Bibliografías temáticas / Climate change imaginary

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Literatura académica sobre el tema "Climate change imaginary"

Autor: Grafiati
Publicado: 11 de enero de 2025

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Artículos de revistas sobre el tema "Climate change imaginary"

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Luke, Timothy W. "The climate change imaginary." Current Sociology 63, no. 2 (2014): 280–96. http://dx.doi.org/10.1177/0011392114556593.

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Kelman, Ilan. "Imaginary Numbers of Climate Change Migrants?" Social Sciences 8, no. 5 (2019): 131. http://dx.doi.org/10.3390/socsci8050131.

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Within the extensive scientific and policy discussions about climate change migrants, detailed analyses continue to highlight the lack of evidence thus far for climate change directly causing migration. To understand better how climate change might or might not lead to migration, this paper explores possibilities for developing a robust, repeatable, and verifiable method to count or calculate the number of people migrating or not migrating due to climate change. The discussion starts by examining definitions of “climate change” and “migration”, then looking at how to determine numbers of clima
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Neimanis, Astrida, and Rachel Loewen Walker. "Weathering: Climate Change and the “Thick Time” of Transcorporeality." Hypatia 29, no. 3 (2014): 558–75. http://dx.doi.org/10.1111/hypa.12064.

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In the dominant “climate change” imaginary, this phenomenon is distant and abstracted from our experiences of weather and the environment in the privileged West. Moreover, climate change discourse is saturated mostly in either neoliberal progress narratives of controlling the future or sustainability narratives of saving the past. Both largely obfuscate our implication therein. This paper proposes a different climate change imaginary. We draw on feminist new materialist theories—in particular those of Stacy Alaimo, Claire Colebrook, and Karen Barad—to describe our relationship to climate chang
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Shatz, M. M., and Yu B. Skachkov. "IMAGINARY AND REAL NATURAL PROBLEMS IN ADAPTATION TO CLIMATE CHANGE." Climate & Nature, no. 1 (2021): 5–24. http://dx.doi.org/10.51618/2220-8259_2021_1_5.

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de Jong, Lotte, Gert Jan Veldwisch, Lieke Anna Melsen, and Rutgerd Boelens. "Making Rivers, Producing Futures: The Rise of an Eco-Modern River Imaginary in Dutch Climate Change Adaptation." Water 16, no. 4 (2024): 598. http://dx.doi.org/10.3390/w16040598.

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In the field of climate change adaptation, the future matters. River futures influence the way adaptation projects are implemented in rivers. In this paper, we challenge the ways in which dominant paradigms and expert claims monopolise the truth concerning policies and designs of river futures, thereby sidelining and delegitimising alternative river futures. So far, limited work has been performed on the power of river futures in the context of climate change adaptation. We conceptualised the power of river futures through river imaginaries, i.e., collectively performed and publicly envisioned
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van der Beek, Suzanne, and Hans-Georg Eilenberger. "Imagining Intergenerational Climate Justice: Critical Notes on Jan Terlouw’s Het hebzuchtgas." Jeunesse 16, no. 2 (2024): 217–36. https://doi.org/10.3138/jeunesse-2022-0041.

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Generational tensions are often invoked in discussions about climate change, framing the crisis as a failure of older generations to safeguard the future of younger and upcoming ones. While this rhetoric can mobilize youth, it risks overshadowing deeper structural inequalities—such as economic, racial, and geopolitical disparities—that shape both accountability for and vulnerability to climate change. An intergenerational climate imaginary, built on solidarity and intersectionality, offers a more unifying and effective framework for addressing the crisis and fostering collective action. This a
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Lundberg, Anita. "Balinese dancer wearing a gas mask: climate change and the tropical imaginary." Scottish Geographical Journal 136, no. 1-4 (2020): 91–100. http://dx.doi.org/10.1080/14702541.2020.1858589.

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Boyden, Michael, Ali Basirat, and Karl Berglund. "Digital Conceptual History and the Emergence of a Globalized Climate Imaginary." Contributions to the History of Concepts 17, no. 2 (2022): 95–122. http://dx.doi.org/10.3167/choc.2022.170205.

