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Tesis sobre el tema "Civi law (Islamic law)"

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Publicado: 26 de julio de 2024
Última modificación: 31 de julio de 2025

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1

Sharafeldin, Marwa. "Personal status law reform in Egypt : women's rights : NGOs navigating between Islamic law and human rights." Thesis, University of Oxford, 2013. http://ora.ox.ac.uk/objects/uuid:9d389f66-f8f6-4c0a-8755-1f7d2186a1ba.

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This thesis explores the ways in which Islamic law and human rights interact within the work of women’s rights non-governmental organizations (NGOs) that advocate the reform of the Egyptian Personal Status Law (PSL) in the period between 2006 and 2010. The thesis shows the relevance of the human rights framework as well as the flexibility of Islamic legal discourse in the work of the NGOs. Drawing on both Islamic law and human rights enabled NGOs to develop a more gender-sensitive religious discourse, which supported their PSL reform demands. However the interaction between these two framework
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2

Gyves, Clifford M. "Policing toward a de-clawed jihad antiterrorism intelligence techniques for law enforcement." Thesis, Monterey, Calif. : Naval Postgraduate School, 2006. http://bosun.nps.edu/uhtbin/hyperion.exe/06Dec%5FGyves.pdf.

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Thesis (M.A. in Security Studies (Homeland Security and Defense))--Naval Postgraduate School, December 2006.<br>Thesis Advisor(s): Thomas Bruneau, María Rasmussen. "December 2006." Includes bibliographical references (p. 129-158). Also available in print.
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3

Khanfar, Nehad. "A comparative critical analysis of the concepts of error and misrepresentation in English, Scottish, Islamic, international contract law, and Palestinian draft civil law." Thesis, Abertay University, 2010. https://rke.abertay.ac.uk/en/studentTheses/577cbdf3-2be9-4856-b623-5183bc88057e.

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Although the laws of error and misrepresentation have a decisive impact on contract and contractual relationship, existing studies of Islamic jurisprudence, and the CISG have occasionally discussed or considered these fundamental topics. These legal systems do not assume the obvious approach found in comparison with their counterparts, English and Scottish contract laws, which form independent and comprehensive concepts in their legal research and argument. This thesis fills the gap in the literature by a comparative, critical analysis studying error and misrepresentation in Islamic contract l
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4

Mosmar, Mohammed Ghaith Ali. "Civil liability in the Jordanian Civil Code : a comparative study with the Shari'a." Thesis, SOAS, University of London, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.267513.

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5

Lukito, Ratno 1968. "Sacred and secular laws : a study of conflict and resolution in Indonesia." Thesis, McGill University, 2006. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=102778.

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This thesis investigates the history and phenomenon of legal pluralism in Indonesia. The need to explore this topic has been urged by the revival there of Islamic law and adat law, the two greatest non-state normative orderings, in the last two decades. At the same time the ideal of modernity in Indonesia has been characterized by a state-driven effort in the post-colonial era to make the institution of law an inseparable part of national development. The result has been a conception of law as a homogenous system in which the ideology of legal positivism represents the basic tool for lawmaking
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6

Chase, Anthony G. "Islam and human rights : clashing normative orders? /." Thesis, Connect to Dissertations & Theses @ Tufts University, 2000.

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Thesis (Ph.D) -- Fletcher School of Law and Diplomacy, 2000.<br>Adviser: Andrew Hess. Typescript. Vita. Bibliography: unnumbered leaves. Access restricted to members of the Tufts University community. Also available via the World Wide Web;
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7

Omar, Muhammad Naim. "The concept of impediments to legal capacity (awarid alahliyyah) in Islamic Law of contract and the Egyptian Civic Code of 1948." Thesis, University of Wales Trinity Saint David, 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.503585.

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8

Todorof, Maria Borisof. "Viability of Derivatives in Radical Islam. A Comparative Assessment of the Technical and Shariah-Compliant Characteristics of the Main Islamic Financial Instruments: Contracts & Defaults in the Prospect of Revivalism." Doctoral thesis, Universitat de Barcelona, 2020. http://hdl.handle.net/10803/668696.

