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1

Denisen, Ervin L·. "‘Clare’ Strawberry." HortScience 24, no. 6 (December 1989): 1046. http://dx.doi.org/10.21273/hortsci.24.6.1046.

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Abstract ‘Clare’ is a descendant of ‘Stoplight’, ‘Surecrop’, and ‘Sunrise’ (Fig. 1). Selection Ia. 7-75065, made in 1977, was named ‘Clare’ for my daughter Mary Clare and her grandmother, Clare Peyton. County Clare, Ireland, where I visited in 1985 exploring for breeding material, is an additional reason for the use of Clare.
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2

Ball, Patricia M., and William Howard. "John Clare." Yearbook of English Studies 15 (1985): 312. http://dx.doi.org/10.2307/3508602.

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3

Drew, Philip, Eric Robinson, David Powell, Samuel Hynes, and Stephen Gill. "John Clare." Modern Language Review 82, no. 2 (April 1987): 454. http://dx.doi.org/10.2307/3728458.

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4

Jonsson, Emelie. "Clare Hanson." Evolutionary Studies in Imaginative Culture 5, no. 1 (June 1, 2021): 87–90. http://dx.doi.org/10.26613/esic.5.1.216.

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5

Nolan, Peter. "Anthony Clare." Mental Health Practice 11, no. 5 (February 2008): 11. http://dx.doi.org/10.7748/mhp.11.5.11.s16.

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6

Appleby, Louis. "Anthony Clare." British Journal of Psychiatry 167, no. 4 (October 1995): 555–56. http://dx.doi.org/10.1192/s0007125000065843.

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7

Savič, Urška. "Clare Benson." Instinct, Vol. 4, no. 1 (2019): 18–19. http://dx.doi.org/10.47659/m6.018.rev.

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8

Delano, Anthony. "All Clare." British Journalism Review 27, no. 4 (December 2016): 71–73. http://dx.doi.org/10.1177/0956474816681752a.

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9

DAVIE, DONALD. "PLACING CLARE." Essays in Criticism XLV, no. 1 (1995): 63–69. http://dx.doi.org/10.1093/eic/xlv.1.63.

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10

Edmondson, Cath. "Clare Heslington." British Journal of Occupational Therapy 71, no. 6 (June 2008): 266. http://dx.doi.org/10.1177/030802260807100618.

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11

Sales, Roger. "The John Clare Revival, John Clare in Context." Literature & History 5, no. 2 (September 1996): 68–72. http://dx.doi.org/10.1177/030619739600500205.

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12

Godwin, Harry. "Cambridge and Clare." Bulletin of the Torrey Botanical Club 115, no. 2 (April 1988): 126. http://dx.doi.org/10.2307/2996144.

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13

Watts, Geoff. "Gwynifer Clare Wenger." Lancet 398, no. 10311 (October 2021): 1562. http://dx.doi.org/10.1016/s0140-6736(21)02313-8.

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14

Zimmerman, Sarah M. "Accounting for Clare." College English 62, no. 3 (January 2000): 317. http://dx.doi.org/10.2307/378934.

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15

Munnelly, Tom, T. J. Westropp, and Maureen Comber. "Folklore of Clare." Béaloideas 69 (2001): 222. http://dx.doi.org/10.2307/20520781.

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16

Lyttelton, M. "Helen Clare Kelsey." BMJ 344, mar27 1 (March 27, 2012): e2069-e2069. http://dx.doi.org/10.1136/bmj.e2069.

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17

Houston, Muiris. "Anthony Ward Clare." BMJ 335, no. 7628 (November 15, 2007): 1050. http://dx.doi.org/10.1136/bmj.39393.543843.be.

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18

Tyrrell, J., B. Revell, and J. Heuch. "Clare Neville Smith." BMJ 339, aug03 1 (August 3, 2009): b3127. http://dx.doi.org/10.1136/bmj.b3127.

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19

Robinson, Eric. "Editing Clare: Words." Wordsworth Circle 34, no. 3 (June 2003): 140–44. http://dx.doi.org/10.1086/twc24044058.

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20

Hodgson, Andrew. "Clare on Wordsworth." Wordsworth Circle 48, no. 2 (March 2017): 102–9. http://dx.doi.org/10.1086/twc48020102.