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This article offers an exploratory quantitative analysis of the conceptual career of climate in US English over the period 1800–2010. Our aim is to qualify two, closely related arguments circulating in Environmental Humanities scholarship regarding the concept’s history, namely that we only started to think of climate as a global entity aft er the introduction of general circulation models during the final quarter of the twentieth century, and, second, that climatic change only became an issue of environmental concern once scientists began to approach climate as a global model. While we do not
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De Carli, Anelise, Marcelo Conter, and Camila Proto. "Quando Gaia irrompe no congresso: enchentes no RS e narrativas do Antropoceno e apesar dele." Revista Mídia e Cotidiano 18, no. 3 (2024): 206. http://dx.doi.org/10.22409/rmc.v18i3.63417.

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The Anthropocene event erupts, causing a series of changes in the onto-epistemological categories from which our discussions about the nature of visual and sound images have hitherto been based. Herewe present the first steps of a collective research program on the narratives of/in the Anthropocene. Initially conceived as a written version of the work produced to be presented at aconference, this essayreportson Gaia's intrusion into that same presentation. At first, we investigate the audiovisual narrative about climate change, but the experience of the floods in Rio Grande do Sul in 2024 went
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Domingues, José Maurício. "The Political Dimension of Modernity and the Unsurpassable Exteriority of ‘Nature’." International Journal of Social Imaginaries 1, no. 1 (2022): 17–41. http://dx.doi.org/10.1163/27727866-01010001.

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Abstract The environment and climate change have achieved global, imaginary and institutional, centrality. Yet, despite efforts by social movements and intellectuals to change the status of ‘nature’ in social life, its unsurpassable exteriority in relation to ‘society’ remains a defining feature of modernity. While the imaginary is to a large extent fluid, these are core elements that hardly change, and by the same token are hard to change, one of the reasons being that they are crystalized in institutions, which contributes to their recursiveness and reiteration. This article explores the rea
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Tesis sobre el tema "Climate change imaginary"

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Szczurek, Anthony. "India's Temporal Imaginaries of Climate Change, 1988-2018." Diss., Virginia Tech, 2019. http://hdl.handle.net/10919/88984.

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The advent of climate change promises extreme disruptions to existing concepts of political time, namely the distinction between the modes of time adopted by modern nation-states, natural time, and the everyday life of human beings. Yet the nation-state remains the primary actor through which climate politics is shaped. India is one the most prominent actors in the UN Framework Convention on Climate Change (UNFCCC) and also likely to be one of the most climate-affected societies moving forward. Over the 30-year history of India's engagement at the UNFCCC, there has been a shift from constru
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Palmer, Ryan. "Enchanting Irruptions : Wonder, Noir, and the Environmental Imaginary." Doctoral thesis, Uppsala universitet, Engelska institutionen, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-334648.

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This thesis investigates narratives of re-enchantment and disenchantment in three contemporary U.S. novels, Lydia Millet’s Mermaids in Paradise, Karen Tei Yamashita’s Tropic of Orange, and Thomas Pynchon’s Inherent Vice. Drawing on key concepts from ecocritcism and affect theory, I argue that these novels interrogate narratives and affects associated with questions central to the Anthropocene: climate-related dilemmas, questions of environmental justice, and animal ethics. Situating these texts in relation to environmental discourses, I show how affects of wonder and re-enchantment are produce
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Cilluffo, Grimaldi Pierre. "Tropiques écologiques : une analyse critique des éco-imaginaires Amazoniens via le prisme de la réactualisation médiatique du « bon sauvage »." Electronic Thesis or Diss., Sorbonne université, 2024. http://www.theses.fr/2024SORUL097.