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This work examines the prospective viability of derivatives and financial contracts more generally under a strict application of Shariah law. The author adopts a cross-disciplinary approach in order to convey the idea that some of the most popular contracts and arrangements in Islamic finance law are deficient from a structural and Shariah-compliance perspective. The thesis argues that the investor protection issues arising from this conclusion are sufficiently serious to undermine the viability of these instruments not only in a radical but also in a more conservative environment. This concl
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9

Abdullah, Mohamad Asmadi bin. "The concept of tarikah in the Islamic law of succession with special reference to the practices of the civil courts and the Syariah courts in Malaysia." Thesis, Durham University, 2005. http://etheses.dur.ac.uk/1802/.

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10

Khoshroo, Sajjad. "Islamic finance : the convergence of faith, capital, and power." Thesis, University of Oxford, 2018. http://ora.ox.ac.uk/objects/uuid:0ab321e8-0d54-40d6-a1ef-3a37a0a5ffe6.

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This dissertation assesses how Islamic finance fares as an example of 'civil compromise' in Islamic law. By focusing on the Islamic project finance sector, my research examines how the industry's main stakeholders (representing faith, capital, and power) cooperate and compete to bring about this compromise through the 'Game of Islamic Bank Bargains'. The Islamic finance industry is a work in progress, and while it has made some significant strides, it is still a niche in the global conventional financial order rather than an alternative to it. It has fallen short of fulfilling its originally-s
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11

Al-Mutairi, M. Z. "Necessity in Islamic law." Thesis, University of Edinburgh, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.510056.

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This study aims at exploring thewidely applied principle of necessity ( darnrah ) in Islamic law. Its main focus is to examine the legal definition and limitations of necessity. It has been divided into five chapters, an introduction and a conclusion. In the first chapter, special attention has been given to the definition of necessity in Islamic classical and modern jurisprudence. Since the maxims of necessity are an essential element of this topic, these have been explored in the second chapter. The causes of the state of necessity are dealt with in the third chapter. In this regard, compuls
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12

Al-Subaihi, Abdulrahman A. I. "International commercial arbitration in Islamic law, Saudi law and the model law." Thesis, University of Birmingham, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.497341.

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13

Al-Sumaiti, Jamal. "The contributions of Islamic law to the Maritime law." Thesis, University of Wales Trinity Saint David, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.503613.

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14

Ali, Anjum Ashraf. "Child marriage in Islamic law." Thesis, McGill University, 2000. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=31082.

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This thesis examines the custom of child marriage in Islamic law and its practice in Muslim society. It also gives an overview of the history of child marriage from ancient to modern times. The focus of this research is the status of child marriage in the modern Muslim world as a continuation of ancient tradition and the role historical interpretations of Islamic law play in its perpetuation.<br>Child marriage was once a globally accepted and practiced phenomenon. Over the centuries its practice has diminished considerably. Today, although child marriage is viewed as an offensive act and disco
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15

Al-Shalhoob, Salah Fahd. "Instalment sales in Islamic law:." Thesis, University of Edinburgh, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.489563.

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16

Al-Marzouqi, Abraheem Abdulla Muhammed. "Human rights in Islamic law." Thesis, University of Exeter, 1990. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.252974.

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17

Mohamad, Abdul Basir Bin. "The Islamic law of tort." Thesis, University of Edinburgh, 1997. http://hdl.handle.net/1842/17549.

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The aim of this thesis is to discover cases and principles governing tort in Islamic law. The study is divided into six chapters, an introduction and a conclusion. The Introduction contains the explanation of the general characteristic of crime and tort, the scope, the importance of the study, methodology and the relevant literature of the thesis. Chapter one defines Western and Islamic law of tort, the existence of tort in Islām, some similar concepts between Western and Islām on the law of tort, the concept of ḍamān (liability) in the Islamic law of tort as well as the discussion of Stri
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18

Balala, Hanaan. "A study of islamic law and english common law on aspects of islamic finance securitisations." Thesis, University of Oxford, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.530014.

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19

Kirwin, Matthew Fitzrobert. "The socio-political effects of Nigerian Shari'a on Niger." Ohio : Ohio University, 2004. http://www.ohiolink.edu/etd/view.cgi?ohiou1090266448.