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21

Murray, Robin M. "Professor Anthony Clare." Psychiatric Bulletin 32, no. 3 (March 2008): 118–19. http://dx.doi.org/10.1192/pb.bp.108.019620.

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22

Maddox, Marjorie. "Clare of Assissi." Christianity & Literature 47, no. 3 (June 1998): 377. http://dx.doi.org/10.1177/014833319804700316.

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23

Watts, Geoff. "Anthony Ward Clare." Lancet 370, no. 9602 (December 2007): 1822. http://dx.doi.org/10.1016/s0140-6736(07)61763-2.

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24

Fitzgerald, Michael. "Professor Anthony Clare." Irish Journal of Psychological Medicine 24, no. 4 (December 2007): 161. http://dx.doi.org/10.1017/s0790966700010624.

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25

WLW. "Anthony Clare Fairburn." Psychiatric Bulletin 13, no. 2 (February 1989): 104–5. http://dx.doi.org/10.1192/pb.13.2.104-a.

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26

Montenach, Anne. "Clare Haru Crowston,." Clio, no. 41 (June 10, 2015): 331. http://dx.doi.org/10.4000/clio.12596.

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27

Mackenney, Francesca. "John Clare: Undersong." Romanticism 26, no. 2 (July 2020): 168–79. http://dx.doi.org/10.3366/rom.2020.0462.

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In the late eighteenth and early nineteenth centuries, scientists discovered apposite similarities between how the nesting bird learns to sing and how the human child learns to speak. This article explores the parallels that John Clare observed between the ‘mutterings’ of the bird while learning to sing and his own processes of composition. By examining the deep connections between Clare's responsiveness to birdsong and the ways in which he conceived of the poetic voice, this article seeks to extend and, in certain respects, redefine some of the key terms which have framed responses to the writings of this so-called ‘peasant-poet’: ‘agency’, ‘craft’ and ‘self-consciousness’.
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28

Zimmerman, Sarah M. "Accounting for Clare." College English 62, no. 3 (January 1, 2000): 317–34. http://dx.doi.org/10.58680/ce20001169.

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Notes that the minor Romantic poet John Clare commands increasing attention at academic conferences, in essay collections, and on college syllabi. Argues the practices that have kept Clare in view have also rendered him partially inaccessible to students, scholars and general readers. Suggests readers are now in possession of the materials with which to respond to and interpret Clare’s work.
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29

Gerrard, Paul M. "St Clare of Assisi and the Poor Clares: a new spring." Studies in Church History 33 (1997): 547–61. http://dx.doi.org/10.1017/s0424208400013450.

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The Second Vatican Council (1962-5) called for religious orders to renew themselves in a two-fold return to the sources of their Christian life, jointly to the Gospels and to the inspiration of each institute’s founder, a process to be combined with a movement to bring the religious life into line with the ‘tenor of the times’.Thirty years after the issuing on 28 October 1965 of Perfectae Caritatis, the conciliar decree on the religious life, it seems particularly relevant to look at how far this renewal has been enacted since the Council. Furthermore, given the theme of this volume it seems especially apt to examine the role which that call for the rediscovery of the founder’s spirit has played in one such renewal.
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30

Spisak, April. "Jelly by Clare Rees." Bulletin of the Center for Children's Books 74, no. 8 (2021): 350. http://dx.doi.org/10.1353/bcc.2021.0183.

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31

Nicholson, Colin, Hugh Haughton, Adam Phillips, and Geoffrey Summerfield. "John Clare in Context." Modern Language Review 91, no. 2 (April 1996): 456. http://dx.doi.org/10.2307/3735037.

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32

Grehan, Ida, Grania R. O'Brien, and Máire Mac Neill. "Clare Lines of Descent." Books Ireland, no. 158 (1992): 64. http://dx.doi.org/10.2307/20626559.

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33

Gerada, Clare. "Clare Gerada — a Response." British Journal of General Practice 58, no. 555 (October 1, 2008): 736.2–736. http://dx.doi.org/10.3399/bjgp08x342499.

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34

Norsworthy, Scott. "Clare Harner’s ‘Immortality’ (1934)." Notes and Queries 65, no. 3 (July 19, 2018): 423–28. http://dx.doi.org/10.1093/notesj/gjy084.

