.

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AbstractThere are four Anglican jurisdictions in continental Europe. Two are national churches, Spain and Portugal; two are non-geographical jurisdictions serving persons not geographical regions. These four have overlaps among themselves; they also overlap with full-communion partners. The Episcopal Church’s Convocation of Episcopal Churches in Europe is not officially a diocese, though it acts like one. Like the Diocese of Gibraltar in Europe, its mission is not limited geographically. The competition unwittingly engendered creates conflict that detracts from the part of God’s mission accord

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44

Stevens, David, Duncan Morrow, P. Roche, et al. "Shattered Churches?" Irish Review (1986-), no. 13 (1992): 172. http://dx.doi.org/10.2307/29735695.

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Stavans, Ilán, Eliot Porter, and Ellen Auerbach. "Mexican Churches." Chasqui 18, no. 1 (1989): 98. http://dx.doi.org/10.2307/29740158.

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Barraclough, Kevin. "Cotswold churches." BMJ 328, no. 7439 (2004): 591.2. http://dx.doi.org/10.1136/bmj.328.7439.591-a.

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47

Dixon, Philip, Christopher J. Brooke, and Richard Gem. "Romanesque Churches." Archaeological Journal 146, sup1 (1989): 21–31. http://dx.doi.org/10.1080/00665983.1989.11770922.

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Corns, Thomas N. "Milton’s Churches." Studies in Church History 48 (2012): 185–201. http://dx.doi.org/10.1017/s0424208400001315.

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This essay considers both John Milton’s relationship to the churches he attended and his developing attitude to the Church of England and to the wider Protestant faith community, nationally and internationally. The objective is better to place Milton within the divisive and shifting religious politics of seventeenth-century England. Only incidental reference is made to his poetry; this is primarily a study of life records and his prose publications.

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M.K. "Mexican Churches." Americas 45, no. 2 (1988): 267. http://dx.doi.org/10.1017/s0003161500075477.

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Zaltash, Sara. "Broad churches." Theatre, Dance and Performance Training 11, no. 2 (2020): 181. http://dx.doi.org/10.1080/19443927.2020.1759944.

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