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20

El-Ghirani, Muhammad M. "The law of charterparty with particular reference to Islamic law." Thesis, Glasgow Caledonian University, 1990. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.326621.

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21

Broidy, Lauren. "“Ni a fuego, ni a pleto” as Jewish Lament: Re-Animating Diversity and Challenging Monolithic Assumptions in the Late Ottoman Empire and Nascent Middle Eastern Nations." Scholarship @ Claremont, 2019. https://scholarship.claremont.edu/cmc_theses/2278.

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This thesis examines how Jews of the Ottoman Empire responded to newfound opportunities that emerged across the domains of the late Ottoman Empire in the nineteenth century due to the Ottoman bureaucratic reforms (Tanzimat). It challenges the discourses that argue that Jews engaged probing issues such as nationalism in a monolithic fashion. Rather, Sephardi and Arab Jews, based on socioeconomic status and geographic location in the Empire approached questions of affiliation with the Empire or attachment to new forms of nationalism based on divergent structures that informed their lives and per
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22

Shabana, Ayman. "Customary implications in Islamic law the development of the concept of ʻurf in the Islamic legal tradition /". Diss., Restricted to subscribing institutions, 2009. http://proquest.umi.com/pqdweb?did=1905705581&sid=4&Fmt=2&clientId=1564&RQT=309&VName=PQD.

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23

Mustapha, Nadira. "Muhammad Hamidullah and Islamic constitutional law." Thesis, McGill University, 2002. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=33916.

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The socio-political tranquility of Hyderabad-Deccan preceding 1948 facilitated much educational and cultural advancement. This rapidly developing environment provided Hamidullah with the ideal opportunity for educational growth, having earned five degrees related to the field of law by the age of 28 in 1936. He began writing at age 18, and thereafter he dedicated his life to literary pursuits. Today, he has written over 100 books and 900 articles; he speaks over 20 languages and writes in over 10 languages. Along with one of his major areas of focus, Islamic constitutional law, he has written
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24

Noble, Deborah Rice. "The principles of Islamic maritime law." Thesis, SOAS, University of London, 1988. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.308077.

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25

Ruslan, Md Khalil. "Ḥawādith Ṭāri'a in Islamic commercial law." Thesis, University of Edinburgh, 2000. http://hdl.handle.net/1842/22609.

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In the face of the desire to re-establish the <i>sharī<sup>c</sup>a</i> in commercial activity, study of new perspectives in <i>fiqh</i> is a crucial part of modern Islamic legal thought. This study deals with <i>hawādith tāri'a</i>, one of the new legal terms in <i>fiqh </i>which is concerned with the status of a contract in commercial transactions. Despite the fact that <i>hawādith tāri'a</i> is usually considered in Western sources as coming under the law of contract, this study is confined to the Islamic legal category of commercial transactions. Therefore, this study begins by conside
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26

Baderin, Mashood A. "Modern Muslim states between Islamic law and international human rights law." Thesis, University of Nottingham, 2001. http://eprints.nottingham.ac.uk/10964/.

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This thesis examines the important question of whether or not Islamic law and international human rights are compatible and whether Muslim States can comply with international human rights law while they still adhere to Islamic law. The traditional arguments on the subject are examined and responded to from both international human rights and Islamic legal perspectives. The thesis formulates a synthesis between two extremes and argues that although there are some differences of scope and application, that does not create a general state of dissonance between Islamic law and international human
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27

Ismail, Muhammad-Basheer Adisa. "Islamic diplomatic law and international diplomatic law : a quest for compatibility." Thesis, University of Hull, 2012. http://hydra.hull.ac.uk/resources/hull:7135.

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Most literatures on international law have been observed to neglect or give scanty attention to the contribution of Islamic law towards the development of modern international law, particularly the principles relating to the diplomatic immunity and privileges. It has often been maintained, especially by some Western commentators that there is no modicum of materiality between Islamic siyar and the rules of conventional international law; as such, Islamic law has nothing to offer the international legal system. The current spades of global terrorism which are allegedly perpetrated in the name o
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28

Almansoor, Mohamed Ali Saleh. "Political rights of women in Islamic law, international law and the United Arab Emirates law." Thesis, Glasgow Caledonian University, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.395790.