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Notre analyse apporte une nouvelle compréhension à la figure du « bon sauvage » dans son évolution historique, ses reconfigurations, puis sa portée médiatique et sociétale contemporaine. Le « bon sauvage » est le héros, malgré lui, des errances de l'éco-imaginaire humain devant l'adaptation d'une société occidentale dorénavant obligée à mieux respecter la nature. Néanmoins, nous démontrons que réside un impensée néo-colonialiste derrière les masques respectables et bonnes intentions autour des populations indigènes essentialisées dans une pureté fantasmagorique. A ce titre, nous démontrons que
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Libros sobre el tema "Climate change imaginary"

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Wassestorm, Robert. Zona intangible del Yasuní: Entre el manejo territorial y la geografía imaginada. Abya-yala, 2018.

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Lymburner, Louis. Will Ghündee: Le passage intemporel. Éditions M. Quintin, 2006.

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Lymburner, Louis. Will Ghündee: Le passage intemporel. Éditions M. Quintin, 2006.

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McAuley, Paul J. The Quiet War. Pyr, 2009.

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Toly, Noah J. The Gardeners' Dirty Hands. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190249427.001.0001.

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In The Gardeners’ Dirty Hands: Global Environmental Politics and Christian Ethics, Noah Toly engages the resources of Christian theological ethics to identify, explore, and respond to the most salient feature of contemporary environmental challenges. In conversation with contributions to Christian ethics, Toly argues that modern environmental thought, global environmental governance, climate change, and the Anthropocene are characterized by a struggle with the tragic, which may be described as the need to give up, forego, undermine, or destroy one or more goods to possess or secure one or more
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Bacon, Simon, ed. Zombie Futures in Literature, Media and Culture. Bloomsbury Publishing Plc, 2024. http://dx.doi.org/10.5040/9781350285521.

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An innovative investigation into how zombie narratives over the past ten years have been specifically leading up to a unique intersection with the world as it exists in the 2020s, this book posits the undead as a vehicle to communicate humanity's pathway into, and out of, the ideological, health and environmental pandemics of our time. Exploring depictions of zombies across literature, poetry, comics, television, film and video games, Simon Bacon brings together this timely intervention into how zombies enable speculation about future modes of being in a changing world and represent the fluid
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Groves, Jason. The Geological Unconscious. Fordham University Press, 2020. http://dx.doi.org/10.5422/fordham/9780823288106.001.0001.

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Already in the nineteenth century, German-language writers were contending with the challenge of imagining and accounting for a planet whose volatility bore little resemblance to the images of the Earth then in circulation. In The Geological Unconcious, Jason Groves traces the withdrawal of the lithosphere as a reliable setting, unobtrusive backdrop, and stable point of reference for literature written well before the current climate breakdown, let alone the technologies that could forecast those changes. Through a series of careful readings of romantic, realist, and modernist works by Tieck,
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Iron Winter. Orion Publishing Group, Limited, 2012.

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Iron Winter. Gollancz, 2012.

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Iron Winter (The Northland Trilogy). Ace, 2014.

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Capítulos de libros sobre el tema "Climate change imaginary"

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Reed, Maureen G., and Gun Lidestav. "Gender and the Imaginary of Forestry in Boreal Ecosystems." In Advances in Global Change Research. Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-15988-6_22.

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AbstractIn this chapter, we examine forestry work in two boreal regions—Canada and Sweden—where gender mainstreaming has long been established in government policy. Despite having policies that support gender equality in both countries, the roles, opportunities, remuneration, and expectations of women and men engaged in forestry work are highly differentiated by gender. We explain this discrepancy by considering the way in which forestry work has been and continues to be imagined. The narrow interpretation of forestry as “tree cutting” has reduced the visibility of women and continues to narrow the range of activities deemed valuable to the forestry sector. By asking questions about how forestry has been imagined, we seek to catalyze fresh thinking about the nature of forestry work and the capacity of the forest industry in both countries to adapt to climate change.
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Qin, Botao, Nan Zhang, and Yaru Wang. "Does an Imaginary Trip to the Future Increase the Contribution to Climate Change Mitigation?" In Energy Transitions and Climate Change Issues in Asia. Springer Nature Singapore, 2024. http://dx.doi.org/10.1007/978-981-97-1773-6_8.