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35

Heyes, R. "John Clare in Context." English 44, no. 178 (March 1, 1995): 87–91. http://dx.doi.org/10.1093/english/44.178.87.

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36

Keegan, Bridget. "Essay Review: “Camelion” Clare." European Romantic Review 18, no. 3 (July 2007): 445–57. http://dx.doi.org/10.1080/10509580701443505.

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37

Washington, Chris. "John Clare and Biopolitics." European Romantic Review 25, no. 6 (October 29, 2014): 665–82. http://dx.doi.org/10.1080/10509585.2014.963845.

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38

Day, D. "John Clare and Work." Interdisciplinary Studies in Literature and Environment 11, no. 2 (July 1, 2004): 262–63. http://dx.doi.org/10.1093/isle/11.2.262.

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39

Parry, Rosalind. "Clare Leighton’s Egdon Heath." Literary Imagination 21, no. 1 (March 1, 2019): 29–45. http://dx.doi.org/10.1093/litimag/imy078.

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40

Janowitz, Anne. "Clare Among the Gypsies." Wordsworth Circle 29, no. 3 (June 1998): 167–71. http://dx.doi.org/10.1086/twc24043818.

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41

Crouch, Roger, and Kersten England. "Clare Evans, 1960–97." Women's History Review 8, no. 4 (December 1999): 601–4. http://dx.doi.org/10.1080/09612029900200222.

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42

Hodgson, Andrew. "CLARE ON THE WANE." English 64, no. 247 (December 2015): 296–311. http://dx.doi.org/10.1093/english/efv025.

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43

Houghton, Sarah. "John Clare and Revaluation." Literature Compass 2, no. 1 (January 2005): **. http://dx.doi.org/10.1111/j.1741-4113.2005.00152.x.

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44

Fisher, Clemency, and Geraldine Reid. "A John Clare Flora." New Journal of Botany 7, no. 1 (January 2, 2017): 59–60. http://dx.doi.org/10.1080/20423489.2017.1357870.

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45

Ham, Frank S., and C. Clifton Chancey. "Mary Clare Milward O'brien." Physics Today 51, no. 6 (June 1998): 92–93. http://dx.doi.org/10.1063/1.882288.

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46

Eastwood, D. "Obituary: Dame Clare Marx." Bulletin of the Royal College of Surgeons of England 105, no. 5 (July 2023): 254–56. http://dx.doi.org/10.1308/rcsbull.2023.87.

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47

Romanik, Clare. "Conversation with Clare Romanik." Practicing Anthropology 45, no. 2 (March 1, 2023): 9–12. http://dx.doi.org/10.17730/0888-4552.45.2.9.

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48

Wood, Harry. "Clare Clarke, British Detective Fiction 1891–1901: The Successors to Sherlock Holmes." Literature & History 30, no. 1 (May 2021): 89–91. http://dx.doi.org/10.1177/03061973211011418.

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49

Smith, Nigel, Claire Mansell, Clare O'Donnell, and Sajjad Mahmood. "Age related macular degeneration – a review." Optician 2016, no. 4 (April 2016): 123–1. http://dx.doi.org/10.12968/opti.2016.4.123.

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Nigel Smith, Claire Mansell, Dr Clare O’Donnell and Sajjad Mahmood explore optometrists’ role in the assessment and management of patients with age-related macular degeneration, current management strategies and an overview of future treatment options.
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50

Liu, Qin. "Angel Clare: A Hypocritical Secularist." Education and Linguistics Research 4, no. 2 (December 24, 2018): 111. http://dx.doi.org/10.5296/elr.v4i2.14104.

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In Thomas Hardy’s masterpiece, Tess of the D’Urbervilles, Angel Clare is often referred to “angel” who is gentle and kind. However, it is Angel Clare who loves her that pushed Tess D’Urbervilles into deep abyss of death and ruined her step by step. This paper is going to analyze Angel Clare from a totally different perspective, the image of Angel Clare is not the conventional “angel” in the eyes of most critics of Tess of the D’Urbervilles, wheras, he appeared to be more like a hypocritical secularist, who wants to dominate both women and nature, and the hierarchical and patriarchal values are deeply rooted in his thoughts no matter how hard he tried to decline.
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