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29

Denson, Razaana. "A comparative exposition of Islamic law relating to the law of husband and wife." Thesis, Nelson Mandela University, 2017. http://hdl.handle.net/10948/19564.

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Notwithstanding the enactment of the Constitution of the Republic of South Africa, 1996 the recognition of systems of religious, personal or family law for certain cultural and religious groups has either been limited or is virtually non-existent. To this extent, marriages concluded in terms of Islamic rites do not enjoy the same legal recognition that is accorded to civil and customary marriages. Non-recognition of Muslim marriages means there is no legal regulatory framework to enforce any of the consequences that arise as a result of the marriage, or any orders that are made by the Ulama, t
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30

Hussin, Iza R. "The politics of Islamic law : local elites, colonial authority, and the making of the Muslim state /." Thesis, Connect to this title online; UW restricted, 2008. http://hdl.handle.net/1773/10783.

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31

Elkhalifa, Abdel Rahman Ibrahim. "Development and future of English Law and Islamic Law in the Sudan." Thesis, McGill University, 1988. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=97844.

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This thesis addresses The Development and The Future of English and Islamic Law within the given historical, political, social and legal context of the Sudan. In so doing it uses a comparative methodology. Part I highlights the genesis and the development of Islamic Law in the Sudan over three centuries. Emphasis is on the legal aspect of this long history, though other relevant factors are highlighted as well. The characteristics of this era are significant in understanding later developments of both English and Islamic Law as well as their future in the Sudan. Part II focuses on the factors
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32

Abduroaf, Muneer. "The Impact of South African Law on the Islamic Law of Succession." University of the Western Cape, 2018. http://hdl.handle.net/11394/6211.

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Doctor Legum - LLD<br>South African Muslims constitute a religious minority group that is subject to dual legal systems. In the public sphere they are bound by South African law whereas in the private sphere are duty bound in terms of their religion to follow Islamic law. Muslims are required, in terms of their religion, to ensure that their estates devolve in terms of the Islamic law of succession. A son inherits double the share of a daughter in terms of the Islamic law of intestate succession. This unequal distribution of shares has led to a premise that the Islamic law of intestate success
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33

Bsoul, Labeeb Ahmed. "International treaties (muahadat) in Islam : theory and practice in the light of siyar (Islamic international law)." Thesis, McGill University, 2003. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=19495.

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This dissertation seeks to explain the viewpoint of Islamic international law {siyar) with respect to the various aspects of treaties {mu'abadat) with non-Muslims. The siyar deals with (the notion) of mutual relations between Muslims and non-Muslims during times of war and peace, and thus has become an intrinsic branch of the Shari'a. The varying nature of siyar and its changing interpretation throughout Islamic history captured the attention of a number of jurists and historians from both the classical and modem times, whose works have been frequently consulted throughout this study. In the c
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34

Jonas, Nina E. "The role of witnesses in the procedural law of Ḥudûd /". Thesis, McGill University, 1988. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=64000.

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35

Manjikian, Sevak. "Islamic Law in Canada: Marriage and Divorce." Thesis, McGill University, 2007. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=102836.

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Islamic Law in Canada: Marriage and Divorce provides an analysis of how Canadian society and the Canadian judicial system have responded to the use of the Shari'a to resolve issues relating to Islamic marriage and divorce in Canada. This dissertation explores two instances where Canadian society has been forced to address the role of the Shari'a in Canada and its interaction with Canadian laws and values. The first involves the debate that took place in Ontario over the last decade concerning the use of Islamic arbitration in family matters. This public debate ultimately led to the rejection o
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36

Al-Dawoody, Ahmed Mohsen. "War in Islamic Law : justifications and regulations." Thesis, University of Birmingham, 2009. http://etheses.bham.ac.uk//id/eprint/382/.