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Chivasa, Norman. "Rethinking Peace: Some Reflections on The Imaginary Nature of Contemporary Peace Model." In Climate Change and Socio-political Violence in Sub-Saharan Africa in the Anthropocene. Springer Nature Switzerland, 2024. http://dx.doi.org/10.1007/978-3-031-48375-2_11.

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Hemkendreis, Anne, and Anna-Sophie Jürgens. "Communicating Loss: Ice Research, Popular Art and Aesthetics: Introduction." In Communicating Ice through Popular Art and Aesthetics. Springer International Publishing, 2024. http://dx.doi.org/10.1007/978-3-031-39787-5_1.

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AbstractClimate change—in the form of melting ice—is one of the greatest challenges of the twenty-first century—a challenge that is difficult to measure, visualise and communicate. Communicating with, and about, ice through different media—including art, images and (popular) visual fiction—gives ice agency. As an active agent evocating the climate emergency and inspiring climate awareness, ice is more than a passive stage in science, (popular) arts and aesthetics. The visual culture and cultural ideas of ice are deeply rooted in colonial fantasies from the nineteenth century, in which ice functioned as a sublime testing ground for heroic deeds. Today, this imaginary has been questioned and transformed into moments of encounter, emotional address and feelings of connection. Using ice for aesthetic communication of climate change challenges the presumed superiority of humans above nature. It gives hope for a fundamental change in material presence (with ice as a shape-shifter) and thus leads to an emotional entanglement of humans with the world’s cryosphere. This chapter not only illuminates the cultural power of ice research but also contributes to a better understanding of the cultural work that emerges from our ecological crisis.
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Ramírez-Blanco, Julia. "Pandemic Pastoral." In The Pandemic Visual Regime. punctum books, 2023. http://dx.doi.org/10.53288/0448.1.10.

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Ramírez-Blanco reads the complex representations of the “natural” realm that have taken place during those times in which people felt further than ever from other forms of life, human or non-human. Confinement in many cities gave rise to empty streets, and vacant buildings, creating images of uncanny beauty that can be perceived as a kind of “pandemic sublime”. However, many people trapped at home became ever more nostalgic for an idealized nature, perceived through their computers and phones, and which mediated in different fictionalized or direct ways with the non-human realm. Through videos, phone calls with non-human animals, or even a “back to the land” movement after confinement, this chapter traces how the “pandemic sublime” has lead to the construction of what can be termed a “pandemic pastoral”. The author makes clear how, in its sentimental and non-ideological dimensions, this imaginary needs to be politicized if we want to respond to the next global emergency: that of present climate change and environmental destruction which led to the pandemic in the first place.
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Frattari, Camillo. "Teaching Architecture in the Age of Fragility." In Springer Series in Design and Innovation. Springer Nature Switzerland, 2024. http://dx.doi.org/10.1007/978-3-031-71959-2_12.

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AbstractThe origin of academic architectural education can be found in the inauguration of the Académie d'Architecture in 1671 in France based on the idea of knowledge as the transmission of a ‘style’. This idea continues to characterize contemporary architectural education but in a different way, through the pursuit of a personal aesthetic expression or in the satisfaction of real estate and construction market requirements as a cynic acceptance of reality. To conceive architectural education only as serving the market is to lose the meaning of architecture itself as a way to design, and improve, humanity. The contemporary age is characterized by the notion of fragility that represents the many uncertainties of our time related to different issues involved in politics, economy, energy, ecology, and demography. In the field of architecture and urban design, the main causes of fragility come from the phenomena of planetary urbanization and climate change that are visible in disaster, migration, periphery, inequality, diversity, and planetary crisis. While the ‘Academié’ model of education is founded on the knowledge of historical buildings in their aesthetical prerogatives, an architectural education focused on the contemporary issues of fragility needs to be based on the knowledge of projects that faced these challenges, to define a conceptual framework of a new agenda with new theories, technics, and references. Teaching architecture in the age of fragility means promoting the critical role of architects inside, and for, human society through projects of adaptation, hospitality, community, process, coexistence, and imaginary.
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Weintraub, David A. "Imaginary Mars." In Life on Mars. Princeton University Press, 2020. http://dx.doi.org/10.23943/princeton/9780691209258.003.0004.