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This study examines the justifications and regulations for going to war in both international and domestic armed conflicts under Islamic law. It studies the various kinds of use of force by both state and non-state actors in order to determine the nature of the Islamic law of war, specifically, whether Islamic law sanctions “holy war”, offensive war or only defensive war. It discusses international armed conflicts, i.e., war against non Muslims, in the first four chapters: Chapters One, Two and Three treat the justifications for war in the Sīrah biographies of the Prophet)literature, Tafsīr (e
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37

Nik, Wajis N. R. "The crime of hiraba in Islamic law." Thesis, Glasgow Caledonian University, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.294643.

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38

Lopushok, Jennifer N. C. "Unsought protection Byzantine Christians under Islamic law /." Theological Research Exchange Network (TREN), 2008. http://www.tren.com/search.cfm?p015-0475.

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39

Al-bsherawy, Ammar. "La réception du contrat de crédit-bail par le droit positif irakien. Étude à partir des droits français et américain." Thesis, Lyon 3, 2014. http://www.theses.fr/2013LYO30077.

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La réception du contrat de crédit-bail par le droit positif irakien n’a pas besoin d’une acculturation qui prendrait la forme de la soumission ou de l’assimilation aux règles juridiques ayant été élaborées dans un environnement juridique différent. Afin d’être accueilli par le droit positif irakien, le contrat de crédit-bail doit passer par la réception des modèles français, américain, islamique dans le système juridique irakien pour y former un droit mixte d’application spéciale. Pour fournir une explication bien satisfaisante pour la réception d’un modèle du contrat de crédit-bail dans l’ord
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40

Young, Walter 1972. "Stoning and hand-amputation : the pre-Islamic origins of the ḥadd penalties for zinā and sariqa". Thesis, McGill University, 2005. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=98593.

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Determining whether stoning for adultery and hand-amputation for theft were practiced in pre-Islamic Arabia represents the first phase in exploring the origins and evolution of these penalties in Islamic law. Should both punishments prove to predate Islam, then it would appear the Qur'an broke with stoning and confirmed amputation of the hand. An extensive survey of pre-Islamic, Near Eastern legal materials in search of parallel penalties has thus been attempted in this thesis. Remarkably, not only stoning and hand-amputation, but nearly the entire range of Islamic adultery and theft legislati
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41

El-Saadouni, Raed. "The liability of groups of companies in Islamic law : a comparative study with common law." Thesis, University of Stirling, 2013. http://hdl.handle.net/1893/18619.

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Groups of companies offer considerable economic and practical advantages over other forms of business organizations. However, the phenomenon creates a long list of problems in terms of antitrust law, tax law, labour law, corporate law, and in the case of international companies, conflict of laws. National laws do not provide a complete solution to these problems because groups of companies are still governed by traditional corporate law, which is designed to govern single independent companies. On the other hand, harmonization of the law of corporate groups across Common legal systems is neith
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42

Gabriel, Mark A. "Reforming Hudud ordinances to reconcile Islamic criminal law with international human rights law." Doctoral thesis, University of Cape Town, 2016. http://hdl.handle.net/11427/23724.

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International human rights laws are grossly violated by the hudud ordinances, with their extremely cruel punishments, including stoning for adultery, beheading for apostasy, and amputation for theft. Pakistan, Sudan, Brunei Darussalam and Saudi Arabia, for example, follow the doctrines of the four main Sunni schools of jurisprudence and enforce hudud ordinances, thereby violating some of the core international human rights law instruments to which they are State Parties. Orthodox Muslims generally defend the hudud ordinances, claiming that they are divine and immutable. This study refutes the
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43

Ibrahim, Ahmad Basri Bin. "Kidnapping and hostage-taking in malaysian law and Islamic law : A comparative study." Thesis, University of Birmingham, 2005. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.497558.

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44

Hamzah, Dawood Adesola. "Impact of international law on the application of Islamic law in Saudi Arabia." Thesis, SOAS, University of London, 2015. http://eprints.soas.ac.uk/23661/.