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This chapter cites astronomers that began imagining a Mars that was in every way like Earth and began terraforming Mars in their minds in the 1830s. It explores the act of terraforming Mars that would change its physical environment as it would become an Earth-like world where humans could live, with a temperate climate, running water, and a breathable atmosphere. It also talks about Earthbound astronomers in the nineteenth century that could not actually terraform Mars but could reshape their collective understanding of Mars and change it from a hostile world into one where humans, butterflies, and ferns could all live. The chapter emphasizes how imagination combined with herd instinct could become powerful tools for self-deception. It mentions Wolff Beer and Johann Heinrich von Mädler, who carried out the pioneering work of terraforming Mars and carried out a program of repeated observations of Mars from 1831 through 1839.
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Powlson, David S., Andy P. Whitmore, and Keith W. T. Goulding. "Soil Carbon Sequestration for Mitigating Climate Change: Distinguishing the Genuine from the Imaginary." In Handbook of Climate Change and Agroecosystems. IMPERIAL COLLEGE PRESS, 2010. http://dx.doi.org/10.1142/9781848166561_0020.

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Stripple, Johannes. "Environmental Security: Policy within a Violent Imaginary." In Conceptual Innovation in Environmental Policy. The MIT Press, 2017. http://dx.doi.org/10.7551/mitpress/9780262036580.003.0011.

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The environment is now well established as part of an imagery of a world that is becoming more violent, more conflict ridden and less secure for many people. Imaginations of a climate changed world feed into a horizon of the future that is increasingly understood as indeterminate and uncertain, thereby requiring new modes of preparedness and precaution. While writings on security and the environment existed before the 1990s, it was the end of the Cold War that unlocked and energized the nexus. Environmental security remains an ambiguous concept with many fault-lines among and within academia, think-tanks, environmental organizations and the military establishment. Much scholarship has been preoccupied with the question of how to best define environmental security, but security needs to be recognized as a mode of governing that does things, and that needs to be approached in terms of its effects. Hence, the question: what kind of new political practices become legitimized when climate change is increasingly governed as an emergency?
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Paprocki, Kasia. "The Village at the End of the World: Ecologies of Urbanism in Climate Crisis Imaginaries." In Death and Life of Nature in Asian Cities. Hong Kong University Press, 2021. http://dx.doi.org/10.5790/hongkong/9789888528684.003.0004.

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This chapter outlines two different normative imaginaries of life in the Sundarban region straddling Bangladesh and West Bengal in the time of climate change. One imaginary embraces the primacy of forms of life including shrimp aquaculture and middle-class tourism from nearby cities, while the other values agrarian livelihoods of existing rural populations. The tension between these two imaginaries is brought to the fore in narratives of climate change adaptation through urbanization and export-led growth. I investigate these tensions through the experience of migrants from rural coastal Bangladesh to peri-urban Kolkata. The chapter thus illuminates different understandings of ecological gain, loss, and threats, and how some are brought more fully to life, while other risk death and demise, in the climate changed present and future.
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Actas de conferencias sobre el tema "Climate change imaginary"

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Rodríguez Mattalía, Lorena. "El Colapso (Les Parasites, 2019): audiovisuales online y crisis ecosistémica." In II Congreso Internacional Estéticas Híbridas de la Imagen en Movimiento: Identidad y Patrimonio. Universitat Politàcnica de València, 2021. http://dx.doi.org/10.4995/eshid2021.2021.13214.

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La crisis provocada por el COVID-19, que ha modificado nuestro modo de vida e impactado en la economía mundial, comprometiendo nuestra capacidad de organizarnos globalmente, nos ha puesto en contacto con la vulnerabilidad de nuestra forma de vida. Recordemos que las clases medias ya se habían visto duramente afectadas por la crisis económica de 2008, que llevó a duros recortes neoliberales en el Estado del Bienestar. A este panorama hay que añadir, desde los años 70, las advertencias de que es imposible un crecimiento económico constante en base a recursos naturales finitos, que nuestro modo d
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