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Individual sovereign states are the basic building blocks of the international legal system. Traditionally, states were considered to be absolutely sovereign in the sense that they were legislatively independent and entered into treaty relations that promoted their interests as defined by themselves. This was the basic traditional vision of international law as a noninterventionist system in the domestic law-making of individual nation-states. But the legal regime of contemporary international law has grown beyond this vision, whereby the absolute sovereignty of modern nation-states has steadi
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45

BARBOSA, L. N. "O Processo Civil Brasileiro Como Veículo De concretização e Juridicização de Normas Globais (Global Law)." Universidade Federal do Espírito Santo, 2017. http://repositorio.ufes.br/handle/10/8837.

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Made available in DSpace on 2018-08-01T23:39:29Z (GMT). No. of bitstreams: 1 tese_11341_LUIZA20170829-114120.pdf: 1058736 bytes, checksum: 311814ae7b2d0ea28d1025b5fda763c4 (MD5) Previous issue date: 2017-06-26<br>A globalização inseriu, na comunidade mundial, atores privados e híbridos, cujas atividades produzidas dentro de certas redes especializadas acarretam na produção de normas, regulações e padrões, os quais coordenam e regem as interações comportamentais, negociais e jurídicas de diversos setores, em nível global, sem as usuais barreiras soberano-territoriais dos direitos estatais. A
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46

Darvish, Khadem Bahram. "The elements of fraudulent misrepresentation under English law with some indication of Shi'i Ithna Ashari law." Thesis, University of Aberdeen, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.245841.

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This work will cover in detail the issues of representation, falsity, factuality, materiality, fraud, inducement and damage. It will also examine other important issues such as exceptions to the rule requiring factuality, exceptions to the rule requiring materiality (plus the general trend of the current law), the rationale behind the factuality rule, the rationale behind the materiality rule, different ways of making a misrepresentation, partial misrepresentation, gross negligence not necessarily amounting to fraud, the theory of continuity of representation, burden of proof, the need for not
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47

Abalkhil, Waleed Abdulaziz Abdullah. "Islamic finance in Saudi Arabia : developing the regulatory framework." Thesis, University of Exeter, 2018. http://hdl.handle.net/10871/33596.

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Saudi Arabia and Islam have had a very close relationship since the establishment of Saudi Arabia. Thus, Saudi Arabia chose Islam to govern all its laws. Since 1952, with the discovery of oil, the country has witnessed a huge development including the establishment of the Saudi Arabian Monetary Authority (SAMA) as a Central Bank. SAMA was expected to only allow financial activities that did not conflict with the teachings of Islamic law, as stated in its Charter. However, since its existence, SAMA has supervised and licensed conventional banks that charge Riba (interest or usury) and all the r
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Sharqāwī, Ṣafīyah ʻAbd al-ʻAzīz. "al-Takyīf al-sharʻī li-sharikāt al-muḍārabah al-Islāmīyah wa-al-āthār al-mutarattibah ʻalayhā". al-Qāhirah : Dār al-Nahḍah al-ʻArabīyah, 1991. http://books.google.com/books?id=O4IxAAAAMAAJ.

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Taizir, Aswita. "Muḥammad ʻAbduh and the reformation of Islamic law". Thesis, McGill University, 1994. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=26336.

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This thesis examines Muhammad 'Abduh's ideas on Islamic Law, and the extent to which his writings influenced subsequent Muslim reformers in the sphere of law. The study focuses on 'Abduh's views on ijtihad and its application in modern society.<br>The principle of ijtihad, as practised by 'Abduh, was not dependent upon the opinions of previous scholars. A leading reformer of Islamic law (1849-1905), 'Abduh rejected taqlid which in nineteenth century Egypt was the rule of the day. Scholars in his day adhered to the books of their respective madhhabs to the extent of choosing to ignore the main
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Badr, Yasmine. "The foetus in Sunnī Islamic law : an introduction." Thesis, McGill University, 2002. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=33868.

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The foetus and its legal status in Sunni Islamic law constitute the topic of this thesis. This topic was chosen due to two main reasons. First, it is a topic of great social relevance, particularly with regards to the issues of abortion, ensoulment and foetal rights. Second, it is a topic that has received scant scholarly attention. Indeed, we find that many scholars deal with issues related to the foetus such as inheritance, bequests and blood-money inter alia in their discussions of such issues. We do not find a work concentrating solely on the foetus, thereby gathering many rulings concerni
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